Results for 'Amy L. Ai'

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  1.  14
    Religious Involvement Effects on Mental Health in Chinese Americans.Bu Huang, Hoa B. Appel, Amy L. Ai & Chyongchiou Jeng Lin - 2012 - Asian Culture and History 4 (1):p2.
    Faith has been shown to serve a protective role in the mental health of African Americans and European Americans. However, little research has examined whether any association (...)
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  2. L'Investigation de L'Influence de la Philosophie Marxiste Sur la Pensée Non-Marxiste (Sur la Base de L'Exemple Historique du Rapport des Penseurs Russes du XIX Siècle aux Travaux de K. Marx Et de F. Engels En Tchèque). [REVIEW]Volodin Ai - 1977 - Filosoficky Casopis 25 (2):220-225.
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  3.  9
    Microstructures of a Single-Crystal Nickel-Base Superalloy After Thermo-Mechanical Fatigue.Y. C. Wang, S. X. Li †, L. Zhou, S. H. Ai, F. Liu, H. Zhang & Z. G. Wang - 2004 - Philosophical Magazine 84 (31):3335-3351.
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  4.  12
    Blair, Francis, 51 Blanton V. North Las Vegas 1989, 217n. 4 Body Images, 145-60; Bounded, Anticensorship/Antipornography and, 147-55; Differences in, 146-47, 151[REVIEW]Richard L. Abel, James J. Alfini, Amherst Seminar, Douglas Amy, Johannes Andenae, Alexander Bickel, Gail Bingham, Egon Bittner & Donald J. Black - 1998 - In Bryant G. Garth & Austin Sarat (eds.), How Does Law Matter? American Bar Foundation. pp. 248.
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  5.  40
    L'analyse du langage a Royaumont.A. -L. L. - 1958 - Revue Philosophique de la France Et de l'Etranger 148:257 - 259.
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  6.  31
    L'Idée de Preuve En Métaphysique[REVIEW]S. F. L. - 1959 - Review of Metaphysics 13 (2):357-357.
    Kasm does not offer any concept of proof which is regulative for all metaphysics, for he is convinced that each metaphysical approach requires its own proper logic (...)
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  7.  90
    Searching Eyes: Privacy, the State, and Disease Surveillance in AmericaBy Amy L. Fairchild, Ronald Bayer, and James Colgrove[REVIEW]Alan Rubel - 2009 - Review of Policy Research 26:633-634.
    Review of Searching Eyes: Privacy, the State, and Disease Surveillance in AmericaBy Amy L. Fairchild, Ronald Bayer, and James Colgrove.
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  8.  18
    Amy L. Fairchild;, Ronald Bayer;, James Colgrove. Searching Eyes: Privacy, the State, and Disease Surveillance in America. With, Daniel Wolfe. Foreword by, Daniel M. Fox and Samuel L. Milbank. Xxiv + 342 Pp., Figs., Index. Berkeley/Los Angeles: University of California Press, 2007. $19.95[REVIEW]Nicholas B. King - 2009 - Isis 100 (2):417-419.
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  9.  5
    Albert Descamps Tel Que Je L'Ai Connu.Robert Guelluy - 1980 - Revue Théologique de Louvain 11 (4):407-415.
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  10.  6
    David Woodruff Smith Et Amy L. Thomasson (Dir.), Phenomenology and Philosophy of Mind, Oxford, Oxford University Press, 2005, 322 pagesDavid Woodruff Smith Et Amy L. Thomasson (Dir.), Phenomenology and Philosophy of Mind, Oxford, Oxford University Press, 2005, 322 Pages[REVIEW]Raphael Van Riel - 2009 - Philosophiques 36 (1):257-259.
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  11.  4
    Louis Rougier Tel Que Je LAi Connu.Béatrice Fink - 2007 - Philosophia Scientae:4-7.
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  12.  3
    Amy L. Fairchild. Science at the Borders: Immigrant Medical Inspection and the Shaping of the Modern Industrial Labor Force. Xii + 385 Pp., Index. Baltimore: Johns Hopkins University Press, 2003. $48[REVIEW]Bonnie Ellen Blustein - 2004 - Isis 95 (3):503-504.
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  13.  3
    Louis Rougier Tel Que Je LAi Connu.Béatrice Fink - 2007 - Philosophia Scientiae:4-7.
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  14. Hubert L. Dreyfuss Critique of Classical AI and its Rationalist Assumptions.Setargew Kenaw - 2008 - Minds and Machines 18 (2):227-238.
    This paper deals with the rationalist assumptions behind researches of artificial intelligence (AI) on the basis of Hubert Dreyfuss critique. Dreyfus is a leading American philosopher (...)known for his rigorous critique on the underlying assumptions of the field of artificial intelligence. Artificial intelligence specialists, especially those whose view is commonly dubbed asclassical AI,” assume that creating a thinking machine like the human brain is not a too far away project because they believe that human intelligence works on the basis of formalized rules of logic. In contradistinction to classical AI specialists, Dreyfus contends that it is impossible to create intelligent computer programs analogous to the human brain because the workings of human intelligence is entirely different from that of computing machines. For Dreyfus, the human mind functions intuitively and not formally. Following Dreyfus, this paper aims to pinpointing the major flaws classical AI suffers from. The author of this paper believes that pinpointing these flaws would inform inquiries on and about artificial intelligence. Over and beyond this, this paper contributes something indisputably original. It strongly argues that classical AI research programs have, though inadvertently, falsified an entire epistemological enterprise of the rationalists not in theory as philosophers do but in practice. When AI workers were trying hard in order to produce a machine that can think like human minds, they have in a way been testingand testing it up to the last pointthe rationalist assumption that the workings of the human mind depend on logical rules. Result: No computers actually function like the human mind. Reason: the human mind does not depend on the formal or logical rules ascribed to computers. Thus, symbolic AI research has falsified the rationalist assumption thatthe human mind reaches certainty by functioning formallyby virtue of its failure to create a thinking machine. (shrink)
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  15.  23
    « Je n'ai entrevu que des ombres flottantes, insaisissables… » Le travail de l'écriture.Danielle Bohler - 1998 - Clio: A Journal of Literature, History, and the Philosophy of History 2:4-4.
    Lauteur sest attachée à lécriture singulière de G. Duby dans le domaine de lhistoire des femmes, et tout particulièrement dans les trois volumes des (...)Dames du XIIe siècle. G. Duby y témoigne en effet dune vigilance toute particulière à légard de lexpression, en centrant son discours sur un « JE » qui assume les risques daffronter des documents toujours masculins, pour y débusquer ce quil appelle « des ombres insaisissables », les femmes de lépoque féodale. Parfaite maîtrise des ressources de la langue, syntaxe souple et inventive, mais aussi forte conscience des effets de la voix : cette langue est bien celle de laffect tout comme celle dun imagier. Lhistoriographe du féminin use dune écriture subjective et dramatisée, le point de vue de la narration désigne toujours la relation passionnée du locuteur avec les témoignages quil interroge. À quoi contribuent les alternances des perspectives temporelles et la constance de champs métaphoriques : capture, rapt, butin, girons périlleux ou fertiles... Martèlements et ellipses font de cette écriture un discours véhément et convaincant, le plus personnel que lhistorien ait jamais mis en oeuvre. (shrink)
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  16.  17
    Eros Roberto Grau: Pourquoi JAi Peur des Juges. LInterprétation du Droit Et les Principes Juridiques.Jérémy Mercier - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (4):879-885.
