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Anand Jayprakash Vaidya [32]Anand Vaidya [26]Anand J. Vaidya [5]
  1. The epistemology of modality and the problem of modal epistemic friction.Anand Jayprakash Vaidya & Michael Wallner - 2021 - Synthese 198 (Suppl 8):1909-1935.
    There are three theories in the epistemology of modality that have received sustained attention over the past 20 years: conceivability-theory, counterfactual-theory, and deduction-theory. In this paper we argue that all three face what we call the problem of modal epistemic friction. One consequence of the problem is that for any of the three accounts to yield modal knowledge, the account must provide an epistemology of essence. We discuss an attempt to fend off the problem within the context of the internalism (...)
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  2. (1 other version)The Epistemology of Modality.Anand Vaidya - 2007 - The Stanford Encyclopedia of Philosophy.
  3. Essence, Explanation, and Modality.Michael Wallner & Anand Vaidya - 2020 - Philosophy 95 (4):419-445.
    Recently, Kit Fine's (1994) view that modal truths aretrue in virtue of,grounded in, orexplained byessentialist truths has been under attack. In what follows we offer two responses to the wave of criticism against his view. While the first response is pretty straightforward, the second is based on the distinction between, what we call,Reductive Finean EssentialismandNon-Reductive Finean Essentialism. Engaging the work of Bob Hale onNon-Reductive Finean Essentialism, we aim to show that the arguments against Fine's view are unconvincing, while we acknowledge (...)
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  4.  73
    Epistemology of Modality and Philosophical Methodology.Duško Prelević & Anand Vaidya (eds.) - 2023 - New York, NY: Routledge.
    This book collects original essays on the epistemology of modality and related issues in modal metaphysics and philosophical methodology. The contributors utilize both the newer metaphysics-first and the more traditional epistemology-first approaches to these issues. The chapters on modal epistemology mostly focus on the problem of how we can gain knowledge of possibilities, which have never been actualized, or necessities which are not provable either by logico-mathematical reasoning or by linguistic competence alone. These issues are closely related to some of (...)
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  5.  95
    Analytic Panpsychism and the Metaphysics of Rāmānuja’s Viśiṣṭādvaita Vedānta.Anand Jayprakash Vaidya - 2022 - The Monist 105 (1):110-130.
    Analytic Panpsychism has been brought into contact with Indian philosophy primarily through an examination of the Advaita Vedānta tradition and the Yogācāra tradition. In this work I explore the relation between Rāmānuja, the 12th century father of the Viśiṣṭādvaita Vedānta tradition, and analytic panpsychism. I argue that Rāmānuja’s philosophy inspires a more world affirming form of cosmopsychism where there are different kinds of reality, rather than one fundamental reality of pure consciousness and an ordinary wrold that is illusory from the (...)
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  6.  73
    Reality+: Virtual Worlds and the Problems of Philosophy by David J. Chalmers (review).Anand Jayprakash Vaidya - 2023 - Philosophy East and West 73 (1):1-6.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Reality+: Virtual Worlds and the Problems of Philosophy by David J. ChalmersAnand Jayprakash Vaidya (bio)Reality+: Virtual Worlds and the Problems of Philosophy. By David J. Chalmers. New York, NY: W.W Norton & Company, 2022. Pp. xi + 520. Hardcover $22.49, isbn 978-0-393635-80-5.It isn't uncommon to think that virtual worlds, the worlds we engage with in video games, for example, are not real or at least less real than (...)
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  7. Understanding and Essence.Anand Jayprakash Vaidya - 2010 - Philosophia 38 (4):811-833.
    Modal epistemology has been dominated by a focus on establishing an account either of how we have modal knowledge or how we have justified beliefs about modality. One component of this focus has been that necessity and possibility are basic access points for modal reasoning. For example, knowing that P is necessary plays a role in deducing that P is essential, and knowing that both P and ¬P are possible plays a role in knowing that P is accidental. Chalmers (2002) (...)
