Results for 'Amir Barnea'

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  1. Corporate Social Responsibility as a Conflict Between Shareholders.Amir Barnea & Amir Rubin - 2010 - Journal of Business Ethics 97 (1):71 - 86.
    In recent years, firms have greatly increased the amount of resources allocated to activities classified as Corporate Social Responsibility (CSR). While an increase in CSR expenditure may be consistent with firm value maximization if it is a response to changes in stakeholders' preferences, we argue that a firm's insiders (managers and large blockholders) may seek to overinvest in CSR for their private benefit to the extent that doing so improves their reputations as good global citizens and has a "warm-glow" effect. (...)
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  2.  26
    The Idea of Capital in Bourdieu and Marx.Amir Mohseni - 2022 - Philosophical Papers 51 (2):265-293.
    Pierre Bourdieu’s concepts of cultural, social, and symbolic capital have not only enriched sociological theory; they have also clearly established themselves in interdisciplinary and transdiscipli...
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  3.  41
    From event-driven to period-driven voluntary earnings disclosure? A value-adding disclosure strategy.Jacques Barnea - 2007 - International Journal of Business Governance and Ethics 3 (3):274-307.
    Research and practice of Voluntary Earnings Disclosure (VED) as a strategy are limited, notwithstanding its evidenced contribution to firm value. An emerging VED profile is identified, characterised and evaluated. Firms applying it regularly provide VED between quarterly earnings announcements. This profile is compared with the prevailing approach of issuing VED when warranted by events and/or when serving firm or management ad hoc interests. These firms' VEDs are found to be more regular, frequent, timely, and often with confirming content. Their VED (...)
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  4.  28
    Humor and the Good Life in Modern Philosophy: Shaftesbury, Hamann, Kierkegaard.Lydia Amir - 2014 - Albany: State University of New York Press.
    _An exploration of philosophical and religious ideas about humor in modern philosophy and their secular implications._.
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  5.  10
    Taking philosophy seriously.Lydia Amir - 2018 - Newcastle upon Tyne, UK: Cambridge Scholars Press.
    Taking Philosophy Seriously initiates a meta-philosophical dialogue that challenges the division between academic and practical philosophy. In contradistinction to the perfectionist tradition of philosophy, it offers a melioristic view of philosophy that rethinks the approach to philosophy, reinvigorates its academic teaching and secures the respectability of its practitioners outside the academe. It addresses the neglected topic of philosophers education through a subtle analysis of the mentor-apprentice relationship and the remedies philosophers have found to its tensions. It reveals the problems inherent (...)
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  6.  3
    Rethinking philosophers' responsibility.Lydia Amir - 2017 - Newcastle upon Tyne, UK: Cambridge Scholars Press.
    Calling on philosophers as the custodians of rationality to reconsider their responsibility toward their communities and the state of civilization at large, this book considers philosophy to be a practical discipline. Largely foreign to philosophers and non-philosophers alike, this conception of philosophy discloses the relevance of its unique contributions to contemporary society. The book offers a compelling and accessible analysis of philosophy also in relation to religion, psychology, the New Age Movement, and globalization, and exemplifies through a wide range of (...)
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  7.  4
    Relational conversations on meeting and becoming: the birth of a true other.Michal Barnea-Astrog & Mitchel Becker (eds.) - 2022 - New York, NY: Routledge.
    Demonstrating a relational, dialogic way of thinking and writing, this book offers an innovative perspective on the human potential for intersubjective engagement and on the nature of true encounter. The authors engage in creative, associative dialogues and trialogues inspired by psychoanalysis and Buddhism, poetry and religion, theory and case studies, academic and free styles of writing - each enriching the other. Reflecting on the essence of relating, they convey a flow between inner, private reveries and shared ones, and between individual (...)
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  8. Pirḳe hafakhim: Ṭohorat midot ha-nefesh, perak̮im 22-29 ; Orot ha-ḳodesh 3, ʻam. 242-253.Amir Doman - 2013 - Kokhav ha-Shaḥar: Aśiḥah. Edited by Abraham Isaac Kook.
     
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  9.  9
    Psalm 29 as a poetological example of Peshitta Psalms translation.Amir Vasheghanifarahani - 2024 - HTS Theological Studies 80 (1):6.
    The existing research on Peshitta has mostly overlooked the translation techniques used in Peshitta Psalms. Prior studies have primarily focused on comparing Peshitta Psalms with the Masoretic Text (MT), the Septuagint and Targum, leaving a gap in the analysis of Peshitta Psalms within the context of Classical Syriac Poetry. This study will delve into how adeptly the Syriac translator employed poetic elements to construct strophic structures and poetic style within the Peshitta Psalm. This article presents an analysis of strophic structure, (...)