    Les juges créent-ils du droit ? Eros Roberto Grau, avocat, ancien professeur à la prestigieuse Faculté de droit de lUniversité de São Paulo et ancien membre (...)de la Cour suprême brésilienne de 2004 à 2010, aurait sans aucun doute pu faire un livre inaccessible sur cette question, tant son parcours, ses forts engagements et ses réflexions prolifiques ly autorisent.Sa biographie est en particulier disponible en brésilien sur le site de la Cour suprême brésilienne et sur son site personnel . Mais le présent ouvrage édité par Carlos Miguel Herrera, « texte de combat » selon son préfacier Antoine Jeammaud, est une invitation à mieux découvrir lapproche critique du droit défendue par lauteur sous langle dune théorie réaliste de linterprétation aussi habile quoriginale. Classiquement, selon cette dernière, on ne le sait que trop bien, le droit nest pas à considérer c .. (shrink)
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  17.  4
    « Jai lhonneur de porter plainte contre ma femme ». Litiges conjugaux et administration coloniale au Congo belge[REVIEW]Amandine Lauro - 2011 - Clio 33:65-84.
    Au sortir de la Première Guerre mondiale, le Congo belge est gagné par une rhétorique de « crise du mariage » dont la multiplication des litiges conjugaux semble (...)un symptôme. Ces litiges envahissent non seulement les tribunaux mais aussi les bureaux de poste de ladministration coloniale via des courriers de colonisés qui réclament le règlement de leurs contentieux matrimoniaux. Cet article propose des pistes danalyse de cette production écrite qui révèle un certain désarroi masculin face au brouillage des repères matrimoniaux et de genre ainsi que les ambiguïtés des politiques coloniales en la matière. Cette correspondance masculine témoigne du dynamisme des interactions entre les normes de genre proposées par le pouvoir colonial et les colonisés. (shrink)
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  18.  3
    L. Gherardi, Mobilità ambigua. Spazio, tempo e potere ai vertici della società contemporanea.L. Vergolini - 2011 - Polis: Research and studies on Italian society and politics 25 (3):458-459.
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  19. L'Insegnamento publico ai tempi nostri.N. Fornelli - 1882 - Revue Philosophique de la France Et de l'Etranger 14:234-235.
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  20. L'esistenza Non È Logica: Dal Quadrato Rotondo Ai Mondi Impossibili.Francesco Berto - 2010 - Laterza.
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  21.  42
    L'etica di Amy. La cura come cambio di paradigma in etica.Sandra Laugier - 2011 - Iride: Filosofia e Discussione Pubblica 24 (2):331-344.
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  22.  6
    Comment JAi Découvert LExistence.Pierre Magnard - 2017 - Rue Descartes 94 (4):157.
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  23.  24
    Amy R. W. Meyers . Knowing Nature: Art and Science in Philadelphia, 17401840. With the Assistance of, Lisa L. Ford. Xiv + 417 Pp., Table, Bibl., Index. New Haven, Conn./London: Yale University Press, 2011. $65[REVIEW]Sara Stidstone Gronim - 2013 - Isis 104 (1):164-165.
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  24.  26
    Giuliana Italiani, La Tradizione Esegetica Nel Commento Ai Re de Claudio di Torino. Florence: Cooperativa Libraria Universitatis Studii Florentini, 1979. Paper. Pp. 147. L 4,500[REVIEW]E. Ann Matter - 1982 - Speculum 57 (4):967-968.
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  25.  21
    «J'Ai Un Corps» Les Enjeux Missionnaires de la Traduction Et de L'Interprétation Chez Maurice Leenhardt.Michel Naepels - 2002 - Philosophia Scientiae 6 (2):15-30.
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  26.  8
    « JAi LHonneur de Porter Plainte Contre Ma Femme ». Litiges Conjugaux Et Administration Coloniale au Congo Belge « I Have the Honor of Submitting a Complaint Against My Wife ».Conjugal Litigation and Colonial Administration in the Belgian Congo.Amandine Lauro - 2011 - Clio 33:65-84.
