Results for 'Amir S. Tabandeh'

999 found
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  1.  38
    Characterising Artificial Intelligence Technology for International Transfer.Amir S. Tabandeh - 1994 - AI and Society 8 (4):315-325.
    One of the central factors influencing the process and the outcome of technology transfer is the nature of the technology being transferred. This paper identifies and discusses the main characteristics of Artificial Intelligence (AI) technology from the point of view of international technology transfer. It attempts to indicate the peculiarities of AI in this context and move towards a framework to assist recipient decision makers in optimising the formulation of their policies on AI technology transfer.
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  2.  18
    Inadequacies of Chisholm's Definitions of the Evident.Marcelo Dascal & Lydia Amir - 1981 - Critica 13 (37):69-76.
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  3. Philosophy’s Attitude Towards the Comic. A Reevaluation.Lydia B. Amir - 2013 - European Journal of Humor Research 1 (1):6-21.
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  4. Rationality as Passion: Plato’s Theory of Love.L. B. Amir - 2001 - Practical Philosophy 4 (3):6-14.
     
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  5.  22
    Shaftesbury—An Important Forgotten Indirect Source of Kierkegaard's Thought.Lydia B. Amir - 2014 - Kierkegaard Studies Yearbook 19 (1).
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 19 Heft: 1 Seiten: 189-216.
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  6.  10
    What’s It All About? A Guide to Life’s Basic Questions and Answers. [REVIEW]Lydia B. Amir - 2006 - Philosophical Practice 2 (2):125-127.
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  7. A “Dangerous Idea” – Taking Seriously Thomas Magnell’s Moral Injunction to Direct Thought to Thought.Lydia B. Amir - 2013 - Homo Oeconomicus 30 (4):475-479.
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  8. Spinoza’s Ethics in Global Management.Lydia B. Amir - 2012 - Journal of Global Studies 4 (1):123-138.
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  9. Søren Kierkegaard and the Practice of Philosophy.Lydia B. Amir - 2006 - In B. R. J. (ed.), Philosophers as Philosophical Practitioners. Ediciones. pp. 31-45.
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  10. The Value of Spinoza’s Ethics in a Changing World.Lydia B. Amir - 2010 - Axiology and Ethics 1:301-320.
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  11. When Nietzsche Laughed: The Sanctification of Laughter in Nietzsche’s Thought.Lydia B. Amir - 2006 - Metaphora 6:109-125.
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  12. On the Lyricism of the Mind: Psychoanalysis and Literature.Dana Amir - 2015 - Routledge.
    _On the Lyricism of the Mind: Psychoanalysis and Literature_ explores the lyrical dimension of the psychic space. It is not presented as an artistic disposition, but rather as a universal psychic quality which enables the recovery and recuperation of the self. The specific nature of human lyricism is defined as the interaction as well as the integration of two psychic modes of experience originally defined by the psychoanalyst Wilfred Bion: The emergent and the continuous principles of the self. Dana (...) elaborates Bion's general notion of an interaction between the emergent and the continuous principles of the self, offering a discussion of the specific function of each principle and of the significance of the various types of interaction between them as the basis for mental health or pathology. The author applies these theoretical notions in her analytic work by means of literary illustrations showing how the lyrical dimension may be used to teach psychoanalytic readings of literature and explore the connection between psychoanalytic and literary languages._ _ On the Lyricism of the Mind presents a new psychoanalytic understanding of the capacity to heal, to grieve, to love and to know, using literary illustrations but also literary language in order to extract a new formulation out of the classic psychoanalytic language of Winnicott and Bion. This book will appear to a wide audience to include psychoanalysts, psychotherapists and art therapists. It is also extremely relevant to literary scholars, including students of literary criticism, philosophers of language and philosophers of mind, novelists, poets, and to the wide educated readership in general._ _. (shrink)
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  13.  1
    The Developmental Origins of Risk and Time Preferences Across Diverse Societies.Dorsa Amir, Matthew R. Jordan, Katherine McAuliffe, Claudia R. Valeggia, Lawrence S. Sugiyama, Richard G. Bribiescas, J. Josh Snodgrass & Yarrow Dunham - forthcoming - Journal of Experimental Psychology: General.
