Results for 'Anastasia Kozyreva'

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Anastasia Kozyreva
Universität Heidelberg
  1.  56
    Non-Representational Approaches to the Unconscious in the Phenomenology of Husserl and Merleau-Ponty.Anastasia Kozyreva - 2018 - Phenomenology and the Cognitive Sciences 17 (1):199-224.
    There are two main approaches in the phenomenological understanding of the unconscious. The first explores the intentional theory of the unconscious, while the second develops a non-representational way of understanding consciousness and the unconscious. This paper aims to outline a general theoretical framework for the non-representational approach to the unconscious within the phenomenological tradition. In order to do so, I focus on three relevant theories: Maurice Merleau-Ponty’s phenomenology of perception, Thomas Fuchs’ phenomenology of body memory, and Edmund Husserl’s phenomenology of (...)
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  2.  5
    The Interpretation of Uncertainty in Ecological Rationality.Anastasia Kozyreva & Ralph Hertwig - forthcoming - Synthese:1-31.
    Despite the ubiquity of uncertainty, scientific attention has focused primarily on probabilistic approaches, which predominantly rely on the assumption that uncertainty can be measured and expressed numerically. At the same time, the increasing amount of research from a range of areas including psychology, economics, and sociology testify that in the real world, people’s understanding of risky and uncertain situations cannot be satisfactorily explained in probabilistic and decision-theoretical terms. In this article, we offer a theoretical overview of an alternative approach to (...)
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  3.  15
    Developing Auditory Comprehension Subtests of the Russian Aphasia Test.Ivanova Maria, Dragoy Olga, Akinina Yulia, Iskra Ekaterina, Soloukhina Olga, Kobzeva Anastasia, Khudyakova Mariya, Chrabaszcz Anna & Akhutina Tatiana - 2015 - Frontiers in Psychology 6.
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  4.  14
    Measuring Working Memory in Aphasia: Comparing Performance on Complex Span and N-Back Tasks.Ivanova Maria, Kuptsova Svetlana, Akinina Yulia, Iskra Ekaterina, Kobzeva Anastasia & Dragoy Olga - 2014 - Frontiers in Psychology 5.
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  5.  3
    “Affective Awakening of the Past”: An Analysis of Pre-Cognitive Dimension of Recollection in the Phenomenology of Edmund Husserl.A. Kozyreva - 2012 - HORIZON. Studies in Phenomenology 1 (2):41-63.
  6.  7
    Measuring the Coherence of Healthy and Aphasic Discourse Production in Chinese Using Rhetorical Structure Theory.Kong Anthony Pak Hin, Linnik Anastasia, Law Sampo & Shum Waisa - 2014 - Frontiers in Psychology 5.
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  7. Materialismo Dialettico E Conoscenza Della Natura.Domenico Anastasia (ed.) - 2004 - Aracne.
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  8.  8
    Anastasia Ioannidou, The Concept of the Division of Labour as the Link Between A Smith's and G F W Hegel's Social Theory.Anastasia Ioannidou - 1996 - Hegel Bulletin 17 (2):88-89.
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  9.  6
    Living Like Common People: Emotion, Will, and Divine Passibility: Anastasia Scrutton.Anastasia Scrutton - 2009 - Religious Studies 45 (4):373-393.
    This paper explores the perennial objection to passibilism that an omnipotent being could not experience emotions because emotions are essentially passive and outside the subject's control. Examining this claim through the lens of some recent philosophy of emotion, I highlight some of the ways in which emotions can be chosen and cultivated, suggesting that emotions are not incompatible with divine omnipotence. Having concluded that divine omnipotence does not exclude emotional experience in general , I go on to address an objection (...)
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  10.  42
    Thinking Through Feeling: God, Emotion and Passibility. By Anastasia Philippa Scrutton. Pp. 227, London/NY, Continuum, 2011, $89.72. [REVIEW]Douglas McDermid - 2013 - Heythrop Journal 54 (2):324-325.
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  11.  32
    Thinking Through Feeling: God, Emotion and Passibility, by Anastasia Philippa Scrutton.Richard E. Creel - 2012 - Faith and Philosophy 29 (4):487-490.
  12.  14
    Anastasia OIKONOMOU-LANIADO, Argos Paléochrétienne : Contribution à l'étude du Péloponnèse Byzantin. BAR International Series, 1173.Platon Petridis - 2006 - Byzantinische Zeitschrift 98 (2):596-597.