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  8. Modal Rationalism and Modal Monism.Anand Vaidya - 2008 - Erkenntnis 68 (2):191-212.
    Modal rationalism includes the thesis that ideal primary positive conceivability entails primary possibility. Modal monism is the thesis that the space of logically possible worlds is coextensive with the space of metaphysically possible worlds. In this paper I explore the relation between the two theses. My aim is to show that the former thesis implies the latter thesis, and that problems with the latter make the former implausible as a complete picture of the epistemology of modality. My argument explores the (...)
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  9. Conferralism.Anand Vaidya & Michael Wallner - 2024 - In Kathrin Koslicki & Michael J. Raven (eds.), The Routledge Handbook of Essence in Philosophy. New York, NY: Routledge. pp. 472-486.
    In this article we survey Ásta’s (2008, 2013) conferralist account of essence, which provides a broadly anti-realist picture of essence. We first offer some thoughts on the difference between realist and anti-realist accounts of essence in general. Then we present Ásta’s notion of a conferred property and sketch her conferralist account of essence. Finally, we examine some critical questions conferralism faces.
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  10. Part V. Cross-Cultural Explorations: 14. A New Debate on Consciousness: Bringing Classical and Modern Vedānta into Dialogue with Contemporary Analytic Panpsychism.Anand Jayprakash Vaidya - 2020 - In Ayon Maharaj (ed.), The Bloomsbury research handbook of Vedānta. New York: Bloomsbury Academic.
     
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  11.  27
    A Critical Notice on the Moral Grounding Question in David Chalmers’ Reality+.Anand Jayprakash Vaidya - 2023 - Sophia 62 (1):195-200.
    In this critical discussion, I evaluate David Chalmers’ position on the moral grounding question from his (2022) Reality +. The moral grounding question asks: in virtue of what does an entity x have moral standing? Chalmers argues for the claim that phenomenal consciousness is a necessary condition for moral standing. After a brief introduction to his book, I evaluate his position on the moral grounding question from the perspective of access consciousness as opposed to phenomenal consciousness, as well as the (...)
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  12.  61
    Medieval Philosophy: Essential Readings with Commentary.Gyula Klima, Fritz Allhoff & Anand Vaidya (eds.) - 2007 - Oxford: Wiley-Blackwell.
    This collection of readings with extensive editorial commentary brings together key texts of the most influential philosophers of the medieval era to provide a comprehensive introduction for students of philosophy. Features the writings of Augustine, Thomas Aquinas, Boethius, John Duns Scotus and other leading medieval thinkers Features several new translations of key thinkers of the medieval era, including John Buridan and Averroes Readings are accompanied by expert commentary from the editors, who are leading scholars in the field.
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  13.  69
    Absence: An Indo-Analytic Inquiry.Anand Jayprakash Vaidya, Purushottama Bilimoria & Jaysankar L. Shaw - 2016 - Sophia 55 (4):491-513.
    Two of the most important contributions that Bimal Krishna Matilal made to comparative philosophy are his doctoral dissertation The Navya-Nyāya Doctrine of Negation: The Semantics and Ontology of Negative Statements in Navya-Nyāya Philosophy and his classic: Perception: An Essay on Classical Indian Theories of Knowing. In this essay, we aim to carry forward the work of Bimal K. Matilal by showing how ideas in classical Indian philosophy concerning absence and perception are relevant to recent debates in Anglo-analytic philosophy. In particular, (...)
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  14.  61
    (1 other version)Does Critical Thinking and Logic Education Have a Western Bias? The Case of the Nyaya School of Classical Indian Philosophy.Anand Jayprakash Vaidya - 2016 - Journal of Philosophy of Education 50 (4):132-160.
