Results for 'Amy Butchart'

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  1.  33
    Resources for Research on Analogy: A Multi-Disciplinary Guide.Marcello Guarini, Amy Butchart, Paul Simard Smith & Andrei Moldovan - 2009 - Informal Logic 29 (2):84-197.
    Work on analogy has been done from a number of disciplinary perspectives throughout the history of Western thought. This work is a multidisciplinary guide to theorizing about analogy. It contains 1,406 references, primarily to journal articles and monographs, and primarily to English language material. classical through to contemporary sources are included. The work is classified into eight different sections (with a number of subsections). A brief introduction to each section is provided. Keywords and key expressions of importance to research on (...)
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  2. Using Peer Instruction to Teach Philosophy, Logic, and Critical Thinking.Sam Butchart, Toby Handfield & Greg Restall - 2009 - Teaching Philosophy 32 (1):1-40.
    Peer Instruction is a simple and effective technique you can use to make lectures more interactive, more engaging, and more effective learning experiences. Although well known in science and mathematics, the technique appears to be little known in the humanities. In this paper, we explain how Peer Instruction can be applied in philosophy lectures. We report the results from our own experience of using Peer Instruction in undergraduate courses in philosophy, formal logic, and critical thinking. We have consistently found it (...)
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  3.  85
    Naïve Comprehension and Contracting Implications.Susan Rogerson & Sam Butchart - 2002 - Studia Logica 71 (1):119-132.
    In his paper [6], Greg Restall conjectured that a logic supports a naïve comprehension scheme if and only if it is robustly contraction free, that is, if and only if no contracting connective is definable in terms of the primitive connectives of the logic. In this paper, we present infinitely many counterexamples to Restall''s conjecture, in the form of purely implicational logics which are robustly contraction free, but which trivialize naïve comprehension.
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  4.  15
    A Note on Monothetic BCI.Tomasz Kowalski & Sam Butchart - 2006 - Notre Dame Journal of Formal Logic 47 (4):541-544.
    In "Variations on a theme of Curry," Humberstone conjectured that a certain logic, intermediate between BCI and BCK, is none other than monothetic BCI—the smallest extension of BCI in which all theorems are provably equivalent. In this note, we present a proof of this conjecture.
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  5.  8
    What Can a Philosophy and Ethics of Communication Look Like in the Context of Documentary Filmmaking?Garnet C. Butchart - 2014 - Semiotica 2014 (199):83-96.
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  6. Evidence and Explanation in Mathematics.Samuel John Butchart - unknown
    .................................................................................................... ......................7 Chapter One: Foundational Epistemology...............................................................14..
     
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  7.  34
    An Introduction to Non-Classical Logic: From If to Is.Sam Butchart - 2010 - Australasian Journal of Philosophy 88 (4):745-748.
  8.  20
    Thinking Through Cinema.Garnet Creighton Butchart - 2000 - Film-Philosophy 4 (1).
    D. N. Rodowick _Gilles Deleuze's Time Machine_ Durham and London: Duke University Press, 1997 ISBN: 0822319705 280 pp.
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  9. Algebraizing A→.Sam Butchart & Susan Rogerson - unknown
    Abelian Logic is a paraconsistent logic discovered independently by Meyer and Slaney [10] and Casari [2]. This logic is also referred to as Abelian Group Logic (AGL) [12] since its set of theorems is sound and complete with respect to the class of Abelian groups. In this paper we investigate the pure implication fragment A→ of Abelian logic. This is an extension of the implication fragment of linear logic, BCI. A Hilbert style axiomatic system for A→ can obtained by adding (...)
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  10.  14
    Blair, Francis, 51 Blanton V. North Las Vegas 1989, 217n. 4 Body Images, 145-60; Bounded, Anticensorship/Antipornography and, 147-55; Differences in, 146-47, 151. [REVIEW]Richard L. Abel, James J. Alfini, Amherst Seminar, Douglas Amy, Johannes Andenae, Alexander Bickel, Gail Bingham, Egon Bittner & Donald J. Black - 1998 - In Bryant G. Garth & Austin Sarat (eds.), How Does Law Matter? American Bar Foundation. pp. 248.
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  11.  19
    On the Algebraizability of the Implicational Fragment of Abelian Logic.Sam Butchart & Susan Rogerson - 2014 - Studia Logica 102 (5):981-1001.
    In this paper we consider the implicational fragment of Abelian logic \ . We show that although the Abelian groups provide an semantics for the set of theorems of \ they do not for the associated consequence relation. We then show that the consequence relation is not algebraizable in the sense of Blok and Pigozzi . In the second part of the paper, we investigate an extension of \ in the same language and having the same set of theorems and (...)