    Ce livre constitue une étude de la topographie de la ville d'Argos à l'époque protobyzantine . Il s'agit en effet d'une mise au point de l'état des recherches archéologiques, essentiellement des fouilles de sauvetage, menées par le Service Archéologique grec dont l'auteur fut épimélète responsable du département d'Argos pendant de longues années et jusqu'à sa mort précoce en 1998.
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  13.  11
    Recensão a: Serghi dou, Anastasia - Servitude tragique. Esclaves et héros déchus dans la tragédie grecque.Paulo Sérgio Ferreira - 2012 - Humanitas 64:299-304.
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  14.  10
    A Corpus of Christian Palestinian Aramaic, Vol. III: The Forty Martyrs of the Sinai Desert, Eulogios, the Stone-Cutter, and Anastasia.J. A. F., Christa Müller-Kessler, Michael Sokoloff & Christa Muller-Kessler - 2000 - Journal of the American Oriental Society 120 (1):147.
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  15.  10
    Thinking Through Feeling: God, Emotion and Passibility by Anastasia Philippa Scrutton, Continuum, New York and London, 2011, Pp. IX + 227, £65, Hbk. [REVIEW]Peter Hampson - 2013 - New Blackfriars 94 (1051):378-379.
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  16.  9
    The Avian Egg. Alexis L. Romanoff, Anastasia J. Romanoff.Conway Zirkle - 1950 - Isis 41 (1):134-135.
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  17.  10
    Frontiers of Pleasure by Anastasia-Erasmia Peponi. [REVIEW]Christian Pietsch - 2014 - Klio 96 (2):713-717.
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  18.  7
    Frontiers of Pleasure: Models of Aesthetic Response in Archaic and Classical Greek Thought by Anastasia-Erasmia Peponi.Stephen Halliwell - 2014 - Classical World: A Quarterly Journal on Antiquity 107 (3):410-411.
  19.  4
    Thinking Through Feeling: God, Emotion and Passibility, by Anastasia Philippa Scrutton. [REVIEW]Richard E. Creel - 2012 - Faith and Philosophy 29 (4):487-490.
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  20.  3
    Speaking of God in Thomas Aquinas and Meister Eckhart: Beyond Analogy by Anastasia Wendlinder , X + 217 Pp.T. Adam Van Wart - 2016 - Modern Theology 32 (3):468-470.
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  21.  1
    Anastasia Brakhman, Aussenseiter und “Insider”: Kommunikation und Historiographie im Umfeld des ottonischen Herrscherhofes. Husum: Matthiesen Verlag, 2016. Pp. 292. €49. ISBN: 978-3-7868-1509-9. [REVIEW]Sarah Greer - 2018 - Speculum 93 (3):805-806.
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  22. Una biografía inédita de Anastasia de la Encarnación, monja clarisa de Valladolid, fundadora de los monasterios de Lerma (Burgos) y Monforte de Lemos (Lugo).P. Garcia Barriuso - 1994 - Verdad y Vida 52 (205-06):285-310.
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  23. A Note on Some References to the Church of St. Anastasia in Constantinople in the Tenth Century.L. Ryden - 1974 - Byzantion 44:198-201.
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  24. Human and Divine Suffering.Anastasia Foyle - 2005 - Ars Disputandi 5.
    Contemporary literature on the divine im/passibility debate has been concerned, among other things, with the intellectual and cultural context in which twentieth century passibilism arose. Foremost among the cultural and intellectual factors cited as occasioning the rise of passibilism are the moral evils and consequent suffering that have occurred during the twentieth century and which have become focal for both theology and the philosophy of religion. This paper seeks to clarify the way in which the modern experience of and response (...)
     
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  25. Christian Faith and the Problem of Evil.Anastasia Foyle - 2006 - Ars Disputandi 6:1566-5399.
  26.  81
    Negative . . . Concord?Anastasia Giannakidou - unknown
    The main claim of this paper is that a general theory of negative concord (NC) should allow for the possibility of NC involving scoping of a universal quantifier above negation. I propose that Greek NC instantiates this option. Greek n-words will be analyzed as polarity sensitive universal quantifiers which need negation in order to be licensed, but must raise above negation in order to yield the scoping ∀¬. This gives the correct interpretation of NC structures as general negative statements. The (...)
