Results for 'Analytic Philosophy'

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  1. David Lewis's Place in the History of Late Analytic Philosophy: His Conservative and Liberal Methodology.Frederique Janssen-Lauret & Fraser MacBride - 2018 - Philosophical Inquiries 5 (1):1-22.
    In 1901 Russell had envisaged the new analytic philosophy as uniquely systematic, borrowing the methods of science and mathematics. A century later, have Russell’s hopes become reality? David Lewis is often celebrated as a great systematic metaphysician, his influence proof that we live in a heyday of systematic philosophy. But, we argue, this common belief is misguided: Lewis was not a systematic philosopher, and he didn’t want to be. Although some aspects of his philosophy are systematic, (...)
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  2. The Preoccupation and Crisis of Analytic Philosophy.Michael Losonsky - 2014 - European Journal of Analytic Philosophy 10 (1):5-20.
    I propose to reconsider Gilbert Ryle’s thesis in 1956 in his introduction to The Revolution of Philosophy that “the story of twentieth-century philosophy is very largely the story of this notion of sense or meaning” and, as he writes elsewhere, the “preoccupation with the theory of meaning is the occupational disease of twentieth-century Anglo-Saxon and Austrian philoso- phy.” Ryle maintains that this preoccupation demar- cates analytic philosophy from its predecessors and that it gave philosophy a (...)
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  3. Analytic Philosophy, 1925-1969: Emergence, Management and Nature.Joel Katzav - forthcoming - British Journal for the History of Philosophy.
    This paper shows that during the first half of the 1960s The Journal of Philosophy quickly moved from publishing work in diverse philosophical traditions to, essentially, only publishing analytic philosophy. Further, the changes at the journal are shown, with the help of previous work on the journals Mind and The Philosophical Review, to be part of a pattern involving generalist philosophy journals in Britain and America during the period 1925-1969. The pattern is one in which journals (...)
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  4. The Rise of ‘Analytic Philosophy’: When and How Did People Begin Calling Themselves ‘Analytic Philosophers’??Greg Frost-Arnold - 2017 - In Sandra Lapointe & Christopher Pincock (eds.), Innovations in the History of Analytical Philosophy. Palgrave Macmillan. pp. 27-67.
    Many have tackled the question ‘What (if anything) is analytic philosophy?’ I will not attempt to answer this vexed question. Rather, I address a smaller, more manageable set of interrelated questions: first, when and how did people begin using the label ‘analytic philosophy’? Second, how did those who used this label understand it? Third, why did many philosophers we today classify as analytic initially resist being grouped together under the single category of ‘analytic (...)’? Finally, for the first generation who described themselves as analytic philosophers, what was their intended contrast class? Relatedly, when did ‘continental philosophy’ become the standard opposition? Some evidence I present justifies received answers to these questions; other evidence supports surprising and unorthodox answers to these questions. (shrink)
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  5.  78
    "Method, Science, and Mathematics: Neo-Kantianism and Analytic Philosophy" (Volume Introduction).Scott Edgar - 2018 - Journal for the History of Analytical Philosophy 6 (3):1-10.
    Introduction to the Special Volume, “Method, Science and Mathematics: Neo-Kantianism and Analytic Philosophy,” edited by Scott Edgar and Lydia Patton. At its core, analytic philosophy concerns urgent questions about philosophy’s relation to the formal and empirical sciences, questions about philosophy’s relation to psychology and the social sciences, and ultimately questions about philosophy’s place in a broader cultural landscape. This picture of analytic philosophy shapes this collection’s focus on the history of the (...)
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  6.  87
    Early Analytic Philosophy and Phenomenology: Common Roots, Related Results.Nikolay Milkov - 2004 - In Sonya Kaneva (ed.), Challenges Facing Philosophy in United Europe: Proceedings, 23rd Session, Varna International Philosophical School, June, 3rd-6th, 2004. Iphr-Bas. pp. 119-126.
    In this paper we shall open a perspective from which the relatedness between the early analytic philosophy and Husserl’s phenomenology is so close that we can call the two programs with one name: “rigorous philosophy”, or “theory of forms”. Moreover, we shall show that the close relatedness between the two most influential philosophical movements of the 20th century has its roots in their common history. At the end of the paper we shall try to answer the question (...)
