Results for 'Ana Marta Gonz��lez'

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  1. To fix or to heal: patient care, public health, and the limits of biomedicine.Joseph E. Davis & Ana Marta González (eds.) - 2016 - New York: New York University Press.
  2.  8
    Complexity in Environmental Education. Gonzá & Edgar Lez-Gaudiano - 2001 - Educational Philosophy and Theory 33 (2):153-166.
  3. Ethics in global business and in a plural society.Ana Marta González - 2003 - Journal of Business Ethics 44 (1):23 - 36.
    The contemporary confluence of globalization and ethical pluralism is at the origin of many ethical challenges that confront business nowadays, both in practice and in theory. One of the challenges arising from the development of globalization has to do with respect for cultural diversity. It is often said that the success of economic globalization tends towards social and cultural homogeneity. To the extent that cultural diversity is usually seen as a valuable reality, that global trend seems to contradict our efforts (...)
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  4.  93
    Kant's Philosophy of Education: Between Relational and Systemic Approaches.Ana Marta González - 2011 - Journal of Philosophy of Education 45 (3):433-454.
    The purpose of this paper is to view Kant's approach to education in the broader context of Kant's philosophy of culture and history as a process whose direction should be reflectively assumed by human freedom, in the light of man's moral vocation. In this context, some characteristic tensions of his enlightened approach to education appear. Thus, while Kant takes the educational process to be a radically moral enterprise all the way through—and hence, placed in a relational context—he also aspires to (...)
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  5. Lazcano, R.: "Panorama bibliográfico de Xavier Zubiri". [REVIEW]Ana Marta González - 1995 - Anuario Filosófico 28 (1):170.
     
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  6.  18
    Culture as Mediation: Kant on Nature, Culture and Morality.Ana Marta González - 2011 - Hildesheim&Zürich&New York: G. Olms.
    This book attempts a conceptual clarification of Kant’s approach to culture, given the lack of systematic study of this aspect of his thought. At its origin there was only a thematic interest in the manifold meanings of the term “culture”, as well as the underlying persuasion that Kant’s moral philosophy could provide us with a systematic framework to understand the increasing relevance of “culture” in modern thought. Specifically, the hypothesis was that the emergence of culture as a relatively autonomous realm (...)
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  7.  24
    González, Ana Marta. La articulación ética de la vida social. Granada: Ed. Comares, 2016, 83 pp. [REVIEW]María Teresa Enríquez Gómez - 2018 - Ideas Y Valores 67 (167):328-334.
    RESUMEN Una vez que el foco de la reflexión pasa de las teorías ideales a la aplicación de la justicia social, centrada en las instituciones de las sociedades democráticas, se requiere prestar especial atención a los estilos de vida. Estos tienen una alta incidencia en cómo la justicia es realizada y afectan tanto a la desigualdad económica como a la disponibilidad de los recursos naturales. En nuestras sociedades es posible establecer restricciones a los estilos de vida, especialmente en aquellos casos (...)
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  8. Kant's contributions to social theory.Ana Marta González - 2009 - Kant Studien 100 (1):77-105.
    Although Kant is not usually counted among the forerunners of social sciences, any look at the work of the most prominent social theorists of the past century shows the pervasive influence of Kant's philosophy. This influence is obvious and crucial at the epistemological level, if only because Kant himself set the frame for subsequent discussion of the difference between human and natural sciences. Yet, Kant's work is also rich in substantive contributions to social theory, which may be articulated around his (...)
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  9.  9
    Kant and a culture of freedom.Ana Marta González - 2010 - Archiv für Rechts- und Sozialphilosophie 96 (3):291-308.
    The expression “a culture of freedom” is unmistakably modern. Yet its meaning is not immediately clear. My purpose in this paper is to clarify the possible meaning of this expression by taking Kant’s practical philosophy as a point of reference. In order to do so, I will depart from Kant’s explicit conception of culture, and try to relate it to his own distinction between external and internal freedom, especially as it appears in the Metaphysics of Morals.
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  10.  36
    Practical Identity, Obligation, and Sociality.Ana Marta González - 2018 - Journal of Social Philosophy 49 (4):610-625.
    In this article, I explore the way in which Korsgaard’s approach to obligation as springing from the reflective rejection of that which threatens one’s own identity can account for obligations towards others, without making the latter relative to obligations to oneself. To this end, I begin by stressing the role of reflexivity in ethical relationships, and show how this reflexivity is mediated by reference to law, which applies both to the self and to the other. On this basis, I then (...)
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  11.  42
    La Ética Explorada.Ana Marta González - 2009 - Eunsa.
    Qué es la ética, cuál es su objeto, en qué relación se encuentran moralidad y felicidad, qué diferencia hay -si es que la hay-, entre ética y moral, así como el recorrido histórico que permite comprender la frecuente diferenciación de ambos términos, o de qué modo cabe plantear la enseñanza de la ética en una sociedad pluralista, son cuestiones que, de un modo u otro, gravitan sobre nuestras discusiones éticas. -/- Si, como ya viene siendo habitual observar, nuestros conflictos y (...)
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  12.  2
    La doble aproximación de Kant a la cultura.Ana Marta González - 2004 - Anuario Filosófico 37 (80):679-711.
    This article explores one aspect of Kant's crucial contribution to the philosophy of culture. It does so by analysing two different approaches to the notion of culture, which are explicit in his work. The first, which may be called "genetical", presents culture almost as a result of a natural dialectic. The second, which I call "practical", regards culture as a task for the human being.
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  13.  78
    Moral, Razón y Naturaleza: Una Investigación Sobre Tomás de Aquino.Ana Marta González - 2006 - Pamplona, Spain: Ediciones Universidad de Navarra.
    Mientras que la interpretación tradicional de Tomás de Aquino había mantenido durante siglos que la ética tenía un fundamento en la naturaleza, apostando, en consecuencia, por una ética secundum naturam, contemporáneamente, en parte por la influencia anglosajona, pero también por la avalancha de estudios históricos y críticos sobre la obra del Aquinate, la tendencia se ha invertido, y se ha considerado preciso interpretar la ética tomista como una ética secundum rationem, poniendo el acento en la racionalidad práctica y no tanto (...)
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  14.  5
    Populism’s challenges to political reason: Reconfiguring the public sphere in an emotional culture.Ana Marta González & Alejandro Néstor García Martínez - forthcoming - Sage Journals.
    Philosophy & Social Criticism, Ahead of Print. Populism’s Challenges to Political Reason can be seen as a consequence of social and cultural trends, the so called ‘emotional culture’, that have been accentuated in recent decades. By considering those trends, this article aims at shedding light on some distinctive marks of contemporary populism in order to argue for a reconfiguration of the public sphere that, without ignoring emotion, recovers argumentation and persuasion based on facts and reason.
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  15.  5
    Populism’s challenges to political reason: Reconfiguring the public sphere in an emotional culture.Ana Marta González & Alejandro Néstor García Martínez - forthcoming - Philosophy and Social Criticism.
    Populism’s Challenges to Political Reason can be seen as a consequence of social and cultural trends, the so called ‘emotional culture’, that have been accentuated in recent decades. By considering those trends, this article aims at shedding light on some distinctive marks of contemporary populism in order to argue for a reconfiguration of the public sphere that, without ignoring emotion, recovers argumentation and persuasion based on facts and reason.
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  16. GONZÁLEZ, ANA MARTA, Claves de ley natural, Rialp, Madrid, 2006, 166 pp. [REVIEW]Genara Castillo - 2008 - Anuario Filosófico:189-191.
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  17.  19
    Institutions, Principles and Judgement: The Relevance of the Natural Law Tradition for Articulating Business in a Global Context.Ana Marta González - 2015 - Pensamiento y Cultura 18 (2):49-74.
    In this article I argue the relevance of natural law for framing and addressing ethical issues raised by the practice of business in a global context. There are historical, as well as systematic reasons for this. On the historical side, it can be argued that the origin of modern economics is linked to a cultural context, still influenced by modern natural law theories. Thus, even if Hume’s moral theory is everything but a natural law theory, either in the traditional or (...)
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  18. González, Ana Marta, Claves de ley natural.Genara Castillo - 2008 - Anuario Filosófico 41 (91):189-191.
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  19.  13
    Ana Marta González, Culture As Mediation: Kant On Nature, Culture, And Morality Hildesheim: Georg Olms Verlag, 2011 Pp. 361. Isbn 978-3-487-14553-2, €39,80. [REVIEW]Katerina Deligiorgi - 2012 - Kantian Review 17 (3):519-521.
  20. Ana Marta Gonzalez, ed., Contemporary Perspectives on Natural Law.Thomas Mathien - 2009 - Philosophy in Review 29 (4):254.
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  21. GONZÁLEZ, ANA MARTA, Sociedad civil y normatividad: la teoría social de David Hume, Dykinson, Madrid, 2013, 266 pp. [REVIEW]Margarita Mauri - 2015 - Anuario Filosófico:188-190.
  22.  6
    Ana Marta González: Culture as Mediation: Kant on Nature, Culture and Morality.Nuria Sánchez Madrid - 2015 - Kant Studien 106 (1):145-148.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 1 Seiten: 145-148.
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  23.  13
    La filosofía kantiana como filosofía de la cultura.Ana Marta González - 2014 - Isegoría 51:691-708.
    Además del concepto explícito de cultura como perfeccionamiento de la naturaleza, que podemos reconocer en muchos lugares del corpus kantiano, la entera empresa crítica puede considerarse cultura en un sentido más profundo: cultura como proyección de una subjetividad que busca en la naturaleza los indicios del destino racional y moral del hombre. Según esto, la filosofía kantiana puede verse como una filosofía de la cultura, posible, en última instancia, por la reflexividad de la razón, que advierte sus propios intereses, y (...)
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  24.  25
    Semejanzas estructurales entre la tradición de la filosofía moral y la teoría social de Durkheim.Ana Marta González - 2016 - Pensamiento 72 (274):1197-1215.
    Las primeras teorías sociológicas son deudoras de las filosofías ilustradas de la historia, las cuales aparecieron para proporcionar un marco de sentido a la acción moral, una vez que la teoría moral renunció a los compromisos metafísicos de la filosofía moral premoderna. Al tiempo que defendió la autonomía de la sociología frente a la filosofía, Durkheim le prescribió a aquélla una tarea específica: realizar una ciencia moral que atendiendo a dos rasgos con los que los hechos morales se muestra a (...)
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  25.  48
    Emotion, Feeling, and Passion in Kant.Ana Marta González - 2015 - Trans/Form/Ação 38 (3):75-98.
    RESUMEN:En este trabajo se analiza el modo en que Kant distingue entre sentimiento y emoción, por un lado, y emoción y pasión, por otro, para mostrar: 1) que bajo el término “emoción” Kant entiende principalmente la afección orgánica privada de contenido cognitivo, aunque precedida y seguida de representaciones; 2) que la emoción constituye un elemento integral de lo que Kant denomina “sentimiento”, término del que se sirve para designar la dimensión subjetiva de la experiencia en sentido amplio, no limitado a (...)
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  26. GONZÁLEZ, ANA MARTA. Descubrir el nombre. Subjetividad, identidad, socialidad. Comares, Granada,2021, 309 pp. [REVIEW]Lourdes Flamarique - 2021 - Anuario Filosófico 55 (1):167-170.
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  27.  15
    Naturaleza y elementos de una concepción cognitivo-práctica de las emociones.Ana Marta Gonzalez - 2011 - Pensamiento 67:487-516.
    In the light of the variety of approaches to the study of emotions, the purpose of this paper is twofold: on the one hand, to draw attention to the cultural assumptions of experimental approaches to emotion, and, on the other, to show the relevance of resorting to philosophical tradition in order to conceptually clarify the difference between cognitive and non-cognitive approaches to emotions, as well as the constitutive elements of a cognitive approach to emotion, which I describe as «practicallycognitive» in (...)
