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  1. The Spirit Poured Out on All Flesh: Pentecostalism and the Possibility of Global Theology.Amos Yong - 2005
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  2. Disability and the love of wisdom.Amos Yong - 2009 - Ars Disputandi 9:54-71.
    This essay interrogates traditional approaches to philosophy of religion from a disability perspective, rethinking issues in theodicy, epistemology, and questions of death/afterlife commonly treated in traditional philosophy of religion texts. When applied to topics in the philosophy of religion, disability perspectives require revision of the questions that have been formulated and reconsideration of solutions that have been proposed. I argue that when the human experience of disability is injected into this conversation, one of the results is a ‘performative philosophy of (...)
     
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  3. Beyond the Impasse: Toward a Pneumatological Theology of Religions.Amos Yong - 2003
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  4.  6
    Disability Theology of the Resurrection: Persisting Questions and Additional Considerations – A Response to Ryan Mullins.Amos Yong - 2014 - Ars Disputandi 12 (1):4-10.
    In his recent Ars Disputandi article, ‘Some Difficulties for Amos Yong’s Disability Theology of the Resurrection,’ Ryan Mullins argues that Yong’s proposals are fundamentally misguided by Stanley Hauerwas’ dictum – which states that to ‘eliminate the disability means to eliminate the subject’ – and that therefore Yong’s disability theology of the resurrection body encounters potentially insuperable difficulties or is not sufficiently justified in the face of more traditional accounts. In response to Mullins’ criticisms, clarifications are offered with regard to both (...)
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  5.  31
    Part 2. poems.Christopher Southgate, Gregory J. Feist, Joel Garreau, Joan D. Koss-Chioino, Philip Hefner, Trinh Xuan Thuan, Amos Yong, Matthieu Ricard, C. S. Peirce & Stuart Kauffman - 2007 - Zygon 42 (3-4):1027.
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  6. Creatio ex pulchritudine.Paul Silas Peterson, Amos Yong, James Kraft, Edwin Koster, David Reiter & Nathanael Johnston - 2009 - Ars Disputandi 9:1566-5399.
    In the Enneads Plotinus articulates an account of ‘creation’ following in the tradition, albeit critically, of Plato’s Timaeus. This article compares Hart’s account of creation, as expressed in The Beauty of the Infinite: The Aesthetics of Christian Truth , and other secondary literature, with that of Plotinus’s. Some significant differences and interesting parallels are highlighted.
     
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  7. Virtue versus Piety.Annette Pitschmann, Gregory W. Dawes, Peter Drum & Amos Yong - 2012 - Ars Disputandi: The Online Journal for Philosophy of Religion 12.
    The reference to man as animal rationale has traditionally been used to highlight rationality as marking a qualitative gap between human beings and animals. This assumption has been questioned in a similar way by the approaches of Alasdair MacIntyre and John Dewey, who agree that before we can make adequate sense of man’s rationality, we have to draw attention to animality as the common trait of human and nonhuman living beings. However, while MacIntyre takes human dependence to show ‘why human (...)
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  8.  31
    Disability Theology of the Resurrection: Persisting Questions and Additional Considerations – A Response to Ryan Mullins.Amos Yong - 2012 - Ars Disputandi 12:4-10.
    In his recent Ars Disputandi article, ‘Some Difficulties for Amos Yong’s Disability Theology of the Resurrection,’ Ryan Mullins argues that Yong’s proposals are fundamentally misguided by Stanley Hauerwas’ dictum – which states that to ‘eliminate the disability means to eliminate the subject’ – and that therefore Yong’s disability theology of the resurrection body encounters potentially insuperable difficulties or is not sufficiently justified in the face of more traditional accounts. In response to Mullins’ criticisms, clarifications are offered with regard to both (...)
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  9. Natural laws and divine intervention: What difference does being pentecostal or charismatic make?Amos Yong - 2008 - Zygon 43 (4):961-989.
    The question about divine action remains contested in the discussion between theology and science. This issue is further exacerbated with the entry of pentecostals and charismatics into the conversation, especially with their emphases on divine intervention and miracles. I explore what happens at the intersection of these discourses, identifying first how the concept of "laws of nature" has developed in theology and science and then probing what pentecostal-charismatic insights might add into the mix. Drawing from the triadic and evolutionary metaphysics (...)