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  27.  28
    The archaeology of the aeolian islands L. bernabò brea, M. Cavalier, F. villard: Gli scavi nella necropoli greca E Romana di lipari nell'area Del terreno vescovile . (Meligunìs lipàra 11.) in two parts. Pp. 870, ills, pls. Palermo: Regione siciliana, assessorato ai beni culturali ed ambientali E Della pubblica istruzione, 2001. Paper. No isbn. M. Cavalier, M. bernabò brea (edd.): In memoria di Luigi bernabò brea . Pp. 397, ills. Palermo: Regione siciliana, assessorato ai beni culturali ed ambientali E Della pubblica istruzione, 2002. Cased. No isbn[REVIEW]David Ridgway - 2004 - The Classical Review 54 (01):214-.
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  28.  22
    Jerome's Eusebius G. Brugnoli (ed.): Curiosissimus Excerptor. Gli 'Additamenta' di Girolamo ai 'Chronica' di Eusebio. (Testi e studi di cultura classica, 12.) Pp. lix + 245. Pisa: Edizioni ETS, 1995. ISBN: 88-7741-856-7. Paper, L. 35,000[REVIEW]R. W. Burgess - 1998 - The Classical Review 48 (01):68-70.
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  29.  8
    Dalla crisi delle scienze europee ai tecnicismi imperanti. L'esempio della psichiatria.Silvia Lucia D'autilia - 2016 - Nóema 7 (1).
    The text focuses on the status of sciences, starting from the psychiatric discipline, related to the crisis that from the 60s to today has threatened his epistemological (...)
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  30.  8
    « Jai soif » laccomplissement de lÉcriture en Jn 19, 28.Martine Windal - 2015 - Revue des Sciences Religieuses 89:25-46.
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  31.  12
    Literature and power F. E. consolino (ed.): Letteratura E propaganda nell'occidente latino da Augusto ai regni romanobarbarici . Pp. 227. Rome: L'erma di bretschneider, 2000. Cased. Isbn: 88-8265-094-. [REVIEW]Michael Roberts - 2002 - The Classical Review 52 (01):85-.
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  32.  19
    A. Perutelli: Frustula poetarum. Contributi ai poeti latini in frammenti . (Testi e manuali per l'insegnamento universitario del latino 71.) Pp. 187. Bologna: Pàtron Editore, 2002. Paper, €13. ISBN: 88-555-2652-. [REVIEW]E. Courtney - 2003 - The Classical Review 53 (02):490-.
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  33.  6
    Mathematisations: Augustin-Louis Cauchy et l'Ecole Francaise. Amy Dahan Dalmedico.Craig Fraser - 1995 - Isis 86 (3):501-502.
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  34.  3
    L'awenire appartiene ai fantasmi.Yves Hersant - 2008 - Rivista di Estetica 38:157-163.
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  35. Claudia Storti Storchi, Intorno ai Costituti pisani della legge e dell'uso (secolo XII).(Europa Mediterranea, Quaderni, 11.) Naples: Liguori, 1998. Paper. Pp. vii, 165. L 25,000[REVIEW]Laura Ikins Stern - 2001 - Speculum 76 (3):802-803.
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  36.  3
    Inscriptions Économiques de la Trésorerie Hellénistique D' Khanoum. L'Onomastique Iranienne À Khanoum.Claude Rapin & Frantz Grenet - 1983 - Bulletin de Correspondance Hellénique 107 (1):315-381.
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  37. Analitico/sintetico vs grammaticale/fattuale: L'analisi concettuale ai tempi della naturalizzazione.Marilena Andronico - 2007 - Rivista di Estetica 47 (34):41-59.
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  38. La letteratura per l'infanzia oggi: dalla fiaba ai videogiochi.Renato Bertacchini - 2010 - Studium 106 (5):773-784.
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  39. L'anima Della Legge: Studi Intorno Ai Nomoi di Platone.Milena Bontempi & Giovanni Panno (eds.) - 2012 - Polimetrica.
  40. L'immagine Introduzione Ai Problemi Filosofici Della Rappresentazione.Roberto Casati - 1991 - La Nuova Italia Editrice.