    In this paper I develop a cross-cultural critique of contemporary critical thinking education in the United States, the United Kingdom, and those educational systems that adopt critical thinking education from the standard model used in the US and UK. The cross-cultural critique rests on the idea that contemporary critical thinking textbooks completely ignore contributions from non-western sources, such as those found in the African, Arabic, Buddhist, Jain, Mohist and Nyāya philosophical traditions. The exclusion of these traditions leads to the conclusion (...)
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  15.  42
    The Paradox of Egocentricity.Anand Jayprakash Vaidya - 2019 - Sophia 58 (1):25-30.
  16.  46
    Nyāya Perceptual Theory: Disjunctivism or Anti-Individualism?Anand Jayprakash Vaidya - 2013 - Philosophy East and West 63 (4):562-585.
    Misperception is part of the human condition. Consider a classic case of coming to confirm that one has had a misperception. On a stroll through the woods you see, in the distance, what seems to be a person. As you draw near, what looked like a person now appears to be a wooden post with a hat on it. On arrival you touch the post to confirm that it is not a person. From a pre-theoretical perspective, what has happened? On (...)
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  17.  15
    Can machines have emotions?Anand Jayprakash Vaidya - forthcoming - AI and Society:1-16.
    In this paper I articulate the question of whether machines can have emotions. I then reject a common argument against why they cannot have emotions based on the lack of a capacity for feelings. The goal of this paper is not to decisively show that machines can have emotions, but to decisively show that the naïve argument for the conclusion that they cannot needs to be critically examined. I argue that machines that have artificial general intelligence can have emotions based (...)
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  18.  71
    The Metaphysical Foundation of Logic.Anand Jayprakash Vaidya - 2006 - Journal of Philosophical Logic 35 (2):179-182.
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  19. Epistemic Responsibility and Critical Thinking.Anand Jayprakash Vaidya - 2013 - Metaphilosophy 44 (4):533-556.
    Should we always engage in critical thinking about issues of public policy, such as health care, gun control, and LGBT rights? Michael Huemer (2005) has argued for the claim that in some cases it is not epistemically responsible to engage in critical thinking on these issues. His argument is based on a reliabilist conception of the value of critical thinking. This article analyzes Huemer's argument against the epistemic responsibility of critical thinking by engaging it critically. It presents an alternative account (...)
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  20.  40
    Is it Permissible to Teach Buddhist Mindfulness Meditation in a Critical Thinking Course?Anand Jayprakash Vaidya - 2020 - Informal Logic 40 (4):545-586.
    : In this essay I set out the case for why mindfulness meditation should be included in critical thinking education, especially with respect to educating people about how to argue with one another. In 1, I introduce to distinct mind sets, the critical mind and the meditative mind, and show that they are in apparent tension with one another. Then by examining the Delphi Report on Critical Thinking I show how they are not in tension. I close 1 by examining (...)
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  21. (1 other version)Arthâpatti: An Anglo-Indo-Analytic Attempt at Cross-Cultural Conceptual Engineering.Anand Vaidya - 2020 - In Malcolm Keating (ed.), Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arthâpatti. London: Bloomsbury Academic Publishing.
     
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  22.  34
    Multi-Factor Causal Disjunctivism: a Nyāya-Informed Account of Perceptual Disjunctivism.Anand Jayprakash Vaidya - 2020 - Sophia 60 (4):917-940.
    Perceptual disjunctivism is a controversial thesis about perception. One familiar characterization of the thesis maintains that there is no common epistemic kind that is present in both veridical and non-veridical cases of perception. For example, the good case, in which one sees a yellow lemon, and the bad case, in which one hallucinates a yellow lemon, share a specific first-person phenomenology, being indistinguishable from the first-person point of view; however, seeing a yellow lemon and hallucinating a yellow lemon do not, (...)
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  23.  65
    Public Philosophy: Cross-cultural and Multi-disciplinary.Anand Jayprakash Vaidya - unknown
    In this paper I propose a future direction for comparative philosophy on which it enters the space of public philosophy by capitalizing on the fact that it is already cross-cultural, and adding multi-disciplinary research to its proper foundation. This is not a new thesis. Rather, it is an ideological articulation of thought that is already underway in what is sometimes called fusion philosophy, as found in the work of Evan Thompson, Jay Garfield, or Christian Coseru. My articulation begins with a (...)