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  10.  19
    The Cosmic Breath: Spirit and Nature in the Christianity-Buddhism-Science Trialogue.Amos Yong - 2012 - Brill.
    The interjection of pneumatology in both theologies of interreligious dialogue and in the theology-and-science conversation comes together in this volume. The resulting Christianity-Buddhism-science trialogue opens up to new pneumatological perspectives on philosophical cosmology and anthropology in interdisciplinary and global context.
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  11. Michael Polanyi's search for truth.John V. Apczynski, Robert B. Glassman, Steven Reiss, Amos Yong, Jacqueline R. Cameron, Rebecca Sachs Norris, Andrew Ward & Holmes Rolston Iii - forthcoming - Zygon.
  12. The Spirit, the Affections, and the Christian Tradition.Dale M. Coulter & Amos Yong - 2016
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  13.  16
    The Annual Meeting of the Society for Buddhist-Christian Studies: Montreal, Quebec, Canada, 6-7 November 2009.Sandra Costen Kunz & Amos Yong - 2010 - Buddhist-Christian Studies 30:197.
    In lieu of an abstract, here is a brief excerpt of the content:The Annual Meeting of the Society for Buddhist-Christian StudiesMontreal, Quebec, Canada, 6 –7 November 2009Sandra Costen Kunz and Amos YongThe Society for Buddhist-Christian Studies (SBCS) sponsored two sessions in conjunction with the 2009 annual meeting of the American Academy of Religion. The first session was titled “The Boundaries of Knowledge in Buddhism, Christianity and Science.” The theme for the second session was “Buddhist-Christian Dialogue in an Age of Science.”The (...)
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  14.  3
    Ecumenical and Traditioned Measurement: Measuring Christian Maturation Across Distinct Traditions of Christian Spirituality.Willem van Vlastuin, Amos Yong, William Dillard, Shawn Strout, Alexis Abernethy, David C. Wang & Steven L. Porter - 2021 - Journal of Spiritual Formation and Soul Care 14 (2):137-161.
    The aim of this article is to explore some of the challenges of measuring Christian spiritual development across distinct traditions of Christian spirituality. This presses into questions of what might be universal and what might be particular when it comes to Christian spirituality in how it is understood and practiced. We address the feasibility of a general, ecumenical measure by hearing from representative voices of five traditions of Christian spirituality: African American spirituality, Anglican spirituality, Benedictine spirituality, Pentecostal spirituality, and Reformed (...)
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  15.  52
    Buddhism and Christianity in Dialogue: The Gerald Weisfeld Lectures 2004, and: Buddhism, Christianity and the Question of Creation: Karmic or Divine? (review).Amos Yong - 2007 - Buddhist-Christian Studies 27 (1):196-200.
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  16. Buddhist and Christian Responses to the Kowtow Problem in China by Eric Reinders.Amos Yong - 2016 - Buddhist-Christian Studies 36 (1):234-237.
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  17.  23
    Buddhism and Science: Breaking New Ground (review).Amos Yong - 2005 - Buddhist-Christian Studies 25 (1):176-180.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Buddhism and Science: Breaking New GroundAmos YongBuddhism and Science: Breaking New Ground. Edited by B. Alan Wallace. New York: Columbia University Press, 2003. 444+ xvi pp.Increasingly, the world's religious traditions are making their presence felt in the science and religion dialogue that has been dominated for a long time by Christian voices. The essays collected in this volume not only provide an introductory overview of Buddhist engagements with (...)
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  18.  63
    Christian and buddhist perspectives on neuro psychology and the human person: Pneuma and pratityasamutpada.Amos Yong - 2005 - Zygon 40 (1):143-165.
    . Recent discussions of the mind‐brain and the soul‐body problems have been both advanced and complexified by the cognitive sciences. I focus explicitly here on emergence, supervenience, and nonreductive physicalist theories of human personhood in light of recent advances in the Christian‐Buddhist dialogue. While traditional self and no‐self views pitted Christianity versus Buddhism versus science, I show how the nonreductive physicalist proposal regarding human personhood emerging from the neuroscientific enterprise both contributes to and is enriched by the Christian concept of (...)