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  12.  16
    Discipline, Dignity, and Democracy: Reflections on the History of Classroom Management (AESA Presidential Address-1994).Ronald E. Butchart - 1995 - Educational Studies 26 (3):165-184.
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  13.  8
    Book Review Section 1. [REVIEW]Malcolm B. Campbell, Jim W. Garrison, Thomas C. Hunt, Barry Kanpol, Frank E. Stevens, Lynda Stone, Patricia G. Anthony & Ronald E. Butchart - 1995 - Educational Studies 26 (4):335-368.
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  14.  7
    Haunting Past Images.Garnet C. Butchart - 2014 - American Journal of Semiotics 30 (1/2):27-52.
    Dan Geva and Noit Geva’s 2006 documentary film, Description of a Memory, is examined from a communicology perspective . My analysis integrates Roland Barthes’s semiotic phenomenology of photography with recent scholarship on the monstration and hauntology of motion picture images. This integrated philosophical approach deepens our understanding of the phenomenality and temporality of mediated visual images as related to our conscious experience of them as meaningful. I show how Description of a Memory offers a visual exemplar for communicology by way (...)
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  15. Practical Methods for Improving the Welfare of Horses, Donkeys, and Other Working Draught Animals in Developing Areas.R. Heleski Camie, K. McLean Amy & C. Swanson Janice - 2010 - In Temple Grandin (ed.), Improving Animal Welfare: A Practical Approach. Cab International.
     
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  16.  57
    Philosophy of Communication.Briankle G. Chang & Garnet C. Butchart (eds.) - 2012 - MIT Press.
    To philosophize is to communicate philosophically. From its inception, philosophy has communicated forcefully. Socrates, Plato, and Aristotle talk a lot, and talk ardently. Because philosophy and communication have belonged together from the beginning--and because philosophy comes into its own and solidifies its stance through communication--it is logical that we subject communication to philosophical investigation. This collection of key works of classical, modern, and contemporary philosophers brings communication back into philosophy's orbit. It is the first anthology to gather in a single (...)
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  17. Flexibility in the Development of Action.E. Adolph Karen, S. Joh Amy, M. Franchak John, Simone Shaziela Ishak & V. Gill - 2009 - In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press.
     
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  18. Attenuation of the Habituation of Neophobia by Swim Stress.Tr Schachtman, Br Butchart, Jl Calton & S. Reilly - 1991 - Bulletin of the Psychonomic Society 29 (6):487-487.
     
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  19.  21
    The Limits of Amy Allen's Analysis of Gender Subordination in The Politics of Our Selves.Yara Frateschi - 2018 - Veritas – Revista de Filosofia da Pucrs 63 (1):341.
    Neste artigo, argumento que a abordagem de Amy Allen a respeito da questão de gênero em The Politics of Our Selves é precária e parcial na medida em que é focada em uma análise da sujeição que visa explicar “como indivíduos subordinados se tornam psiquicamente atados à sua própria subordinação”. Embora este seja um aspecto inegável da subordinação de gênero, não expressa a complexidade das suas causas materiais e simbólicas. A minha tese central é a de que Allen não oferece (...)
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  20.  40
    The Contemporary Frankfurt School's Eurocentrism Unveiled: The Contribution of Amy Allen.Claudia Leeb, Robert Nichols, Yves Winter & Amy Allen - 2018 - Political Theory 46 (5):772-800.
    I review Amy Allen's Book: The End of Progress: Decolonizing the Normative Foundations of Critical Theory (2016) as part of a Review Symposium: -/- In her latest book, The End of Progress, Amy Allen embarks on an ambitious and much needed project: to decolonize contemporary Frankfurt School critical theory. As with all of her books, this is an exceptionally well-written and well-argued book. Allen strives to avoid making assertions without backing them up via close and careful textual reading of the (...)
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  21.  45
    Book Review: Amy Allen. The Power of Feminist Theory. Boulder: Westview Press, 1999. [REVIEW]Jana Sawicki - 2002 - Hypatia 17 (1):222-226.
  22. Searching Eyes: Privacy, the State, and Disease Surveillance in America – By Amy L. Fairchild, Ronald Bayer, and James Colgrove. [REVIEW]Alan Rubel - 2009 - Review of Policy Research 26:633-634.
    Review of Searching Eyes: Privacy, the State, and Disease Surveillance in America – By Amy L. Fairchild, Ronald Bayer, and James Colgrove.
