Results for 'Amy Ing'

999 found
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  1.  52
    Moral Exemplars in the Analects: The Good Person is That by Amy Olberding (Review).Michael Ing - 2013 - Philosophy East and West 63 (3):439-442.
    In Moral Exemplars in the Analects, Amy Olberding offers a self-reflexive and thought-provoking interpretation of the Analects. Scholars of China will find her book valuable in (...) that it provides a holistic reading of the Analects that preserves the tensions in the text. Ethicists will find it valuable in that it furthers discussion on the role of emulating paradigmatic figures in moral development.Olberding characterizes her project as an attempt to "discern a governing logic that renders the Analects' compelling moral sensibility intelligible as moral theory" (p. 1). The difficulty of interpreting the Analects, Olberding explains, is that the text does not offer an explicit moral theory. Instead it reads more like .. (shrink)
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  2.  17
    The Process of Ethical Decision-Making: Experts Vs Novices.Thomas Van Valey, David Hartmann, Wayne Fuqua, Andrew Evans, Amy Day Ing, Amanda Meyer, Karolina Staros & Chris Walmsley - 2015 - Journal of Academic Ethics 13 (1):45-60.
    As one approach to examining the way ethical decisions are made, we asked experts and novices to review a set of scenarios that depict some important ethical (...)
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  3.  13
    The Process of Ethical Decision-Making: Experts Vs Novices.Chris Walmsley, Karolina Staros, Amanda Meyer, Amy Ing, Andrew Evans, Wayne Fuqua, David Hartmann & Thomas Valey - 2015 - Journal of Academic Ethics 13 (1):45-60.
    As one approach to examining the way ethical decisions are made, we asked experts and novices to review a set of scenarios that depict some important ethical (...)
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  4.  43
    Towards a History From Antiquity to the Renaissance of Sundials and Other Instruments for Reckoning Time by the Sun and Stars H ESTER H IGTON, SundialsAn Illustrated History of Portable Dials. London: Philip Wilson, 2001. Reviewed by D AVID A. K ING, Institute for the History of Science, Johann Wolfgang Goethe University, D60054 Frankfurt Am Main, Germany H ESTER H IGTON, with Contributions From S ILKE A CKERMANN, R ICHARD D UNN, K IYOSHI T AKADA and A NTHONY T URNER, Sundials at GreenwichA Catalogue of the Sundials, Horary Quadrants and Nocturnals in the National Maritime Museum, Greenwich. Oxford: Oxford University Press, and Greenwich: National Maritime Museum, 2002[REVIEW]D. Avid Ak Ing - 2004 - Annals of Science 61 (3):375-388.
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  5. The Vulnerability of Integrity in Early Confucian Thought.Michael Ing - 2017 - Oup Usa.
    This book is about the necessity, and even value, of vulnerability in human experience. In it, Michael Ing brings early Chinese texts into dialogue with questions about (...)
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  6. The Dysfunction of Ritual in Early Confucianism.Michael David Kaulana Ing - 2012 - Oup Usa.
    Michael Ing's The Dysfunction of Ritual in Early Confucianism is the first monograph in English about the Liji--a text that purports to be the writings of (...) Confucius' immediate disciples, and part of the earliest canon of Confucian texts called ''The Five Classics,'' included in the canon several centuries before the Analects. Ing uses his analysis of the Liji to show how early Confucians coped with situations where their rituals failed to achieve their intended aims. In contrast to most contemporary interpreters of Confucianism, Ing demonstrates that early Confucian texts can be read as arguments for ambiguity in ritual failure. (shrink)
     
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  7.  19
    Regret and Moral Maturity: A Response to Michael Ing and Manyul Im.Amy Olberding - 2015 - Dao: A Journal of Comparative Philosophy 14 (4):579-587.
    This essay elaborates on my essay, “ConfuciusComplaints and the AnalectsAccount of the Good Life,” responding to issues and criticisms raised by Michael Ing and Manyul (...)
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  8.  34
    The Principle ofActing by Not Acting,” Wei Wu Wei, in the Tao Te Ching.Paul Tan Chee Ing - 1971 - International Philosophical Quarterly 11 (3):362-371.
