Results for 'Analytical Thomism'

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  1. Introduction to Analytical Thomism.Craig Paterson & Matthew Pugh - 2006 - In Craig Paterson & Matthew Pugh (eds.), Analytical Thomism: Traditions in Dialogue. Ashgate.
    This overview proceeds by outlining, albeit very briefly, something of the historical growth of Thomism, turning then to a brief account of how analytic philosophy in the twentieth century can be viewed in relation to that history, before finally turning to a further consideration of what the phrase “Analytical Thomism,” can be taken to mean in light of this brief historical account.
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    Aquinas on Biological Individuals: An Essay in Analytical Thomism.Stephen Boulter - 2013 - Philosophia 41 (3):603-616.
    This paper presents a version of analytical Thomism that brings the principles of Aquinas into systematic and sustained contact with the sciences as opposed to contemporary philosophy. The leading idea of this version of analytical Thomism is to test the viability of scholastic principles by seeing if they provide the resources to cope with problems emerging from the natural and social sciences. If they do, then Thomism vindicates itself in the marketplace of ideas. If not, (...)
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  3. The Analytical Thomism of the Cracow Circle.Miroslav Vacura - 2011 - Filosoficky Casopis 59 (5):689-705.
    The traditional picture of the development of analytical philosophy, represented especially by such thinkers as G. Frege, G. E. Moore, B. Russell or R. Carnap, whose attitude was generally anti-metaphysical, can, on closer study, be shown to be incomplete. This article treats of the Cracow circle – a group of Polish philosophers among whom are, above all, to be counted J. Salamucha, J. M. Bocheński, J. F. Drewnowski, and B. Sobociński, who were, at the beginning of the twentieth century, (...)
     
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  4.  60
    Analytical Thomism: Traditions in Dialogue.Craig Paterson & Matthew Pugh (eds.) - 2006 - Ashgate.
    All those interested in the thought of St Thomas Aquinas, and more generally contemporary Catholic scholarship, problems in philosophy of religion, and ...
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  5. Analytical Thomism: Traditions in Dialogue, Craig Paterson & Matthew Pugh Eds. (Review). [REVIEW]Richard Cross - 2007 - Ars Disputandi 7.
  6. Analytical Thomism.Brian J. Shanley - 1999 - The Thomist 63 (1):125-137.
     
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  7.  47
    Thomist Esse and Analytical Philosophy.Gaven Kerr - 2015 - International Philosophical Quarterly 55 (1):25-48.
    In this paper I seek to consider the project of analytical Thomism with particular regard to Aquinas’s metaphysics of esse. My overall conclusion is that Thomas’s thought on esse is part and parcel of a way of philosophizing that is alien to analytical philosophy and is such that analytical philosophy is constitutionally unable to come to terms with it. In order to argue for such a conclusion, I begin with a presentation of Aquinas’s metaphysics of esse. (...)
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    Thoughts Addressed to an Analytical Thomist.Hilary Putnam - 1997 - The Monist 80 (4):487-499.
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    Analytical Thomism.John Haldane - 1997 - The Monist 80 (4):485-486.
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    Analytical Thomism.Mario Šilar - 2008 - American Catholic Philosophical Quarterly 82 (3):537-539.
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    Craig Paterson and Matthew S. Pugh, Eds., Analytical Thomism: Traditions in Dialogue. Aldershot, Eng., and Burlington, Vt.: Ashgate, 2006. Pp. Xxiii, 332; Black-and-White Figures. $79.95. [REVIEW]Peter M. Candler - 2008 - Speculum 83 (2):471-473.
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    Analytical Thomism: Traditions in Dialogue. Edited by Craig Paterson and Matthew S. Pugh.Patrick Madigan - 2009 - Heythrop Journal 50 (4):729-729.
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    Analytical Thomism: Traditions in DialogueCraig Paterson Matthew S. Pugh. Candler - 2008 - Speculum 83 (2):471-473.
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  14. Analytical Thomism: Traditions in Dialogue, Edited by Craig Paterson and Matthew S. Pugh. [REVIEW]Richard Cross - 2007 - Ars Disputandi 7.
     