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  10.  28
    Morality and Revelation in Islamic Thought and Beyond: A New Problem of Evil.Amir Saemi - 2024 - New York: Oxford University Press.
    If God commanded you to do something contrary to your moral conscience, how would you respond? Many believers of different faiths face a similar challenge today. While they take scripture to be the word of God, they find scriptural passages that seem incompatible with their modern moral sensibilities. In Morality and Revelation in Islamic Thought and Beyond, philosopher Amir Saemi identifies this as the problem of divinely prescribed evil. -/- Saemi unpacks two approaches to answering this problem. In the (...)
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  11. Concepts and (truthful) actuality : Hermann Cohen's systematical critique of zionism.Roy Amir - 2019 - In Eveline Goodman-Thau & George Y. Kohler (eds.), Nationalismus und Religion: Hermann Cohen zum 100. Todestag. Heidelberg: Universitätsverlag Winter.
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  12.  6
    ʻIyune tarbut: hitḥadshut ha-ḥayim ha-Yehudiyim be-mishnato shel Eliʻezer Shvaid = Philosophy of Eliezer Schweid: Jewish culture and universal perspectives.Yehoyada Amir & Joseph Aaron Turner (eds.) - 2020 - Yerushalayim: Karmel.
    Jewish culture and universal perspectives.
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  13.  6
    New frontiers in philosophical practice.Lydia Amir (ed.) - 2017 - Newcastle upon Tyne, UK: Cambridge Scholars Press.
    In this volume, an international group of prominent philosophical practitioners brings new methods, aims, problems and audiences to the practice of philosophy. The twelve chapters here exemplify how philosophers can fulfill their responsibility towards their communities, and, ultimately, towards civilization at large. This anthology will prove to be valuable not only to philosophers, both practical and theoretical, but also to professionals and students in education and the helping disciplines. Written in a clear and engaging style, it will be of interest (...)
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  14.  8
    Sheʻarim le-emunah tserufah: hitḥadshut ha-ḥayim ha-Yehudiyim be-mishnato shel Naḥman Ḳrokhmal = Renewal of Jewish life in Nachman Krochmal's philosophy.Yehoyada Amir - 2018 - Raʻananah: Hotsaʼat he-sefarim, ha-Universiṭah ha-petuḥah. Edited by Mosheh Shperber.
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  15.  13
    The Metaphysics of All and None.Amir Naseri - 2021 - New York: Edwin Mellen Press.
    All’n’None Theory: The First and only Theory for explaining and formulating and measuring Existence. A Theory not only to explain but also to deepen Hermeticism. A Theory for EVERYTHING and NOTHING Mystical, Epistemological, Coherent, and Practice-oriented. A Model-based Ontology, Cosmology, and Theology.
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  16.  19
    Ethical conflict among nurses working in the intensive care units.Amir-Hossein Pishgooie, Maasoumeh Barkhordari-Sharifabad, Foroozan Atashzadeh-Shoorideh & Anna Falcó-Pegueroles - 2019 - Nursing Ethics 26 (7-8):2225-2238.
    Background:Ethical conflict is a barrier to decision-making process and is a problem derived from ethical responsibilities that nurses assume with care. Intensive care unit nurses are potentially exposed to this phenomenon. A deep study of the phenomenon can help prevent and treat it.Objectives:This study was aimed at determining the frequency, degree, level of exposure, and type of ethical conflict among nurses working in the intensive care units.Research design:This was a descriptive cross-sectional research.Participants and research context:In total, 382 nurses working in (...)
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  17.  9
    Cooking the Cosmic Soup: Vincent Moon's Altered States of Live Cinema.Amir Vudka - 2023 - Deleuze and Guattari Studies 17 (4):561-582.
    The films and live cinema of Vincent Moon are considered in this chapter as ‘psychedelic’: a form of filmmaking and film performances that can open the doors of perception to invisible realms of percepts, affects and durations that are beyond or below ordinary human perception. According to Paul Schrader, films can evoke such spiritual dimensions, in particular through what he called the transcendental style of film, and what Gilles Deleuze termed the time-image. As an audio-visual ethnographer of world religions who (...)
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  18.  33
    Fritz Jahr and the foundations of global bioethics: the future of integrative bioethics.Amir Muzur, Hans-Martin Sass & Fritz Jahr (eds.) - 2012 - Wien: Lit.
