Results for 'Amir Haddad'

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  1.  28
    Reflexões sobre os vinte anos de experiência do grupo de teatro Tá na Rua.Amir Haddad - 2001 - Trans/Form/Ação 24 (1):153-161.
    O artigo trata dos conceitos de um teatro público e de um teatro privado, a partir do surgimento da burguesia capitalista. O capitalismo estabeleceu um conflito entre as manifestações públicas (festas dramáticas) e o teatro de recinto fechado. As fontes brasileiras para um teatro público são vistas pela restauração e recuperação das nossas origens mediterrâneas em oposição ao pensamento protestante da América do Norte e Europa.
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  2. Lydia Amir.Lydia B. Amir - 2013 - In Bresson Ladegaard Knox, Berg Olsen Friis & J. Kyrre (eds.), Philosophical Practice: 5 Questions. Automatic Press. pp. 1-14.
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  3.  23
    Derrida and the Inheritance of Democracy.Samir Haddad - 2013 - Indiana University Press.
    Derrida and the Inheritance of Democracy provides a theoretically rich and accessible account of Derrida's political philosophy. Demonstrating the key role inheritance plays in Derrida’s thinking, Samir Haddad develops a general theory of inheritance and shows how it is essential to democratic action. He transforms Derrida’s well-known idea of "democracy to come" into active engagement with democratic traditions. Haddad focuses on issues such as hospitality, justice, normativity, violence, friendship, birth, and the nature of democracy as he reads these (...)
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  4.  24
    A Genealogy of Violence, From Light to the Autoimmune.Samir Haddad - 2008 - Diacritics 38 (1/2):121-142.
    This essay explores the treatment of violence in Derrida's ethico-political work, stressing the underlying continuity of Derrida's thinking of politics, from his first reading of Levinas to one of the last notions he developed, autoimmunity. Haddad analyzes the use to which the idea of a “lesser violence” has been put, arguing that it is incompatible with Derrida's other claims.
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  5. On the Lyricism of the Mind: Psychoanalysis and Literature.Dana Amir - 2015 - Routledge.
    _On the Lyricism of the Mind: Psychoanalysis and Literature_ explores the lyrical dimension of the psychic space. It is not presented as an artistic disposition, but rather as a universal psychic quality which enables the recovery and recuperation of the self. The specific nature of human lyricism is defined as the interaction as well as the integration of two psychic modes of experience originally defined by the psychoanalyst Wilfred Bion: The emergent and the continuous principles of the self. Dana (...) elaborates Bion's general notion of an interaction between the emergent and the continuous principles of the self, offering a discussion of the specific function of each principle and of the significance of the various types of interaction between them as the basis for mental health or pathology. The author applies these theoretical notions in her analytic work by means of literary illustrations showing how the lyrical dimension may be used to teach psychoanalytic readings of literature and explore the connection between psychoanalytic and literary languages._ _ On the Lyricism of the Mind presents a new psychoanalytic understanding of the capacity to heal, to grieve, to love and to know, using literary illustrations but also literary language in order to extract a new formulation out of the classic psychoanalytic language of Winnicott and Bion. This book will appear to a wide audience to include psychoanalysts, psychotherapists and art therapists. It is also extremely relevant to literary scholars, including students of literary criticism, philosophers of language and philosophers of mind, novelists, poets, and to the wide educated readership in general._ _. (shrink)
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  6.  15
    Leonard Lawlor’s Renewal of Thinking.Samir Haddad - 2018 - Southern Journal of Philosophy 56 (3):393-402.
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  7.  27
    When Expertise and Ethics Diverge: Lay and Professional Evaluation of Psychotherapists in Israel.Danah Amir & Simon Shimshon Rubin - 2000 - Ethics and Behavior 10 (4):375-391.
    Do psychotherapists' unethical practices influence how they are perceived? The 202 Israeli lay and professional psychology participants rated systematically varied descriptions of effective therapists and potential clients under conditions of no difficulties, practice without a license, and a previous sexual boundary violation on indexes of evaluation and willingness to refer. Participants completed a measure of important variables in therapist selection. Effective standard therapists were rated most favorably, unlicensed therapists were rated favorably, and therapists who violated sexual boundaries in the past (...)