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  15. Analytical Thomism: A Prefatory Note.John Haldane - 1997 - The Monist 80 (4):485-486.
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  16. Analytical Thomism, in Cracow and Elsewhere.R. Pouivet - 2003 - Revue Internationale de Philosophie 57 (225):251-270.
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  17. Analytical Thomism January Salamucha.R. Pouivet - 2006 - Revue des Sciences Religieuses 80 (1):43-55.
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  18.  33
    The Resistance of Thomism to Analytical and Other Patronage.Stephen Theron - 1997 - The Monist 80 (4):611-618.
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    Analytical Philosophy and the Future of Thomism.John Haldane - 1999 - Cogito 13 (1):45-48.
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  20. Function of Metaphysics; The Problem of Universals; Analytical Philos-Ophy, Thomist Philosophy and Metaphysics; Logic and Ontology; and In.Mauricio Beuchot - 1991 - In Marcelo Dascal (ed.), Cultural Relativism and Philosophy: North and Latin American Perspectives. E.J. Brill. pp. 7.
     
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  21. Aquinas, Finnis and Non-Naturalism.Craig Paterson - 2006 - In Craig Paterson & Matthew Pugh (eds.), Analytical Thomism: Traditions in Dialogue. Ashgate.
    In this chapter I seek to examine the credibility of Finnis’s basic stance on Aquinas that while many neo-Thomists are meta-ethically naturalistic in their understanding of natural law theory (for example, Heinrich Rommen, Henry Veatch, Ralph McInerny, Russell Hittinger, Benedict Ashley and Anthony Lisska), Aquinas’s own meta-ethical framework avoids the “pitfall” of naturalism. On examination, the short of it is that I find Finnis’s account (while adroit) wanting in the interpretation stakes vis-à-vis other accounts of Aquinas’s meta-ethical foundationalism. I think (...)
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  22.  27
    Quine and Aquinas: On What There Is.Joseph P. Li Vecchi - 2008 - Modern Schoolman 85 (3):207-223.
    In this article Quine's program for reducing ontology to the semantic level is compared to Aquinas' metaphysical ontology. Some internal inconsistencies of Quine's quantificational account of existence are discussed. Aquinas' account of existence is explicated in response to Quine' mischaracterization of Scholastic ontology. The general nature of an amended logical account of existence incorporating Aquinas' ontological categories is indicated. Finally, recent attempts to harmonize Thomism and analytic philosophy are criticized for failing to note that the quantificational account of existence (...)
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    Analogical Deduction Via a Calculus of Predicables.Joseph P. Li Vecchi - 2010 - Philo 13 (1):53-66.
    This article identifies and formalizes the logical features of analogous terms that justify their use in deduction. After a survey of doctrines in Aristotle, Aquinas, and Cajetan, the criteria of “analogy of proper proportionality” are symbolized in first-order predicate logic. A common genus justifies use of a common term, but does not provide the inferential link required for deduction. Rather, the respective differentiae foster this link through their identical proportion. A natural-language argument by analogy is formalized so as to exhibit (...)
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  24. Reasonable Faith.John Haldane - 2011 - European Journal for Philosophy of Religion 3 (1):239 - 242.
    In this awaited follow up to his book _Faithful Reason_, the well-known philosopher and Catholic thinker John Haldane brings his unrivalled insight to bear on questions of the existence of God and the nature and destiny of the human soul. His arguments weave elements drawn from philosophy of mind, epistemology and aesthetics, together with recurrent features of human experience to create a structure that simultaneously frames and supports ideas such as that the cosmos is a creation, human beings transcend their (...)
     
