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  1. Military Ethics of Fighting Terror: An Israeli Perspective.Asa Kasher & Amos Yadlin - 2005 - Journal of Military Ethics 4 (1):3-32.
    The present paper is devoted to a detailed presentation of a new Military Ethics doctrine of fighting terror. It is proposed as an extension of the classical Just War Theory, which has been meant to apply to ordinary international conflicts. Since the conditions of a fight against terror are essentially different from the conditions that are assumed to hold in the classical war (military) paradigm or in the law enforcement (police) paradigm, a third model is needed. The paper proposes such (...)
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  2. Military ethics of fighting terror: Principles.Asa Kasher & Amos Yadlin - 2006 - Philosophia 34 (1):75-84.
    The purpose of the present document is to briefly present principles that constitute a new doctrine within the sphere of Military Ethics : The Just War Doctrine of Fighting Terror.The doctrine has been developed by a team we have headed at the Israel Defense Force College of National Defense. However, the work has been done on the general levels of moral, ethical and legal considerations that should guide a democratic state when it faces terrorist activities committed against its citizens. Accordingly, (...)
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    Military Ethics of Fighting Terror: Response.Asa Kasher & Amos Yadlin - 2005 - Journal of Military Ethics 4 (1):60-70.
    We are grateful to Professors Nick Fotion, Bashshar Haydar and David L. Perry for their illuminating discussions of our paper, ?Military ethics of fighting terror: An Israeli perspective?, published in the present issue of the Journal of Military Ethics. We also thank the editors of the Journal for allowing us to add the present response. Professors Fotion, Haydar and Perry raise many significant issues. We will, however, presently address just a few of them, leaving the discussion of the other interesting (...)
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    Human Life in the War on Terrorism: a Response to “the Risk Dilemma” by Michael Walzer.Asa Kasher & Amos Yadlin - 2016 - Philosophia 44 (2):295-308.
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