Results for 'Amrita K. Cheema'

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  1.  39
    Critical Periods After Stroke Study: Translating Animal Stroke Recovery Experiments Into a Clinical Trial.Alexander W. Dromerick, Matthew A. Edwardson, Dorothy F. Edwards, Margot L. Giannetti, Jessica Barth, Kathaleen P. Brady, Evan Chan, Ming T. Tan, Irfan Tamboli, Ruth Chia, Michael Orquiza, Robert M. Padilla, Amrita K. Cheema, Mark E. Mapstone, Massimo S. Fiandaca, Howard J. Federoff & Elissa L. Newport - 2015 - Frontiers in Human Neuroscience 9.
  2.  25
    Review Josiah Royce in Focus Kegley Jacquelyn Ann K. Indiana UP Bloomington.Amrita Banerjee - 2012 - The Pluralist 7 (2):109-112.
  3.  6
    An Overview of the Shared Task on Machine Translation in Indian Languages – 2017.M. Anand Kumar, B. Premjith, Shivkaran Singh, S. Rajendran & K. P. Soman - 2019 - Journal of Intelligent Systems 28 (3):455-464.
    In recent years, the multilingual content over the internet has grown exponentially together with the evolution of the internet. The usage of multilingual content is excluded from the regional language users because of the language barrier. So, machine translation between languages is the only possible solution to make these contents available for regional language users. Machine translation is the process of translating a text from one language to another. The machine translation system has been investigated well already in English and (...)
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  4.  68
    Race and a Transnational Reproductive Caste System: Indian Transnational Surrogacy.Amrita Banerjee - 2014 - Hypatia 29 (1):113-128.
    When it comes to discourses around women's labor in global contexts, we need feminist philosophical frameworks that take the intersections of gender, race, and global capitalism seriously in order to arrive at a comprehensive understanding of women's lives within global processes. Women of color feminist philosophy can bring much to the table in such discussions. In this essay, I theorize about a concrete instance of global women's labor: transnational commercial gestational surrogacy. By introducing a “racialized gender” analysis into the philosophical (...)
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  5. " At Least I Am Not Sleeping with Anyone": Resisting the Stigma of Commercial Surrogacy in India.Amrita Pande - 2010 - Feminist Studies 36 (2):292-312.
  6. Reorienting the Ethics of Transnational Surrogacy as a Feminist Pragmatist.Amrita Banerjee - 2010 - The Pluralist 5 (3):107-127.
    The issue of surrogacy has received a great deal of attention in the West ever since the famous Baby M case in the latter part of the 1980s. Ethicists, psychologists, and legal experts have struggled with the meanings and implications of this practice, especially in its commercial form. In contemporary times, however, the phenomenon of surrogacy has assumed new dimensions as it travels across national borders in the context of globalization. As a transnational phenomenon, it is now marketed as an (...)
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  7.  5
    Solidarity in Global Health Research—Are the Stakes Equal?Amrita Daftary & A. M. Viens - 2020 - American Journal of Bioethics 20 (5):59-62.
    Volume 20, Issue 5, June 2020, Page 59-62.
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  8.  69
    Follett's Pragmatist Ontology of Relations: Potentials for a Feminist Perspective on Violence.Amrita Banerjee - 2008 - Journal of Speculative Philosophy 22 (1):pp. 3-11.
  9.  5
    “It's the Same Cause”: Climate Change and COVID-19 in the Perspectives of Environmental Feminist Activists.Zainab S. Cheema - 2020 - Feminist Studies 46 (3):684.
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  10.  38
    Why Local Riots Are Not Simply Local: Collective Violence and the State in Bijnor, India 1988–1993. [REVIEW]Amrita Basu - 1995 - Theory and Society 24 (1):35-78.
  11.  13
    [Book Review] Two Faces of Protest, Contrasting Modes of Women's Activism in India. [REVIEW]Amrita Basu - 2000 - Feminist Studies 26 (3):645-660.
  12.  1
    Determinants of Girl’s School Enrollment In Pakistan.Ahmed Raza Cheema & Mazhar Iqbal - 2017 - Pakistan Journal of Gender Studies 14 (1):17-35.
    The developing countries like Pakistan are facing the problem of low girls’ school enrolment rate. The study estimates the determinants of girls’ school enrolment by employing Binary Probit modal using the PSLM data 2010/11.The results show that though the education of both mother and father affect positively the girls’ school enrolment, yet the former affects it more as compared to the latter. The relationship between age of children and school enrolment is of inverted ‘U’ shaped. Foreign remittances and land ownership (...)
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  13. Leadership Styles Of Women Entrepreneurs: An Exploratory Study At SME Sector At Karachi.Farooq-E.-Azam Cheema, Tayyaba Zarif & Aziz –un– Nisa - 2016 - Pakistan Journal of Applied Social Sciences 4 (1):19-34.