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  7.  83
    Historiography, Philosophy of History and the Historical Turn in Analytic Philosophy.Michael Beaney - 2016 - Journal of the Philosophy of History 10 (2):211-234.
    _ Source: _Page Count 24 This article has three main interconnected aims. First, I illustrate the historiographical conceptions of three early analytic philosophers: Frege, Russell and Wittgenstein. Second, I consider some of the historiographical debates that have been generated by the recent historical turn in analytic philosophy, looking at the work of Scott Soames and Hans-Johann Glock, in particular. Third, I discuss Arthur Danto’s _Analytic Philosophy of History_, published 50 years ago, and argue for a reinvigorated (...)
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  8. A Plea for a Peircean Turn in Analytic Philosophy.Jaime Nubiola - 1998 - Paideia, Twentieth World Congress of Philosophy.
    Criticisms of analytic philosophy have increased in intensity in the last decade, denouncing specifically its closing in on itself, which results in barrenness and ignorance of real human problems. The thought of C. S. Peirce is proposed as a fruitful way of renewing the analytic tradition and obviating these criticisms. While this paper is largely a reflection on Hilary Putnam’s study of the historical development of analytic philosophy, not only can some of its main roots (...)
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  9.  34
    Historiography, Philosophy of History and the Historical Turn in Analytic Philosophy.Michael Beaney - forthcoming - New Content is Available for Journal of the Philosophy of History.
    _ Source: _Page Count 24 This article has three main interconnected aims. First, I illustrate the historiographical conceptions of three early analytic philosophers: Frege, Russell and Wittgenstein. Second, I consider some of the historiographical debates that have been generated by the recent historical turn in analytic philosophy, looking at the work of Scott Soames and Hans-Johann Glock, in particular. Third, I discuss Arthur Danto’s _Analytic Philosophy of History_, published 50 years ago, and argue for a reinvigorated (...)
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  10.  20
    Conference Report: Salzburg Conference for Young Analytic Philosophy 2011. [REVIEW]Albert Anglberger, Christian Feldbacher, Alexander Gebharter & Stefan Gugerell - 2012 - Kriterion - Journal of Philosophy 26 (1):104--109.
    The SOPhiA conferences (Salzburg Conference for Young Analytic Philosophy / Salzburgiense concilium Omnibus Philosophis Analyticis) are intended to give young predoctoral philosophers the possibility to actively attend a professional conference, to tackle current, as well as classical, philosophical problems, and to discuss their own approaches with promising students from many dierent countries as well as with wellestablished experts. We are firmly convinced that this is a natural and necessary step for promoting the next generation of analytic philosophers (...)
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  11.  24
    “Critical Thinking: An Approach That Synthesizes Analytic Philosophy”.Sanjit Chakraborty - 2017 - Indian Philosophical Quarterly 44 (1):67-78.
    This paper concentrates on the resurrection of the journey of analytic philosophy from the perspective of ‘critical thinking,’ a tool of proper thought and understanding. To define an era of philosophy as analytic seems indeed a difficult attempt. However, my attempt would be to look up a few positions from the monumental thoughts of Frege, Russell, Carnap, Wittgenstein, Quine and Putnam on their ‘analysis’ minded outlooks that developed in different ways basing on logic, scientific spirit, conceptual, (...)
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  12. Analytic Philosophy (Alternative Title 'Analytic Atheism?').Charles Pigden - 2013 - In Stephen Bullivant & Michael Ruse (eds.), The Oxford Handbook of Atheism. Oxford University Press. pp. 307-319.
    Most analytic philosophers are atheists, but is there a deep connection between analytic philosophy and atheism? The paper argues a) that the founding fathers of analytic philosophy were mostly teenage atheists before they became philosophers; b) that analytic philosophy was invented partly because it was realized that the God-substitute provided by the previously fashionable philosophy - Absolute Idealism – could not cut the spiritual mustard; c) that analytic philosophy developed an (...)
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  13. Bocheński and Balance: System and History in Analytic Philosophy.Peter Simons - 2003 - Studies in East European Thought 55 (4):281-297.