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  23.  16
    Re-Envisioning Critical Theory: Amy Allen’s The Politics of Our Selves.Nikolas Kompridis - 2014 - Critical Horizons 15 (1):1-13.
    In this paper I question Amy Allen’s reliance on a Habermasian model of critique and normativity, beyond which her own work points. I emphasize those places in Allen’s book, The Power of Our Selves, where she could set out on a different path, more consistent with the implications of her critique of Habermas, and more congenial with my own reformulation of the project of critical theory.
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  24.  16
    Response to Amy Olberding, "Philosophical Exclusion and Conversational Practices".Schliesser Eric - 2017 - Philosophy East and West 67 (4):1038-1044.
    A full third of the book is devoted to "Buddhist themes," and although I am unfortunately unqualified to comment on its exegetical and interpretative quality, I can report that I found the discussion fascinating and enlightening. Priest gives us clear, precise, technical, and philosophically sophisticated theorizing based around these thinkers, giving the lie to the not-uncommon trope among analytic philosophers that so-called "continental" and Eastern thought are inherently wooly, without rigor.1At the start of her insightful and disconcerting essay, Amy Olberding (...)
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  25.  38
    Emancipation, Progress, Critique: Debating Amy Allen’s The End of Progress.Albena Azmanova, Martin Saar, Guilel Treiber, Azar Dakwar, Noëlle McAfee, Andrew Feenberg & Amy Allen - 2018 - Contemporary Political Theory 17 (4):511-541.
  26.  27
    Liberating Critical Theory: Eurocentrism, Normativity, and Capitalism: Symposium on Amy Allen’s The End of Progress: Decolonizing the Normative Foundations of Critical Theory, Columbia University Press, 2016.Claudia Leeb, Robert Nichols, Yves Winter & Amy Allen - 2018 - Political Theory 46 (5):772-800.
  27.  56
    The Ethics of Ecstasy: Georges Bataille and Amy Hollywood on Mysticism, Morality, and Violence.Stephen S. Bush - 2011 - Journal of Religious Ethics 39 (2):299-320.
    Georges Bataille agrees with numerous Christian mystics that there is ethical and religious value in meditating upon, and having ecstatic episodes in response to, imagery of violent death. For Christians, the crucified Christ is the focus of contemplative efforts. Bataille employs photographic imagery of a more-recent victim of torture and execution. In this essay, while engaging with Amy Hollywood's interpretation of Bataille in Sensible Ecstasy, I show that, unlike the Christian mystics who influence him, Bataille strives to divorce himself from (...)
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  28.  1
    Amy Gutmann and Liberal, Deliberative Democracy: Implications for Schools.Barbara J. Thayer-Bacon - 2018 - In Ann Chinnery, Nuraan Davids, Naomi Hodgson, Kai Horsthemke, Viktor Johansson, Dirk Willem Postma, Claudia W. Ruitenberg, Paul Smeyers, Christiane Thompson, Joris Vlieghe, Hanan Alexander, Joop Berding, Charles Bingham, Michael Bonnett, David Bridges, Malte Brinkmann, Brian A. Brown, Carsten Bünger, Nicholas C. Burbules, Rita Casale, M. Victoria Costa, Brian Coyne, Renato Huarte Cuéllar, Stefaan E. Cuypers, Johan Dahlbeck, Suzanne de Castell, Doret de Ruyter, Samantha Deane, Sarah J. DesRoches, Eduardo Duarte, Denise Egéa, Penny Enslin, Oren Ergas, Lynn Fendler, Sheron Fraser-Burgess, Norm Friesen, Amanda Fulford, Heather Greenhalgh-Spencer, Stefan Herbrechter, Chris Higgins, Pádraig Hogan, Katariina Holma, Liz Jackson, Ronald B. Jacobson, Jennifer Jenson, Kerstin Jergus, Clarence W. Joldersma, Mark E. Jonas, Zdenko Kodelja, Wendy Kohli, Anna Kouppanou, Heikki A. Kovalainen, Lesley Le Grange, David Lewin, Tyson E. Lewis, Gerard Lum, Niclas Månsson, Christopher Martin & Jan Masschelein (eds.), International Handbook of Philosophy of Education. Springer Verlag. pp. 199-209.
    Amy Gutmann is a political philosopher who brings a critical, feminist, and multicultural read to John Dewey’s concept of democratic education. I begin by turning to Gutmann’s Democratic Education to see how she amends and extends Dewey’s concept of democracy in relation to education. I then explore her further development of deliberative democracy as a political theory in Democracy and Deliberation. We learn about her basic principles for democratic education, nonrepression and nondiscrimination, developed in her earlier work and the addition (...)
