6 found
Order:
  1.  97
    Human Will, Human Dignity, and Freedom: A Study of Giorgio Benigno Salviati's Early Discussion of the Will, Urbino 1474-1482.Amos Edelheit - 2008 - Vivarium 46 (1):82-114.
    This article presents the first detailed account of Giorgio Benigno Salviati's discussion of the will written in Urbino during the mid-1470s and the early 1480s. A Franciscan friar and a prominent professor of theology and philosophy, Salviati was a prolific author and central figure in the circles of Cardinal Bessarion in Rome and of Lorenzo de' Medici in Florence. This article focuses on his defense of the Scotist theory of the will. It considers its fifteenth-century context, in which both humanist (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  2.  7
    Philosophy and Theology in an Oral Culture: Renaissance Humanists and Renaissance Scholastics.Amos Edelheit - 2014 - Revue des Sciences Philosophiques Et Théologiques 98 (3):479.
  3. On Evil, God, and Human Freedom. A Scholastic Portrait of Florence, June 1489.Amos Edelheit - 2011 - Rinascimento 51:157-199.
     
    Export citation  
     
    Bookmark  
  4. Vincenzo Bandello, Marsilio Ficino, and the Intellect/Will Dialectic.Amos Edelheit - 2006 - Rinascimento 46:299-344.
     
    Export citation  
     
    Bookmark  
  5. For a Skeptical Peripatetic. Festschrift in Honour of John Glucker.Yosef Liebersohn, Ivor Ludlam & Amos Edelheit (eds.) - 2017
    No categories
     
    Export citation  
     
    Bookmark  
  6.  40
    Francesco Patrizi’s Two Books on Space: Geometry, Mathematics, and Dialectic Beyond Aristotelian Science.Amos Edelheit - 2009 - Studies in History and Philosophy of Science Part A 40 (3):243-257.
    Francesco Patrizi was a competent Greek scholar, a mathematician, and a Neoplatonic thinker, well known for his sharp critique of Aristotle and the Aristotelian tradition. In this article I shall present, in the first part, the importance of the concept of a three-dimensional space which is regarded as a body, as opposed to the Aristotelian two-dimensional space or interval, in Patrizi’s discussion of physical space. This point, I shall argue, is an essential part of Patrizi’s overall critique of Aristotelian science, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation