Results for 'Amy O���Connor'

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  1.  14
    A Nonprofit Perspective on Business–Nonprofit Partnerships: Extending the Symbiotic Sustainability Model.Amy O’Connor, Yuli Patrick Hsieh & Michelle Shumate - 2018 - Business and Society 57 (7):1337-1373.
    Using the symbiotic sustainability model as a framework, this research investigates how many and with which businesses top nonprofit organizations report partnerships. We examined the websites of the 122 largest, most recognizable U.S. nonprofits. These websites included information about 2,418 business–nonprofit partnerships with 1,707 unique businesses. The results suggest key differences with previous research on how U.S. Fortune 500 companies report B2N partnerships. Leading nonprofits report more B2N partnerships than U.S. Fortune 500 companies do. Furthermore, nonprofits do not maintain industry (...)
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  2.  52
    Flannery O'Connor: Grace without Limit.Amy Sapenoff - 2010 - The Chesterton Review 36 (3/4):275-279.
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  3.  8
    Capitalism and the Psyche: Social Relations, Subjectivity and the Structure of the Unconscious: Amy Allen, Critique on the Couch: Why Critical Theory Needs Psychoanalysis; Amy Allen and Brian O’Connor eds., Transitional Subjects: Critical Theory and Object Relations; Samo Tomšič, The Capitalist Unconscious: Marx and Lacan. [REVIEW]Peter J. Verovšek - 2022 - Journal of Social and Political Philosophy 1 (1):92-100.
  4.  22
    Operant response requirements affect touching of visual reinforcement by infants.Diane C. Bailey, Richard Deni & Amy Finn-O’Connor - 1988 - Bulletin of the Psychonomic Society 26 (2):118-119.
  5.  27
    O'Connor's Paradox and the Teaching of Educational Philosophy.David Stenhouse & D. J. O'Connor - 1968 - British Journal of Educational Studies 16 (3):243 - 257.
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  6.  34
    Letter from Cardinal Murphy-O’Connor.Cormac Murphy-O’Connor - 2003 - The Chesterton Review 29 (3):410-411.
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  7. Review of Martin O'Connor, Is Capitalism Sustainable? [REVIEW]Andrew Dobson & Martin O'Connor - 1998 - Environmental Values 7:1.
     
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  8. Brian O'Connor, Adorno's Negative Dialectic: Philosophy and the Possibility of Critical Rationality. [REVIEW]Patrick O'Connor - 2006 - Philosophy in Review 26 (2):114-116.
     
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  9. Flannery O’Connor on the Catholic Novelist in the Protestant South.Flannery O'Connor - 2009 - The Chesterton Review 35 (3/4):730-740.
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  10.  44
    Flannery O'Connor Meets Russell Kirk.Flannery O'Connor - 2007 - The Chesterton Review 33 (1/2):335-337.
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  11. Introductory Philosophy Edited by Frank Tillman, Bernard Berofsky [and] John O'connor. --.Frank A. Tillman, Bernard Berofsky & John O'connor - 1967 - Harper & Row.
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  12.  30
    New Aspects of Omnipotence and Necessity in Anselm: M. J. A. O'CONNOR.M. J. A. O'connor - 1968 - Religious Studies 4 (1):133-146.
    Anselm presented his ontological argument in three main forms. In Proslogion II he argued that the very concept of God implies his actual existence. In Reply to Gaunilo —the argument from aseity—he argued that the conception of God as an eternal existent rules out his conception as a merely possible existent. In Proslogion III he argued that the concept of God implies his actual existence as logically necessary. Each of these arguments has its traditional refutation. Against Proslogion II it is (...)
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  13.  3
    Logical Foundations: Essays in Honour of D. J. O'connor.Daniel John O'Connor, Indira Mahalingam & Brian Carr (eds.) - 1991 - London, England: St. Martin's Press.
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  14.  85
    External Preferences and Liberal Equality: P. M. O'Connor.P. M. O'Connor - 1994 - Utilitas 6 (1):117-133.
  15. O'CONNOR, D. J. "The Correspondence Theory of Truth". [REVIEW]O. R. Jones - 1977 - Mind 86:458.
     
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  16.  80
    O’Connor on Gratuitous Natural Evil.William Hasker - 1997 - Faith and Philosophy 14 (3):388-394.
    David O’Connor has criticized my arguments for the conclusion that God’s existence is compatible with genuinely gratuitous natural evil. In this reply, I show that his own arguments fail to achieve their objective; in addition, I point out several respects in which he has misstated my position.
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  17.  15
    Flannery O’Connor and Robert Giroux: A Publishing Partnership. By Patrick Samway, SJ. Pp. xiv, 306, Notre Dame, IN, University of Notre Dame Press, 2018, $39.00. [REVIEW]Peter Admirand - 2020 - Heythrop Journal 61 (3):581-581.
    Flannery O'Connor is considered one of America's greatest fiction writers. The immensely talented Robert Giroux, editor-in-chief of Harcourt, Brace & Company and later of Farrar, Straus & Giroux, was her devoted friend and admirer. He edited her three books published during her lifetime, plus Everything that Rises Must Converge, which she completed just before she died in 1964 at the age of thirty-nine, the posthumous The Complete Stories of Flannery O'Connor, and the subsequent award-winning collection of her letters titled The (...)
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  18. Review of Metaphysics, Peter van Inwagen. [REVIEW]Timothy O'Connor - 1993 - Philosophical Review 104 (2):314-317.
    In this classic, exciting, and thoughtful text, Metaphysics , Peter van Inwagen examines three profound questions: What are the most general features of the world? Why is there a world? and What is the place of human beings in the world? Metaphysics introduces to readers the curious notion that is metaphysics, how it is conceived both historically and currently. The author's work can serve either as a textbook in a university course on metaphysics or as an introduction to metaphysical thinking (...)
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  19.  5
    Adorno.Brian O'Connor & Soner Soysal - 2012 - İstanbul, Turkey: Alfa Yayınları.
    Theodor W. Adorno, İkinci Dünya Savaşı sonrası dönemin önde gelen filozof ve toplum kuramcılarından biridir. Eleştirel Kuramın gelişmesinde önemli rolü olan, özgün ve de genellikle zor olan yazıları sadece temel felsefi sorular ileri sürmekle kalmayıp aynı zamanda edebiyat, sanat, müzik, sosyoloji ve siyaset kuramına ilişkin derin analizler de sunar. Bu kapsamlı kitapta Brian O’Connor, Adorno’nun felsefesini, onun eserleriyle ilk kez karşılaşanlara açıklamaktadır. O’Connor, bu amaçla, yaşamı ve entelektüel çevresinin bağlamını oluşturan ana felsefi görüşleri aracılığıyla Adorno felsefesinin merkezi unsurlarını değerlendiriyor. Bu (...)
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  20. O’Connor’s argument for indeterminism.Samuel Murray - 2016 - Philosophical Explorations 19 (3):268-275.
    Timothy O’Connor has recently defended a version of libertarianism that has significant advantages over similar accounts. One of these is an argument that secures indeterminism on the basis of an argument that shows how causal determinism threatens agency in virtue of the nature of the causal relation involved in free acts. In this paper, I argue that while it does turn out that free acts are not causally determined on O’Connor’s view, this fact is merely stipulative and the argument that (...)
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  21. Timothy O'Connor and the harmony thesis: A critique.James P. Moreland - 2002 - Metaphysica 3 (2):5-40.
  22. O'Connor, Timothy. Persons and Causes: The Metaphysics of Free Will.Paul Raymont - 2003 - Review of Metaphysics 57 (1):170-172.
  23. Line Drawings: Defining Women through Feminist Practice.Peg O'Connor - 2005 - Hypatia 20 (2):194-197.
  24. Persons and Causes: The Metaphysics of Free Will.Timothy O'Connor - 2000 - Oxford University Press USA.
    This provocative book refurbishes the traditional account of freedom of will as reasons-guided "agent" causation, situating its account within a general metaphysics. O'Connor's discussion of the general concept of causation and of ontological reductionism v. emergence will specially interest metaphysicians and philosophers of mind.
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  25. Flannery O'Connor's hylomorphic view of humanity.Helen R. Andretta & Adam J. Liska - 2005 - Ultimate Reality and Meaning 28 (2):109.
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  26.  7
    The Human God and Lonergan's Macroeconomic Dynamics.Paul Hoyt-O'connor - 2009 - Logos: A Journal of Catholic Thought and Culture 12 (2):94-124.
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  27.  6
    Cailin O’Connor and James Owen Weatherall, "The Misinformation Age: How False Beliefs Spread.".Martina Valkovic - 2020 - Philosophy in Review 40 (4):153-155.
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  28.  19
    O’Connor’s Permissive Multiverse.Michael J. Almeida - 2010 - Philosophia Christi 12 (2):297-307.
    I distinguish restrictive and permissive multiverse solutions to the problems of evil and no best world. Restrictive multiverses do not admit a single instance of gratuitous evil and they are not improvable. I show that restrictive multiverses unacceptably entail that all modal distinctions collapse. I consider Timothy O’Connor’s permissive multiverse. I show that a perfect creator minimizes aggregative suffering in permissive multiverses only if the actual universe is not included in any actualizable multiverse. I conclude that permissive multiverses do not (...)
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  29. David O’Connor. God, Evil, and Design: An Introduction to the Philosophical Issues. Blackwell, 2008. [REVIEW]Logan Paul Gage - 2014 - European Journal for Philosophy of Religion 6 (1):209-215.
  30. Review: Peter Godfrey-Smith. Philosophy of Biology. [REVIEW]Review by: Cailin O’Connor - 2015 - Philosophy of Science 82 (4):731-733.
  31.  26
    Brian O'Connor. Adorno's Negative Dialectic: Philosophy and the Possibility of a Critical Rationality. MIT Press 2004.Margherita Tonon - forthcoming - Yearbook of the Irish Philosophical Society.
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  32. O'CONNOR, D. J. -Introduction to the Philosophy of Education. [REVIEW]A. Quinton - 1958 - Mind 67:569.
     
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  33. Flannery O'Connor: The Flames of Heaven and Hell in Poetics of the Elements in the Human Condition. 2: The Airy Elements in Poetic Imagination.Bs Randles - 1988 - Analecta Husserliana 23:237-356.
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  34.  30
    Locke, O’Connor, and Ideas in the Mind.Silvano Miracchi - 1976 - New Scholasticism 50 (3):353-359.
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  35.  22
    Flannery O'Connor's Mrs. Turpin, Hannah Arendt's Adolf Eichmann, and Dreams of Boxcars.Jennifer Ruth - 2018 - Philosophy and Literature 42 (1):165-184.
    What I learned from you and what helped me in the ensuing years to find my way around in reality without selling my soul to it the way people in earlier times sold their souls to the devil is that the only thing of importance is not philosophies but the truth, that one has to live and think in the open and not in one's own little shell, no matter how comfortably furnished it is, and that necessity in whatever form (...)
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  36. O'CONNOR, D. J. - John Locke. [REVIEW]M. Warnock - 1953 - Mind 62:571.
     
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  37. Power, Bargaining, and Collaboration.Justin Bruner & Cailin O'Connor - 2016 - In T. Boyer, C. Mayo-Wilson & M. Weisberg (eds.), Scientific Collaboration and Collective Knowledge.
    Collaboration is increasingly popular across academia. Collaborative work raises certain ethical questions, however. How will the fruits of collaboration be divided? How will the work for the collaborative project be split? In this paper, we consider the following question in particular. Are there ways in which these divisions systematically disadvantage certain groups? -/- We use evolutionary game theoretic models to address this question. First, we discuss results from O'Connor and Bruner (unpublished). In this paper, we show that underrepresented groups in (...)
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  38. Review of David O'Connor, God and Inscrutable Evil. [REVIEW]Daniel Howard-Snyder - 2001 - Philosophical Review.
    This is a critical review of David O'Connor's book, God and Inscrutable Evil.
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  39.  55
    The Misinformation Age: How False Beliefs Spread.Cailin O'Connor & James Owen Weatherall - 2019 - New Haven, CT, USA: Yale University Press.
    "Why should we care about having true beliefs? And why do demonstrably false beliefs persist and spread despite consequences for the people who hold them? Philosophers of science Cailin O’Connor and James Weatherall argue that social factors, rather than individual psychology, are what’s essential to understanding the spread and persistence of false belief. It might seem that there’s an obvious reason that true beliefs matter: false beliefs will hurt you. But if that’s right, then why is it irrelevant to many (...)
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  40.  7
    Fergal O'Connor's Plato: The Family, Private Property and the State.Denys Turner - 2000 - In Joseph Dunne, Attracta Ingram, Frank Litton & Fergal O'Connor (eds.), Questioning Ireland: Debates in Political Philosophy and Public Policy. Institute of Public Administration. pp. 95.
  41.  15
    Flannery O'Connor and The Grotesque: Wise Blood.Lewis A. Lawson - 1965 - Renascence 17 (3):156-156.
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  42.  8
    RALPH O'CONNOR, The Earth on Show: Fossils and the Poetics of Popular Science, 1802–1856. Chicago and London: University of Chicago Press, 2007. Pp. xiii+ 541. ISBN 978-0-226-61668-1.£ 23.50 (hardback). [REVIEW]James W. Reed - 1995 - History of Science 26:1-71.
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  43.  7
    Brian O’Connor, "Idleness: A Philosophical Essay." Reviewed by.Robert Piercey - 2019 - Philosophy in Review 39 (2):89-91.
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  44.  55
    Epicurus' Ethical Theory: The Pleasures of Invulnerability.David K. O'Connor - 1991 - Ethics 101 (3):657-658.
  45.  46
    Power, Bargaining, and Collaboration.Justin Bruner & Cailin O'Connor - 2017
    Collaboration is increasingly popular across academia. Collaborative work raises certain ethical questions, however. How will the fruits of collaboration be divided? How will the work for the collaborative project be split? In this paper, we consider the following question in particular. Are there ways in which these divisions systematically disadvantage certain groups? We use evolutionary game theoretic models to address this question. First, we discuss results from O'Connor and Bruner showing that underrepresented groups in academia can be disadvantaged in collaboration (...)
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  46.  14
    Ralph O'Connor, The Destruction of Da Derga's Hostel: Kingship and Narrative Artistry in a Mediaeval Irish Saga. Oxford: Oxford University Press, 2013. Pp. xii, 386; 10 black-and-white figures. $125. ISBN: 9780199666133. [REVIEW]Tomás Ó Cathasaigh - 2014 - Speculum 89 (1):225-226.
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  47.  83
    Metaphysical Beliefs.D. J. O'Connor - 1959 - Philosophy 34 (128):54-56.
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  48.  16
    The Origins of Unfairness: Social Categories and Cultural Evolution.Cailin O'Connor - 2019 - Oxford University Press.
    In almost every human society some people get more and others get less. Why is inequity the rule in human societies? Philosopher Cailin O'Connor reveals how cultural evolution works on social categories such as race and gender to generate unfairness.
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  49. Becoming Human Together: The Pastoral Anthropology of St. Paul.Jerome Murphy-O'Connor - 1982
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  50. Keys to First Corinthians: Revisiting the Major Issues.Jerome Murphy-O'Connor - 2009
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