    Using the work of Józef Bocheski as apositive example, this paper sets out the casefor a balanced use of historical knowledge indoing analytic philosophy. Between the twoextremes of relativizing historicism, whichdenies absolute truth, and arrogant scientism,which denies any constructive role for thehistory of ideas in philosophy, lies a viamedia in which historical reflection onconcepts and their history is placed at theservice of the system of cognitive philosophy.Knowledge of the history of philosophy, whilenot a sine qua (...)
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  14. Analytic Philosophy and its Synoptic Commission: Towards the Epistemic End of Days.Fraser MacBride - 2014 - Royal Institute of Philosophy Supplement 74:221-236.
    There is no such thing as , conceived as a special discipline with its own distinctive subject matter or peculiar method. But there is an analytic task for philosophy that distinguishes it from other reflective pursuits, a global or synoptic commission: to establish whether the final outputs of other disciplines and common sense can be fused into a single periscopic vision of the Universe. And there is the hard-won insight that thought and language aren't transparent but stand in (...)
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  15.  77
    Russell, Wittgenstein, and the Project for "Analytic Philosophy".Nikolay Milkov - 2007 - Contributions of the Austrian Ludwig Wittgenstein Society 15:153-155.
    The paper investigates the history of the introduction of what was later called “analytic philosophy” in October 1911–May 1912. Despite the fact that Russell and Wittgenstein were in full agreement in their antipathy towards the old-style philosophy, for example, that of Bergson, each had his own conception of the New Philosophy. For Russell, it meant “examined philosophy”, or philosophy advanced through “scientific restraint and balance” of our theoretical conjectures, and resulted in a series of (...)
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  16.  73
    What is Analytic Philosophy?Nikolay Milkov - manuscript
    In trying to answer the question What is analytic philosophy? I shall follow two methodological principles. (i) The first was suggested by Peter Hacker and reads: ‘Any characterisation of “analytic philosophy” which excludes Moore, Russell and the later Wittgenstein, as well as the leading figures of post War analytic philosophy [for us these are John Wisdom, Ryle, Austin, Strawson and Dummett], must surely be rejected.’ (Hacker 1996a, p. 247) The correct definition of analytic (...)
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  17. Analytic Philosophy and the Return of Hegelian Thought. [REVIEW]Titus Stahl - 2008 - Critical Horizons 9 (1):109-112.
    A review of Paul Reddings book "Analytic philosophy and the return of Hegelian thought".
     
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  18.  57
    A Minimally Decent Philosophical Method: Analytic Philosophy and Feminism. Hypatia 10 (3):7-30. [REVIEW]Ann Garry - 1995 - Hypatia 10 (3):7-30.
    This essay focuses on the extent to which the methods of analytic philosophy can be useful to feminist philosophers. I pose nine general questions feminist philosophers might ask to determine the suitability of a philosophical method. Examples include: Do its typical ways of formulating problems or issues encourage the inclusion of a wide variety of women's points of view? Are its central concepts gender-biased, not merely in their origin, but in very deep, continuing ways? Does it facilitate uncovering (...)
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  19.  42
    At T-Time, the Inchoative Nick of Time, and “Statements About the Past”: Time and History in the Analytic Philosophy of Language.Géza Kállay - 2011 - Journal of the Philosophy of History 5 (3):322-351.
    The paper, drawing on articles by J. M. E. McTaggart, G. E. Moore, D. Davidson, J. L. Austin, B. Russell, A. J. Ayer and G. E. M. Anscombe, argues that the philosophy of language in the analytic tradition has developed an “inchoative“ view of time, and history is a problem as regards the existence of events in the past and how these events can be known. An alternative view is hinted at through the work of L. Wittgenstein and (...)
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  20.  47
    Prolegomena to Any Future History of Analytic Philosophy.Aaron Preston - 2004 - Metaphilosophy 35 (4):445-465.
    The careful historical and metaphilosophical attention recently bestowed upon analytic philosophy has revealed that traditional ways of defining it are inadequate. In the face of this inadequacy, contemporary authors have proposed new definitions that detach analytic philosophy from its turn of the twentieth century origins. I argue that this contemporary trend in defining analytic philosophy is misguided, and that it diminishes the likelihood of our coming to an accurate historical and metaphilosophical understanding of it. (...)