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  28.  8
    Ética y moral: origen de una diferencia conceptual y su trascendencia en el debate ético contemporáneo.Ana Marta González - 2000 - Anuario Filosófico 33 (68):797-832.
    This article is an attempt to understand the historical origins of the conceptual distinction between "ethics" and "morals" -as we can find it, for instance, in Habermas. I show also how such a distinction works on the contemporary ethical discussion, not only framing the controversy between liberals and communitarians, but also limiting our possibilities to overcome that controversy.
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  29.  43
    Aristotle and Kant on Practical Reason. An Annotation to Korsgaard.Ana Marta González - 2009 - Acta Philosophica 18 (1).
    After many years drawing attention to the differences between Aristotelian and Kantian Ethics, recent scholarship tends to stress their commonalties instead. Among the authors representing this trend of contemporary moral philosophy, Christine Korsgaard has undoubtedly a leading role. Without denying the differences existing between them, Korsgaard has been particularly keen on calling our attention to their shared views.Yet Korsgaard herself has acknowledged an obvious difference between Aristotle and Kant, regarding their approach to emotions : unlike Kant, Aristotle does not think (...)
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  30. .Ana Marta González & Alejandro G. Vigo - unknown
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  31. El estatuto de "lo moral": reflexión histórico-crítica.Ana Marta González - 1997 - Anuario Filosófico 30 (59):703-772.
    In order to clarify the status of morality, this paper tries to answer the following questions: 1. Which is the difference between morality and happiness in Aristotle? 2. How does Thomas Aquinas assume the aristotelian ethics whithin a christian frame? 3. What has aristotelian and thomistic ethics in common? 4. Which is the main difference between their concept of morality and the modern one.
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  32. El hombre como buscador: una lectura práctico-existencial de la "Fides et ratio".Ana Marta González - 1999 - Anuario Filosófico 32 (65):663-688.
    This paper focuses on the third chapter of Fides et ratio, entitled Intellego ut credam This sentence is usually connected with the preambula fidei, truths which are supposed to prepare human mind to receive the gift of faith. But in this case, Pope John Paul II develops this sentence in a different, more existential way according to which the real preambula fidei are not so much a set of truths as the real man who seeks the truth with his entire (...)
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  33.  5
    Gender Identities in a Globalized World.Ana Marta Gonzalez (ed.) - 2008 - Humanity Books.
    This cross-disciplinary collection of essays focuses on gender from multiple perspectives. The main themes include human rights, political economy, cultural diversity, democracy, immigration, dignity, care, and shifts in hegemonic male models of societies.
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  34. HERMAN, B., Moral Literacy, Harvard University Press, Cambridge (MA)-London, 2007, 352 pp. [REVIEW]Ana Marta González - 2009 - Anuario Filosófico:215-218.
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  35.  1
    Kant on Culture, Happiness and Civilization.Ana Marta González - 2021 - Springer Verlag.
    This book joins the contemporary recovery of Kant’s empirical works to highlight the relevance of his concept of culture for understanding the sources of various characteristic modern dilemmas, such as the tension between culture and happiness, the morally ambivalent nature of cultural progress, or the existing conflicts between a factual plurality of cultures and the historical forces pressing toward a universal civilization. The book will be of special interest for Kantian scholars, moral and political philosophers, as well as philosophers of (...)
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  36.  1
    Naturaleza y Dignidad: Un Estudio Desde Robert Spaemann.Ana Marta González - 1996 - Pamplona, España: Eunsa.
    El uso habitual del lenguaje reconocía hasta hace todavía relativamente poco tiempo un sentido ético-normativo en los términos "natural" y "naturaleza". De un tiempo a esta parte, sin embargo, ha penetrado profunda¬mente en el sentido común epocal la idea de la diferenciación del hombre con respecto a la naturaleza. De ahí que, ante la invitación a secundar la naturaleza, no sea infrecuente escuchar la respuesta: "¿por qué? ¡si yo soy un ser racional, una persona!". Esta mentalidad coexiste culturalmente con la (...)
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  37.  8
    Practical Rationality: Scope and Structures of Human Agency = Racionalidad Práctica: Alcance y Estructuras de la Acción Humana = Praktische Vernunft: Tragweite Und Struktur Menschlichen Handelns.Ana Marta González & Alejandro G. Vigo (eds.) - 2010 - Hildesheim&Zürich&New York: G. Olms.
    This book brings together a number of contributions dealing with certain fundamental structures of practical rationality, as they are presented in the areas of the philosophy of action and normative ethics, namely: intentionality, normativity, and reflexivity. With the term “intentionality,” is meant a set of problems that are linked not only with the teleological structure of praxis-oriented rationality, but also with its temporal structure. “Normativity”, in turn, refers to a distinct set of problems, which cannot simply be reduced to those (...)
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  38. Practical rationality. Scope and structures of human agency.Ana Marta Gonzalez & Alejandro G. Vigo (eds.) - 2010 - Georg Olms.
     
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  39. Persona y naturaleza en la ética de Leonardo Polo.Ana Marta González - 1996 - Anuario Filosófico 29 (55):665-680.
    Polo's anthropology differs both from aristotelian and modern anthropology in his concept of person. In this paper, I explore the ethical relevance of this concept and its conection with the concept of "human nature", which Polo assumes making a distinction between "essence" and "type". This distinction is important in order to focus the ethical aspect of the relationship between nature and culture correctly.
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  40.  1
    Reflexion, Gefühl, Identität im Anschluss an Kant: = Reflection, emotion, identity from Kant onwards.Ana Marta González & Alejandro G. Vigo (eds.) - 2019 - Berlin: Duncker Und Humblot.
    The present collection brings together a number of studies interested in highlighting the role of reflexivity and sentiment in Kant's philosophy. If philosophy is by definition a reflective endeavor, Kant's writings document a particularly powerful philosophical enterprise; not only because he constitutes reflexivity itself into the cornerstone of philosophical method, but also because, in doing so, he unveils fundamental structures of human subjectivity. Authors in this volume have succeeded in highlighting how Kant's commitment to reflexivity represents a privileged gateway of (...)
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  41. The Emotions and Cultural Analysis.Ana Marta González - 2012 - Routledge.
    Amidst prevailing debates that construe rationality and emotionality as polar opposites, this book explores the manner in which emotions shape not only prevailing conceptions of rationality, but also culture in general terms, making room for us to speak of an 'emotional culture' specific to late-modern societies. Presenting case studies involving cultural artefacts, narratives found in fictional and non-fictional literature and television programs, speech patterns and self-talk, fashion, and social networking practices, The Emotions and Cultural Analysis sheds light on the relationship (...)
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  42. Contemporary Perspectives on Natural Law: Natural Law as a Limiting Concept.Ana Marta González - 2008 - Routledge.
    This book is a major contribution to the renewed interest in natural law. It provides the reader with a comprehensive overview of natural law, both from a historical and a systematic point of view. It ranges from the mediaeval synthesis of Aquinas through the early modern elaborations of natural law, up to current discussions on the very possibility and practical relevance of natural law theory for the contemporary mind.
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  43.  11
    Alcance y límites del deber de obediencia al gobierno según Hume.Ana Marta González - 2009 - Tópicos: Revista de Filosofía 37 (1):77-116.
    Se explora la justificación que ofrece Hume del gobierno en dos momentos, y, a partir de ahí, los argumentos con los que pretende salvar la posibilidad de la resistencia civil sin afirmar tajantemente un derecho a la resistencia. Para ello pone en juego su distinción entre obligación natural —u obligación de interés—y obligación moral —-avalada por el sentimiento. Al hilo de esta distinción puede señalarse un criterio para distinguir normalidad y excepción, y, eventualmente, el tipo de situación que podría respaldar (...)
