Results for 'Analytic Philosophy'

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  1. The Preoccupation and Crisis of Analytic Philosophy.Michael Losonsky - 2014 - European Journal of Analytic Philosophy 10 (1):5-20.
    I propose to reconsider Gilbert Ryle’s thesis in 1956 in his introduction to The Revolution of Philosophy that “the story of twentieth-century philosophy is very largely the story of this notion of sense or meaning” and, as he writes elsewhere, the “preoccupation with the theory of meaning is the occupational disease of twentieth-century Anglo-Saxon and Austrian philoso- phy.” Ryle maintains that this preoccupation demar- cates analytic philosophy from its predecessors and that it gave philosophy a (...)
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  2. Metaphor in Analytic Philosophy and Cognitive Science.Jakub Mácha - 2019 - Revista Portuguesa de Filosofia 75 (4):2247-2286.
    This article surveys theories of metaphor in analytic philosophy and cognitive science. In particular, it focuses on contemporary semantic, pragmatic and non-cognitivist theories of linguistic metaphor and on the Conceptual Metaphor Theory advanced by George Lakoff and his school. Special attention is given to the mechanisms that are shared by nearly all these approaches, i.e. mechanisms of interaction and mapping between conceptual domains. Finally, the article discusses several recent attempts to combine these theories of linguistic and conceptual metaphor (...)
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  3. David Lewis's Place in the History of Late Analytic Philosophy: His Conservative and Liberal Methodology.Frederique Janssen-Lauret & Fraser MacBride - 2018 - Philosophical Inquiries 5 (1):1-22.
    In 1901 Russell had envisaged the new analytic philosophy as uniquely systematic, borrowing the methods of science and mathematics. A century later, have Russell’s hopes become reality? David Lewis is often celebrated as a great systematic metaphysician, his influence proof that we live in a heyday of systematic philosophy. But, we argue, this common belief is misguided: Lewis was not a systematic philosopher, and he didn’t want to be. Although some aspects of his philosophy are systematic, (...)
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  4. Analytic Philosophy, 1925-1969: Emergence, Management and Nature.Joel Katzav - 2018 - British Journal for the History of Philosophy.
    This paper shows that during the first half of the 1960s The Journal of Philosophy quickly moved from publishing work in diverse philosophical traditions to, essentially, only publishing analytic philosophy. Further, the changes at the journal are shown, with the help of previous work on the journals Mind and The Philosophical Review, to be part of a pattern involving generalist philosophy journals in Britain and America during the period 1925-1969. The pattern is one in which journals (...)
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  5. The Rise of ‘Analytic Philosophy’: When and How Did People Begin Calling Themselves ‘Analytic Philosophers’??Greg Frost-Arnold - 2017 - In Sandra Lapointe & Christopher Pincock (eds.), Innovations in the History of Analytical Philosophy. Palgrave Macmillan. pp. 27-67.
    Many have tackled the question ‘What (if anything) is analytic philosophy?’ I will not attempt to answer this vexed question. Rather, I address a smaller, more manageable set of interrelated questions: first, when and how did people begin using the label ‘analytic philosophy’? Second, how did those who used this label understand it? Third, why did many philosophers we today classify as analytic initially resist being grouped together under the single category of ‘analytic (...)’? Finally, for the first generation who described themselves as analytic philosophers, what was their intended contrast class? Relatedly, when did ‘continental philosophy’ become the standard opposition? Some evidence I present justifies received answers to these questions; other evidence supports surprising and unorthodox answers to these questions. (shrink)
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  6. Volume Introduction – Method, Science and Mathematics: Neo-Kantianism and Analytic Philosophy.Scott Edgar - 2018 - Journal for the History of Analytical Philosophy 6 (3):1-10.
    Introduction to the Special Volume, “Method, Science and Mathematics: Neo-Kantianism and Analytic Philosophy,” edited by Scott Edgar and Lydia Patton. At its core, analytic philosophy concerns urgent questions about philosophy’s relation to the formal and empirical sciences, questions about philosophy’s relation to psychology and the social sciences, and ultimately questions about philosophy’s place in a broader cultural landscape. This picture of analytic philosophy shapes this collection’s focus on the history of the (...)
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  7. Historiography, Philosophy of History and the Historical Turn in Analytic Philosophy.Michael Beaney - 2016 - Journal of the Philosophy of History 10 (2):211-234.
    _ Source: _Page Count 24 This article has three main interconnected aims. First, I illustrate the historiographical conceptions of three early analytic philosophers: Frege, Russell and Wittgenstein. Second, I consider some of the historiographical debates that have been generated by the recent historical turn in analytic philosophy, looking at the work of Scott Soames and Hans-Johann Glock, in particular. Third, I discuss Arthur Danto’s _Analytic Philosophy of History_, published 50 years ago, and argue for a reinvigorated (...)
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  8. If Analytic Philosophy of Religion is Sick, Can It Be Cured?Moti Mizrahi - forthcoming - Religious Studies.
    In this paper, I argue that, if ‘the overrepresentation of Christian theists in analytic philosophy of religion is unhealthy for the field, since they would be too much influenced by prior beliefs when evaluating religious arguments’ (De Cruz and De Smedt (2016), 119), then a first step toward a potential remedy is this: analytic philosophers of religion need to restructure their analytical tasks. For one way to mitigate the effects of confirmation bias, which may be influencing how (...)
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  9. Revisiting the Notion of “Analysis” on the Bedrock of Analytic Philosophy.Dr Sanjit Chakraborty - 2015 - Philosophy and Progress, University of Dhaka:119-131.
    In recent years, there has been a huge resurrection of interest in the idea of ‘analysis,’ encompassing on analytic philosophy. As with any major philosophical movement, it is futile to define or classify any precision of what makes someone an analytic thinker. However, drawing on the startling works by Frege, Russell, Wittgenstein, Dummett and Putnam I clear up some strands, portended by the observation that language is the sole medium of analytic philosophy, so the main (...)
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  10.  56
    Historiography, Philosophy of History and the Historical Turn in Analytic Philosophy.Michael Beaney - forthcoming - New Content is Available for Journal of the Philosophy of History.
    _ Source: _Page Count 24 This article has three main interconnected aims. First, I illustrate the historiographical conceptions of three early analytic philosophers: Frege, Russell and Wittgenstein. Second, I consider some of the historiographical debates that have been generated by the recent historical turn in analytic philosophy, looking at the work of Scott Soames and Hans-Johann Glock, in particular. Third, I discuss Arthur Danto’s _Analytic Philosophy of History_, published 50 years ago, and argue for a reinvigorated (...)
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  11. Early Analytic Philosophy and Phenomenology: Common Roots, Related Results.Nikolay Milkov - 2004 - In Sonya Kaneva (ed.), Challenges Facing Philosophy in United Europe: Proceedings, 23rd Session, Varna International Philosophical School, June, 3rd-6th, 2004. Iphr-Bas. pp. 119-126.
    In this paper we shall open a perspective from which the relatedness between the early analytic philosophy and Husserl’s phenomenology is so close that we can call the two programs with one name: “rigorous philosophy”, or “theory of forms”. Moreover, we shall show that the close relatedness between the two most influential philosophical movements of the 20th century has its roots in their common history. At the end of the paper we shall try to answer the question (...)
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  12. A Plea for a Peircean Turn in Analytic Philosophy.Jaime Nubiola - 1998 - Paideia, Twentieth World Congress of Philosophy.
    Criticisms of analytic philosophy have increased in intensity in the last decade, denouncing specifically its closing in on itself, which results in barrenness and ignorance of real human problems. The thought of C. S. Peirce is proposed as a fruitful way of renewing the analytic tradition and obviating these criticisms. While this paper is largely a reflection on Hilary Putnam’s study of the historical development of analytic philosophy, not only can some of its main roots (...)
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  13.  32
    Conference Report: Salzburg Conference for Young Analytic Philosophy 2011. [REVIEW]Albert Anglberger, Christian Feldbacher, Alexander Gebharter & Stefan Gugerell - 2012 - Kriterion - Journal of Philosophy 26 (1):104--109.