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  8.  20
    Attentional Biases for Facial Expressions in Social Phobia: The Face-in-the-Crowd Paradigm.Eva Gilboa-Schechtman, Edna B. Foa & Nader Amir - 1999 - Cognition and Emotion 13 (3):305-318.
  9.  5
    Curriculum Design in Theology and Development: Human Agency and the Prophetic Role of the Church.Beverley Haddad - 2016 - Hts Theological Studies 72 (4).
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  10.  2
    Orthographic Transparency Enhances Morphological Segmentation in Children Reading Hebrew Words.Laurice Haddad, Yael Weiss, Tami Katzir & Tali Bitan - 2018 - Frontiers in Psychology 8.
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  11.  11
    Philosophy and Its Relation to Other Disciplines in Derrida’s Writings on Education.Samir Haddad - 2017 - Philosophy Today 61 (2):365-377.
    In this essay I examine Derrida’s attempts to transform how philosophy is conceived, specifically as this occurs in his writings on education. In these writings Derrida challenges two understandings of philosophy—in his interventions into debates on lycée education he targets philosophy in France, while in texts related to the founding of the Collège International de Philosophie at stake is philosophy understood as a broader European institution. I argue that in each case key in Derrida’s challenge is his rethinking of philosophy’s (...)
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  12.  11
    Philosophy and Its Relation to Other Disciplines in Derrida’s Writings on Education in Advance.Samir Haddad - forthcoming - Philosophy Today.
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  13.  7
    South African National Survey of Arachnida : Review of Current Knowledge, Constraints and Future Needs for Documenting Spider Diversity. [REVIEW]A. S. Dippenaar-Schoeman, C. R. Haddad, S. H. Foord, R. Lyle, L. N. Lotz & P. Marais - 2015 - Transactions of the Royal Society of South Africa 70 (3):245-275.
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  14.  6
    The Faunistic Diversity of Spiders of the South African Grassland Biome.C. R. Haddad, A. S. Dippenaar-Schoeman, S. H. Foord, L. N. Lotz & R. Lyle - 2013 - Transactions of the Royal Society of South Africa 68 (2):97-122.
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  15.  8
    Measuring the Role of Conditioning and Stimulus Generalisation in Common Fears and Worries.Anneke D. M. Haddad, Mengran Xu, Sophie Raeder & Jennifer Y. F. Lau - 2013 - Cognition and Emotion 27 (5):914-922.
  16.  9
    How Do Social Fears in Adolescence Develop? Fear Conditioning Shapes Attention Orienting to Social Threat Cues.Anneke D. M. Haddad, Shmuel Lissek, Daniel S. Pine & Jennifer Y. F. Lau - 2011 - Cognition and Emotion 25 (6):1139-1147.
  17.  7
    The Faunistic Diversity of Spiders of the Savanna Biome in South Africa.S. F. Foord, A. S. Dippenaar-Schoeman, C. R. Haddad, L. N. Lotz & R. Lyle - 2011 - Transactions of the Royal Society of South Africa 66 (3):170-201.
  18.  12
    “My Body Spoke to Me”: “Marginal” Organs, Metonymic Somatization, and the Pain of Social Selection.Dana Amir & Avihu Shoshana - 2018 - Journal for the Theory of Social Behaviour 48 (4):475-491.
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  19.  21
    An Alternative Account of Clinical Ethics: Leveraging the Strength of the Health Care Team.Christine Grady, Amy Haddad & Cynda Rushton - 2018 - American Journal of Bioethics 18 (6):59-60.
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  20. Humor and the Good Life in Modern Philosophy: Shaftesbury, Hamann, Kierkegaard.Lydia B. Amir - 2014 - State University of New York Press.
    _An exploration of philosophical and religious ideas about humor in modern philosophy and their secular implications._.
     
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  21.  33
    Citizenship and the Ambivalence of Birth.Samir Haddad - 2011 - Derrida Today 4 (2):173-193.
    In this paper I examine the meaning of birth in the work of Agamben, Esposito, and Derrida, paying particular attention to how it operates in their analyses of citizenship and national belonging. I show that Agamben views birth as negative, Esposito proposes a positive conception, and Derrida's writings imply an understanding that is ambivalent. Then, by focusing on the phenomenon of multiple citizenship, I argue for the value of the Derridean view.