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  9.  14
    A Brief Introduction to Anthropological Perspectives on Diet: Insights Into the Study of Overseas Chinese.Lim Chan Ing - 2011 - Asian Culture and History 3 (1):p86.
    Anthropology has long been interested in human diets. The main objective of this article is to introduce the perspective of cultural anthropology about food in culture, and (...)
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  10. Practical Methods for Improving the Welfare of Horses, Donkeys, and Other Working Draught Animals in Developing Areas.R. Heleski Camie, K. McLean Amy & C. Swanson Janice - 2010 - In Temple Grandin (ed.), Improving Animal Welfare: A Practical Approach. Cab International.
     
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  11. Flexibility in the Development of Action.E. Adolph Karen, S. Joh Amy, M. Franchak John, Simone Shaziela Ishak & V. Gill - 2009 - In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press.
     
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  12. Rethinking Temporality in Education Drawing Upon the Philosophies of Merleau-Ponty and Deleuze: A Chiasmic Be(Com)Ing.Susanne Westman & Eva Alerby - 2012 - Childhood and Philosophy 8 (16):355-377.
    The children of today live in a time when the images of themselves and their childhood, their needs, interests, and skills, are discussed, researched, challenged, and changed. (...)
     
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  13.  21
    The Limits of Amy Allen's Analysis of Gender Subordination in The Politics of Our Selves.Yara Frateschi - 2018 - Veritas – Revista de Filosofia da Pucrs 63 (1):341.
    Neste artigo, argumento que a abordagem de Amy Allen a respeito da questão de gênero em The Politics of Our Selves é precária e parcial na medida (...)
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  14.  40
    The Contemporary Frankfurt School's Eurocentrism Unveiled: The Contribution of Amy Allen.Claudia Leeb, Robert Nichols, Yves Winter & Amy Allen - 2018 - Political Theory 46 (5):772-800.
    I review Amy Allen's Book: The End of Progress: Decolonizing the Normative Foundations of Critical Theory (2016) as part of a Review Symposium: -/- In her latest (...)
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  15.  45
    Book Review: Amy Allen. The Power of Feminist Theory. Boulder: Westview Press, 1999[REVIEW]Jana Sawicki - 2002 - Hypatia 17 (1):222-226.
  16.  87
    Does Gratitude to R for Φ-Ing Imply Gratitude That R Φ-Ed?Tony Manela - forthcoming - Philosophical Studies:1-18.
    Many find it plausible that for a given beneficiary, Y, benefactor, R, and action, ϕ, Ys being grateful to R for ϕ-ing implies Ys being (...)
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  17. Searching Eyes: Privacy, the State, and Disease Surveillance in AmericaBy Amy L. Fairchild, Ronald Bayer, and James Colgrove[REVIEW]Alan Rubel - 2009 - Review of Policy Research 26:633-634.
    Review of Searching Eyes: Privacy, the State, and Disease Surveillance in AmericaBy Amy L. Fairchild, Ronald Bayer, and James Colgrove.
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  18.  16
    Re-Envisioning Critical Theory: Amy Allens The Politics of Our Selves.Nikolas Kompridis - 2014 - Critical Horizons 15 (1):1-13.
    In this paper I question Amy Allens reliance on a Habermasian model of critique and normativity, beyond which her own work points. I emphasize those places (...)in Allens book, The Power of Our Selves, where she could set out on a different path, more consistent with the implications of her critique of Habermas, and more congenial with my own reformulation of the project of critical theory. (shrink)
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  19.  21
    Be-Ing (You ) and Non-Be-Ing (Wu ) in the Dao De Jing.Jing Liu - 2017 - Asian Philosophy 27 (2):85-99.
    This essay questions the meaning of be-ing and non-be-ing in the DDJ with regard to the root-source meaning of dao. I first explore the (...)meaning of dao as the dark non-be-ing, revealing the connotations of the distinction between dao and things by comparison with some forms of Western metaphysics. The meaning of non-be-ing is elaborated in terms of the dynamic meanings of xu and chong ; The play between be-ing and non-be-ing is explored through the lens of yin and yang qi thinking. Qi thinking determines the mutually manifest and mutually interpretive characteristic of be-ing and non-be-ing. Be-ing and non-be-ing thus understood is an ever-flowing and mutually transforming process that penetrates the different levels of dao, things and humans. In the last part I investigate the meaning ofBe-ing comes from non-be-ing”. (shrink)
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  20.  16
    Response to Amy Olberding, "Philosophical Exclusion and Conversational Practices".Schliesser Eric - 2017 - Philosophy East and West 67 (4):1038-1044.
