Results for 'Amir Rubin'

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  1. Corporate Social Responsibility as a Conflict Between Shareholders.Amir Barnea & Amir Rubin - 2010 - Journal of Business Ethics 97 (1):71 - 86.
    In recent years, firms have greatly increased the amount of resources allocated to activities classified as Corporate Social Responsibility (CSR). While an increase in CSR expenditure may be consistent with firm value maximization if it is a response to changes in stakeholders' preferences, we argue that a firm's insiders (managers and large blockholders) may seek to overinvest in CSR for their private benefit to the extent that doing so improves their reputations as good global citizens and has a "warm-glow" effect. (...)
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  2.  43
    When Expertise and Ethics Diverge: Lay and Professional Evaluation of Psychotherapists in Israel.Danah Amir & Simon Shimshon Rubin - 2000 - Ethics and Behavior 10 (4):375-391.
    Do psychotherapists' unethical practices influence how they are perceived? The 202 Israeli lay and professional psychology participants rated systematically varied descriptions of effective therapists and potential clients under conditions of no difficulties, practice without a license, and a previous sexual boundary violation on indexes of evaluation and willingness to refer. Participants completed a measure of important variables in therapist selection. Effective standard therapists were rated most favorably, unlicensed therapists were rated favorably, and therapists who violated sexual boundaries in the past (...)
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  3. Wenzel, Amy; Rubin, David C. (2005). Cognitive Methods and Their Application to Clinical Research. (Pp. 121-127). Washington, DC, US: American Psychological Association. Ix, 289 Pp. [REVIEW]Iii Roediger, Henry L. & Nader Amir - 2005
  4.  5
    Increased Adaptation Rates and Reduction in Trial-by-Trial Variability in Subjects with Cerebral Palsy Following a Multi-Session Locomotor Adaptation Training.Firas Mawase, Simona Bar-Haim, Katherin Joubran, Lihi Rubin, Amir Karniel & Lior Shmuelof - 2016 - Frontiers in Human Neuroscience 10.
  5.  33
    Modern Civilization: Its Demise Rubin Gotesky.Rubin Gotesky - 1972 - World Futures 12 (1):67-111.
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  6. Comment on Richard Rubin’s “Santayana and the Arts” and Richard Rubin’s Reply.Martin Coleman & Richard M. Rubin - 2016 - Overheard in Seville 34 (34):59-61.
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  7. Lydia Amir.Lydia B. Amir - 2013 - In Bresson Ladegaard Knox, Berg Olsen Friis & J. Kyrre (eds.), Philosophical Practice: 5 Questions. Automatic Press. pp. 1-14.
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  8.  19
    The Spiritual Writings of Amir ʿAbd Al-KaderThe Spiritual Writings of Amir Abd Al-Kader.Gerald Elmore, Michel Chodkiewicz, Amir ʿAbd al-Kader & Amir Abd al-Kader - 1998 - Journal of the American Oriental Society 118 (2):300.
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  9.  4
    Memory in Oral Traditions: The Cognitive Psychology of Epic, Ballads, and Counting-Out Rhymes.David C. Rubin - 1995 - Oxford University Press USA.
    "Dr. Rubin has brought cognitive psychology into a wholly unprecedented dialogue with studies in oral tradition. The result is a truly new perspective on memory and the processes of oral tradition." --John Miles Foley, University of Missouri.
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  10. Memory in Oral Traditions: The Cognitive Psychology of Epic, Ballads, and Counting-Out Rhymes.David C. Rubin - 1997 - Oxford University Press USA.
    "Dr. Rubin has brought cognitive psychology into a wholly unprecedented dialogue with studies in oral tradition. The result is a truly new perspective on memory and the processes of oral tradition." --John Miles Foley, University of Missouri.
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  11.  14
    An Analytical Methodology for Assessment of Smart Monitoring Impact on Future Electric Power Distribution System Reliability.Amir Ahadi, Noradin Ghadimi & Davar Mirabbasi - 2016 - Complexity 21 (1):99-113.
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  12.  12
    Memory in Posttraumatic Stress Disorder: Properties of Voluntary and Involuntary, Traumatic and Nontraumatic Autobiographical Memories in People with and Without Posttraumatic Stress Disorder Symptoms.David C. Rubin, Adriel Boals & Dorthe Berntsen - 2008 - Journal of Experimental Psychology: General 137 (4):591-614.