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  24.  45
    Attention, Not Self, by Jonardon Ganeri.Anand Jayprakash Vaidya - 2019 - Mind 128 (509):292-302.
    Attention, Not Self, by GaneriJonardon. Oxford: Oxford University Press, 2017. Pp. x + 392.
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  25.  28
    Two conceptions of the relation between self and God: The debate between Śaṅkara and Rāmānuja.Anand Jayprakash Vaidya - 2024 - In Ricardo Sousa Silvestre, Alan C. Herbert & Benedikt Paul Göcke (eds.), Vaiṣṇava concepts of god: philosophical perspectives. New York: Routledge.
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  26.  33
    Logical Pluralism and Paradoxical Assertions in the Philosophy of Religion.Noah Friedman-Biglin & Anand Jayprakash Vaidya - 2023 - Philosophy Compass 19 (1):e12956.
    Many authors show how useful logic can be as a tool for building theories that can account for problems in the philosophy of religion, such as paradoxical assertions. As a consequence, one's philosophy of logic is crucial as well, since it determines which logics, from the set of available and constructible logics, one can use to build a theory. In this paper, we present the relatively recent debate between logical pluralism and monism because the positions in this debate determine which (...)
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  27. Analytic essentialist approaches to the epistemology of modality.Anand Jayprakash Vaidya - 2018 - In Ivette Fred Rivera & Jessica Leech (eds.), Being Necessary: Themes of Ontology and Modality from the Work of Bob Hale. Oxford, England: Oxford University Press.
     
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  28.  27
    *Intuition* in Classical Indian Philosophy: Laying the Foundation for a Cross-Cultural Study.Anand Jayprakash Vaidya & Purushottama Bilimoria - 2018 - In Wuppuluri Shyam & Francisco Antonio Dorio (eds.), The Map and the Territory: Exploring the Foundations of Science, Thought and Reality. Springer. pp. 35-70.
    There are three main questions one can ask about *intuition*. The analytical—phenomenological question is: what is the correct conceptual analysis and phenomenological account of intuition? The empirical-cognitive question is: what is the correct process-wise robust account of *intuition* phenomenon? In this paper we provide an answer to a third question, the cross-cultural question concerning sufficiently similar, yet distinct, uses of *intuition* in classical Indian philosophy. Our aim is to compare these uses of *intuition* to some conceptions of *intuition* in Western (...)
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  29. Philosophical methodology: The current debate.Anand J. Vaidya - 2010 - Philosophical Psychology 23 (3):391-417.
  30.  40
    Philosophy: The Next Step.Anand Jayprakash Vaidya - 2017 - Philosophy East and West 67 (3):922-932.
    Comparative Philosophy without Borders, edited by Arindam Chakrabarti and Ralph Weber is an outstanding and groundbreaking anthology that is also a prolegomena to all future philosophy, not just comparative philosophy. The anthology sets forward an agenda that is arguably the next step for philosophy. Chakrabarti and Weber have a dream : Our dream is that future fusion philosophy will shed its local epithets, even the epithet “comparative.” All good philosophy should be unapologetically, and, eventually, unself-consciously, comparative and culturally hybrid....
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  31.  59
    Business ethics.Fritz Allhoff & Anand Vaidya (eds.) - 2005 - Thousand Oaks: SAGE Publications.
    Business Ethics is a three-volume collection which provides students and researchers with the historically most important of the classic articles in business ethics, as well as the best of the contemporary and trendsetting work in this burgeoning area. The collection will serve as a sourcebook for academics and researchers entering or already established in the area of business ethics. The editors bring together a breadth of articles across business ethics, with an orientation that is diverse as well as international. The (...)