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  14. School Desegregation: Cross-Cultural Perspectives.Y. Amir, S. Sharan & R. Ben-Ari (eds.) - 1984 - Routledge.
    First Published in 1984. Routledge is an imprint of Taylor & Francis, an informa company.
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  15. Abū L-Hasan Al-ʿĀmirī, A Muslim Philosopher on the Soul and Its Fate: Al-ʿĀmir's “Kitāb Al-Amad ʿalā L-Abad,” Ed. And Trans. Everett K. Rowson.(American Oriental Society, 70.) New Haven, Conn.: American Oriental Society, 1988. Pp. Vi, 375. $42.50. Distributed by Eisenbrauns, PO Box 275, Winona Lake, IN 46590. [REVIEW]Michael E. Marmura - 1991 - Speculum 66 (1):111-112.
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  16.  7
    A Muslim Philosopher On The Soul And Its Fate: Al-ʿāmir's “Kitāb Al-Amad ʿalā L-Abad,”. [REVIEW]Michael Marmura - 1991 - Speculum 66 (1):111-112.
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  17. Separate and Unequal: The Inside Story of Israeli Rule in East Jerusalem. By Amir S. Cheshin, Bill Hutman and Avi Melamed. [REVIEW]J. Beinin - 2001 - The European Legacy 6 (4):519-519.
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  18.  11
    Truth and Politics in Late Medieval Arabic Historiography: The Formation of Sultan Barsbāy’s State and the Narratives of the Amir Qurqumās Al-Shaʿbānī.Jo Van Steenbergen & Stijn Van Nieuwenhuyse - 2018 - Der Islam: Journal of the History and Culture of the Middle East 95 (1):147-187.
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  19.  13
    Sources of Ibn Abī 'L-Dunyā's Kitāb Maqtal Amīr Al-Muʾ Minīn ʿAlīSources of Ibn Abi 'L-Dunya's Kitab Maqtal Amir Al-Mu Minin Ali.James A. Bellamy - 1984 - Journal of the American Oriental Society 104 (1):3.
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  20.  26
    Why Did the Scholars of Al-Andalus Distrust Al-Ghazāli? Ibn Rushd Al-Jadd's Fatwā on Awliyā' Allāh.Delfina Serrano Ruano - 2006 - Der Islam: Journal of the History and Culture of the Middle East 83 (1):137-156.
    The reception of Ghazālī's thought in the Muslim West brought about a series of negative reactions that resulted in official condemnations of his books and eventually led to their public burning. According to the logician Ibn Ṭumlūs, the fuqahā' appeared before the Almoravid amīr claiming that Ghazālī's books could lead Muslims to lose their faith, and thus recommended their burning. From other reports of the same event, one might infer the existence of two waves in the official campaign against Ghazālī: (...)
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  21.  13
    Comments on Indivisibles and Infinitesimals: A Response to David Sherry, by Amir Alexander: In View of the Original Book.Patricia Radelet-de Grave - 2018 - Foundations of Science 23 (4):597-602.
    A set of six publications have introduced, commented, criticized and defended Amir Alexander’s book on infinitesimals published in 2014. The aim of the following article is to bring the various arguments together.
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  22.  18
    Ontology and Cosmology of the ʿaql in Ṣadrā's Commentary on Uṣūl Al-Kāfī.Amir Asghari - 2017 - Journal of Shi'a Islamic Studies 10 (2):157-182.
    ABSTRACT: Mullā Ṣadrā’s (c 1571-1640) commentary on Uṣūl al- Kāfī is one of the more famous commentaries on this significant Shi‘i hadith collection. For his philosophical and Sui background, Ṣadrā’s approach to the hadith is slightly different and in some ways contrary to the earlier commentators such as`Allāma Majlisī in Shi'a and Ibn Taymīyya in Sunni Islam. This paper aims to shed light on the way, Ṣadrā interprets al-Kāfī and particularly to determine his understanding of the ʿaql (intellect) at the (...)