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  27.  12
    Personal Attributes, Organizational Conditions, and Ethical Attitudes: A Social Cognitive Approach.Dirk Holtbrügge, Anastasia Baron & Carina B. Friedmann - 2015 - Business Ethics: A European Review 24 (3):264-281.
    This paper investigates the impact of personal attributes and organizational conditions on attitudes toward corporate misdeeds. On the basis of social cognitive theory, we develop hypotheses that are tested against data collected from 215 German employees using an online survey. Our findings suggest that personal attributes have a much greater impact on ethical attitudes than organizational conditions. Further, a moderating effect of control-oriented culture on the relationship between personality traits and attitudes toward corporate misdeeds is found. We derive implications for (...)
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  28. Two Christian Theologies of Depression.Anastasia Philippa Scrutton - forthcoming - Philosophy, Psychiatry, and Psychology.
    Some recent considerations of religion and psychiatry have drawn a distinction between pathological and spiritual/mystical experiences of mental phenomena typically regarded as within the realm of psychiatry (e.g. depression, hearing voices, seeing visions/hallucinations). Such a distinction has clinical implications, particularly in relation to whether some religious people who suffer from depression, hear voices, or see visions should be biomedically treated. Approaching this question from a theological and philosophical perspective, I draw a distinction between (what I call) ‘spiritual health’ (SH) and (...)
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  29. Why Not Believe in an Evil God? Pragmatic Encroachment and Some Implications for Philosophy of Religion.Anastasia Philippa Scrutton - 2016 - Religious Studies 52 (3):345-360.
    Pointing to broad symmetries between the idea that God is omniscient, omnipotent and all-good, and the idea that God is omniscient, omnipotent but all-evil, the evil-God challenge raises the question of why theists should prefer one over the other. I respond to this challenge by drawing on a recent theory in epistemology, pragmatic encroachment, which asserts that practical considerations can alter the epistemic status of beliefs. I then explore some of the implications of my argument for how we do philosophy (...)
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  30. The Meaning of Free Choice.Anastasia Giannakidou - 2001 - Linguistics and Philosophy 24 (6):659-735.
    In this paper, I discuss the distribution and interpretation of free choice items (FCIs) in Greek, a language exhibiting a lexical paradigm of such items distinct from that of negative polarity items. Greek differs in this respect from English, which uniformly employs any. FCIs are grammatical only in certain contexts that can be characterized as nonveridical (Giannakidou 1998, 1999), and although they yield universal-like interpretations in certain structures, they are not, I argue, universal quantifiers. Evidence will be provided that FCIsare (...)
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  31.  78
    Only, Emotive Factive Verbs, and the Dual Nature of Polarity Dependency.Anastasia Giannakidou - manuscript
    The main focus of this article is the occurrence of some polarity items (PIs) in the complements of emotive factive verbs and only. This fact has been taken as a challenge to the semantic approach to PIs (Linebarger 1980), because only and factive verbs are not downward entailing (DE). A modification of the classical DE account is proposed by introducing the notion of nonveridicality (Zwarts 1995, Giannakidou 1998, 1999, 2001) as the one crucial for PI sanctioning. To motivate this move, (...)
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  32.  10
    Serial Dependence Across Perception, Attention, and Memory.Anastasia Kiyonaga, Jason M. Scimeca, Daniel P. Bliss & David Whitney - 2017 - Trends in Cognitive Sciences 21 (7):493-497.
  33.  73
    Affective Dependencies.Anastasia Giannakidou - 1999 - Linguistics and Philosophy 22 (4):367-421.
    Limited distribution phenomena related to negation and negative polarity are usually thought of in terms of affectivity where affective is understood as negative or downward entailing. In this paper I propose an analysis of affective contexts as nonveridical and treat negative polarity as a manifestation of the more general phenomenon of sensitivity to (non)veridicality (which is, I argue, what affective dependencies boil down to). Empirical support for this analysis will be provided by a detailed examination of affective dependencies in Greek, (...)
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  34.  66
    The Landscape of EVEN.Anastasia Giannakidou - manuscript
    This paper explores the role that the scalar properties and presuppositions of even play in creating polarity sensitive even meanings crosslinguistically (henceforth EVEN). I discuss the behavior of three lexically distinct Greek counterparts of even in positive, negative, subjunctive sentences, and polar questions. These items are shown to be polarity sensitive, and a three-way distinction is posited between a positive polarity (akomi ke), a negative polarity (oute), and a ‘flexible scale’even(esto) which does not introduce likelihood, but is associated with scales (...)