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  29.  10
    From Amy Allen to Abbé Raynal: Critical Theory, the Enlightenment and Colonialism.Matthew Sharpe - 2019 - Critical Horizons 20 (2):178-199.
    ABSTRACTThis paper is a critical response to Amy Allen’s The End of Progress: Decolonising the Normative Foundations of Critical Theory. We take up her book’s call for a “problematizing” history which challenges “taken-for-granted” preconceptions in order to contest Allen’s own representation of the thought of the enlightenment. Allen accepts that all the enlighteners agreed upon a stadial, progressive account of history, which she critiques epistemically and normatively. But we show in Part 2, drawing on the work of Henri Vyverberg and (...)
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  30.  14
    Looking Forward to Progress: On Amy Allen's The End of Progress.Jordan Daniels - 2018 - Journal of World Philosophies 3 (2):110-113.
    In The End of Progress, Amy Allen connects post- and decolonial concerns about the implications of the concept of progress to contemporary critical theory. In the work of Jürgen Habermas and Axel Honneth, progress—as historical development and sociocultural learning—has taken on the load-bearing role in grounding normativity. Allen seeks to decolonize critical theory “from within” by recuperating Adorno and Foucault’s more ambivalent conceptions of progress. While such a move does not itself amount to “decolonizing” critical theory, Allen helps to inaugurate (...)
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  31.  4
    A Companion to Ramon Llull and Lullism Ed. By Amy M. Austin and Mark D. Johnston.J. Isaac Goff - 2019 - Franciscan Studies 77 (1):284-286.
    This volume makes an excellent and very important contribution to English-language scholarship on the life, thought, and influence of the Majorcan lay theologian and philosopher, Ramon Llull, the Doctor Illuminatus, from his own day through the Renaissance period into the European exploration of the New World. Llull was a brilliant but idiosyncratic thinker, whose interests and writings touched upon, it seems, every major theological and philosophical theme of his day as well as many topics that only would gain greater interest (...)
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  32.  27
    Derrida Framed, on Kirby Dick and Amy Ziering Kofman Derrida (2002).David Roden - 2003 - Film-Philosophy 7 (1).
    _Derrida_ (2002) Directed by Amy Ziering Kofman and Kirby Dick UK Premiere: 31 January 2003.
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  33.  52
    Moral Exemplars in the Analects: The Good Person is That by Amy Olberding (Review).Michael Ing - 2013 - Philosophy East and West 63 (3):439-442.
    In Moral Exemplars in the Analects, Amy Olberding offers a self-reflexive and thought-provoking interpretation of the Analects. Scholars of China will find her book valuable in that it provides a holistic reading of the Analects that preserves the tensions in the text. Ethicists will find it valuable in that it furthers discussion on the role of emulating paradigmatic figures in moral development.Olberding characterizes her project as an attempt to "discern a governing logic that renders the Analects' compelling moral sensibility intelligible (...)
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  34.  26
    Previous Works Jointly Authored by Amy Gutmann & Dennis Thompson.Dennis Thompson & Amy Gutmann - 2004 - In Dennis Thompson & Amy Gutmann (eds.), Why Deliberative Democracy? Princeton University Press. pp. 209-210.
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  35.  16
    Commentary on Amy Allen's “‘Psychoanalysis and Ethnology Revisited’: Foucault's Historicization of History”.Jasmine Wallace - 2017 - Southern Journal of Philosophy 55 (S1):47-50.
    Responding to the long-standing debate concerning whether Michel Foucault is a philosopher or a historian, Amy Allen questions the incompatibility that this opposition suggests. Foucault can be considered neither a historian nor a philosopher in isolation. Rather, given his own account of history and critique in his early text, The Order of Things, we should understand Foucault as a philosopher whose critical interventions are historically contingent. This commentary asks about the role of linguistics in critical theory, as it is the (...)
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  36.  21
    Amy Sue Bix. Girls Coming to Tech! A History of American Engineering Education for Women. Xii + 360 Pp., Illus., Bibl., Index. Cambridge, Mass./London: MIT Press, 2013. $34. [REVIEW]Amy E. Foster - 2015 - Isis 106 (1):207-208.
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  37.  25
    Book Review: Karl Marx on Technology and Alienation, Written by Amy E. Wendling. [REVIEW]Tom Bunyard - 2014 - Historical Materialism 22 (3-4):505-519.