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  23. Hick’s Theory of Religion and the Traditional Islamic Narrative.Amir Dastmalchian - 2014 - Sophia 53 (1):131-144.
    This article considers the traditional Islamic narrative in the light of the theory of religion espoused by John Hick (1922–2012). We see how the Islamic narrative changes on a Hickean understanding of religion, particularly in the light of the ‘bottom-up’ approach and trans-personal conception of the religious ultimate that it espouses. Where the two readings of Islam appear to conflict, I suggest how they can be reconciled. I argue that if Hick’s theory is incompatible with Islamic belief, then this incompatibility (...)
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  24.  36
    On Korsgaard’s Argument for Kant’s Moral Law.Amir Saemi - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-15.
    Kant’s formula of universal law says that it is morally impermissible to act on maxims which lead to a contradiction, when universalized. Korsgaard famously argues that we should understand the contradiction involved in Kant’s formula of universal law test as practical contradiction. In her later works, Korsgaard provides an argument for the truth of Kant’s moral law from the principles that are, on her view, constitutive of human agency, including the principle of publicity, the principle of universality and the hypothetical (...)
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  25.  16
    Al-Shīrāzī and the Empirical Origin of Ptolemy's Equant in His Model of the Superior Planets.Amir Mohammad Gamini & Hossein Masoumi Hamedani - 2013 - Arabic Sciences and Philosophy 23 (1):47-67.
    Ptolemy presents only one argument for the eccentricity in his models of the superior planets, while each one of them has two eccentricities: one for center of the uniform motion, the other for the center of the constant distance. To take into account the first eccentricity, he introduces the equant point, but he provides no argument for the eccentricity of the center of the deferent. Why is the second eccentricity different from the first one? The 13 th century astronomer Quṭb (...)
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  26. Swinburne’s View of the Islamic Revelation.Amir Dastmalchian - 2008 - Journal of Shi‘a Islamic Studies 1 (4):95-106.
    Swinburne gives reasons for a religious enquirer to disregard the Islamic revelation and to accept the exclusive superiority of the Christian revelation. This essay attempts to explain Swinburne’s reasoning. An attempt is also made to explain what the Islamic revelation is. I argue that on Swinburne’s own account, the Islamic revelation should not be sidelined in favour of the Christian revelation.
     
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  27.  38
    On John Laird’s “Value and Obligation”.Amir Saemi - 2014 - Ethics 125 (1):235-237,.
    Unjustly forgotten, Laird’s “value and obligation”, I shall argue, is of great relevance to contemporary moral philosophy. To this aim, I will explore three main theses of Laird’s paper which are as follows: (T1) We can’t understand judgments of value and obligation in terms of mere feelings and desires. (T2) Desire must be guided by cognition of some value. (T3) Judgments of rightness and obligation must be grounded in judgments of value.
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  28.  29
    Peter Sloterdijk’s General Ascetology.Amir Ahmadi - 2017 - Critical Horizons 18 (4):333-346.
    Peter Sloterdijk maintains that modern institutions and their fundamental ethos, namely self-discipline, training and the orientation to achievement, can be traced back to spiritual self-mastery and ancient ascetic models, exemplified in Christian monastic life. This article examines the bases of this claim and argues that Sloterdijk’s theory empties ascetic formations of their concrete content and removes them from their historical context. The ambition to derive the main features of modern society from a single matrix necessarily produces abstractions and self-serving definitions (...)
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  29.  1
    A Critical Investigation Into Rabbi Shaul Yisraeli’s Views on the Phenomenon of Labour.Amir Mashiach - 2019 - Hts Theological Studies 75 (3).
    Rabbi Shaul Yisraeli was one of religious Zionism’s greatest rabbis and adjudicators. He served for many years as the rabbi of Moshav Kfar Haroeh, sat as a judge in the supreme Rabbinical Court and was head of the Merkaz Harav yeshiva. The purpose of this study is to shed light on Yisraeli’s attitude towards work. Did he see work as a basic human obligation spelled out by the physical need for survival? Did he associate an ideological value with work, as (...)
