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  1. Disability and the Love of Wisdom.Amos Yong - 2009 - Ars Disputandi 9:54-71.
    This essay interrogates traditional approaches to philosophy of religion from a disability perspective, rethinking issues in theodicy, epistemology, and questions of death/afterlife commonly treated in traditional philosophy of religion texts. When applied to topics in the philosophy of religion, disability perspectives require revision of the questions that have been formulated and reconsideration of solutions that have been proposed. I argue that when the human experience of disability is injected into this conversation, one of the results is a ‘performative philosophy of (...)
     
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  2.  18
    The Cosmic Breath: Spirit and Nature in the Christianity-Buddhism-Science Trialogue.Amos Yong - 2012 - Brill.
    The interjection of pneumatology in both theologies of interreligious dialogue and in the theology-and-science conversation comes together in this volume. The resulting Christianity-Buddhism-science trialogue opens up to new pneumatological perspectives on philosophical cosmology and anthropology in interdisciplinary and global context.
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  3.  79
    Mind and Life, Religion and Science: His Holiness the Dalai Lama and the Buddhism-Christianity-Science Trialogue.Amos Yong - 2008 - Buddhist-Christian Studies 28:43.
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  4.  21
    On Doing Theology and Buddhology: A Spectrum of Christian Proposals.Amos Yong - 2011 - Buddhist-Christian Studies 31:103-118.
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  5.  23
    Part 2. Poems.Christopher Southgate, Gregory J. Feist, Joel Garreau, Joan D. Koss-Chioino, Philip Hefner, Trinh Xuan Thuan, Amos Yong, Matthieu Ricard, C. S. Peirce & Stuart Kauffman - 2007 - Zygon 42 (3-4):1027.
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  6.  57
    Trinh Thuan and The Intersection of Science and Buddhism.Amos Yong - 2007 - Zygon 42 (3):677-684.
  7.  61
    Christian and Buddhist Perspectives on Neuro Psychology and the Human Person: Pneuma and Pratityasamutpada.Amos Yong - 2005 - Zygon 40 (1):143-165.
    . Recent discussions of the mind‐brain and the soul‐body problems have been both advanced and complexified by the cognitive sciences. I focus explicitly here on emergence, supervenience, and nonreductive physicalist theories of human personhood in light of recent advances in the Christian‐Buddhist dialogue. While traditional self and no‐self views pitted Christianity versus Buddhism versus science, I show how the nonreductive physicalist proposal regarding human personhood emerging from the neuroscientific enterprise both contributes to and is enriched by the Christian concept of (...)
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  8.  21
    Buddhism and Science: Breaking New Ground (Review).Amos Yong - 2005 - Buddhist-Christian Studies 25 (1):176-180.
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  9.  26
    Toward a Christian Theology of Religious Pluralism (Review).Amos Yong - 2001 - Buddhist-Christian Studies 21 (1):157-161.
  10. Michael Polanyi's Search for Truth.John V. Apczynski, Robert B. Glassman, Steven Reiss, Amos Yong, Jacqueline R. Cameron, Rebecca Sachs Norris, Andrew Ward & Holmes Rolston Iii - forthcoming - Zygon.
  11. The Spirit, the Affections, and the Christian Tradition.Dale M. Coulter & Amos Yong - 2016
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  12.  13
    The Annual Meeting of the Society for Buddhist-Christian Studies: Montreal, Quebec, Canada, 6-7 November 2009.Sandra Costen Kunz & Amos Yong - 2010 - Buddhist-Christian Studies 30:197.
  13. Creatio Ex Pulchritudine.Paul Silas Peterson, Amos Yong, James Kraft, Edwin Koster, David Reiter & Nathanael Johnston - 2009 - Ars Disputandi 9:1566-5399.
    In the Enneads Plotinus articulates an account of ‘creation’ following in the tradition, albeit critically, of Plato’s Timaeus. This article compares Hart’s account of creation, as expressed in The Beauty of the Infinite: The Aesthetics of Christian Truth , and other secondary literature, with that of Plotinus’s. Some significant differences and interesting parallels are highlighted.