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  22.  36
    Inheriting Democracy to Come.Samir Haddad - 2004 - Theory and Event 8 (1).
  23.  9
    Current Knowledge of Spiders in South African Agroecosystems.A. S. Dippenaar-Schoeman, A. M. Van den Berg, C. R. Haddad & R. Lyle - 2013 - Transactions of the Royal Society of South Africa 68 (1):57-74.
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  24.  11
    Introduction to Ethics and Global Health.Beatrice Godard, Slim Haddad, Robert Huish & Daniel Weinstock - 2018 - BMC Medical Ethics 19 (S1):51.
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  25.  8
    Arboreal Spider Assemblages Associated with Four Tree Species in the Grassland Biome of Central South Africa.Jan A. Neethling & Charles R. Haddad - 2013 - Transactions of the Royal Society of South Africa 68 (2):123-131.
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  26. The Role of Impersonal Love in Everyday Life.Lydia B. Amir - 2002 - In H. Herrestad, A. Holt & H. Svare (eds.), Philosophy in Society. Unipub. pp. 217-242.
  27.  4
    Bias and Learning in Temporal Binding: Intervals Between Actions and Outcomes Are Compressed by Prior Bias.Andre M. Cravo, Hamilton Haddad, Peter Me Claessens & Marcus Vc Baldo - 2013 - Consciousness and Cognition 22 (4):1174-1180.
    It has consistently been shown that agents judge the intervals between their actions and outcomes as compressed in time, an effect named intentional binding. In the present work, we investigated whether this effect is result of prior bias volunteers have about the timing of the consequences of their actions, or if it is due to learning that occurs during the experimental session. Volunteers made temporal estimates of the interval between their action and target onset , or between two events . (...)
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  28. Humor in Philosophy: Theory and Practice.Lydia B. Amir - 2012 - Philosophical Practice 7:1015-29.
     
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  29.  6
    Between Imaginary Lines.Hagar Kotef & Merav Amir - 2011 - Theory, Culture and Society 28 (1):55-80.
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  30.  13
    Derrida's Rethinking of Professorial Authority.Samir Haddad - 2017 - Journal of the American Philosophical Association 3 (4):430-445.
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  31.  15
    Transformative Phenomenology: Changing Ourselves, Lifeworlds, and Professional Practice.Gloria L. Córdova, Lucy Dinwiddie, David B. Haddad, Steven C. Jeddeloh, Marc J. LaFountain, Valerie Malhotra Bentz, Adair Linn Nagata, Jeffrey L. Nonemaker, Bernie Novokowsky, Linda Nugent, George Psathas, David Rehorick, Sandra K. Simpson, Roanne Thomas-MacLean & Dudley Tower (eds.) - 2008 - Lexington Books.
    The fourteen authors in this collection used phenomenology and hermeneutics to conduct deep inquiry into perplexing and wondrous events in their work and personal lives. These seasoned scholar-practitioners gained remarkable insight into areas such as health care and illness, organ donation, intercultural communications, high-performance teams, artistic production, jazz improvisation, and the integration of Tai Chi into education. All authors were transformed by phenomenology's expanded ways of seeing and being.
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  32. Problematic Ethical Experiences: Stories From Nursing Practice.Amy Marie Haddad - forthcoming - Bioethics Forum.
     
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  33. Book Notes. [REVIEW]Alison Bailey, Jan M. Boxill, Emmett L. Bradbury, Maudemarie Clark, Samir J. Haddad & Colin M. Patrick - 2003 - Ethics 113 (4):923-928.
    It's surprising that contemporary moral philosophers have not thought more about food. The rapidly expanding industrialized landscape of modern western agribusiness raises moral concerns about large-scale livestock production, the increased usage of genetically modified crops, and the effects these now common practices may have on long-term environmental and human health. Here Pence argues that biotechnology is more helpful than harmful, on the ground that it will abate world hunger. Positioning himself as an "impartialbioethicist" he sets about the task of sorting (...)
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  34.  9
    Between Imaginary Lines: Violence and its Justifications at the Military Checkpoints in Occupied Palestine.H. Kotef & M. Amir - 2011 - Theory, Culture and Society 28 (1):55-80.