  32. The “The Life Divine’’ as it Begins: An essential understanding of the first chapter of Life Divine – “The Human Aspiration”.Anand Vaidya - manuscript
    Human Aspiration is the first chapter of the magnum opus book "Life Divine". Here in in this chapter Sri Aurobindo one of the most modern prolific philosophers of Renaissance India has highlighted his focal points as to what Man's eternal aspiration has been, that is, God, Light , Freedom & Eternity. Despite technological and scientific advancements, Mans is still thirsty, it is because he aspires for a Divine Life. The article talks about the "Human aspiration" of eternity in details.
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  33.  20
    Considering Certification.Anand Jayprakash Vaidya - 2023 - Philosophy East and West 73 (2):486-498.
    In lieu of an abstract, here is a brief excerpt of the content:Considering CertificationAnand Jayprakash Vaidya (bio)Jewel of Reflection on the Truth about Epistemology: A Complete and Annotated Translation of the Tattva-cintā-maṇi. Volume 1, Perception. Volume 2, Inference. Translated by Stephen Phillips. London: Bloomsbury.I. IntroductionStephen Phillips' Jewel of Reflection on the Truth about Epistemology is a masterful translation and commentary on the books originally written by Gaṅgeśa, the fourteenth-century father of the Navya-Nyāya tradition of Indian philosophy. Jewel is one of (...)
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  34.  28
    On the Possibility оf a Dual-Natured Self.Anand Jayprakash Vaidya - 2022 - RUDN Journal of Philosophy 26 (2):285-304.
    In this paper I examine compatibilism and incompatibilism about whether the self can be both a subject and an object in the same awareness at the same time. While this is an old debate that many traditions of philosophy have contributed to, my point of departure is the work of A.C. Mukerji who worked on the possibility of self-awareness by articulating, what he called, the paradox of ego-centricity. I also consider Patañjali, Maurice Merleau-Ponty, and Arindam Chakrabarti on the debate over (...)
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  35. (2 other versions)Business in Ethical Focus, 2nd Edition.Fritz Allhoff, Alex Sager & Anand Vaidya - 2016 - Broadview Press.
    Business in Ethical Focus, Second Edition is a comprehensive compilation of classical and contemporary essays on business ethics. Readers will become acquainted with seminal ideas on corporate social responsibility and the place of business in a just society. Other topics include diversity in the workplace, sexual harassment, workplace rights, environmental responsibility and sustainability, global business, intellectual property, bribery, and ethical issues in advertising and marketing. The Second Edition builds on the First Edition’s strengths and adds new articles to reflect developments (...)
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  36.  22
    Business Cases in Ethical Focus.Alex Sager, Fritz Allhoff & Anand Vaidya (eds.) - 2019 - Peterborough, Ontario, Canada: Broadview Press.
    _Business Cases in Ethical Focus_ is a new collection of in-depth case studies from around the world, covering all major areas of business ethics. Thirty-six cases are included, with a broad range of topics such as the ethics of entrepreneurship and finance, the challenges that diversity raises for business, and the moral issues involved in selling cannabis. The cases are provocative yet sufficiently complex to convey the difficulty of moral dilemmas and the potential for reasonable disagreement. This book can be (...)
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  37.  99
    Intuition and Inquiry.Anand Vaidya - 2012 - Essays in Philosophy 13 (1):285-296.
    Recent work in philosophical methodology by experimental philosophers has brought to light a certain kind of skepticism about the role of intuitions in a priori philosophical inquiry. In this paper I turn attention away from a priori philosophical inquiry and on to the role of intuition in experimental design. I argue that even if we have reason to be skeptical about the role of intuition in a priori philosophical inquiry, we cannot remove intuition from inquiry altogether, because appeals to intuition (...)
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  38. Late modern philosophy: essential readings with commentary.Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.) - 2007 - Oxford: Wiley-Blackwell.