    A full third of the book is devoted to "Buddhist themes," and although I am unfortunately unqualified to comment on its exegetical and interpretative quality, I can (...)
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  21.  21
    Thing-Ing and No-Thing in Heidegger, Kant, and Laozi.Qingjie Wang - 2016 - Dao: A Journal of Comparative Philosophy 15 (2):159-174.
    Thingandnothingare metaphysical themes of thinking for major philosophers both in the West and in East Asia, such as Heidegger, Kant, and Laozi 老子. In (...)
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  22.  38
    Emancipation, Progress, Critique: Debating Amy Allens The End of Progress.Albena Azmanova, Martin Saar, Guilel Treiber, Azar Dakwar, Noëlle McAfee, Andrew Feenberg & Amy Allen - 2018 - Contemporary Political Theory 17 (4):511-541.
  23.  27
    Liberating Critical Theory: Eurocentrism, Normativity, and Capitalism: Symposium on Amy Allens The End of Progress: Decolonizing the Normative Foundations of Critical Theory, Columbia University Press, 2016.Claudia Leeb, Robert Nichols, Yves Winter & Amy Allen - 2018 - Political Theory 46 (5):772-800.
  24.  56
    The Ethics of Ecstasy: Georges Bataille and Amy Hollywood on Mysticism, Morality, and Violence.Stephen S. Bush - 2011 - Journal of Religious Ethics 39 (2):299-320.
    Georges Bataille agrees with numerous Christian mystics that there is ethical and religious value in meditating upon, and having ecstatic episodes in response to, imagery of violent (...)
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  25.  1
    Amy Gutmann and Liberal, Deliberative Democracy: Implications for Schools.Barbara J. Thayer-Bacon - 2018 - In Ann Chinnery, Nuraan Davids, Naomi Hodgson, Kai Horsthemke, Viktor Johansson, Dirk Willem Postma, Claudia W. Ruitenberg, Paul Smeyers, Christiane Thompson, Joris Vlieghe, Hanan Alexander, Joop Berding, Charles Bingham, Michael Bonnett, David Bridges, Malte Brinkmann, Brian A. Brown, Carsten Bünger, Nicholas C. Burbules, Rita Casale, M. Victoria Costa, Brian Coyne, Renato Huarte Cuéllar, Stefaan E. Cuypers, Johan Dahlbeck, Suzanne de Castell, Doret de Ruyter, Samantha Deane, Sarah J. DesRoches, Eduardo Duarte, Denise Egéa, Penny Enslin, Oren Ergas, Lynn Fendler, Sheron Fraser-Burgess, Norm Friesen, Amanda Fulford, Heather Greenhalgh-Spencer, Stefan Herbrechter, Chris Higgins, Pádraig Hogan, Katariina Holma, Liz Jackson, Ronald B. Jacobson, Jennifer Jenson, Kerstin Jergus, Clarence W. Joldersma, Mark E. Jonas, Zdenko Kodelja, Wendy Kohli, Anna Kouppanou, Heikki A. Kovalainen, Lesley Le Grange, David Lewin, Tyson E. Lewis, Gerard Lum, Niclas Månsson, Christopher Martin & Jan Masschelein (eds.), International Handbook of Philosophy of Education. Springer Verlag. pp. 199-209.
    Amy Gutmann is a political philosopher who brings a critical, feminist, and multicultural read to John Deweys concept of democratic education. I begin by turning to (...)Gutmanns Democratic Education to see how she amends and extends Deweys concept of democracy in relation to education. I then explore her further development of deliberative democracy as a political theory in Democracy and Deliberation. We learn about her basic principles for democratic education, nonrepression and nondiscrimination, developed in her earlier work and the addition of a third principle, deliberation, in Democracy and Disagreement, as she continues to aim to find ways for basic democratic values of liberty, opportunity, and mutual respect to thrive and for acceptable terms for social cooperation to further develop in a world where people disagree in significant ways. We find that Gutmann relies on a separation between moral ideals and political ideals to maintain the case for the value of deliberative democracy as a political ideal. There are problems such a separation creates from a transactional perspective of democracy-always-in-the-making. We consider if Gutmanns theory will help us improve conditions for democracy someday, or not. (shrink)
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  26.  10
    From Amy Allen to Abbé Raynal: Critical Theory, the Enlightenment and Colonialism.Matthew Sharpe - 2019 - Critical Horizons 20 (2):178-199.