    The SOPhiA conferences (Salzburg Conference for Young Analytic Philosophy / Salzburgiense concilium Omnibus Philosophis Analyticis) are intended to give young predoctoral philosophers the possibility to actively attend a professional conference, to tackle current, as well as classical, philosophical problems, and to discuss their own approaches with promising students from many dierent countries as well as with wellestablished experts. We are firmly convinced that this is a natural and necessary step for promoting the next generation of analytic philosophers (...)
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  14.  13
    Ethical and Religious Thought in Analytic Philosophy of Language.Panayot Butchvarov - 2001 - Philosophy and Phenomenological Research 62 (3):732-735.
    Quentin Smith’s new book appears at a time appropriate for judgment of what analytic ethics and philosophy of religion have accomplished during a century of their existence. His emphasis is on ethics, presumably because only recently analytic philosophers have devoted attention to the philosophy of religion. Much of the book is a judicious historical account that distinguishes four stages in the development of analytic philosophy: logical realism, logical positivism, ordinary language analysis, and what Smith (...)
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  15.  69
    Wittgenstein’s Place in Twentieth-Century Analytic Philosophy.David G. Stern & P. M. S. Hacker - 1999 - Philosophical Review 108 (3):449.
    Originally conceived as a forty-page conclusion to Hacker’s twenty years of work on the monumental four-volume Analytical Commentary on the Philosophical Investigations, this book “rapidly assumed a life of its own”. A major contribution to the history of analytic philosophy, this substantial volume delivers even more than the title promises. The eight chapters are best approached as a six-chapter book, itself some 220 pages long, on Wittgenstein’s contribution to twentieth-century philosophy, followed by a two-chapter, 120-page epilogue about (...)
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  16. On the Genealogy of Universals: The Metaphysical Origins of Analytic Philosophy.Fraser MacBride - 2018 - Oxford: Oxford University Press.
    The concepts of particular and universal have grown so familiar that their significance has become difficult to discern, like coins that have been passed back and forth too many times, worn smooth so their values can no longer be read. On the Genealogy of Universals seeks to overcome our sense of over-familiarity with these concepts by providing a case study of their evolution during the late nineteenth century and early twentieth century, a study that shows how the history of these (...)
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  17. Analytic Philosophy (Alternative Title 'Analytic Atheism?').Charles Pigden - 2013 - In Stephen Bullivant & Michael Ruse (eds.), The Oxford Handbook of Atheism. Oxford University Press. pp. 307-319.
    Most analytic philosophers are atheists, but is there a deep connection between analytic philosophy and atheism? The paper argues a) that the founding fathers of analytic philosophy were mostly teenage atheists before they became philosophers; b) that analytic philosophy was invented partly because it was realized that the God-substitute provided by the previously fashionable philosophy - Absolute Idealism – could not cut the spiritual mustard; c) that analytic philosophy developed an (...)
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  18. Pragmatism and the European Traditions: Encounters with Analytic Philosophy and Phenomenology Before the Great Divide.Sarin Marchetti & Maria Baghramian (eds.) - 2017 - London and New York: Routledge.
    The turn of the twentieth century witnessed the birth of two distinct philosophical schools in Europe: analytic philosophy and phenomenology. The history of 20th-century philosophy is often written as an account of the development of one or both of these schools, as well as their overt or covert mutual hostility. What is often left out of this history, however, is the relationship between the two European schools and a third significant philosophical event: the birth and development of (...)
     
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  19.  96
    “Critical Thinking: An Approach That Synthesizes Analytic Philosophy”.Sanjit Chakraborty - 2017 - Indian Philosophical Quarterly 44 (1):67-78.
    This paper concentrates on the resurrection of the journey of analytic philosophy from the perspective of ‘critical thinking,’ a tool of proper thought and understanding. To define an era of philosophy as analytic seems indeed a difficult attempt. However, my attempt would be to look up a few positions from the monumental thoughts of Frege, Russell, Carnap, Wittgenstein, Quine, and Putnam on their ‘analysis’ minded outlooks that developed in different ways basing on logic, scientific spirit, conceptual, (...)