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  21.  8
    Hegel, Analytic Philosophy’s Pharmakon.Paul Giladi - 2017 - The European Legacy 22 (2):1-14.
    In this article I argue that Hegel has become analytic philosophy’s “pharmakon”—both its “poison” and its “cure.” Traditionally, Hegel’s philosophy has been attacked by Anglo-American analytical philosophers for its alleged charlatanism and irrelevance. Yet starting from the 1970s there has been a revival of interest in Hegel’s philosophical work, which, I suggest, may be explained by three developments: the revival of interest in Aristotelianism following Saul Kripke’s and Hilary Putnam’s work on natural kinds, and Elizabeth Anscombe’s, Philippa (...)
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  22.  18
    Chronopathologies: Time and Politics in Deleuze, Derrida, Analytic Philosophy, and Phenomenology.Martijn Boven - 2013 - International Journal of Philosophical Studies 21 (2):297-301.
    In Chronopathologies, the Australian philosopher Jack Reynolds gives an exciting analysis of the intimate connection between time and politics in three trajectories of contemporary philosophy: analytic philosophy, poststructuralism and phenomenology. These trajectories are incompatible in the sense that internalizing the norms of any one of them 'makes taking the other(s) seriously very difficult' (p. 225). Given this incompatibility, Reynolds convincingly argues that the only way forward is to draw out the differences between these trajectories, in order to (...)
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  23.  19
    Analytic Philosophy and Hermeneutic Philosophy.Andreas Graeser - 1993 - Grazer Philosophische Studien 44:175-188.
    The paper discusses the gap which opened up between the so called Anglo-American, analytic Philosophy and the continental, hermeneutic tradidtion and the mutual reproaches of either side against the other - e.g. the neglect of the historical dimension in philosophy vs. the lack of conceptual and methodological rigor. After an examination of the hermeneutic approach it is suggested that analytically trained philosophers should chng to their techniques and their ideal of clarity but not hesitate to cope with (...)
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  24.  16
    Filosofia Analítica da Religião como Pensamento Pós-"Pós-Metafísico" (Analytic Philosophy of Religion as a Post-'Post-Metaphysical' Thought) - DOI: 10.5752/P.2175-5841.2010v8n16p80. [REVIEW]Agnaldo Cuoco Portugal - 2010 - Horizonte 8 (16):80-98.
    Entendendo “pensamento pós-metafísico” no sentido da crítica moderna e positivista à metafísica como forma de conhecimento, o artigo apresenta a filosofia analítica da religião como uma resposta à tese de que a linguagem religiosa não tem sentido porque não se refere a nenhum dado empiricamente verificável ou falseável. Em primeiro lugar, é apresentada a resposta não-realista ao desafio pós-metafísico, especialmente a de D. Z. Phillips, baseada nas ideias de Wittgenstein. Nessa proposta, o sentido da linguagem religiosa não está na referência (...)
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  25.  4
    On Artigas and Analytic Philosophy.Sebastian De Haro - 2016 - Scientia et Fides 4 (2):215-243.
    This essay, written on the occasion of the 10th anniversary of Mariano Artigas’s death, examines Artigas’s engagement with analytic philosophy in his philosophy of science. I argue that, overall, Artigas’s project in the philosophy of science is one of—using his own metaphor—‘building bridges’ between distinct areas of knowledge. After reviewing the function of Artigas’s philosophy of science as a bridge between science and philosophy, I analyse how he moved from classical to analytic (...). I then assess the extent to which Artigas’s work conforms to reasonable analytic standards of clarity and precision, which can be expected from work in the philosophy of science. I conclude that, while Artigas’s dedication and production were admirable, his work remains essentially unfinished, thus inviting further research that should develop and clarify his conception of science, of its aims, its methods, progress, and of how science leads to knowledge. I attempt to assess Artigas’s philosophy of science from an objective and detached perspective. Thus the essay should be of interest to both scholars in the philosophy of science, as well as to those generally interested in Artigas-scholarship. (shrink)
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  26.  32
    What is Analytic Philosophy?John-Michael Kuczynski - 2016 - JOHN-MICHAEL KUCZYNSKI.