    Part of the Blackwell Readings in the History of Philosophy series, this survey of late modern philosophy focuses on the key texts and philosophers of the period whose beliefs changed the course of western thought.
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  39.  27
    Professions in Ethical Focus - Second Edition.Fritz Allhoff, Jonathan Milgrim & Anand Vaidya (eds.) - 2020 - Peterborough, CA: Broadview Press.
    This second edition of _Professions in Ethical Focus_ comprises over seventy-five readings complemented by twenty case studies with corresponding discussion questions. These resources are organized into several thematic units, including “conflicts of interest,” “honesty, deception, and trust,” “privacy and confidentiality,” and “professionalism, diversity, and pluralism.” An alternative table of contents is also provided, identifying readings that bear on particular professions such as engineering, journalism, medicine, law, and policing. The book’s introductory unit offers short selections from classic and contemporary ethical theory, (...)
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  40. Professions in ethical focus: an anthology.Fritz Allhoff, Jonathan Milgrim & Anand Vaidya (eds.) - 2021 - Peterborough, Ontario, Canada: Broadview Press.
     
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  41.  64
    Early Modern Philosophy: Essential Readings with Commentary.Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.) - 2007 - Oxford: Wiley-Blackwell.
    Part of the Blackwell Readings in the History of Philosophy series, this survey of early modern philosophy focuses on the key texts and philosophers of the period whose beliefs changed the course of western thought.
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  42.  36
    Ancient Philosophy: Essential Readings with Commentary.Nicholas D. Smith, Fritz Allhoff & Anand Vaidya (eds.) - 2008 - Malden, MA: Wiley-Blackwell.
    Part of The Blackwell Readings in Philosophy Series, this survey of ancient philosophy explores the scope of ancient philosophy, focusing on the key philosophers and their texts, examining how the foundations of philosophy as we know it were laid.
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  43. (1 other version)Barry Maund, Perception Reviewed by.Anand J. Vaidya - 2005 - Philosophy in Review 25 (3):193-195.
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  44.  26
    Erratum to: Absence: An Indo-Analytic Inquiry.Anand Jayprakash Vaidya, Purushottama Bilimoria & Jaysankar L. Shaw - 2016 - Sophia 55 (4):515-515.
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  45. Intuition and modality : a disjunctive-social account of intuition-based justification in the epistemology of modality.Anand Vaidya - 2018 - In Otávio Bueno & Scott A. Shalkowski (eds.), The Routledge Handbook of Modality. New York: Routledge.
  46. In search of certification.Anand Jayprakash Vaidya - 2024 - In Malcolm Keating & Matthew R. Dasti (eds.), The vindication of the world: essays engaging with Stephen Phillips. New York, NY: Routledge.
     
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  47.  30
    Is the Self Really that Kind of Illusion?Anand J. Vaidya - unknown
    Karsten Struhl has offered an intriguing account of what kind of illusion the self is. His account is based on Buddhist philosophy, neuropsychology, and neuroscience. This critical notice examines his arguments, and aims to question whether or not the self is the kind of illusion Struhl argues it to be.
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  48. (1 other version)Murray Clarke, Reconstructing Reason and Representation Reviewed by.Anand J. Vaidya - 2005 - Philosophy in Review 25 (1):17-19.
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  49.  61
    Meditation on relativism, absolutism, and beyond.Anand Vaidya - 2014 - Comparative Philosophy 5 (1).
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  50.  44
    Making the Case for Jaina Contributions to Critical Thinking Education.Anand Jayprakash Vaidya - 2018 - Journal of World Philosophies 3 (1):53-78.
    The central goal of the _cross-cultural critical thinking movement_ is to change the dominant model of critical thinking pedagogy that is used in the US, UK, and those countries that follow this model. At present the model is centered on an Anglo-American and Euro-Centric model of critical thinking that actively and blatantly ignores contributions to logic and critical thinking education from non-Western sources; more importantly, the model implicitly sends the message to students of critical thinking that _critical thinking_ is a (...)
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