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  20. Bocheński and Balance: System and History in Analytic Philosophy.Peter Simons - 2003 - Studies in East European Thought 55 (4):281-297.
    Using the work of Józef Bocheski as apositive example, this paper sets out the casefor a balanced use of historical knowledge indoing analytic philosophy. Between the twoextremes of relativizing historicism, whichdenies absolute truth, and arrogant scientism,which denies any constructive role for thehistory of ideas in philosophy, lies a viamedia in which historical reflection onconcepts and their history is placed at theservice of the system of cognitive philosophy.Knowledge of the history of philosophy, whilenot a sine qua (...)
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  21. Analytic Philosophy and its Synoptic Commission: Towards the Epistemic End of Days.Fraser MacBride - 2014 - Royal Institute of Philosophy Supplement 74:221-236.
    There is no such thing as , conceived as a special discipline with its own distinctive subject matter or peculiar method. But there is an analytic task for philosophy that distinguishes it from other reflective pursuits, a global or synoptic commission: to establish whether the final outputs of other disciplines and common sense can be fused into a single periscopic vision of the Universe. And there is the hard-won insight that thought and language aren't transparent but stand in (...)
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  22. Russell, Wittgenstein, and the Project for "Analytic Philosophy".Nikolay Milkov - 2007 - Contributions of the Austrian Ludwig Wittgenstein Society 15:153-155.
    The paper investigates the history of the introduction of what was later called “analytic philosophy” in October 1911–May 1912. Despite the fact that Russell and Wittgenstein were in full agreement in their antipathy towards the old-style philosophy, for example, that of Bergson, each had his own conception of the New Philosophy. For Russell, it meant “examined philosophy”, or philosophy advanced through “scientific restraint and balance” of our theoretical conjectures, and resulted in a series of (...)
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  23.  73
    Conformism in Analytic Philosophy: On Shaping Philosophical Boundaries and Prejudices.Aaron Preston - 2005 - The Monist 88 (2):292-319.
    The first of the two epigraphs selected for this paper comes from G. J. Warnock’s book, English Philosophy Since 1900. As one might expect given the title, Warnock’s subject is what has come to be known as analytic philosophy, and the hostility to metaphysics he mentions is that peculiar hostility which, for a time at least, seemed to be part and parcel of the analytic movement. What is important about this quotation in the present context is (...)
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  24. What is Analytic Philosophy?Nikolay Milkov - manuscript
    In trying to answer the question What is analytic philosophy? I shall follow two methodological principles. (i) The first was suggested by Peter Hacker and reads: ‘Any characterisation of “analytic philosophy” which excludes Moore, Russell and the later Wittgenstein, as well as the leading figures of post War analytic philosophy [for us these are John Wisdom, Ryle, Austin, Strawson and Dummett], must surely be rejected.’ (Hacker 1996a, p. 247) The correct definition of analytic (...)
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  25.  78
    Prolegomena to Any Future History of Analytic Philosophy.Aaron Preston - 2004 - Metaphilosophy 35 (4):445-465.
    The careful historical and metaphilosophical attention recently bestowed upon analytic philosophy has revealed that traditional ways of defining it are inadequate. In the face of this inadequacy, contemporary authors have proposed new definitions that detach analytic philosophy from its turn of the twentieth century origins. I argue that this contemporary trend in defining analytic philosophy is misguided, and that it diminishes the likelihood of our coming to an accurate historical and metaphilosophical understanding of it. (...)
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  26.  74
    A Minimally Decent Philosophical Method: Analytic Philosophy and Feminism. Hypatia 10 (3):7-30. [REVIEW]Ann Garry - 1995 - Hypatia 10 (3):7-30.
    This essay focuses on the extent to which the methods of analytic philosophy can be useful to feminist philosophers. I pose nine general questions feminist philosophers might ask to determine the suitability of a philosophical method. Examples include: Do its typical ways of formulating problems or issues encourage the inclusion of a wide variety of women's points of view? Are its central concepts gender-biased, not merely in their origin, but in very deep, continuing ways? Does it facilitate uncovering (...)