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  44.  3
    9. Hume as Forerunner of the Sociology of Emotions: The Effect of Context, Comparison and Sympathy on the Genesis of Pride.Ana Marta González - 2021 - In R. J. W. Mills & Craig Smith (eds.), The Scottish Enlightenment: Human Nature, Social Theory and Moral Philosophy: Essays in Honour of Christopher J. Berry. Edinburgh University Press. pp. 199-221.
  45.  13
    Justice as an artificial virtue in Hume: Elements for a psycho-social theory of action.Ana Marta Gonzalez - 2008 - Pensamiento 64 (239):97-127.
    In the following pages, our specific aim is to show how Hume’s analysis of justice provides the occasion for the gradual display of some key elements of a psychosocial action theory, which lay the foundations for later social thinking. -/- RESUMEN: En lo que sigue, nuestro objetivo específico es mostrar cómo el análisis que realiza Hume de la justicia proporciona la ocasión para introducir de manera gradual elementos clave para el desarrollo de una teoría psico-social de la acción, presupuesta en (...)
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  46.  1
    Presentación. Razón práctica en la Ilustración Escocesa.Ana Marta González & Raquel Lázaro Cantero - 2009 - Anuario Filosófico:9-13.
    Investigaciones recientes sobre la Ilustración escocesa han dirigido nuestra atención a la conexión entre filosofía moral y el surgimiento de las ciencias sociales en este periodo. Como testigos privilegiados del proceso de modernización, los filósofos escoceses desarrollaron un enfoque original de los problemas morales, planteando, entre tanto, cuestiones de orden epistemológico que son cruciales para entender el posterior desarrollo de la sociología. En la base de esas cuestiones epistemológicas se encuentra la referencia a la razón práctica que da título de (...)
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  47.  28
    Action in a narrow and in a broad sense.Ana Marta González - 2012 - In Ana Marta Gonzalez & Alejandro G. Vigo (eds.), Practical rationality. Scope and structures of human agency. Hildesheim&Zürich&NewYork: Georg Olms. pp. 123-168.
    The purpose of this chapter is to clarify the difference between deliberate action and spontaneous action, and see how Aristotle, Aquinas, Hume and Kant approach this topic.
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  48.  7
    Value and Obligation Once More.Ana Marta Gonzalez - 2020 - Metaphilosophy 51 (1):71-86.
    In Understanding Moral Obligation (2012), Robert Stern sets out to provide a fresh interpretation of the role of autonomy in Kant’s moral philosophy and attempts to rectify J. B. Schneewind’s standard account in The Invention of Autonomy (1998). While Stern agrees that Kant’s resort to autonomy is at the basis of a constructivist account of moral obligation, he claims that autonomy plays no role in Kant’s theory of value, such that, in this respect, Kant remains a realist. Accordingly, Stern characterizes (...)
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  49.  8
    Naturaleza y función del gobierno en Hume.Ana Marta Gonzalez - 2008 - Revista de Filosofía (Madrid) 33 (1):161-196.
    I explore Hume’s argument for the existence of government, in which he articulates psychological and social elements. Given the human tendency to satisfy the proximate above the remote interests, the fulfilment of the rules of justice, which makes social cooperation possible, must be warranted by the artifice of government. Once the government is in place, it also performs a coordinating function, which strengthens preexistent activities, such as commerce. Indirectly, the government fulfils also a civilizing function -/- Resumen. Se explora el (...)
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  50.  26
    Derecho natural y derechos humanos: síntesis práctica y complementariedad teórica.Ana Marta González - 1998 - Tópicos: Revista de Filosofía 15 (1):73-98.
    La idea moderna de derechos humanos y el concepto clásico de ley natural no son equivalentes. Ciertamente comparten la idea de que no toda ley es convencional. Pero más allá de esto, la noción clásica de ley natural es definida claramente en el marco de las virtudes y, consecuentemente, tiene una orientación más práctica y está atada más de cerca a la historia; la noción de derechos humanos, que han heredado las teorías modernas de los derechos naturales, conduce a la (...)
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