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  41. America Contro Europa: L'Antieuropeismo Degli Americani Dalle Origini Ai Nostri Giorni.Federica Ceriani - 2002 - Filosofia 53 (3):79-88.
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  42. È ancora attuale per la Compagnia di Gesù l'insegnamento della dottrina cristiana ai pueri ac rudes?Maurizio Costa - 2004 - Gregorianum 85 (1):88-112.
    Starting from a historical-juridical study of A. M. de Aldama on the origin and evolution of the reference to the teaching of Christian doctrine to pueri (...)contained in the formula of final vows of all priests in the Society of Jesus, the author investigates the meaning of this ministry and its importance today. In an analytic section, the article traces the historical development of the ministry of education in Christian doctrine to pueri and rudes in the experience of Ignatius and his first companions and in the foundational texts. The theme is treated above all in the light of some questions brought up by the historical data of the past and present. In conclusion the author seeks to reply synthetically to the questions, by showing some essential elements in the significance of the ministry of teaching Christian doctrine to children for an apostle in today's world. (shrink)
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  43.  3
    Dall'etica Ai Codici Etici: Come l'Etica Diventa Progetto D'Impresa.Giovanni Felici (ed.) - 2005 - F. Angeli.
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  44. Dalle Città Invisibili ai Luoghi dell'immaginario: il gioco, l'arte e la trasfigurazione pedagogica della quotidianità.Fausto Guido Bonifacio - 2008 - Encyclopaideia 24:73-91.
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  45. L'absurde Et le Mystère Ce Que J'ai Dit À François Mitterand.Jean Guitton - 1997
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  46. La Tradizione Delle Libere Poleis E L'Opposizione Ai Sovrani : L'Evoluzione Del Linguaggio Della Politica Nella Grecia Ellenistica.Manuela Mari - 2009 - In Gianpaolo Urso (ed.), Ordine E Sovversione Nel Mondo Greco E Romano: Atti Del Convegno Internazionale, Cividale Del Friuli, 25-27 Settembre 2008. ETS.
  47. L'essere e il pensare nella filosofia greca anteriore ai Sofisti ea Socrate.S. Zeppi - 1987 - Filosofia 38 (2):83-97.
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  48.  17
    LApocalisse di GiovanniLe Lettere ai Tessalonicesi e della Cattività e Pastorali[REVIEW]A. Hulsbosch - 1962 - Augustinianum 2 (1):165-165.
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  49.  9
    « J'en ai 22 sur 30 au vert » Six thèses sur l'évaluation.Philippe Büttgen & Barbara Cassin - 2009 - Cités 37 (1):27.
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  50.  34
    Modeling the Post-9/11 Meaning-Laden Paradox: From Deep Connection and Deep Struggle to Posttraumatic Stress and Growth.Bu Huang*, Amy L. Ai*, Terrence N. Tice** & Catherine M. Lemieux - 2011 - Archive for the Psychology of Religion 33 (2):173-204.
    The prospective study follows college students after the 9/11 attacks. Based on evidence and trauma-related theories, and guided by reports on positive and negative reactions and (...) meaning-related actions among Americans after 9/11, we explored the seemingly contradictory, yet meaning-related pathways to posttraumatic growth and posttraumatic stress disorder symptoms , indicating the sense of deep interconnectedness and deep conflict. The final model showed that 9/11 emotional turmoil triggered processes of assimilation, as indicated in pathways between prayer coping and perceived spiritual and social support, and of accommodation, as indicated in the pathway of spiritual struggle. Both pathways were directly associated with PTG in the follow-up. Perceived spiritual and social support contributed to lower levels of PTSD symptoms, whereas spiritual struggle had an opposite impact on symptoms; both effects were mediated through optimism but in opposite directions. The study suggests the interplay of complex crisis-related phenomena following meaning-laden collective trauma that presented existential challenges, involving coping, optimism, deep conflict, and deep interconnectedness. (shrink)
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