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  19.  28
    Christianity and the Notion of Nothingness: Contributions to Buddhist-Christian Dialogue from the Kyoto School by Mutō Kazuo.Amos Yong - 2013 - Buddhist-Christian Studies 33:209-213.
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  20.  10
    Church, Liberation, and World Religions: Towards a Christian-Buddhist Dialogue by Mario L. Aguilar.Amos Yong - 2015 - Buddhist-Christian Studies 35:247-249.
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  21.  50
    Christianity Looks East: Comparing the Spiritualities of John of the Cross and Buddhaghosa (review).Amos Yong - 2006 - Buddhist-Christian Studies 26 (1):216-220.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Christianity Looks East: Comparing the Spiritualities of John of the Cross and BuddhaghosaAmos YongChristianity Looks East: Comparing the Spiritualities of John of the Cross and Buddhaghosa. By Peter Feldmeier. New York: Paulist, 2006. 166 + v pp.This book has a history that goes back at least fifteen years. The author, who has been on the faculty at the University of St. Thomas in St. Paul, Minnesota, for the (...)
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  22.  7
    Comparative Theology and the Problem of Religious Rivalry by Hugh Nicholson, and: The Spirit of Contradiction in Christianity and Buddhism by Hugh Nicholson.Amos Yong - 2017 - Buddhist-Christian Studies 37:273-277.
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  23.  79
    Divining "divine action" in theology-and-science: A review essay.Amos Yong - 2008 - Zygon 43 (1):191-200.
    Abstract.The topic of divine action has been central to the theology‐and‐science discussion over the last twenty years. Some tentative conclusions are currently being drawn in light of research initiatives that have been engaged on this topic. I review three recent books that have responded in some way to the ongoing discussion. These responses show that, notwithstanding the advances made in the conversation, much work remains to be done before a plausible theory of divine action emerges at the interface of theology (...)
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  24.  31
    Grange, Joseph, John Dewey, confucius, and global philosophy.Amos Yong - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):413-415.
  25. Hospitality and the Other: Pentecost, Christian Practices and the Neighbor.Amos Yong - 2008
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  26.  16
    History of the Concept of Mind: Speculations about Soul, Mind and Spirit from Homer to Hume.Amos Yong - 2004 - Philosophia Christi 6 (2):337-340.
  27.  16
    In Good Company: Divinization in Pierre Teilhard De Char-Din, Sj and Daoist Xiao Yingsou by Bede Benjamin Bidlack, and: Longing and Letting Go: Christian and Hindu Practices of Passionate Non-Attachment by Holly Gillgardner.Amos Yong - 2018 - Buddhist-Christian Studies 38 (1):405-409.
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  28.  19
    Ignorance, Knowledge, and Omniscience: At and Beyond the Limits of Faith and Reason after Shinran : Reflections on The Boundaries of Knowledge in Buddhism, Christianity, and Science, with Special Attention to Dennis Hirota.Amos Yong - 2011 - Buddhist-Christian Studies 31:201-210.
    In lieu of an abstract, here is a brief excerpt of the content:Ignorance, Knowledge, and Omniscience: At and Beyond the Limits of Faith and Reason after Shinran:Reflections on The Boundaries of Knowledge in Buddhism, Christianity, and Science, with Special Attention to Dennis HirotaAmos YongAlthough published in the series Religion, Theologie und Naturwissenschaft, Paul Numrich's edited volume is really about epistemology in religion and science, in particular about human knowing in Buddhist and Christian traditions shaped by the world of science on (...)
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  29.  86
    Mind and Life, Religion and Science: His Holiness the Dalai Lama and the Buddhism-Christianity-Science Trialogue.Amos Yong - 2008 - Buddhist-Christian Studies 28:43.
    In lieu of an abstract, here is a brief excerpt of the content:Mind and Life, Religion and Science: His Holiness the Dalai Lama and the Buddhism-Christianity-Science TrialogueAmos YongIn this essay, I explore what happens to the Buddhist-Christian dialogue when another party is introduced into the conversation, in this case, the sciences. My question concerns how the interface between religion and science is related to the Buddhist-Christian encounter and vice versa. I take up this question in four steps, correlating with the (...)