    This study is an exploratory, based on leadership styles of women entrepreneurs in the SME Sector, of Karachi with an interpretive approach. The data has been collected through primary and secondary sources via in depth interviews and questionnaires on leadership styles The focus is on exploring their dominant leadership styles, influencing employees to achieve efficacy in their organizations. The study reveals that women entrepreneurs generated innovative business systems and culture which is based on their unique leadership styles that led to (...)
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  14.  12
    Multiple Marginalizations: What Bioethics Can Learn From Black Feminism.Amal W. Cheema, Karen M. Meagher & Richard R. Sharp - 2019 - American Journal of Bioethics 19 (2):1-3.
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  15.  1
    Review: Pakistan: Nationalism Without a Nation? [REVIEW]Z. I. Cheema - 2005 - Journal of Islamic Studies 16 (2):266-269.
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  16. Women Trafficking In Pakistan: Gravity Of The Menace And Causes.Farooq-E.-Azam Cheema, Tayyaba Zarif & Aziz –un– Nisa - 2014 - Pakistan Journal of Gender Studies 8 (1):31-49.
    The objective of this project paper is to gauge various factors underlying the internal and transnational trafficking of girls, women and children in Pakistan and to review the gravity and blueprint of the menace. Besides, this study endeavors to identify the most vulnerable section of the population in Pakistan in particular. This research work is primarily based on a review of secondary literature and interviews with the trafficking victims and the officials of the agencies engaged in prevention of human trafficking (...)
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  17.  19
    Blurred Image Restoration of Nonlinearly Degraded Images Using ANN and Nonlinear ARMA Model.T. A. Cheema, I. M. Qureshi, A. Jalil & A. Naveed - 2001 - Journal of Intelligent Systems 11 (5):299-312.
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  18.  27
    Philosophical Articulations on “Mothering” and “Care” From the “Margins”.Amrita Banerjee & Bonnie Mann - 2016 - Philosophy in the Contemporary World 23 (1):1-4.
    PCW Editors’ Comments: In this volume we are privileged to publish a special edition on mothering from the margins. The guest editors Amrita Banerjee and Bonnie Mann have collected a range of submissions representing original and insightful perspectives on motherhood.
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  19.  10
    Diversity" as "Poise": Toward a Renewed "Ethics of Diversity.Amrita Banerjee - 2018 - Journal of Speculative Philosophy 32 (2):243-262.
    With increasing awareness of social pluralism and a greater number of academic institutions committing to it, "diversity" figures heavily in contemporary academic contexts of the United States. This essay is a philosophical interrogation of diversity and intends to reveal certain undertheorized dimensions of the concept. Attending to these dimensions can potentially refashion an institutional space such that it is better able to sustain diversity on a long-term basis. While my analysis speaks directly to institutions of higher learning in the United (...)
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  20.  20
    Josiah Royce in Focus (Review).Amrita Banerjee - 2012 - The Pluralist 7 (2):109-112.
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  21. Time in Indian Popular Culture.Amrita Basu - 2009 - In Priyadarshi Patnaik, Suhita Chopra & D. Suar (eds.), Time in Indian Cultures: Diverse Perspectives. D.K. Printworld.
     
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  22.  14
    America’s Asia.Amrita Ghosh - 2009 - Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (9):57-58.
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  23.  67
    Carlyle, Mill, Bodington and the Case of 19th Century Imperialized Science.Amrita Ghosh - 2009 - Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (9):26-33.
    The latter half of nineteenth-century England was rife with the evolution question. As English imperialism also reached its pinnacle during this time, racial gradations and superiority of the white race in the newly formed human chain loomed large culturally. In 1849, Thomas Carlyle anonymously published his anti-emancipationist perspective in “The Occasional Discourse on the Negro Question,” followed by John Stuart Mill’s divergent response to him in 1850 titled, “The Negro Question.” In 1878, The Westminster Review also published a woman’s perspective, (...)
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  24. Book Review: Unsettling India: Affect, Temporality, Transnationality. [REVIEW]Amrita Ibrahim - 2016 - Feminist Review 114 (1):141-142.
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  25.  20
    The Concept of Intermediate Existence in the Early Buddhist Theory of Rebirth.Amrita Nanda - 2019 - Asian Philosophy 29 (2):144-159.
    ABSTRACTThis article investigates the concept of intermediate existence in the early Buddhist theory of rebirth. The main sources investigated for this article are the Pāli canonical and commentarial literature. My main thesis is that early Buddhist discourses contain instances that suggest a spatial-temporal gap between death and rebirth known as ‘intermediate existence’, in contrast to the idea of Theravāda Buddhist theory that rebirth takes place immediately without a spatial-temporal gap. In order to prove this, I argue that the ‘one who (...)