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  25.  13
    Faithful Reason: Essays Catholic and Philosophical.John Haldane - 2004 - Routledge.
    In Faithful Reason, the noted Catholic philosopher John Haldane explores various aspects of intellectual and practical life from a perspective inspired by Catholic thought and informed by his distinctive philosophical approach: "Analytical Thomism." Haldane's discussions of ethics, politics, education, art, social philosophy and other themes explain why Catholic thought is still relevant in today's world, and show how the legacy of Thomas Aquinas can benefit modern philosophy in its efforts to answer fundamental questions about humanity and its place (...)
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  26.  6
    The Metaphysical, Epistemological, and Theological Background to Aquinas's Theory of Education in the De Magistro.T. Brian Mooney & Mark Nowacki - unknown
    This article explores the relation between Aquinas’ metaphysical, epistemological and theological ideas and his theory of education as presented in the De Magistro and other writings. Aquinas’ theory of education is based on a theological metaphysics of human nature and an account of human rationality that is grounded in human nature. In the first section after the introduction we provide a synopsis of Aquinas’ metaphysical narrative, but in a contemporary key that draws upon the resources of Analytical Thomism. (...)
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    Criteri storiografici dell’ontologia analitico-tomista.Marco Damonte - 2015 - Doctor Virtualis 13.
    Lo scopo del presente contributo è quello di riflettere da un punto di vista storiografico sull’interesse che la recente filosofia analitica ha mostrato nei confronti del pensiero tomista. Dopo aver contestualizzato la nascita di una vera e propria corrente denominata Tomismo analitico e averla adeguatamente definita, indicherò come essa si sia potuta sviluppare attraverso l’uso del criterio di ricorsività e di cinque massime storiografiche. Nella seconda parte prenderò in considerazione un caso particolare, analizzando la Serie metafisica tomista e metafisica analitica (...)
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    Aquinas Medalist's Address.Anthony Kenny - 2006 - Proceedings of the American Catholic Philosophical Association 80:23-27.
    The author begins by observing that he has often been described as an analytical Thomist. He proceeds to argue that—regardless of what school one belongs to—genuine philosophical engagement with Aquinas’s texts means one should be both reverent and critical. If we are to consider the relevance of Aquinas’s thought for contemporary philosophy, the author suggests, the best way for us to write about Aquinas is the way in which he wrote about Aristotle: stating his views as clearly and sympathetically (...)
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  29. Aquinas and Searle on Singular Thoughts.S. J. Boulter - 2006 - In Craig Paterson & Matthew Pugh (eds.), Analytical Thomism: Traditions in Dialogue. Ashgate. pp. 59--78.
     
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  30. Aquinas Medalist’s Address.Anthony Kenny - 2006 - Proceedings of the American Catholic Philosophical Association 80:23-27.
    The author begins by observing that he has often been described as an analytical Thomist. He proceeds to argue that—regardless of what school one belongs to—genuine philosophical engagement with Aquinas’s texts means one should be both reverent and critical. If we are to consider the relevance of Aquinas’s thought for contemporary philosophy, the author suggests, the best way for us to write about Aquinas is the way in which he wrote about Aristotle: stating his views as clearly and sympathetically (...)
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  31. What is Analytical Philosophy?Cesare Cozzo - 1999 - In Rosaria Egidi (ed.), In Search of a New Humanism. Kluwer Academic Publishers. pp. 55-63.
    Professor Von Wright is a prominent analytical philosopher who has written about the very notion of analytical philosophy. Other analytical philosophers are present here and they have their ideas on this notion. As for me, I believe that it is not at all an obvious notion. Sometimes it seemed to me that analytical philosophy does not exist, or at least that there is no single common feature shared by all so-called analytical philosophers and only by (...)
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  32. MacIntyre and Modernity.Sean Sayers - 2011 - In Paul Blackledge & Kelvin Knight (eds.), Virtue and Politics: Alasdair Macintyre's Revolutionary Aristotelianism. University of Notre Dame Press.
    At a time when many professional philosophers in the English speaking world have all but given up the attempt to think critically and in large scale terms about the modern world, MacIntyre's work is defiantly untimely, and greatly welcome for that. It is remarkably wide ranging, comprehensive and thought provoking. He has been described as a `revolutionary Aristotelian', but this indicates only part of the picture. His work draws on ideas not only from Marx and Aristotle, but also from (...) philosophy, philosophy of science and Thomist sources; and it combines these all together to construct a critical response to the modern condition. It has generated important debates among thinkers in all these areas. (shrink)
     