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  27.  18
    Early Analytic Philosophy: Frege, Russell, Wittgenstein.Øystein Linnebo - 2000 - Philosophical Review 109 (1):98-101.
    Analytic philosophy has traditionally been little concerned with the history of philosophy, including that of analytic philosophy itself. But in recent years the study of the early period of the analytic tradition has become an active and lively branch of Anglo-American philosophy. Early Analytic Philosophy, a collection of papers presented in honor of professor Leonard Linsky at the University of Chicago in April 1992, is an example of this. The contributors, many (...)
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  28.  65
    Analytic Philosophy and the Return of Hegelian Thought. [REVIEW]Titus Stahl - 2008 - Critical Horizons 9 (1):109-112.
    A review of Paul Reddings book "Analytic philosophy and the return of Hegelian thought".
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  29.  62
    At T-Time, the Inchoative Nick of Time, and “Statements About the Past”: Time and History in the Analytic Philosophy of Language.Géza Kállay - 2011 - Journal of the Philosophy of History 5 (3):322-351.
    The paper, drawing on articles by J. M. E. McTaggart, G. E. Moore, D. Davidson, J. L. Austin, B. Russell, A. J. Ayer and G. E. M. Anscombe, argues that the philosophy of language in the analytic tradition has developed an “inchoative“ view of time, and history is a problem as regards the existence of events in the past and how these events can be known. An alternative view is hinted at through the work of L. Wittgenstein and (...)
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  30.  20
    On Artigas and Analytic Philosophy.Sebastian De Haro - 2016 - Scientia et Fides 4 (2):215-243.
    This essay, written on the occasion of the 10th anniversary of Mariano Artigas’s death, examines Artigas’s engagement with analytic philosophy in his philosophy of science. I argue that, overall, Artigas’s project in the philosophy of science is one of—using his own metaphor—‘building bridges’ between distinct areas of knowledge. After reviewing the function of Artigas’s philosophy of science as a bridge between science and philosophy, I analyse how he moved from classical to analytic (...). I then assess the extent to which Artigas’s work conforms to reasonable analytic standards of clarity and precision, which can be expected from work in the philosophy of science. I conclude that, while Artigas’s dedication and production were admirable, his work remains essentially unfinished, thus inviting further research that should develop and clarify his conception of science, of its aims, its methods, progress, and of how science leads to knowledge. I attempt to assess Artigas’s philosophy of science from an objective and detached perspective. Thus the essay should be of interest to both scholars in the philosophy of science, as well as to those generally interested in Artigas-scholarship. (shrink)
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  31.  31
    Chronopathologies: Time and Politics in Deleuze, Derrida, Analytic Philosophy, and Phenomenology.Martijn Boven - 2013 - International Journal of Philosophical Studies 21 (2):297-301.
    In Chronopathologies, the Australian philosopher Jack Reynolds gives an exciting analysis of the intimate connection between time and politics in three trajectories of contemporary philosophy: analytic philosophy, poststructuralism and phenomenology. These trajectories are incompatible in the sense that internalizing the norms of any one of them 'makes taking the other(s) seriously very difficult' (p. 225). Given this incompatibility, Reynolds convincingly argues that the only way forward is to draw out the differences between these trajectories, in order to (...)
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  32.  17
    Analytic Philosophy and Hermeneutic Philosophy: Toward Reunion in Philosophy?Andreas Graeser - 1993 - Grazer Philosophische Studien 44 (1):175-188.
    The paper discusses the gap which opened up between the so called Anglo-American, analytic Philosophy and the continental, hermeneutic tradidtion and the mutual reproaches of either side against the other - e.g. the neglect of the historical dimension in philosophy vs. the lack of conceptual and methodological rigor. After an examination of the hermeneutic approach it is suggested that analytically trained philosophers should chng to their techniques and their ideal of clarity but not hesitate to cope with (...)