    Looking at one site, the Israeli checkpoints in the occupied Palestinian territory, this article seeks to understand the mechanisms by which violence can present itself as justifiable , even when it materializes within frames presumably set to annul it. We look at the checkpoints as a condensed microcosmos operating within two such frames. One is the prolonged Israeli-Palestinian ‘peace process’ , and the other is regulatory power , which in the Foucauldian framework presumably sidelines the violent form which sovereign power (...)
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  35.  6
    Determination of Ethical Acceptability Among Business Instructors.Ayman E. Haddad, Dhoha AlSaleh, Mark Speece & Osama M. Al-Hares - 2017 - Journal of Business Ethics Education 14:121-146.
    This study aims at measuring the level of unacceptability of certain unethical behaviours for educators in accounting/finance as well as marketing/management in their various roles. The research was conducted utilising a quantitative approach based on the Integrated Social Contracts Theory in order to compare norms of ethically acceptable/unacceptable behaviours of A/F and M/M educators in the context of Kuwait. The population for this study consisted of educators from A/F and M/M from different Business Schools in Kuwait. The results of the (...)
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  36. The Unconscious: Freud Versus Sartre.Lydia B. Amir - 2006 - In Peter Raabe (ed.), Philosophical Practice and the Unconscious. Trivium Publications. pp. 23-78.
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  37. Three Questionable Assumptions of Philosophical Counseling.Lydia B. Amir - 2004 - International Journal of Philosophical Practice 2 (1):1-32.
     
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  38. Thermodynamics: A Dynamical Systems Approach.Wassim M. Haddad, VijaySekhar Chellaboina & Sergey G. Nersesov - 2005 - Princeton University Press.
  39.  6
    Discussion in Graduate Online Bioethics Programs.John R. Stone, Helen Stanton Chapple, Amy Haddad, Sarah Lux & Christy A. Rentmeester - 2017 - International Journal of Ethics Education 2 (1):17-36.
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  40.  6
    Shaftesbury as Popperian: Critical Rationalism Before its Time? Part II.Lydia Amir - 2016 - Analiza I Egzystencja 36:5-23.
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  41.  12
    Correlated Equilibrium in a Nutshell.Rabah Amir, Sergei Belkov & Igor V. Evstigneev - 2017 - Theory and Decision 83 (4):457-468.
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  42.  1
    Modelling Multilevel Interdependencies for Resilience in Complex Organisation.Justyna Tasic, Fredy Tantri & Sulfikar Amir - 2019 - Complexity 2019:1-23.
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  43.  50
    Arendt, Derrida, and the Inheritance of Forgiveness.Samir Haddad - 2007 - Philosophy Today 51 (4):416-426.
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  44.  36
    Sensory Vision as an Image of the Vision of Ideas.Alice Bitencourt Haddad - 2012 - Trans/Form/Ação 35 (3):3-20.
  45.  4
    A “Modern” Medieval Theory of Doctrinal Development: Development of Doctrine in St. Bonaventure's Collationes in Hexaemeron.Jordan A. Haddad - forthcoming - New Blackfriars.
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  46.  5
    Shaftesbury as Popperian: Critical Rationalism Before its Time? Part I.Lydia Amir - 2016 - Analiza I Egzystencja 35:5-21.
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  47.  12
    Arab Religious Nationalism in the Colonial Era: Rereading Rashīd Riḍā's Ideas on the CaliphateArab Religious Nationalism in the Colonial Era: Rereading Rashid Rida's Ideas on the Caliphate.Mahmoud Haddad - 1997 - Journal of the American Oriental Society 117 (2):253.
  48.  9
    The Behavioral Constellation of Deprivation May Be Best Understood as Risk Management.Dorsa Amir & Matthew R. Jordan - 2017 - Behavioral and Brain Sciences 40.
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  49.  25
    Carroll, Noël. Humour: A Very Short Introduction. Oxford University Press, 2014, 126 Pp., $11.95 Paper. [REVIEW]Lydia Amir - 2016 - Journal of Aesthetics and Art Criticism 74 (1):99-101.
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  50.  11
    Energy Dependence of Anisotropy of Defect Production in Electron Irradiated Diamond-Type Crystals.I. N. Haddad & P. C. Banbury - 1966 - Philosophical Magazine 14 (130):829-840.
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