    ABSTRACTThis paper is a critical response to Amy Allens The End of Progress: Decolonising the Normative Foundations of Critical Theory. We take up her books call (...) for aproblematizinghistory which challengestaken-for-grantedpreconceptions in order to contest Allens own representation of the thought of the enlightenment. Allen accepts that all the enlighteners agreed upon a stadial, progressive account of history, which she critiques epistemically and normatively. But we show in Part 2, drawing on the work of Henri Vyverberg and other historians of eighteenth century ideas, that a cyclical, rise and fall account of historical succession was more prominent than the progressive narrative in leading enlighteners such as Montesquieu, Voltaire, Diderot, DAlembert, Condillac, Jancourt, Grimm, and Raynal, all of whom Allen does not mention. In Part 3, we show that not all thinkers of the enlightenment were pro-colonial or pro-imperialist, as Allen also presupposes in The End of Progress. By examining Abbé Raynals History of The Two Indies in Part 3, and notably its Diderotian interpolations, we show that many enlighteners propounded fierce criticisms of European colonialism and the slave trade, even calling directly for armed resistance against European infractions. In critical theoristssearch for chastened normative foundations, our concluding remarks contend, there is a need to develop more accurate, balanced, post-postmodern reckonings of the enlightenment. (shrink)
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  27.  14
    Looking Forward to Progress: On Amy Allen's The End of Progress.Jordan Daniels - 2018 - Journal of World Philosophies 3 (2):110-113.
    In The End of Progress, Amy Allen connects post- and decolonial concerns about the implications of the concept of progress to contemporary critical theory. In the work (...)
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  28.  4
    A Companion to Ramon Llull and Lullism Ed. by Amy M. Austin and Mark D. Johnston.J. Isaac Goff - 2019 - Franciscan Studies 77 (1):284-286.
    This volume makes an excellent and very important contribution to English-language scholarship on the life, thought, and influence of the Majorcan lay theologian and philosopher, Ramon (...)Llull, the Doctor Illuminatus, from his own day through the Renaissance period into the European exploration of the New World. Llull was a brilliant but idiosyncratic thinker, whose interests and writings touched upon, it seems, every major theological and philosophical theme of his day as well as many topics that only would gain greater interest in later centuries. The editors, Amy M. Austin and Mark D. Johnston, in their preface to the volume note right away the main obstacles contemporary (especially... (shrink)
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  29.  27
    Derrida Framed, on Kirby Dick and Amy Ziering Kofman Derrida (2002).David Roden - 2003 - Film-Philosophy 7 (1).
    _Derrida_ (2002) Directed by Amy Ziering Kofman and Kirby Dick UK Premiere: 31 January 2003.
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  30.  26
    Previous Works Jointly Authored by Amy Gutmann & Dennis Thompson.Dennis Thompson & Amy Gutmann - 2004 - In Dennis Thompson & Amy Gutmann (eds.), Why Deliberative Democracy? Princeton University Press. pp. 209-210.
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  31.  16
    Commentary on Amy Allen's “‘Psychoanalysis and Ethnology Revisited’: Foucault's Historicization of History”.Jasmine Wallace - 2017 - Southern Journal of Philosophy 55 (S1):47-50.
    Responding to the long-standing debate concerning whether Michel Foucault is a philosopher or a historian, Amy Allen questions the incompatibility that this opposition suggests. Foucault can (...)be considered neither a historian nor a philosopher in isolation. Rather, given his own account of history and critique in his early text, The Order of Things, we should understand Foucault as a philosopher whose critical interventions are historically contingent. This commentary asks about the role of linguistics in critical theory, as it is the third counterscience listed alongside ethnology and psychoanalysis. Does a Foucault-inspired critical theory privilege the linguistic turn, even above and beyond the critical potential of either psychoanalysis or ethnology? Secondly, this commentary questions the truly critical power of Foucauldian critique in light of a defanged postcolonial theory, which is partially rooted in Foucauldian thought. Specifically, this commentary asks whether Edward Said, a postcolonial theorist explicitly influenced by Foucault, should be considered emblematic of this Foucauldian critique despite Said's complete assimilation into the status quo. (shrink)
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  32.  2
    Does gratitude to R for ϕ-ing imply gratitude that R ϕ-ed?Tony Manela - forthcoming - Philosophical Studies:1-18.