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  33.  21
    Using the Analytical Hierarchy Process (Ahp) to Construct a Measure of the Magnitude of Consequences Component of Moral Intensity.Eric W. Stein & Norita Ahmad - 2009 - Journal of Business Ethics 89 (3):391 - 407.
    The purpose of this work is to elaborate an empirically grounded mathematical model of the magnitude of consequences component of “moral intensity” (Jones, Academy of Management Review 16 (2),366, 1991) that can be used to evaluate different ethical situations. The model is built using the analytical hierarchy process (AHP) (Saaty, The Analytic Hierarchy Process , 1980) and empirical data from the legal profession. One contribution of our work is that it illustrates how AHP can be applied in the field (...)
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    Laplacian Growth Without Surface Tension in Filtration Combustion: Analytical Pole Solution.Oleg Kupervasser - 2016 - Complexity 21 (5):31-42.
    Filtration combustion is described by Laplacian growth without surface tension. These equations have elegant analytical solutions that replace the complex integro-differential motion equations by simple differential equations of pole motion in a complex plane. The main problem with such a solution is the existence of finite time singularities. To prevent such singularities, nonzero surface tension is usually used. However, nonzero surface tension does not exist in filtration combustion, and this destroys the analytical solutions. However, a more elegant approach (...)
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    Event and Process: An Exercise in Analytical Ethnography.Thomas Scheffer - 2007 - Human Studies 30 (3):167-197.
    Analytical ethnography does not presume a principal analytical frame. It does not know (yet) where and when the field takes place. Rather, the ethnographer is in search for appropriate spatiotemporal frames in correspondence with the occurrences in the field. Accordingly, the author organizes a dialogue between conceptual frames and his various empirical accounts. He confronts snapshots of English Crown Court proceedings with models of event and process from micro-sociology and macro-sociology. A range of–more or less early or late, (...)
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    R.G. Collingwood, Analytical Philosophy And Logical Positivism.James Connelly - 2009 - The Baltic International Yearbook of Cognition, Logic and Communication 4 (1):2.
    R.G. Collingwood is not normally associated with analytic philosophy, neither negatively nor positively. He neither regarded himself, nor was regarded by his contemporaries and their successors, as an analytical philosopher. However, the story is more interestingly complex than this, both because Collingwood is one of the few pre-analytics in the UK who continues to be of interest to current analytical philosophers, especially in relation to the philosophy of art and history and his conception of metaphysics, and because he (...)
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  37.  12
    Is It Possible to Be a Phenomenological Thomist? An Investigation of the Notions of Esse and Esse Commune.Angus Brook - 2016 - New Blackfriars 97 (1067):93-110.
    This article tests whether it is possible to be a ‘phenomenological-Thomist’ through the provision of the first stages of a loosely speaking Heideggerian phenomenological interpretation of the meaning of being an entity as it is disclosed in experience. In the process, the article will unpack and reinterpret the concepts of esse and esse commune in the thought of Thomas Aquinas.
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    Analytical Philosophy and the Philosophy of Intellectual History: A Critical Comparison and Interpretation.Admir Skodo - 2013 - Journal of the Philosophy of History 7 (2):137-161.
    This article argues that the relationship between analytical philosophy and the philosophy of intellectual history is conceptually uneasy and even antagonistic once the general philosophical viewpoints, and some particular topics, of the two perspectives are drawn out and compared. The article critically compares the philosophies of Quentin Skinner and Mark Bevir with the philosophies of Ludwig Wittgenstein, J.L. Austin, W.V.O. Quine and Donald Davidson. Section I compares the way in which these two perspectives view the task of philosophy. Section (...)
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  39.  4
    On the Presumed Superiority of Analytical Solutions Over Numerical Methods.Vincent Ardourel & Julie Jebeile - 2017 - European Journal for Philosophy of Science 7 (2):201-220.
    An important task in mathematical sciences is to make quantitative predictions, which is often done via the solution of differential equations. In this paper, we investigate why, to perform this task, scientists sometimes choose to use numerical methods instead of analytical solutions. Via several examples, we argue that the choice for numerical methods can be explained by the fact that, while making quantitative predictions seems at first glance to be facilitated by analytical solutions, this is actually often much (...)
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    Edmund Husserl in Talcott Parsons: Analytical Realism and Phenomenology. [REVIEW]Mitsuhiro Tada - 2013 - Human Studies 36 (3):357-374.
    This article aims at clarifying the philosophical (=phenomenological) implication of Talcott Parsons’s analytical realism. Generally, his theory is understood as being confrontational to phenomenology; however, in his first book, The Structure of Social Action, Parsons positively referred to Husserl’s Logical Investigations. They shared a sense of crisis: Husserl thought that there was no certain basis in modern science, and Parsons had the feeling that there was no common theory to establish sociology as a science. Thus, both of them criticized (...)
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  41.  8
    The Visionary Psyche: Jung's Analytical Psychology and Its Impact on Theories of Shamanic Imagery.Emma Scott - 2014 - Anthropology of Consciousness 25 (1):91-115.
    This article considers the shaman's visionary encounters with spirit beings from the critical viewpoint of several innovative theories of shamanism: Richard Noll's cognitive approach and Michael Winkelman's neurophenomenological perspective. These distinct approaches are analyzed in light of Jung's central concepts of the archetypes, the collective unconscious, and the individuation process, which have had a huge formative influence upon the academic investigation of visions and spiritual experiences. The centrality of Jung's theoretical reasoning within these recent studies of shamanism strongly demonstrates the (...)
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    Thomism and Tolerance. By John FX Knasas.R. Lemmons - 2013 - American Catholic Philosophical Quarterly 87 (4):788 - 790.
    This book review argues that Knasas's overview of Thomism is insightful and that it's application to the problem of tolerance is superb.
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    Symposium “Analytical Philosophy and Philosophy of Science Today”, 23.–24. Juli 1995 in Peking, VR China.Lutz Geldsetzer - 1998 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 29 (1):123 - 127.
    Report on a symposium “Analytical Philosophy of Science today”, July 23–24, 1995, in Beijing. The symposium demonstrates the actual interest and familiarity of Chinese researchers with Western philosophy of science and especially with analytical philosophizing. Main topics were diagnoses of the actual state of the art, discussion and critique of some classics and classical analytical conceptions, application of analytical thinking on hermeneutical problems, and its possible social function.
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    Het verschijnsel van een Afrikaanstalige filosofie.Pieter Duvenage - 2008 - Bijdragen 69 (1):52-69.
    The phenomenon of Afrikaans philosophy is the result of social and cultural circumstances that have played themselves out in the last three centuries in South Africa. Since the 19th century Afrikaans and South African philosophy has been influenced by British Idealism, continental thinking logical positivism, and a variety of religious positions such as reformational philosophy and neo-Thomism. It is also the case that South African philosophers who work in fields such as postmodernism, postcolonialism, feminism and analytical philosophy, do (...)
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  45. What Happened in and to Moral Philosophy in the Twentieth Century?: Philosophical Essays in Honor of Alasdair Macintyre.Fran O'Rourke (ed.) - 2013 - University of Notre Dame Press.
    _What Happened in and to Moral Philosophy in the Twentieth Century? _is a volume of essays originally presented at University College Dublin in 2009 to celebrate the eightieth birthday of Alasdair MacIntyre—a protagonist at the center of that very question. What marks this collection is the unusual range of approaches and perspectives, representing divergent and even contradictory positions. Such variety reflects MacIntyre's own intellectual trajectory, which led him to engage successively with various schools of thought: analytic, Marxist, Christian, atheist, Aristotelian, (...)
     