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  33.  17
    Hegel, Analytic Philosophy’s Pharmakon.Paul Giladi - 2017 - The European Legacy 22 (2):1-14.
    In this article I argue that Hegel has become analytic philosophy’s “pharmakon”—both its “poison” and its “cure.” Traditionally, Hegel’s philosophy has been attacked by Anglo-American analytical philosophers for its alleged charlatanism and irrelevance. Yet starting from the 1970s there has been a revival of interest in Hegel’s philosophical work, which, I suggest, may be explained by three developments: the revival of interest in Aristotelianism following Saul Kripke’s and Hilary Putnam’s work on natural kinds, and Elizabeth Anscombe’s, Philippa (...)
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  34.  29
    Filosofia Analítica da Religião como Pensamento Pós-"Pós-Metafísico" (Analytic Philosophy of Religion as a Post-'Post-Metaphysical' Thought) - DOI: 10.5752/P.2175-5841.2010v8n16p80. [REVIEW]Agnaldo Cuoco Portugal - 2010 - Horizonte 8 (16):80-98.
    Entendendo “pensamento pós-metafísico” no sentido da crítica moderna e positivista à metafísica como forma de conhecimento, o artigo apresenta a filosofia analítica da religião como uma resposta à tese de que a linguagem religiosa não tem sentido porque não se refere a nenhum dado empiricamente verificável ou falseável. Em primeiro lugar, é apresentada a resposta não-realista ao desafio pós-metafísico, especialmente a de D. Z. Phillips, baseada nas ideias de Wittgenstein. Nessa proposta, o sentido da linguagem religiosa não está na referência (...)
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  35.  31
    Analytic Philosophy and Hermeneutic Philosophy.Andreas Graeser - 1993 - Grazer Philosophische Studien 44 (1):175-188.
    The paper discusses the gap which opened up between the so called Anglo-American, analytic Philosophy and the continental, hermeneutic tradidtion and the mutual reproaches of either side against the other - e.g. the neglect of the historical dimension in philosophy vs. the lack of conceptual and methodological rigor. After an examination of the hermeneutic approach it is suggested that analytically trained philosophers should chng to their techniques and their ideal of clarity but not hesitate to cope with (...)
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  36. What is Analytic Philosophy?John-Michael Kuczynski - 2016 - JOHN-MICHAEL KUCZYNSKI.
    Philosophy is the analysis of the categories in terms of which we understand the world. Analytic philosophy is simply philosophy that is pursued with a high degree of awareness of what philosophy is. Contrary to what Wittgenstein alleges, analytic philosophy is not linguistic philosophy; for it is only to the quite limited extent that meaning-analysis takes the form of sentential analysis that the latter falls within the bailiwick of analytic philosophy.
     
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  37. Analytic Philosophy and Cognitive Norms.Pascal Engel - 1999 - The Monist 82 (2):218-234.
    What is the difference between analytic and Continental philosophy? That the former has not withdrawn norms of justification and truth, whereas the latter has bred suspicion about them.
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  38. Common Sense and Philosophical Methodology: Some Metaphilosophical Reflections on Analytic Philosophy and Deleuze.Jack Reynolds - 2010 - Philosophical Forum 41 (3):231-258.
    On the question of precisely what role common sense (or related datum like folk psychology, trust in pre-theoretic/intuitive judgments, etc.) should have in reigning in the possible excesses of our philosophical methods, the so-called ‘continental’ answer to this question, for the vast majority, would be “as little as possible”, whereas the analytic answer for the vast majority would be “a reasonably central one”. While this difference at the level of both rhetoric and meta-philosophy is sometimes – perhaps often (...)
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  39. Self and World - From Analytic Philosophy to Phenomenology.Carleton B. Christensen - 2008 - Walter de Gruyter.
    This book draws upon the phenomenological tradition of Husserl and Heidegger to provide an alternative elaboration of John McDowell’s thesis that in order to understand how self-conscious subjectivity relates to the world, perception must be understood as a genuine unity of spontaneity (‘concept’) and receptivity (‘intuition’). Thereby it clarifies McDowell’s critique of Donald Davidson and develops an alternative conception of perceptual experience which gives sense to McDowell’s claim that self-conscious subjectivity is so inherently in touch with its world that scepticism (...)