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  30.  54
    Methodologies of Comparative Philosophy: The Pragmatist and Process Traditions.Amos Yong - 2010 - American Journal of Theology and Philosophy 31 (3):266-269.
    Robert Smid is senior lecturer in philosophy and religion at Curry College in Milton, Massachusetts. This book, a slightly revised version of his recent PhD dissertation from Boston University, is dedicated to Robert Cummings Neville, under whose guidance it was originally written. As the title suggests, this volume explores various methods of comparative philosophers in the pragmatist and process traditions of American philosophy. Smid thus focuses his analytic lens on William Ernest Hocking (1873–1966), F. S. C. Northrop (1893–1992), the collaborative (...)
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  31.  7
    Nishida and Western Philosophy (review).Amos Yong - 2010 - Buddhist-Christian Studies 30:231-235.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Nishida and Western PhilosophyAmos YongNishida and Western Philosophy. By Robert Wilkinson. Aldershot, UK: Ashgate, 2009. vii + 175 pp.Robert Wilkinson is a comparative philosopher who teaches at Open University in Edinburgh and has worked for years in the areas of comparative philosophy of mind and comparative aesthetics. This book should be read as part of a larger discussion of the philosophy of Nishida Kitarō (1870–1945), which began with (...)
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  32.  24
    On Doing Theology and Buddhology: A Spectrum of Christian Proposals.Amos Yong - 2011 - Buddhist-Christian Studies 31:103-118.
    In lieu of an abstract, here is a brief excerpt of the content:On Doing Theology and Buddhology:A Spectrum of Christian ProposalsAmos YongThis essay addresses the following questions: "Can/should Buddhists and Christians do theology/Buddhology together? If no, why not? If yes, why and how?" As a Pentecostal Christian systematician and comparativist, I review a number of volumes recently published in the field in light of these queries1 and situate them across a typological spectrum.2 I will conclude by providing my own constructive (...)
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  33.  23
    Philosophers of Nothingness: An Essay on the Kyoto School, and: A Buddhist-Christian Logic of the Heart: Nishida's Kyoto School and Lonergan's "Spiritual Genome" as World Bridge (review).Amos Yong - 2004 - Buddhist-Christian Studies 24 (1):271-276.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Philosophers of Nothingness: An Essay on the Kyoto School, and: A Buddhist-Christian Logic of the Heart: Nishida's Kyoto School and Lonergan's "Spiritual Genome" as World BridgeAmos YongPhilosophers of Nothingness: An Essay on the Kyoto School. By James W. Heisig. Honolulu: University of Hawai'i Press, 2001. xi + 380 pp.A Buddhist-Christian Logic of the Heart: Nishida's Kyoto School and Lonergan's "Spiritual Genome" as World Bridge. By John Raymaker. Lanham, (...)
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  34.  92
    Pierce's Theory of Signs.Amos Yong - 2010 - American Journal of Theology and Philosophy 31 (2):170-173.
    Peircean semeiotics—Peirce's own term, in contrast to the discipline of "semiotics" that is usually spelled without the second "e"—has generated a substantial secondary literature, much of it designed to clarify Peirce's obscure, unsystematic, and continuously developing ideas about signs articulated over a forty-year career, but some of it in the attempt to illuminate other disciplines or fields of inquiry (e.g., one of the most recent being the provocative Cinema and Semiotic: Peirce and Film Aesthetics, Narration, and Representation, by Johannes Ehrat, (...)
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  35.  26
    Toward a Christian Theology of Religious Pluralism (review).Amos Yong - 2001 - Buddhist-Christian Studies 21 (1):157-161.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 21.1 (2001) 157-161 [Access article in PDF] Book Review Toward a Christian Theology of Religious Pluralism Toward a Christian Theology of Religious Pluralism. By Jacques Dupuis, S.J. Maryknoll, New York: Orbis Books. 1997. xiv + 433 pp. There may not be another individual more qualified than Jacques Dupuis to write this book. He has not only spent a lifetime teaching and serving in a part of the (...)