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  30.  16
    David's Dilemma: A Case Study of Securities Regulation in a Small Open Market.Amir L. Licht - 2001 - Theoretical Inquiries in Law 2 (2).
    This article tells the story of an Israeli regulatory program aimed at luring back home Israeli companies listed only on U.S. stock markets, to facilitate dual listing of their stocks on the Tel Aviv Stock Exchange. Beyond documenting a piece of Israeli political economy, this article provides several lessons of general relevance to small or emerging markets as well as to large ones. In this story, the regulator of the small market finds itself a regulatory price-taker. In a mirror image, (...)
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  31.  26
    Jim Jarmusch's Dead Man : The Cinematic Telling of a Modern Myth.Amir Ahmadi & Alison Ross - 2012 - Angelaki 17 (4):179 - 192.
    Jim Jarmusch's Dead Man is a modern myth. Like many ancient myths it seems to have the structure of a rite of passage analysed by van Gennep into three stages: separation, marginal existence and reintegration. Separation is precipitated by a traumatic event and the marginal state is characterized by extraordinary experiences and feats. However, Jarmusch's tale does not quite fit the ancient initiation pattern since the last stage, reintegration, is at least prima facie missing. This already undermines the social function (...)
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  32.  11
    The Real Wisconsin Idea: The Seven Pillars of Van Rensselaer Potter’s Bioethics.Amir Muzur, Iva Rinčić & Stephen Sodeke - 2016 - Journal of Agricultural and Environmental Ethics 29 (4):587-596.
    Mindful of how the history of bioethics has often been presented, we explore the background, contributions, and influence of Van Rensselaer Potter on the roots of bioethics. In the last few decades, dozens of papers have been written and published, including several doctoral theses and defenses on V. R. Potter‘s concept of bioethics. In those works, the context of the emergence of Potter’s bioethics has sometimes been suggested, but never analyzed thoroughly. We identify seven pillars of influence for Van Rensselaer (...)
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  33.  29
    A Zetetic's Perspective on Gesture, Speech, and the Evolution of Right-Handedness.Amir Raz & Opher Donchin - 2003 - Behavioral and Brain Sciences 26 (2):237-238.
    Charmed by Corballis's presentation, we challenge the use of mirror neurons as a supporting platform for the gestural theory of language, the link between vocalization and cerebral specialization, and the relationship between gesture and language as two separate albeit coupled systems of communication. We revive an alternative explanation of lateralization of language and handedness.
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  34.  24
    Slaves in Plato's Laws.Amir Meital & Joseph Agassi - 2007 - Philosophy of the Social Sciences 37 (3):315-347.
    Tel-Aviv University and York University, Toronto Plato suggested ways to regulate and integrate slaves within the legal system of his Utopian Cretan polis Magnesia as described in his work, Laws . This text alone invalidates most criticism of Popper's presentation of Plato's political views. His 50-year-old reading of Plato fits the text better than any other. To preserve the noble tradition of classical scholarship, classical scholars should acknowledge explicitly that he was correct, and that by now they have surreptitiously incorporated (...)
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  35.  8
    Whose Face to Be Saved? Mubarak’s or Egypt's? A Pragma-Semantic Analysis.Amir H. Y. Salama - 2014 - Pragmatics and Society 5 (1):128-146.
    The 25th of January, 2011 witnessed a wave of political unrest all over Egypt, with repercussions that have re-shaped the future of contemporary Egypt. For the first time in the modern history of Egypt since the 1952 Nasserite revolution, grass-root protestors went to streets chanting slogans against the military regime headed by the (since then ex-) President of Egypt, Hosni Mubarak. This placed the then regime, as well as its mainstay, the National Democratic Party (NDP), in a political crisis on (...)
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  36. Religious Ambiguity in Hick’s Religious Pluralism.Amir Dastmalchian - 2009 - International Journal of Hekmat 1:75-89.