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  26. Visa Stamps for Injections: Traveling Biolabor and South African Egg Provision.Amrita Pande - 2020 - Gender and Society 34 (4):573-596.
    In this article, I discuss cross-border egg provision by young South African women as a form of traveling biolabor that is critically about embodiment, and aspirations for mobility and cosmopolitanism. The frame of biolabor challenges the frames of altruism/commodification, and choice/coercion, and instead highlights the desires of egg providers, fundamental to the creation and maintenance of the global fertility market. When biolabor crosses borders as traveling biolabor, the analysis can focus on the specificities of inequalities embedded within such reproductive mobility. (...)
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  27.  14
    Politics of Biodiversity Conservation and Socio Ecological Conflicts in a City: The Case of Sanjay Gandhi National Park, Mumbai.Amrita Sen & Sarmistha Pattanaik - 2016 - Journal of Agricultural and Environmental Ethics 29 (2):305-326.
    Loss of the green belts in the cities as an antecedent outcome of haphazard and irregular urbanization as one of the principle factors has a negative bearing on the socio ecological services that nature entails. Our paper represents the conditions under which the contemporary statist conservationist efforts to preserve the urban protected areas in India induces a marginal existence and livelihood vulnerability upon the survival of the population residing within these PAs. A recent survey to Sanjay Gandhi National Park in (...)
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  28.  1
    From “Balcony Talk” and “Practical Prayers” to Illegal Collectives: Migrant Domestic Workers and Meso-Level Resistances in Lebanon.Amrita Pande - 2012 - Gender and Society 26 (3):382-405.
    In this study I highlight the spatial exclusions that migrant domestic workers experience in Lebanon. I argue that migrant domestic workers constantly challenge such spatial exclusions by using the exact spaces that they are excluded from as the bases for a meso-level of resistances—strategic acts that cannot be classified as either private and individual or as organized collective action. I highlight three kinds of such resistive activities: the strategic dyads forged across balconies by the most restricted live-in workers, the small (...)
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  29.  1
    Mobile Masculinities: Migrant Bangladeshi Men in South Africa.Amrita Pande - 2017 - Gender and Society 31 (3):383-406.
    In this ethnography of Bangladeshi men living and working in South Africa, I draw on the intersection of three sets of literatures—masculinities studies, mobility studies, and the emerging body of work on migrant masculinities— to argue that migrant mobility shapes and is shaped by relational performances of racialized masculinities. I analyze three particular moments of such “mobile masculinities.” The first is in the home country wherein migration is seen as a mandatory rite of passage into manhood. The second moment is (...)
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  30.  1
    This Birth and That.Amrita Pande - 2014 - philoSOPHIA: A Journal of Continental Feminism 4 (1):50-64.
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  31. Wombs in Labor: Transnational Commercial Surrogacy in India.Amrita Pande - 2014
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  32.  15
    k.L. N. & K. I. - manuscript
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  33.  16
    Higher Theta and Alpha1 Coherence When Listening to Vedic Recitation Compared to Coherence During Transcendental Meditation Practice.Frederick Travis, Niyazi Parim & Amrita Shrivastava - 2017 - Consciousness and Cognition 49:157-162.
  34.  24
    Re-Enchanting the World: The Role of Imagination in Perception: K. Lennon.K. Lennon - 2010 - Philosophy 85 (3):375-389.
    This paper defends what the philosopher Merleau Ponty coins ‘the imaginary texture of the real’. It is suggested that the imagination is at work in the everyday world which we perceive, the world as it is for us. In defending this view a concept of the imagination is invoked which has both similarities with and differences from, our everyday notion. The everyday notion contrasts the imaginary and the real. The imaginary is tied to the fictional or the illusory. Here it (...)
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  35.  37
    Acknowledgment of External Reviewers for 2003.Joel Andreas, Amrita Basu, Fred Block, Davis John Boli, David Buchbinder, Fred Cooper, Clifton Crais, Bronwyn Davies, Frank Dobbin & Bruce G. Carruthers - 2004 - Theory and Society 33 (1):133-134.
  36.  15
    Plato: Protagoras and Meno. A New Translation by W. K. C. Guthrie. Harmondsworth: Penguin Books, 1956. Pp. 157. 2s. 6d.D. Tarrant & W. K. C. Guthrie - 1958 - Journal of Hellenic Studies 78:163-163.
  37.  20
    Method in Intellectual History: Quentin Skinner's Foundations: K. R. Minogue.K. R. Minogue - 1981 - Philosophy 56 (218):533-552.