    The book includes all 15 long forgotten articles on bioethics and ethics written by Jahr from 1927 to 1947 in English translation. (Series: Practical Ethics / Ethik in der Praxis - Studies / Studien - Vol. 37).
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  19.  9
    Jackson's Knowledge Argument.Amir Horowitz - 2011-09-16 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments. Wiley‐Blackwell. pp. 320–323.
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  20.  4
    L'illusion de l'extensibilité infinie de la vérité.Amir Mehdi Badiʻ - 1957 - Lausanne: Payot.
    t. 1. La vision subjective du monde.--t. 2. Vers une connaissance objective.
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  21.  20
    Application of Bait Treated with the Entomopathogenic Fungus Metarhizium anisopliae (Metsch.) Sorokin for the Control of Microcerotermes diversus Silv.Amir Cheraghi, Behzad Habibpour & Mohammad Saied Mossadegh - 2013 - Psyche: A Journal of Entomology 2013.
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  22.  6
    Davidson's Argument for Anomalous Monism.Amir Horowitz - 2011-09-16 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments. Wiley‐Blackwell. pp. 308–310.
  23.  7
    Putnam's Multiple Realization Argument against Type‐Physicalism.Amir Horowitz - 2011-09-16 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments. Wiley‐Blackwell. pp. 311–313.
  24.  7
    The Argument from Mental Causation for Physicalism.Amir Horowitz - 2011-09-16 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments. Wiley‐Blackwell. pp. 304–307.
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  25.  5
    Theosofi dalam Islam.Amir Oemar - 1970 - Djakarta,: Penbangunan.
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  26.  14
    Mathematical Stories: Introduction.Amir Alexander - 2006 - Isis 97:678-682.
    From classical times to the present, stories have been the constant companions of mathematical studies. Though seemingly simple in structure, these tales have both defined and expressed the nature of the mathematics, its relation to the world, and the roles of its practitioners. As popular tales, mathematical stories are shaped by the mores of their time and place, while at the same time they inform abstract and highly technical mathematical practices. Poised between the popular world of storytelling and the rarefied (...)
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  27.  9
    Abstrakte Freiheit: zum Begriff des Eigentums bei Hegel.Amir Mohseni - 2015 - Hamburg: Felix Meiner Verlag.
  28.  74
    Epistemic Value and Epistemic Compromise, A Reply to Moss.Amir Konigsberg - 2013 - Episteme 10 (1):87-97.
    In this paper I present a criticism of Sarah Moss‘ recent proposal to use scoring rules as a means of reaching epistemic compromise in disagreements between epistemic peers that have encountered conflict. The problem I have with Moss‘ proposal is twofold. Firstly, it appears to involve a double counting of epistemic value. Secondly, it isn‘t clear whether the notion of epistemic value that Moss appeals to actually involves the type of value that would be acceptable and unproblematic to regard as (...)
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  29.  34
    La sémiotique des passions : hier, aujourd’hui, demain.Amir Biglari - 2017 - Semiotica 2017 (219):201-217.
    Journal Name: Semiotica Issue: Ahead of print.
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  30. The Problem with Uniform Solutions to Peer Disagreement.Amir Konigsberg - 2013 - Theoria 79 (2):96-126.
    Contributors to the recent disagreement debate have sought to provide a uniform response to cases in which epistemic peers disagree about the epistemic import of a shared body of evidence, no matter what kind of evidence they are disagreeing about. The varied cases addressed in the literature have included examples of disagreement about restaurant bills, court verdicts, weather forecasting, chess, morality, religious beliefs, and even disagreements about philosophical disagreements. The equal treatment of these varied cases has motivated the search for (...)
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  31.  21
    The Artificial Third: Utilizing ChatGPT in Mental Health.Amir Tal, Zohar Elyoseph, Yuval Haber, Tal Angert, Tamar Gur, Tomer Simon & Oren Asman - 2023 - American Journal of Bioethics 23 (10):74-77.
    Generative Artificial Intelligence (GenAI), such as ChatGPT, shows great promise and potential and is gradually being used in mental health care, but it also raises ethical concerns. These relate t...
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  32. The Acquaintance Principle, Aesthetic Autonomy, and Aesthetic Appreciation.Amir Konigsberg - 2012 - British Journal of Aesthetics 52 (2):153-168.
    The acquaintance principle (AP) and the view it expresses have recently been tied to a debate surrounding the possibility of aesthetic testimony, which, plainly put, deals with the question whether aesthetic knowledge can be acquired through testimony—typically aesthetic and non-aesthetic descriptions communicated from person to person. In this context a number of suggestions have been put forward opting for a restricted acceptance of AP. This paper is an attempt to restrict AP even more.