    Much has been said on the religious pluralism of John Hick but little attention has been given to a key step in his argument for religious pluralism. This key step is the observation that the universe is religiously ambiguous. Hick himself is ambiguous about what he means by ‘religious ambiguity’. In this essay I will attempt to rectify this ambiguity by analysing the notion of ‘religious ambiguity’ and arguing what interpretation of this term Hick must commit himself to.
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  37. Focusing on Fundamentalism: The Triumph of Ambivalence in Mohsin Hamid's The Reluctant Fundamentalist.Ali Salami & Amir Riahi - 2017 - International Journal of Baudrillard Studies 14 (1).
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  38.  19
    Social Support During Delivery in Rural Central Ghana: A Mixed Methods Study of Women's Preferences for and Against Inclusion of a Lay Companion in the Delivery Room.Amir Alexander, Aesha Mustafa, Sarah A. V. Emil, Ebenezer Amekah, Cyril Engmann, Richard Adanu & Cheryl A. Moyer - 2014 - Journal of Biosocial Science 46 (5):669-685.
  39.  23
    Social Support During Delivery in Rural Central Ghana: A Mixed Methods Study of Women's Preferences for and Against Inclusion of a Lay Companion in the Delivery Room.Amir Alexander, Aesha Mustafa, Sarah A. V. Emil, Ebenezer Amekah, Cyril Engmann, Richard Adanu & Cheryl A. Moyer - 2013 - Journal of Biosocial Science 46 (5):1-17.
  40.  9
    Science of the Self as Depicted in the Story of the Snake-Catcher : Rumi's Mathnawī in Context.Amir H. Zekrgoo & Leyla H. Tajer - 2017 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 6 (1):1.
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  41.  24
    Searle's Mind: Physical, Irreducible, Subjective, and Non-Computational.Amir Horowitz - 1994 - Pragmatics and Cognition 2 (1):207-220.
  42.  29
    The Politics of Rescue: Yugoslavia's Wars and the Humanitarian Impulse.Amir Pasic & Thomas G. Weiss - 1997 - Ethics and International Affairs 11:105–131.
    Asserting that humanitarian intervention is a highly ambiguous principle, Pasic and Weiss warn of the dangers of politically driven rescues that often force trade-offs between the pursuit of rescue and political order.
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  43.  37
    Temporality and Aspectuality in Victor Hugo's Les Contemplations.Amir Biglari - 2009 - Semiotics:262-266.
  44.  25
    Raznolikost bioetike u Hrvatskoj: povijesna skica s primjesom kritičnosti.Iva Rinčić & Amir Muzur - 2011 - Synthesis Philosophica 26 (2):403-428.
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  45.  21
    Global Visions: Governance and Identity Along the Domestic-Foreign Frontier: Exploring Governance in a Turbulent World, James N. Rosenau (New York: Cambridge University Press, 1997), 467 Pp., $55.95 Cloth, $22.95 Paper. Emergent Actors in World Politics, Lars-Erik Cederman (Princeton, NJ: Princeton University Press, 1997), 258 Pp., $55.00 Cloth, $15.95 Paper. International Society After the Cold War: Anarchy and Order Reconsidered, Rick Fawn and Jeremy Larkins, Eds.(New York: St. Martin's Press, 1996 .. [REVIEW]Amir Pasic - 1998 - Ethics and International Affairs 12:203-208.
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  46.  21
    Jackson's Knowledge Argument.Amir Horowitz - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.
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  47.  4
    Hegel and Honneth on the Right to a Room of One's Own.Amir Mohseni - 2018 - Archiv Fuer Rechts Und Sozialphilosphie 104 (1):41-56.
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  48.  15
    Putnam's Multiple Realization Argument Against Type-Physicalism.Amir Horowitz - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.
  49.  11
    Translational Attention: From Experiments in the Lab to Helping the Symptoms of Individuals with Tourette’s Syndrome.Amir Raz - 2012 - Consciousness and Cognition 21 (3):1591-1594.
  50.  12
    Davidson's Argument for Anomalous Monism.Amir Horowitz - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.
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