     
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  14. Virtue Versus Piety.Annette Pitschmann, Gregory W. Dawes, Peter Drum & Amos Yong - 2012 - Ars Disputandi: The Online Journal for Philosophy of Religion 12.
    The reference to man as animal rationale has traditionally been used to highlight rationality as marking a qualitative gap between human beings and animals. This assumption has been questioned in a similar way by the approaches of Alasdair MacIntyre and John Dewey, who agree that before we can make adequate sense of man’s rationality, we have to draw attention to animality as the common trait of human and nonhuman living beings. However, while MacIntyre takes human dependence to show ‘why human (...)
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  15.  40
    Buddhism and Christianity in Dialogue: The Gerald Weisfeld Lectures 2004, And: Buddhism, Christianity and the Question of Creation: Karmic or Divine?(Review).Amos Yong - 2007 - Buddhist-Christian Studies 27 (1):196-200.
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  16.  2
    Book Review. [REVIEW]Amos Yong - 2002 - Buddhist-Christian Studies 22 (2):244-248.
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  17.  18
    Book Review: Kristin Beise Kiblinger, Buddhist Inclusivism: Attitudes Towards Religious Others. [REVIEW]Amos Yong - 2006 - Japanese Journal of Religious Studies 33 (1):211-214.
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  18.  12
    Book Review: Tibetan Buddhism and Modern Physics: Toward a Union of Love and Knowledge. [REVIEW]Amos Yong - 2009 - Buddhist-Christian Studies 29:163-166.
  19. Beyond the Impasse: Toward a Pneumatological Theology of Religions.Amos Yong - 2003
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  20.  26
    Christianity and the Notion of Nothingness: Contributions to Buddhist-Christian Dialogue From the Kyoto School by Mutō Kazuo (Review).Amos Yong - 2013 - Buddhist-Christian Studies 33:209-213.
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  21.  6
    Church, Liberation, and World Religions: Towards a Christian-Buddhist Dialogue by Mario L. Aguilar.Amos Yong - 2015 - Buddhist-Christian Studies 35:247-249.
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  22.  43
    Christianity Looks East: Comparing the Spiritualities of John of the Cross and Buddhaghosa (Review).Amos Yong - 2006 - Buddhist-Christian Studies 26 (1):216-220.
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  23.  4
    Comparative Theology and the Problem of Religious Rivalry by Hugh Nicholson, And: The Spirit of Contradiction in Christianity and Buddhism by Hugh Nicholson.Amos Yong - 2017 - Buddhist-Christian Studies 37:273-277.
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  24. Can We Get “Beyond the Paradigm”?—.Amos Yong - 2007 - Interpretation: A Journal of Bible and Theology 61 (1):28-32.
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  25.  77
    Divining "Divine Action" in Theology-and-Science: A Review Essay.Amos Yong - 2008 - Zygon 43 (1):191-200.
  26.  21
    Disability Theology of the Resurrection: Persisting Questions and Additional Considerations – A Response to Ryan Mullins.Amos Yong - 2012 - Ars Disputandi 12:4-10.
    In his recent Ars Disputandi article, ‘Some Difficulties for Amos Yong’s Disability Theology of the Resurrection,’ Ryan Mullins argues that Yong’s proposals are fundamentally misguided by Stanley H...
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  27.  11
    Christianity and the Notion of Nothingness: Contributions to Buddhist-Christian Dialogue From the Kyoto School by Mutō Kazuo. [REVIEW]Amos Yong - 2013 - Buddhist-Christian Studies 33:209-213.
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  28.  29
    Grange, Joseph, John Dewey, Confucius, and Global Philosophy.Amos Yong - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):413-415.
  29. Hospitality and the Other: Pentecost, Christian Practices and the Neighbor.Amos Yong - 2008
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  30.  3
    History of the Concept of Mind: Speculations About Soul, Mind and Spirit From Homer to Hume.Amos Yong - 2004 - Philosophia Christi 6 (2):337-340.