  13.  75
    Total Pragmatic Encroachment and Epistemic Permissiveness.Katherine Rubin - 2015 - Pacific Philosophical Quarterly 96 (1):12-38.
    This article explores the relationship between pragmatic encroachment and epistemic permissiveness. If the suggestion that all epistemic notions are interest-relative is viable , then it seems that a certain species of epistemic permissivism must be viable as well. For, if all epistemic notions are interest relative then, sometimes, parties in paradigmatic cases of shared evidence can be maximally rational in forming competing basic doxastic attitudes towards the same proposition. However, I argue that this total pragmatic encroachment is not tenable, and, (...)
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  14.  19
    Schema-Driven Construction of Future Autobiographical Traumatic Events: The Future is Much More Troubling Than the Past.David C. Rubin - 2014 - Journal of Experimental Psychology: General 143 (2):612-630.
  15.  31
    Does Having Women Managers Lead to Increased Gender Equality Practices in Corporate Social Responsibility?Izaskun Larrieta-Rubín de Celis, Eva Velasco-Balmaseda, Sara Fernández de Bobadilla, María del Mar Alonso-Almeida & Gurutze Intxaurburu-Clemente - 2015 - Business Ethics: A European Review 24 (1):91-110.
    There is increasing interest in determining what impact having women in management positions may have on corporate social responsibility initiatives. Various authors suggest that gender equality practices should be factored into the broader framework of CSR. This paper examines how the presence of women on corporate boards, in top and middle management and as heads of CSR departments, influences gender equality practices in the field of CSR. Using information collected from companies that have signed up to Women's Empowerment Principles in (...)
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  16.  89
    Aiming at the Good.Amir Saemi - 2015 - Canadian Journal of Philosophy 45 (2):197-219.
    This paper shows how we can plausibly extend the guise of the good thesis in a way that avoids intellectualist challenge, allows animals to be included, and is consistent with the possibility of performing action under the cognition of their badness. The paper also presents some independent arguments for the plausibility of this interpretation of the thesis. To this aim, a teleological conception of practical attitudes as well as a cognitivist account of arational desires is offered.
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  17. The Problem with Uniform Solutions to Peer Disagreement.Amir Konigsberg - 2013 - Theoria 79 (2):96-126.
    Contributors to the recent disagreement debate have sought to provide a uniform response to cases in which epistemic peers disagree about the epistemic import of a shared body of evidence, no matter what kind of evidence they are disagreeing about. The varied cases addressed in the literature have included examples of disagreement about restaurant bills, court verdicts, weather forecasting, chess, morality, religious beliefs, and even disagreements about philosophical disagreements. The equal treatment of these varied cases has motivated the search for (...)
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  18. Contents Just Are in the Head.Amir Horowitz - 2001 - Erkenntnis 54 (3):321-344.
    The purpose of the paper is to show that semanticexternalism – the thesis that contents are notdetermined by ``individualistic'' features of mentalstates – is mistaken. Externalist thinking, it isargued, rests on two mistaken assumptions: theassumption that if there is an externalist wayof describing a situation the situation exemplifiesexternalism, and the assumption that cases in which adifference in the environment of an intentional stateentails a difference in the state's intentional objectare cases in which environmental factors determine thestate's content. Exposing these mistakes (...)
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  19.  16
    Statistical Learning Is Not Age‐Invariant During Childhood: Performance Improves With Age Across Modality.Amir Shufaniya & Inbal Arnon - 2018 - Cognitive Science 42 (8):3100-3115.
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  20. The Traffic in Women.Rubin Gayle - 1975 - In Rayna R. Reiter (ed.), Toward an Anthropology of Women. Monthly Review Press. pp. 18.
     
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  21.  37
    Can Suggestion Obviate Reading? Supplementing Primary Stroop Evidence with Exploratory Negative Priming Analyses.Amir Raz & Natasha K. J. Campbell - 2011 - Consciousness and Cognition 20 (2):312-320.
    Using the Stroop paradigm, we have previously shown that a specific suggestion can remove or reduce involuntary conflict and alter information processing in highly suggestible individuals . In the present study, we carefully matched less suggestible individuals to HSIs on a number of factors. We hypothesized that suggestion would influence HSIs more than LSIs and reduce the Stroop effect in the former group. As well, we conducted secondary post hoc analyses to examine negative priming – the apparent disruption of the (...)
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  22.  74
    Beyond Brain Death?Amir Halevy - 2001 - Journal of Medicine and Philosophy 26 (5):493 – 501.