    Philosophy is the analysis of the categories in terms of which we understand the world. Analytic philosophy is simply philosophy that is pursued with a high degree of awareness of what philosophy is. Contrary to what Wittgenstein alleges, analytic philosophy is not linguistic philosophy; for it is only to the quite limited extent that meaning-analysis takes the form of sentential analysis that the latter falls within the bailiwick of analytic philosophy.
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  27.  62
    On the Genealogy of Universals: The Metaphysical Origins of Analytic Philosophy.Fraser MacBride - 2018 - Oxford: Oxford University Press.
    The concepts of particular and universal have grown so familiar that their significance has become difficult to discern, like coins that have been passed back and forth too many times, worn smooth so their values can no longer be read. On the Genealogy of Universals seeks to overcome our sense of over-familiarity with these concepts by providing a case study of their evolution during the late nineteenth century and early twentieth century, a study that shows how the history of these (...)
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  28. Pragmatism and the European Traditions: Encounters with Analytic Philosophy and Phenomenology Before the Great Divide.Sarin Marchetti & Maria Baghramian (eds.) - 2017 - London and New York: Routledge.
    The turn of the twentieth century witnessed the birth of two distinct philosophical schools in Europe: analytic philosophy and phenomenology. The history of 20th-century philosophy is often written as an account of the development of one or both of these schools, as well as their overt or covert mutual hostility. What is often left out of this history, however, is the relationship between the two European schools and a third significant philosophical event: the birth and development of (...)
     
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  29. Common Sense and Philosophical Methodology: Some Metaphilosophical Reflections on Analytic Philosophy and Deleuze.Jack Reynolds - 2010 - Philosophical Forum 41 (3):231-258.
    On the question of precisely what role common sense (or related datum like folk psychology, trust in pre-theoretic/intuitive judgments, etc.) should have in reigning in the possible excesses of our philosophical methods, the so-called ‘continental’ answer to this question, for the vast majority, would be “as little as possible”, whereas the analytic answer for the vast majority would be “a reasonably central one”. While this difference at the level of both rhetoric and meta-philosophy is sometimes – perhaps often (...)
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  30.  59
    Analytic Philosophy and Cognitive Norms.Pascal Engel - 1999 - The Monist 82 (2):218-234.
    What is the difference between analytic and Continental philosophy? That the former has not withdrawn norms of justification and truth, whereas the latter has bred suspicion about them.
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  31. Self and World - From Analytic Philosophy to Phenomenology.Carleton B. Christensen - 2008 - Walter de Gruyter.
    This book draws upon the phenomenological tradition of Husserl and Heidegger to provide an alternative elaboration of John McDowell’s thesis that in order to understand how self-conscious subjectivity relates to the world, perception must be understood as a genuine unity of spontaneity (‘concept’) and receptivity (‘intuition’). Thereby it clarifies McDowell’s critique of Donald Davidson and develops an alternative conception of perceptual experience which gives sense to McDowell’s claim that self-conscious subjectivity is so inherently in touch with its world that scepticism (...)
     
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  32. First-Person Thoughts and Embodied Self-Awareness: Some Reflections on the Relation Between Recent Analytic Philosophy and Cognitive Science. [REVIEW]Dan Zahavi - 2002 - Phenomenology and the Cognitive Sciences 1 (1):7-26.
    The article examines some of the main theses about self-awareness developed in recent analytic philosophy of mind (especially the work of Bermúdez), and points to a number of striking overlaps between these accounts and the ones to be found in phenomenology. Given the real risk of unintended repetitions, it is argued that it would be counterproductive for philosophy of mind to ignore already existing resources, and that both analytical philosophy and phenomenology would profit from a more (...)
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  33. On the Analytic-Continental Divide in Philosophy : Nietzsche's Lying Truth, Heidegger's Speaking Language, and Philosophy.Babette E. Babich - 2003 - In C. G. Prado (ed.), A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books.
    On the political nature of the analytic - continental distinction in professional philosophy and the general tendency to discredit continental philosophy while redesignating the rubric as analytically conceived.
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  34. On the Origins of Analytic Philosophy.Barry Smith - 1989 - Grazer Philosophische Studien 35:153-173.