    Many find it plausible that for a given beneficiary, Y, benefactor, R, and action, ϕ, Ys being grateful to R for ϕ-ing implies Ys being (...)
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  33.  21
    Amy Sue Bix. Girls Coming to Tech! A History of American Engineering Education for Women. Xii + 360 Pp., Illus., Bibl., Index. Cambridge, Mass./London: MIT Press, 2013. $34[REVIEW]Amy E. Foster - 2015 - Isis 106 (1):207-208.
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  34.  25
    Book Review: Karl Marx on Technology and Alienation, Written by Amy E. Wendling[REVIEW]Tom Bunyard - 2014 - Historical Materialism 22 (3-4):505-519.
    Amy Wendling contends in this book that Marxs concern with alienation is not restricted to his early, more explicitly Hegelian writings, and that it can be (...)seen to evolve throughout his work in tandem with his interest in technology. This evolution, according to Wendling, is marked by his transition between two successive scientific paradigms, both of which pertain to the status of labour and machinery within society. Wendling claims that Marx uses the distinction between them as a means of conducting an immanent critique of capitalist ideology. Consequently, although it is primarily a work of intellectual history, this book offers an interesting contribution to the hermeneutics of MarxsCapital. In addition, it also bears relation to contemporary discussions concerning real subsumption and the abolition of labour. The books general argument raises questions as to the degree to which a conception of alienation must rely upon notions of human essence, and upon an idea of anaturalandauthentichumanity. Wendlings responses to those questions are described as problematic within this review, but they are also acknowledged to be both pertinent and intriguing. (shrink)
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  35.  22
    Chiang Ch'Ing's "Farewell Letter" to T'Ang Na.Lan P'ing Chiang Ch'ing - 1980 - Chinese Studies in History 14 (2):77-82.
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  36.  35
    Studies in the Explanation of Issues in Biomedical Ethics: (II) on "on Play[Ing] God", Etc.Edmund L. Erde - 1989 - Journal of Medicine and Philosophy 14 (6):593-615.
    tracked the influence of the major Western historical paradigm of the great chain of being through various positions taken about abortion. This essay shows the paradigm's (...)influence on our languageespecially in animating the use of "god" and phrases like "playing god". This is important given the prevalence of religious values in bioethics debates and the pervasiveness of the language. I hunt unsuccessfully for a meaning that could serve as a moral principle, and I show how these phrases are rooted in the paradigm. I conclude that all that such language can do is offer the pretense that there is a specific absolute ground for forbidding something which could otherwise be morally acceptable. But such language is nearly senseless, and worse still, it is immoral in that it cuts off reflection and debate. Keywords: play[ing] god, great chain of being, principle of plenitude CiteULike Connotea Del.icio.us What's this? (shrink)
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  37.  22
    Fugitive Spaces -- Between the Critical and the Creative: A Reply to Amy Herzog.Barbara M. Kennedy - 2001 - Film-Philosophy 5 (2).
    Amy Herzog 'Reassessing the Aesthetic: Cinema, Deleuze, and the Art of Thinking' _Film-Philosophy_, Deleuze Special Issue vol. 5 no. 40, November 2001.
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  38.  14
    I-Ing Film.Norman N. Holland - 1986 - Critical Inquiry 12 (4):654-671.
    Film theorists talk enthusiastically these days in terms of semiotics, sutures, and systems of meaning. I think we can usefully frame these theories by some evidence as (...)
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  39.  18
    Hillbilly Nationalists, Urban Race Rebels, and Black Power: Community Organizing in Radical Times, Amy Sonnie and James Tracy, New York: Melville House, 2011; The Hidden 1970s: Histories of Radicalism, Edited by Dan Berger, New Brunswick: Rutgers University Press, 2010; StayinAlive: The 1970s and the Last Days of the Working Class, Jefferson Cowie, London: The New Press, 2010[REVIEW]Ravi Malhotra - 2013 - Historical Materialism 21 (3):189-204.