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  33.  31
    Cellular perception and misperception: Internal models for decision‐making shaped by evolutionary experience.Amir Mitchell & Wendell Lim - 2016 - Bioessays 38 (9):845-849.
    Cells live in dynamic environments that necessitate perpetual adaptation. Since cells have limited resources to monitor external inputs, they are required to maximize the information content of perceived signals. This challenge is not unique to microscopic life: Animals use senses to perceive inputs and adequately respond. Research showed that sensory‐perception is actively shaped by learning and expectation allowing internal cognitive models to “fill in the blanks” in face of limited information. We propose that cells employ analogous strategies and use internal (...)
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  34. Editorial: Projected interiorities or the production of subjectivity through spatial and performative means.Amir Djalali & Claudia Westermann - 2022 - Technoetic Arts 20 (3):159-165.
    Even those who consider themselves lucky to have escaped trauma, long-term illness and death, have experienced radical changes to their conception of life in its relation to public and private domains due to the COVID-19 pandemic. When public space turned into a dangerous realm, private interiors were assigned a new role and with these shifts, also new questions about the relation of interiority to any type of exteriority emerged. The first four contributions in this ‘Projected Interiorities’ issue of Technoetic Arts (...)
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  35.  23
    Statistical Learning Is Not Age‐Invariant During Childhood: Performance Improves With Age Across Modality.Amir Shufaniya & Inbal Arnon - 2018 - Cognitive Science 42 (8):3100-3115.
    Humans are capable of extracting recurring patterns from their environment via statistical learning (SL), an ability thought to play an important role in language learning and learning more generally. While much work has examined statistical learning in infants and adults, less work has looked at the developmental trajectory of SL during childhood to see whether it is fully developed in infancy or improves with age, like many other cognitive abilities. A recent study showed modality‐based differences in the effect of age (...)
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  36.  40
    The Case for Voting to Change the Outcomes Is Weaker Than It May Seem: A Reply to Zach Barnett.Amir Liron & David Enoch - 2023 - Journal of Ethics and Social Philosophy 26 (1).
    Because you are highly unlikely to cast the deciding vote in the next elections, it is often said that you don’t have a reason to vote in order to change the outcomes. In a recent paper, however, Zach Barnett forcefully argues that this is a mistake. He shows how it follows, from rather conservative assumptions, that in many real-life cases the expected social value of voting is higher than its cost. Barnett is successful, we believe, in showing that the commonly (...)
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  37.  53
    Can suggestion obviate reading? Supplementing primary Stroop evidence with exploratory negative priming analyses.Amir Raz & Natasha K. J. Campbell - 2011 - Consciousness and Cognition 20 (2):312-320.
    Using the Stroop paradigm, we have previously shown that a specific suggestion can remove or reduce involuntary conflict and alter information processing in highly suggestible individuals . In the present study, we carefully matched less suggestible individuals to HSIs on a number of factors. We hypothesized that suggestion would influence HSIs more than LSIs and reduce the Stroop effect in the former group. As well, we conducted secondary post hoc analyses to examine negative priming – the apparent disruption of the (...)
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  38.  12
    Plagiarism policies in Iranian university TEFL teachers’ syllabuses: an exploratory study.Amir Hossein Firoozkohi & Musa Nushi - 2017 - International Journal for Educational Integrity 13 (1).
    Plagiarism has been on the rise amongst university students in recent decades. This study puts university teachers in the spotlight and investigates their role in raising students’ awareness about plagiarism. To that end, plagiarism policies in 207 Iranian university TEFL teachers’ syllabuses were analyzed. The researchers analyzed the syllabuses to find out if they contain a plagiarism policy, and if so, how the term is defined; whether they approach the issue of plagiarism directly; if they offer students any guidelines on (...)
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  39.  32
    Competence and performance in belief-desire reasoning across two cultures: The truth, the whole truth and nothing but the truth about false belief?Amir Amin Yazdi, Tim P. German, Margaret Anne Defeyter & Michael Siegal - 2006 - Cognition 100 (2):343-368.
  40.  26
    A Critique of Darwin’s The Descent of Man by a Muslim Scholar in 1912: Muḥammad-Riḍā Iṣfahānī's Examination of the Anatomical and Embryological Similarities Between Human and Other Animals.Amir-Mohammad Gamini - 2021 - Journal of the History of Biology 54 (3):485-511.