     
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  40.  3
    Rethinking African Analytic Philosophy: A Perspectival Approach.Grivas Muchineripi Kayange - 2019 - Journal of World Philosophies 4 (2):40-54.
    In this paper I put together insights from the ordinary-language approach and perspectival realism, and use them in developing and clarifying themes in African philosophy. I therefore appeal to language and how African individuals are using it in a particular context. In order to achieve this, I will firstly introduce the analytic philosophical framework in the context of Anglophone African philosophy. This exposition also aims at identifying gaps in the general studies that build on this approach. Secondly, (...)
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  41. On the Origins of Analytic Philosophy.Barry Smith - 1989 - Grazer Philosophische Studien 35 (1):153-173.
    Analytic philosophers have until recently been reluctant to pursue historical investigations into the Central European roots of their own philosophical tradition. The most recent book by Michael Dummett, however, entitled Origins of Analytic Philosophy, shows how fruitful such investigations can be, not only as a means of coming to see familiar philosophical problems in a new light, but also as a means of clarifying what, precisely, ‘analytic philosophy’ might mean. As Dummett points out, the newly (...)
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  42. On the Analytic-Continental Divide in Philosophy : Nietzsche's Lying Truth, Heidegger's Speaking Language, and Philosophy.Babette E. Babich - 2003 - In C. G. Prado (ed.), A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books.
    On the political nature of the analytic - continental distinction in professional philosophy and the general tendency to discredit continental philosophy while redesignating the rubric as analytically conceived.
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  43.  18
    Origins of Analytic Philosophy.Mitchell S. Green - 1995 - Philosophical Review 104 (4):613.
    Frege was the grandfather of analytical philosophy, Husserl the founder of the phenomenological school, two radically different philosophical movements. In 1903, say, how would they have appeared to any German student of philosophy who knew the work of both? Not, certainly, as two deeply opposed thinkers: rather as remarkably close in orientation, despite some divergence of interests. They may be compared with the Rhine and the Danube, which rise quite close to one another and for a time pursue (...)
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  44. What Was Analytic Philosophy?Panu Raatikainen - 2013 - Journal for the History of Analytical Philosophy 2 (1).
  45.  30
    Russell, Idealism, and the Emergence of Analytic Philosophy.Thomas Baldwin - 1992 - Journal of Philosophy 89 (1):51-55.
  46.  83
    Phenomenology and the Development of Analytic Philosophy.Amie L. Thomasson - 2002 - Southern Journal of Philosophy 40 (S1):115-142.
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  47. Post-Analytic Philosophy : Overcoming the Divide.George Duke, Elena Walsh, Jack Reynolds & James Chase - 2010 - In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum.
    This essay uses citational analyses to argue that most of the philosophers considered "postanalytic" - Wittgenstein, McDowell, Davidson, and Rorty - are not, in fact, genuine figures of rapprochement, since the particular essays cited, and/or the background literature that is cited, are not shared in common between the standard-bearing analytic and continental journals.
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  48.  65
    The Rediscovery of Heidegger’s Worldly Subject by Analytic Philosophy of Science.Denis McManus - 1999 - The Monist 82 (2):324-346.
    This essay describes similarities between the conception of intentionality expressed in Heidegger’s early writings and the conception of propositional attitude psychology expressed in the recent work of William Bechtel and A. A. Abrahamsen. In different ways, these two approaches emphasise the “worldly” character of the intentional subject. There was a time when identifying similarities in view or argument between representatives of the “Analytic” and “Continental” camp was of intrinsic value because few in either camp believed such similarities existed. Fortunately, (...)
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  49. Glock on Analytic Philosophy and History.Maria Alvarez - 2011 - Teorema: International Journal of Philosophy (I).
  50.  88
    Impressions and Appraisals of Analytic Philosophy in Europe. II.Ernest Nagel - 1936 - Journal of Philosophy 33 (2):29-53.
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