  31.  15
    In Good Company: Divinization in Pierre Teilhard De Char-Din, Sj and Daoist Xiao Yingsou by Bede Benjamin Bidlack, And: Longing and Letting Go: Christian and Hindu Practices of Passionate Non-Attachment by Holly Gillgardner.Amos Yong - 2018 - Buddhist-Christian Studies 38 (1):405-409.
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  32.  13
    Ignorance, Knowledge, and Omniscience: At and Beyond the Limits of Faith and Reason After Shinran: Reflections on The Boundaries of Knowledge in Buddhism, Christianity, and Science, with Special Attention to Dennis Hirota.Amos Yong - 2011 - Buddhist-Christian Studies 31:201-210.
  33.  45
    Methodologies of Comparative Philosophy: The Pragmatist and Process Traditions.Amos Yong - 2010 - American Journal of Theology and Philosophy 31 (3):266-269.
    Robert Smid is senior lecturer in philosophy and religion at Curry College in Milton, Massachusetts. This book, a slightly revised version of his recent PhD dissertation from Boston University, is dedicated to Robert Cummings Neville, under whose guidance it was originally written. As the title suggests, this volume explores various methods of comparative philosophers in the pragmatist and process traditions of American philosophy. Smid thus focuses his analytic lens on William Ernest Hocking (1873–1966), F. S. C. Northrop (1893–1992), the collaborative (...)
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  34.  5
    Many Tongues, Many Buddhisms in a Pluralistic World: A Christian Interpretation at the Interreligious Crossroads.Amos Yong - 2016 - Japanese Journal of Religious Studies 43 (2):357-376.
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  35.  4
    Nishida and Western Philosophy (Review).Amos Yong - 2010 - Buddhist-Christian Studies 30:231-235.
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  36. Natural Laws and Divine Intervention: What Difference Does Being Pentecostal or Charismatic Make?Amos Yong - 2008 - Zygon 43 (4):961-989.
    The question about divine action remains contested in the discussion between theology and science. This issue is further exacerbated with the entry of pentecostals and charismatics into the conversation, especially with their emphases on divine intervention and miracles. I explore what happens at the intersection of these discourses, identifying first how the concept of "laws of nature" has developed in theology and science and then probing what pentecostal-charismatic insights might add into the mix. Drawing from the triadic and evolutionary metaphysics (...)
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  37.  20
    Philosophers of Nothingness: An Essay on the Kyoto School, And: A Buddhist-Christian Logic of the Heart: Nishida's Kyoto School and Lonergan's "Spiritual Genome" as World Bridge (Review).Amos Yong - 2005 - Buddhist-Christian Studies 24 (1):271-276.
  38.  86
    Pierce's Theory of Signs.Amos Yong - 2010 - American Journal of Theology and Philosophy 31 (2):170-173.
    Peircean semeiotics—Peirce's own term, in contrast to the discipline of "semiotics" that is usually spelled without the second "e"—has generated a substantial secondary literature, much of it designed to clarify Peirce's obscure, unsystematic, and continuously developing ideas about signs articulated over a forty-year career, but some of it in the attempt to illuminate other disciplines or fields of inquiry (e.g., one of the most recent being the provocative Cinema and Semiotic: Peirce and Film Aesthetics, Narration, and Representation, by Johannes Ehrat, (...)
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  39.  9
    Tibetan Buddhism and Modern Physics: Toward a Union of Love and Knowledge (Review).Amos Yong - 2009 - Buddhist-Christian Studies 29:163-166.
  40.  33
    The Holy Spirit and the World Religions: On the Christian Discernment of Spirit(s) "After" Buddhism.Amos Yong - 2005 - Buddhist-Christian Studies 24 (1):191-207.
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  41.  30
    The Hermeneutical Trialectic: Notes Toward a Consensual Hermeneutic and Theological Method.Amos Yong - 2004 - Heythrop Journal 45 (1):22–39.
  42. The Spirit Poured Out on All Flesh: Pentecostalism and the Possibility of Global Theology.Amos Yong - 2005
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  43.  30
    The Social Self in Zen and American Pragmatism (Review).Amos Yong - 2002 - Buddhist-Christian Studies 22 (1):244-248.