    Quentin Skinner's The Foundations of Modern Political Thought is primarily of interest to philosophers not for its excellent account of European thought about the state but for the self–conscious philosophy which has gone into it. It is a rare historian who pauses to get his philosophy in order before he embarks on a major enterprise, though such a policy is possibly less unusual in intellectual history than in other fields. In Skinner's case, however, this order of doing things has been (...)
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  38.  8
    İlgili-Seven Anne-Baba Tutumları İle Din Ve Dindarlık Arasındaki İlişki Üzerine.Nurten Kımter - 2015 - Dini Araştırmalar 18 (46):9-44.
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  39.  11
    Jungmann, K. René Descartes.K. Jungmann - 1908 - Kant-Studien 13 (1-3).
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  40. K, T, Maslin.K. Smith - 1995 - Cogito 9:79.
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  41.  4
    Kıbrısta BM Tarafından Gerçekleştirilen.Soyalp Tamçeli̇k - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):733-778.
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  42. K. WENZEL, HoboPilgrim, ISBN 978-3-7867-2876-4.K. Vechtel - 2011 - Theologie Und Philosophie 86 (4):624.
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  43. K. Satchidananda Murty: Vedic Hermeneutics.K. Werner - 1996 - Asian Philosophy 6:79-80.
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  44.  19
    Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang.His K'ang & Robert G. Henricks - 1983 - Princeton University Press.
    These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions.
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  45.  97
    Norm Manipulation, Norm Evasion: Experimental Evidence: Cristina Bicchieri and Alex K. Chavez.Cristina Bicchieri & Alex K. Chavez - 2013 - Economics and Philosophy 29 (2):175-198.
    Using an economic bargaining game, we tested for the existence of two phenomena related to social norms, namely norm manipulation – the selection of an interpretation of the norm that best suits an individual – and norm evasion – the deliberate, private violation of a social norm. We found that the manipulation of a norm of fairness was characterized by a self-serving bias in beliefs about what constituted normatively acceptable behaviour, so that an individual who made an uneven bargaining offer (...)
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  46.  33
    Engaging Communities to Strengthen Research Ethics in Low‐Income Settings: Selection and Perceptions of Members of a Network of Representatives in Coastal K Enya.Dorcas M. Kamuya, Vicki Marsh, Francis K. Kombe, P. Wenzel Geissler & Sassy C. Molyneux - 2013 - Developing World Bioethics 13 (1):10-20.
    There is wide agreement that community engagement is important for many research types and settings, often including interaction with ‘representatives’ of communities. There is relatively little published experience of community engagement in international research settings, with available information focusing on Community Advisory Boards or Groups (CAB/CAGs), or variants of these, where CAB/G members often advise researchers on behalf of the communities they represent. In this paper we describe a network of community members (‘KEMRI Community Representatives’, or ‘KCRs’) linked to a (...)
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  47. Self-Interest and Virtue*: NEERA K. BADHWAR.Neera K. Badhwar - 1997 - Social Philosophy and Policy 14 (1):226-263.
    The Aristotelian view that the moral virtues–the virtues of character informed by practical wisdom–are essential to an individual's happiness, and are thus in an individual's self-interest, has been little discussed outside of purely scholarly contexts. With a few exceptions, contemporary philosophers have tended to be suspicious of Aristotle's claims about human nature and the nature of rationality and happiness. But recent scholarship has offered an interpretation of the basic elements of Aristotle's views of human nature and happiness, and of reason (...)
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  48. Rabindranath Tagore : Pioneer in Education Essays and Exchanges Between Radindranath Tagore and L.K. Elmhirst. --.Rabindranath Tagore & L. K. Elmhirst - 1961 - Murray.
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  49.  97
    Beneficence/Benevolence: WILLIAM K. FRANKENA.William K. Frankena - 1987 - Social Philosophy and Policy 4 (2):1-20.
    I begin with a note about moral goodness as a quality, disposition, or trait of a person or human being. This has at least two different senses, one wider and one narrower. Aristotle remarked that the Greek term we translate as justice sometimes meant simply virtue or goodness as applied to a person and sometimes meant only a certain virtue or kind of goodness. The same thing is true of our word “goodness.” Sometimes being a good person means having all (...)
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  50.  44
    Moral Agency, Commitment, and Impartiality*: NEERA K. BADHWAR.Neera K. Badhwar - 1996 - Social Philosophy and Policy 13 (1):1-26.
    Liberal political philosophy presupposes a moral theory according to which the ability to assess and choose conceptions of the good from a universal and impartial moral standpoint is central to the individual's moral identity. This viewpoint is standardly understood by liberals as that of a rational human agent. Such an agent is able to reflect on her ends and pursuits, including those she strongly identifies with, and to understand and take into account the basic interests of others. From the perspective (...)
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