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  23.  10
    Equal Temperament: Autonomy and Identity in Chinese Public Speaking Clubs.Amir Hampel - 2017 - Ethos: Journal of the Society for Psychological Anthropology 45 (4):441-461.
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  24.  90
    The Prefrontal Cortex in Sleep.Amir Muzur, Edward F. Pace-Schott & J. Allan Hobson - 2002 - Trends in Cognitive Sciences 6 (11):475-481.
  25.  6
    The Rationality of Mother Nature: Samir Okasha: Agents and Goals in Evolution. Oxford: Oxford University Press, 2018, Xiv+254pp, £30.00 HB.Hannah Rubin - 2019 - Metascience 28 (3):365-372.
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  26. The Form of Practical Knowledge and Implicit Cognition: A Critique of Kantian Constitutivism.Amir Saemi - 2016 - Social Theory and Practice 42 (4):733-747.
    Moral realism faces two worries: How can we have knowledge of moral norms if they are independent of us, and why should we care about them if they are independent of rational activities they govern? Kantian constitutivism tackles both worries simultaneously by claiming that practical norms are constitutive principles of practical reason. In particular, on Stephen Engstrom’s account, willing involves making a practical judgment. To will well, and thus to have practical knowledge (i.e., knowledge of what is good), the content (...)
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  27.  15
    Competence and Performance in Belief-Desire Reasoning Across Two Cultures: The Truth, the Whole Truth and Nothing but the Truth About False Belief?Amir Amin Yazdi, Tim P. German, Margaret Anne Defeyter & Michael Siegal - 2006 - Cognition 100 (2):343-368.
  28.  15
    Failure Mode and Effect Analysis (FMEA) May Enhance Implementation of Clinical Practice Guidelines: An Experience From the Middle East.Amir Babiker, Yasser S. Amer, Mohamed E. Osman, Ayman Al-Eyadhy, Solafa Fatani, Sarar Mohamed, Abdulrahman Alnemri, Maher A. Titi, Farheen Shaikh, Khalid A. Alswat, Hayfaa A. Wahabi & Lubna A. Al-Ansary - 2018 - Journal of Evaluation in Clinical Practice 24 (1):206-211.
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  29.  13
    Against a Metaphysical Understanding of Rejection.Mariela Rubin & Ariel Roffé - 2018 - Principia: An International Journal of Epistemology 22 (1):189-202.
    In this article, we defend that incorporating a rejection operator into a paraconsistent language involves fully specifying its inferential characteristics within the logic. To do this, we examine a recent proposal by Berto for a paraconsistent rejection, which — according to him — avoids paradox, even when introduced into a language that contains self-reference and a transparent truth predicate. We will show that this proposal is inadequate because it is too incomplete. We argue that the reason it avoids trouble is (...)
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  30. Technologically scaffolded atypical cognition: The case of YouTube’s recommender system.Mark Alfano, Amir Ebrahimi Fard, J. Adam Carter, Peter Clutton & Colin Klein - 2020 - Synthese (1-2):1-24.
    YouTube has been implicated in the transformation of users into extremists and conspiracy theorists. The alleged mechanism for this radicalizing process is YouTube’s recommender system, which is optimized to amplify and promote clips that users are likely to watch through to the end. YouTube optimizes for watch-through for economic reasons: people who watch a video through to the end are likely to then watch the next recommended video as well, which means that more advertisements can be served to them. This (...)
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  31.  9
    Cellular Perception and Misperception: Internal Models for Decision-Making Shaped by Evolutionary Experience.Amir Mitchell & Wendell Lim - 2016 - Bioessays 38 (9):845-849.
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  32.  31
    Silencing the Demon’s Advocate: The Strategy of Descartes’ Meditations.Ronald Rubin - 2008 - Stanford University Press.
    In Silencing the Demon’s Advocate, Rubin presents an interpretation of Descartes’ Meditations that avoids many of the standard objections to Descartes’ ...
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  33. The Acquaintance Principle, Aesthetic Autonomy, and Aesthetic Appreciation.Amir Konigsberg - 2012 - British Journal of Aesthetics 52 (2):153-168.
    The acquaintance principle (AP) and the view it expresses have recently been tied to a debate surrounding the possibility of aesthetic testimony, which, plainly put, deals with the question whether aesthetic knowledge can be acquired through testimony—typically aesthetic and non-aesthetic descriptions communicated from person to person. In this context a number of suggestions have been put forward opting for a restricted acceptance of AP. This paper is an attempt to restrict AP even more.