    Amy Sonnie and James TracysHillbilly Nationalists, Urban Race Rebels, and Black Power, Dan Bergers anthologyThe Hidden 1970sand Jefferson CowiesStayinAlive, in different ways, articulate an (...)
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  40.  11
    Confession of an Old-Time Capitulationist - Critique of Chiang Ch'Ing's Sinister Article "Our Life".Wen P'ing & Feng Cheng - 1979 - Chinese Studies in History 12 (3):56-61.
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  41.  19
    Imag(in)Ing the Nano-Scale: Introduction[REVIEW]Rasmus Tore Slaattelid & Fern Wickson - 2011 - NanoEthics 5 (2):159-163.
    Imag(in)ing the Nano-scale: Introduction Content Type Journal Article Category Introduction Pages 159-163 DOI 10.1007/s11569-011-0127-x Authors Rasmus Tore Slaattelid, Centre for the (...)
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  42.  13
    A New Assessment of the Rural Social Relationship in Late Ming and Early Ch'Ing China.Ful I.-ing - 1981 - Chinese Studies in History 15 (1-2):62-92.
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  43.  6
    6. The Turning-Relation of and in Be-Ing.Kenneth Maly - 2008 - In Heidegger's Possibility: Language, Emergence - Saying Be-Ing. University of Toronto Press. pp. 101-117.
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  44.  7
    Huang T'Ing-Chien's "Incense of Awareness": Poems of Exchange, Poems of Enlightenment.Stuart Sargent & Huang T'ing-Chien - 2001 - Journal of the American Oriental Society 121 (1):60-71.
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  45.  1
    7. Turnings in the Deep Sway of Be-Ing and the Leap.Kenneth Maly - 2008 - In Heidegger's Possibility: Language, Emergence - Saying Be-Ing. University of Toronto Press. pp. 118-137.
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  46. Feminism and the Subject of Politics Amy Allen.Amy Allen - 2009 - In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave-Macmillan. pp. 1.
  47. Philosophy, Philology, and Politics in Eighteenth-Century China: Li Fu and the Lu-Wang School Under the Chʻing.Chin-hsing Huang - 1995 - Cambridge University Press.
    This book explains the general intellectual climate of the early Ch'ing period, and the political and cultural characteristics of the Ch'ing regime at the time. Professor (...) Huang brings to life the book's central characters, Li Fu and the three great emperors - K'ang-hsi, Yung-cheng, and Chien-lung - whom he served. Although the author's main concern is to explain the contributions of Li Fu to the Lu-Wang school of Confucianism, he also gives a clearly written account of the Lu-Wang and Ch'eng-Chu schools from the twelfth century to the eighteenth. In a clear, succinct style, Huang explains the historical differences between the Ch'eng-Chu and Lu-Wang schools without sacrificing the subtleties of either. The book culminates in a discussion of the hero-emperor K'ang-hsi's appropriation of the 'Tradition of the Way' from his intellectual officials, which denied them their traditional role as moral censors and critics of the emperor's exercise of authority. (shrink)
     
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  48.  8
    One-Ing.Sheri Ritchlin - 2004 - Council Oak Books.
    One-ing is as close a description of "What It May Be All About" that you may ever read.The awesome task that is your destiny (...)is connecting Heaven and Earth and ... (shrink)
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  49.  60
    Remodel[L]Ing Reality. Wittgenstein's Uebersichtliche Darstellung & the Phenomenon of Installation in Visual Art.Tine Wilde - 2008 - Dissertation, University of Amsterdam
    Remodel[l]ing Reality is an inquiry into Wittgenstein's notion of uebersichtliche Darstellung and the phenomenon of installation in visual art. In a sense, both provide a (...)
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  50.  2
    Queer(Ing) Moves: Beyond Anthropocene, Toward Convivial, Sustainable Futures.Wendelin Küpers - forthcoming - World Futures:1-27.
    The essay will outline possibilities for being other-Wise convivial, interbetween. To this end, relational possibilities for embodied enlivening are described as queering practice for moving f...
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