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  36.  12
    Tibetan Buddhism and Modern Physics: Toward a Union of Love and Knowledge.Amos Yong - 2009 - Buddhist-Christian Studies 29:163-166.
  37.  39
    The Holy Spirit and the World Religions: On the Christian Discernment of Spirit(s) "after" Buddhism.Amos Yong - 2004 - Buddhist-Christian Studies 24 (1):191-207.
    In lieu of an abstract, here is a brief excerpt of the content:The Holy Spirit and the World Religions:On the Christian Discernment of Spirit(s) "after" BuddhismAmos YongIntroductionArguably, recent Christian theological reflection on religious pluralism and the world religious traditions has taken what might be called "a pneumatological turn."1 This emerging conversation is itself an outgrowth of focused attention on both pneumatology and trinitarian theology during the last generation. Applied to the world of the religions, the turn to pneumatology has furthered (...)
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  38.  34
    The hermeneutical trialectic: Notes toward a consensual hermeneutic and theological method.Amos Yong - 2004 - Heythrop Journal 45 (1):22–39.
  39.  4
    The Promise of and Challenges for Interreligious Dialogue in the Twenty-first Century: A Review Essay on the Work of Catherine Cornille.Amos Yong - 2016 - Buddhist-Christian Studies 36 (1):255-263.
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  40.  32
    The Social Self in Zen and American Pragmatism (review).Amos Yong - 2002 - Buddhist-Christian Studies 22 (1):244-248.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 22 (2002) 244-248 [Access article in PDF] Book Review The Social Self in Zen and American Pragmatism The Social Self in Zen and American Pragmatism. By Steve Odin. SUNY Series in Constructive Postmodern Thought. Albany: SUNY, 1996. xvi + 482 pp. Better late than never! As one of the few volumes—only two to date, actually—in the SUNY Series in Constructive Postmodern Thought to address a perennial philosophical (...)
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  41.  60
    Trinh Thuan and The Intersection of Science and Buddhism.Amos Yong - 2007 - Zygon 42 (3):677-684.
  42.  75
    Introduction: Pentecostalism, Science, and Creation: New Voices in the Theology‐Science Conversation.Amos Yong - 2008 - Zygon 43 (4):875-877.
  43. Book Review: John Swinton and Brian Brock (eds), Theology, Disability and the New Genetics: Why Science Needs the Church (London: Continuum/t&t Clark, 2007). x + 251 pp. £19.99 (pb), ISBN 978—0—567—04558—4. [REVIEW]Amos Yong - 2009 - Studies in Christian Ethics 22 (1):120-122.
  44.  2
    Book review. [REVIEW]Amos Yong - 2002 - Buddhist-Christian Studies 22 (2):244-248.
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  45.  26
    Book Review: Kristin Beise Kiblinger, Buddhist Inclusivism: Attitudes towards Religious Others. [REVIEW]Amos Yong - 2006 - Japanese Journal of Religious Studies 33 (1):211-214.
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  46.  13
    Tibetan Buddhism and Modern Physics: Toward a Union of Love and Knowledge. [REVIEW]Amos Yong - 2009 - Buddhist-Christian Studies 29:163-166.
  47.  15
    Christianity and the Notion of Nothingness: Contributions to Buddhist-Christian Dialogue from the Kyoto School by Mutō Kazuo. [REVIEW]Amos Yong - 2013 - Buddhist-Christian Studies 33:209-213.
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  48.  3
    Toward a Relational Apologetics in Global Context. [REVIEW]Amos Yong - 2012 - Philosophia Christi 14 (2):451-459.
    Classical apologetic strategies are in dire straits, according to some experts, particularly in a postmodern, post-Western, post-Enlightenment, and post-Christian world. Benno van den Toren confronts these questions head-on while proposing a methodologically sophisticated and theologically robust rationale for a dialogically oriented Christian apologetics. Christian Apologetics as Cross-Cultural Dialogue invites conversation about epistemological, dialogical, ecclesiological, eschatological, and christological matters, all of which suggest that a new paradigm of apologetics may be on the horizon for evangelical philosophy and theology. Those who disagree (...)
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