    Amy Wendling contends in this book that Marx’s concern with alienation is not restricted to his early, more explicitly Hegelian writings, and that it can be seen to evolve throughout his work in tandem with his interest in technology. This evolution, according to Wendling, is marked by his transition between two successive scientific paradigms, both of which pertain to the status of labour and machinery within society. Wendling claims that Marx uses the distinction between them as a means of conducting (...)
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  38.  22
    Fugitive Spaces -- Between the Critical and the Creative: A Reply to Amy Herzog.Barbara M. Kennedy - 2001 - Film-Philosophy 5 (2).
    Amy Herzog 'Reassessing the Aesthetic: Cinema, Deleuze, and the Art of Thinking' _Film-Philosophy_, Deleuze Special Issue vol. 5 no. 40, November 2001.
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  39.  18
    Hillbilly Nationalists, Urban Race Rebels, and Black Power: Community Organizing in Radical Times, Amy Sonnie and James Tracy, New York: Melville House, 2011; The Hidden 1970s: Histories of Radicalism, Edited by Dan Berger, New Brunswick: Rutgers University Press, 2010; Stayin’ Alive: The 1970s and the Last Days of the Working Class, Jefferson Cowie, London: The New Press, 2010. [REVIEW]Ravi Malhotra - 2013 - Historical Materialism 21 (3):189-204.
    Amy Sonnie and James Tracy’sHillbilly Nationalists, Urban Race Rebels, and Black Power, Dan Berger’s anthologyThe Hidden 1970sand Jefferson Cowie’sStayin’ Alive, in different ways, articulate an understanding of the political ferment that gripped the United States in the late 1960s and 1970s and its complex legacy for those struggling to change the world today. While Cowie provides a broad-brush if ultimately flawed overview of labour’s declining influence during the 1970s, Sonnie and Tracy focus their attention on five radical organisations that challenged (...)
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  40. Feminism and the Subject of Politics Amy Allen.Amy Allen - 2009 - In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave-Macmillan. pp. 1.
  41. The Jewish Annotated New Testament Edited by Amy-Jill Levine and Marc Zvi BrettlerThe Jewish Annotated New Testament Edited by LevineAmy-JillBrettlerMarc ZviOxford University Press, New York, 2011. 635 Pp. $35.00 . ISBN 978-0-19-529770-6. [REVIEW]Marilyn Salmon - 2013 - Interpretation: A Journal of Bible and Theology 67 (3):296-298.
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  42.  15
    Amy J. Fitzgerald, Animal Advocacy and Environmentalism: Understanding and Bridging the Divide.Erin McKenna - 2020 - Environmental Values 29 (1):118-120.
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  43. The Lives of Animals. By JM Coetzee. Reflections by Margorie Garber, Peter Singer, Wendy Doniger and Barbara Smuts. Edited and Introduced by Amy Gutmann. [REVIEW]S. Shostak - 2003 - The European Legacy 8 (3):385-385.
     
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  44. Amy Allen: The Politics of Our Selves: Power, Autonomy, and Gender in Contemporary Critical Theory. [REVIEW]Debra Jackson - 2010 - Apa Newsletter on Feminism and Philosophy 9 (2):16-17.
  45.  72
    Democratic Education. Amy Gutmann.Mark G. Yudof - 1989 - Ethics 99 (2):439-441.
  46.  29
    From Amy Allen to Abbé Raynal: Critical Theory, the Enlightenment and Colonialism.Matthew Sharpe - forthcoming - Tandf: Critical Horizons:1-22.
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  47.  32
    Comment on “Standing Conditions and Blame” by Amy McKiernan.E. M. Dadlez - 2016 - Southwest Philosophy Review 32 (2):49-52.
  48.  2
    Laughing at the Devil: Seeing the World with Julian of Norwich. By Amy Laura Hall.Heike Peckruhn - 2020 - Journal of the Society of Christian Ethics 40 (1):169-170.
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  49.  9
    Slave Theater in the Roman Republic: Plautus and Popular Comedy by Amy Richlin.Antony Augoustakis - 2019 - Classical World: A Quarterly Journal on Antiquity 113 (1):106-107.
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  50.  26
    World on Fire: How Exporting Free Market Democracy Breeds Ethnic Hatred and Global Instability, by Amy Chua. New York: Doubleday, 2002. Hardcover, 256 Pages. ISBN: 978-0385503020. - War, Commerce, and International Law, by James Thuo Gathii. New York: Oxford University Press, 2010. Hardcover, Xxii + 277 Pages. ISBN: 978-0195341027. [REVIEW]Timothy L. Fort - 2011 - Business Ethics Quarterly 21 (2):345-353.
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