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  34.  20
    La sémiotique des passions : hier, aujourd’hui, demain.Amir Biglari - 2017 - Semiotica 2017 (219):201-217.
    Journal Name: Semiotica Issue: Ahead of print.
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  35.  80
    The Knowledge Argument and Higher-Order Properties.Amir Horowitz & Hilla Jacobson-Horowitz - 2005 - Ratio 18 (1):48-64.
    The paper argues that Jackson's knowledge argument fails to undermine physicalist ontology. First, it is argued that, as this argument stands, it begs the question. Second, it is suggested that by supplementing the argument , this flaw can be remedied insofar as the argument is taken to be an argument against type-physicalism; however, this flaw cannot be remedied insofar as the argument is taken to be an argument against token-physicalism. The argument cannot be supplemented so as to show that experiences (...)
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  36. Theoretical Perspectives on Autobiographical Memory.Martin A. Conway, David C. Rubin, H. Spinnler & W. Wagenaar (eds.) - 1992 - Kluwer Academic Publishers.
  37. The Epistemology of Religious Diversity in Contemporary Philosophy of Religion.Amir Dastmalchian - 2013 - Philosophy Compass 8 (3):298-308.
    Religious diversity is a key topic in contemporary philosophy of religion. One way religious diversity has been of interest to philosophers is in the epistemological questions it gives rise to. In other words, religious diversity has been seen to pose a challenge for religious belief. In this study four approaches to dealing with this challenge are discussed. These approaches correspond to four well-known philosophers of religion, namely, Richard Swinburne, Alvin Plantinga, William Alston, and John Hick. The study is concluded by (...)
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  38.  55
    Suggestion Overrides the Stroop Effect in Highly Hypnotizable Individuals.Amir Raz, Miguel Moreno-Íñiguez, Laura Martin & Hongtu Zhu - 2007 - Consciousness and Cognition 16 (2):331-338.
    Cognitive scientists distinguish between automatic and controlled mental processes. Automatic processes are either innately involuntary or become automatized through extensive practice. For example, reading words is a purportedly automatic process for proficient readers and the Stroop effect is consequently considered the “gold standard” of automated performance. Although the question of whether it is possible to regain control over an automatic process is mostly unasked, we provide compelling data showing that posthypnotic suggestion reduced and even removed Stroop interference in highly hypnotizable (...)
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  39.  7
    A Critique of Darwin’s The Descent of Man by a Muslim Scholar in 1912: Muḥammad-Riḍā Iṣfahānī's Examination of the Anatomical and Embryological Similarities Between Human and Other Animals.Amir-Mohammad Gamini - 2021 - Journal of the History of Biology 54 (3):485-511.
    The cliché of the clergymen or the religious scholars battling against modern science oversimplifies the history of the encounter between modern science and religion, especially in the case of non-Western societies. Many religious scholars, Muslim and Christian, not only did not oppose modern science but used it instrumentally to propagate their religions. Marwa Elshakry, in her brilliant study of Darwin's opinions among the Arab World, concentrates more on Arab Christians and Sunni Muslims rather than on Shiite Muslims. Muḥammad-Riḍā Iṣfahānī, a (...)
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  40.  26
    Al-Shīrāzī and the Empirical Origin of Ptolemy's Equant in His Model of the Superior Planets.Amir Mohammad Gamini & Hossein Masoumi Hamedani - 2013 - Arabic Sciences and Philosophy 23 (1):47-67.
    Ptolemy presents only one argument for the eccentricity in his models of the superior planets, while each one of them has two eccentricities: one for center of the uniform motion, the other for the center of the constant distance. To take into account the first eccentricity, he introduces the equant point, but he provides no argument for the eccentricity of the center of the deferent. Why is the second eccentricity different from the first one? The 13 th century astronomer Quṭb (...)
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  41.  54
    Functional Role and Intentionality.Amir Horowitz - 1992 - Theoria 58 (2-3):197-218.
  42. The Morally Difficult Notion of Heaven.Amir Saemi - 2018 - American Catholic Philosophical Quarterly 92 (3):429-444.
    I will argue that Avicenna’s and Aquinas’s faith-based virtue ethics are crucially different from Aristotle’s virtue ethics, in that their ethics hinges on the theological notion of heaven, which is constitutively independent of the ethical life of the agent. As a result, their faith-based virtue ethics is objectionable. Moreover, I will also argue that the notion of heaven that Avicenna and Aquinas deploy in their moral philosophy is problematic; for it can rationally permit believers to commit morally horrendous actions. Finally, (...)