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  46.  17
    Out From the Shadows: Analytical Feminist Contributions to Traditional Philosophy.Anita M. Superson & Sharon L. Crasnow (eds.) - 2012 - Oxford University Press.
    This collection showcases the work of 18 analytical feminists from a variety of traditional areas of philosophy. It highlights successful uses of concepts and approaches from traditional philosophy, and illustrates the contributions that feminist approaches have made and could make to the analysis of issues in key areas of traditional philosophy, while also demonstrating that traditional philosophy ignores feminist insights and feminist critiques of traditional philosophy at its own peril.
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  47. Advice for Non-Analytical Naturalists.Janice Dowell, J. L. & David Sobel - forthcoming - In Simon Kirchin (ed.), Reading Parfit. Routledge.
    We argue that Parfit's "Triviality Objection" against some naturalistic views of normativity is not compelling. We think that once one accepts, as one should, that identity statements can be informative in virtue of their pragmatics and not only in virtue of their semantics, Parfit's case against naturalism can be overcome.
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  48. Can a Thomist Be a Darwinist?Logan Paul Gage - 2010 - In Jay W. Richards (ed.), God and Evolution. pp. 187-202.
  49.  79
    What Can a Medieval Friar Teach Us About the Internet? Deriving Criteria of Justice for Cyberlaw From Thomist Natural Law Theory.Brandt Dainow - 2013 - Philosophy and Technology 26 (4):459-476.
    This paper applies a very traditional position within Natural Law Theory to Cyberspace. I shall first justify a Natural Law approach to Cyberspace by exploring the difficulties raised by the Internet to traditional principles of jurisprudence and the difficulties this presents for a Positive Law Theory account of legislation of Cyberspace. This will focus on issues relating to geography. I shall then explicate the paradigm of Natural Law accounts, the Treatise on Law, by Thomas Aquinas. From this account will emerge (...)
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    Prevalence and Type of Pre‐Analytical Problems for Inpatients Samples in Coagulation Laboratory.Gian L. Salvagno, Giuseppe Lippi, Antonella Bassi, Giovanni Poli & Gian C. Guidi - 2008 - Journal of Evaluation in Clinical Practice 14 (2):351-353.
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