    The cliché of the clergymen or the religious scholars battling against modern science oversimplifies the history of the encounter between modern science and religion, especially in the case of non-Western societies. Many religious scholars, Muslim and Christian, not only did not oppose modern science but used it instrumentally to propagate their religions. Marwa Elshakry, in her brilliant study of Darwin's opinions among the Arab World, concentrates more on Arab Christians and Sunni Muslims rather than on Shiite Muslims. Muḥammad-Riḍā Iṣfahānī, a (...)
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  41.  10
    Ancient Cults in Ḫattuša.Amir Gilan - 2022 - Journal of the American Oriental Society 142 (1).
    The present essay explores the question of continuity and change between Kaneš and Ḫattuša in the cultic sphere, reviewing the cult of Parga, probably a fertility goddess of local Anatolian origin, in the Hittite sources. It reveals that Parga appears in several different cultic contexts but within a relatively invariable sequence of offerings, often appearing with the same, often “exotic” deities, such as Zūluma, Šišumma/i, and Šurra. The probable location for performance of many of these cultic sequences in the lower (...)
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  42.  5
    In defense of forensic social science.Amir Goldberg - 2015 - Big Data and Society 2 (2).
    Like the navigation tools that freed ancient sailors from the need to stay close to the shoreline—eventually affording the discovery of new worlds—Big Data might open us up to new sociological possibilities by freeing us from the shackles of hypothesis testing. But for that to happen we need forensic social science: the careful compilation of evidence from unstructured digital traces as a means to generate new theories.
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  43.  48
    Al-shīrāzī and the empirical origin of ptolemy's equant in his model of the superior planets.Amir Mohammad Gamini & Hossein Masoumi Hamedani - 2013 - Arabic Sciences and Philosophy 23 (1):47-67.
    Ptolemy presents only one argument for the eccentricity in his models of the superior planets, while each one of them has two eccentricities: one for center of the uniform motion, the other for the center of the constant distance. To take into account the first eccentricity, he introduces the equant point, but he provides no argument for the eccentricity of the center of the deferent. Why is the second eccentricity different from the first one? The 13 th century astronomer Quṭb (...)
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  44. Schelling on the Unsayable.Amir Yaretzky - 2023 - Schelling-Studien 10:83-104.
    Schelling's philosophy can be seen as perpetrating the philosophical fallacy known as the Myth of the Given, in that it takes rational activity to be affected by an experience which is not conceptually mediated. This is supported by Schelling's repeated claim that there is an experience which is indescribable, and which forces us to silence. In the first part of the paper it will be shown how different readings of Schelling result in this fallacy. In the second and third parts (...)
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  45. The orderly universe : how the calculus became an algorithm.Amir Alexander - 2022 - In Morgan G. Ames & Massimo Mazzotti (eds.), Algorithmic modernity: mechanizing thought and action, 1500-2000. New York, NY: Oxford University Press.
  46.  7
    Die Ars Disputationis in der islamischen Scholastik: Grundzüge der muslimischen Argumentations- und Beweislehre.Amir Dziri - 2015 - Freiburg i. Br.: Kalam.
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  47.  2
    The metaphysics of all-and-none: a synthesis of science, philosophy, and religion.Amir Naseri - 2021 - Lewiston, New York: The Edwin Mellen Press.
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  48.  9
    Dos fábulas antiguas en la literatura árabe clásica y sus formas en la prosa popular posterior: estudio comparativo y edición crítica.Amir Lerner - 2018 - Al-Qantara 39 (2):321.
    Este artículo estudia una corta narración en árabe muy conocida a través de diversas versions populares documentadas en manuscritos de diferentes orígenes (Siria, Egipto y Norte de África), comenzando en el siglo XVII. La narración describe cómo un peque.o gorrión queda atrapado en la trampa de un cazador y cómo, mediante todo tipo de estratagemas y usando su ingenio, logra escapar de su terrible destino. Si bien esta narración aparece frecuentemente en los círculos tardíos más populares, muchos de sus elementos (...)
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  49.  16
    American Ignorance and the Discourse of Manageability Concerning the Care and Presentation of Black Hair.Amir R. A. Jaima - 2022 - Journal of Medical Humanities 43 (2):283-302.
    A culturally cultivated ignorance with regard to the care and presentation of tightly-curled hair pervades American society. This ignorance masquerades as a discourse of manageability, which supports institutional prohibitions of historically Black American hairstyles. In other words, rather than acknowledging our knowledge deficits, we attribute the medical and aesthetic consequences of our ignorance to the hair itself. The insidious implication is that the display of tightly curled hair is not a matter of taste but indicative of a lack of self-care. (...)
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  50.  14
    How sequence learning unfolds: Insights from anticipatory eye movements.Amir Tal & Eli Vakil - 2020 - Cognition 201 (C):104291.
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