    Analytic philosophers have until recently been reluctant to pursue historical investigations into the Central European roots of their own philosophical tradition. The most recent book by Michael Dummett, however, entitled Origins of Analytic Philosophy, shows how fruitful such investigations can be, not only as a means of coming to see familiar philosophical problems in a new light, but also as a means of clarifying what, precisely, ‘analytic philosophy’ might mean. As Dummett points out, the newly (...)
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  35. What Was Analytic Philosophy?Panu Raatikainen - 2013 - Journal for the History of Analytical Philosophy 2 (1).
  36.  75
    Revisiting the Notion of “Analysis” on the Bedrock of Analytic Philosophy.Dr Sanjit Chakraborty - 2015 - Philosophy and Progress, University of Dhaka:119-131.
  37. Post-Analytic Philosophy : Overcoming the Divide.George Duke, Elena Walsh, Jack Reynolds & James Chase - 2010 - In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum.
    This essay uses citational analyses to argue that most of the philosophers considered "postanalytic" - Wittgenstein, McDowell, Davidson, and Rorty - are not, in fact, genuine figures of rapprochement, since the particular essays cited, and/or the background literature that is cited, are not shared in common between the standard-bearing analytic and continental journals.
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  38.  65
    Phenomenology and the Development of Analytic Philosophy.Amie L. Thomasson - 2002 - Southern Journal of Philosophy 40 (S1):115-142.
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  39. Glock on Analytic Philosophy and History.Maria Alvarez - 2011 - Teorema: International Journal of Philosophy (I).
  40.  73
    Impressions and Appraisals of Analytic Philosophy in Europe. I.Ernest Nagel - 1936 - Journal of Philosophy 33 (1):5-24.
  41.  71
    Impressions and Appraisals of Analytic Philosophy in Europe. II.Ernest Nagel - 1936 - Journal of Philosophy 33 (2):29-53.
  42.  37
    Peter Unger, Empty Ideas: A Critique of Analytic Philosophy. Reviewed By.Joel Dittmer - 2015 - Philosophy in Review 35 (6):316-318.
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  43.  40
    Gilbert Ryle: A Mediator Between Analytic Philosophy and Phenomenology.Johannes L. Brandl - 2002 - Southern Journal of Philosophy 40 (S1):143-151.
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  44.  5
    Aaron Preston , Analytic Philosophy: An Interpretive History. Reviewed By.Adam Tamas Tuboly - 2018 - Philosophy in Review 38 (1):36-38.
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  45.  46
    Husserl and Analytic Philosophy, by Richard Cobb-Stevens; Husserlian Intentionality and Non-Foundational Realism, by John J. Drummond. [REVIEW]Robert Sokolowski - 1992 - Philosophy and Phenomenological Research 52 (3):725-730.
  46.  19
    Semantics and Necessary Truth; an Inquiry Into the Foundations of Analytic Philosophy[REVIEW]Harry Tarter - 1959 - Journal of Philosophy 56 (2):76-80.
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  47.  16
    Russell, Idealism, and the Emergence of Analytic Philosophy by Peter Hylton. [REVIEW]Thomas Baldwin - 1992 - Journal of Philosophy 89 (1):51-55.
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  48.  14
    Elements of Analytic Philosophy[REVIEW]V. J. McGill - 1950 - Journal of Philosophy 47 (14):411-415.
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  49.  4
    Franz Brentano as a precursor of analytic philosophy.Boris Dombrovskiy - 2011 - Sententiae 25 (2):84-107.
    The paper considers F. Brentano’s judgement theory and its influence upon the develop-ment of analytical philosophy. It is asserted that this judgement theory in Brentano’s reistic ontology, using the notion of accidental extension, leads to the creation of the existence of things “by word”. Such an “art” becomes possible only when the “accidental extension” is treated as an aesthetic or ethic evaluation. Brentano owes the separation of a logical evalua-tion of “truth” to Descartes’ dualism. Judgement theory does not satisfy (...)
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  50.  9
    Ethical and Religious Thought in Analytic Philosophy of Language.Panayot Butchvarov - 2001 - Philosophy and Phenomenological Research 62 (3):732-735.
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