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  43.  8
    Ethical Conflict Among Nurses Working in the Intensive Care Units.Amir-Hossein Pishgooie, Maasoumeh Barkhordari-Sharifabad, Foroozan Atashzadeh-Shoorideh & Anna Falcó-Pegueroles - forthcoming - Nursing Ethics:096973301879668.
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  44.  3
    Plagiarism Policies in Iranian University TEFL Teachers’ Syllabuses: An Exploratory Study.Amir Hossein Firoozkohi & Musa Nushi - 2017 - International Journal for Educational Integrity 13 (1).
    Plagiarism has been on the rise amongst university students in recent decades. This study puts university teachers in the spotlight and investigates their role in raising students’ awareness about plagiarism. To that end, plagiarism policies in 207 Iranian university TEFL teachers’ syllabuses were analyzed. The researchers analyzed the syllabuses to find out if they contain a plagiarism policy, and if so, how the term is defined; whether they approach the issue of plagiarism directly; if they offer students any guidelines on (...)
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  45. On Two Responses to Moral Twin Earth.Michael Rubin - 2014 - Theoria 80 (1):26-43.
    Terence Horgan and Mark Timmons's Moral Twin Earth thought experiment poses a serious challenge for an influential kind of moral realism. It presents us with a case in which it is intuitive that two speakers are expressing a substantive disagreement with one another. However, the meta-semantics associated with this relevant form of moral realism entails that the speakers' moral predicates express different semantic contents, and thus, the moral sentences they utter do not express conflicting propositions. Consequently, this variety of moral (...)
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  46. The Structure of Autobiographical Memory.Martin A. Conway & David C. Rubin - 1993 - In A. Collins, S. Gathercole, Martin A. Conway & P. E. Morris (eds.), Theories of Memory. Lawrence Erlbaum. pp. 103--137.
  47.  27
    Non-Constructive Properties of the Real Numbers.J. E. Rubin, K. Keremedis & Paul Howard - 2001 - Mathematical Logic Quarterly 47 (3):423-431.
    We study the relationship between various properties of the real numbers and weak choice principles.
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  48.  23
    Altruism and Self Interest in Medical Decision Making.Paul H. Rubin - 2009 - Journal of Law, Medicine and Ethics 37 (3):401-409.
    We seem to prefer that medicine and medical care be provided through altruistic motives. Even the pharmaceutical industry justifies its behavior in terms of altruistic purposes. But economists have known since Adam Smith that self-interested behavior can create large and growing social benefits. This is true for medical care as well as for other goods. First, I consider specifically the case of pharmaceutical promotion, both to physicians and to consumers. I argue that such promotion is highly beneficial to patients and (...)
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  49.  75
    The Meaning of Corporate Social Responsibility: The Vision of Four Nations. [REVIEW]Ina Freeman & Amir Hasnaoui - 2011 - Journal of Business Ethics 100 (3):419 - 443.
    Corporate Social Responsibility (CSR) has existed in name for over 70 years. It is practiced in many countries and it is studied in academia around the world. However, CSR is not a universally adopted concept as it is understood differentially despite increasing pressures for its incorporation into business practices. This lack of a clear definition is complicated by the use of ambiguous terms in the proffered definitions and disputes as to where corporate governance is best addressed by many of the (...)
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  50.  22
    Posthypnotic Suggestion and the Modulation of Stroop Interference Under Cycloplegia.Amir Raz, Kim S. Landzberg, Heather R. Schweizer, Zohar R. Zephrani, Theodore Shapiro, Jin Fan & Michael I. Posner - 2003 - Consciousness and Cognition 12 (3):332-346.
    Recent data indicate that under a specific posthypnotic suggestion to circumvent reading, highly suggestible subjects successfully eliminated the Stroop interference effect. The present study examined whether an optical explanation could account for this finding. Using cyclopentolate hydrochloride eye drops to pharmacologically prevent visual accommodation in all subjects, behavioral Stroop data were collected from six highly hypnotizables and six less suggestibles using an optical setup that guaranteed either sharply focused or blurred vision. The highly suggestibles performed the Stroop task when naturally (...)
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