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  35.  12
    Socio-Cognitive Determinants of Consumers’ Support for the Fair Trade Movement.Andreas Chatzidakis, Minas Kastanakis & Anastasia Stathopoulou - 2016 - Journal of Business Ethics 133 (1):95-109.
    Despite the reasonable explanatory power of existing models of consumers’ ethical decision making, a large part of the process remains unexplained. This article draws on previous research and proposes an integrated model that includes measures of the theory of planned behavior, personal norms, self-identity, neutralization, past experience, and attitudinal ambivalence. We postulate and test a variety of direct and moderating effects in the context of a large scale survey study in London, UK. Overall, the resulting model represents an empirically robust (...)
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  36. 'Is Depression a Sin or a Disease?' A Critique of Moralising and Medicalising Models of Mental Illness.Anastasia Philoppa Scrutton - forthcoming - Journal of Religion and Disability.
    Moralising accounts of depression include the idea that depression is a sin or the result of sin, and/or that it is the result of demonic possession which has occurred because of moral or spiritual failure. Increasingly some Christian communities, understandably concerned about the debilitating effects these views have on people with depression, have adopted secular folk psychiatry’s ‘medicalising’ campaign, emphasising that depression is an illness for which, like (so-called) physical illnesses, experients should not be held responsible. This paper argues that (...)
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  37.  13
    First Encounters: Repair Sequences in Cross‐Signing.Byun Kang-Suk, Vos Connie, Bradford Anastasia, Zeshan Ulrike & C. Levinson Stephen - forthcoming - Topics in Cognitive Science.
    Most human communication is between people who speak or sign the same languages. Nevertheless, communication is to some extent possible where there is no language in common, as every tourist knows. How this works is of some theoretical interest. A nice arena to explore this capacity is when deaf signers of different languages meet for the first time and are able to use the iconic affordances of sign to begin communication. Here we focus on other-initiated repair, that is, where one (...)
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  38.  13
    First Encounters: Repair Sequences in Cross‐Signing.Kang‐Suk Byun, Connie Vos, Anastasia Bradford, Ulrike Zeshan & Stephen C. Levinson - forthcoming - Topics in Cognitive Science.
    Most human communication is between people who speak or sign the same languages. Nevertheless, communication is to some extent possible where there is no language in common, as every tourist knows. How this works is of some theoretical interest. A nice arena to explore this capacity is when deaf signers of different languages meet for the first time and are able to use the iconic affordances of sign to begin communication. Here we focus on other-initiated repair, that is, where one (...)
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  39.  8
    First Encounters: Repair Sequences in Cross‐Signing.Kang‐Suk Byun, Connie de Vos, Anastasia Bradford, Ulrike Zeshan & Stephen C. Levinson - 2018 - Topics in Cognitive Science 10 (2):314-334.
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  40.  80
    Divine Passibility: God and Emotion.Anastasia Scrutton - 2013 - Philosophy Compass 8 (9):866-874.
    While the impassibility debate has traditionally been construed in terms of whether God suffers, recent philosophy of religion has interpreted it in terms of whether God has emotions more generally. This article surveys the philosophical literature on divine im/passibility over the last 25 years, outlining major arguments for and against the idea that God has emotions. It argues that questions about the nature and value of emotions are at the heart of the im/passibility debate. More specifically, it suggests that presuppositions (...)
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  41.  4
    Reasoning About Emotional Contents Following Shocking Terrorist Attacks: A Tale of Three Cities.Isabelle Blanchette, Anne Richards, Laura Melnyk & Anastasia Lavda - 2007 - Journal of Experimental Psychology: Applied 13 (1):47-56.
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  42.  61
    (In)Definiteness, Polarity, and the Role of Wh-Morphology in Free Choice.Anastasia Giannakidou & Lisa Cheng - 2006 - Journal of Semantics 23 (2):135-183.
    In this paper we reconsider the issue of free choice and the role of the wh-morphology employed in it. We show that the property of being an interrogative wh-word alone is not sufficient for free choice, and that semantic and sometimes even morphological definiteness is a pre-requisite for some free choice items (FCIs) in certain languages, e.g. in Greek and Mandarin Chinese. We propose a theory that explains the polarity behaviour of FCIs cross-linguistically, and allows indefinite (Giannakidou 2001) as well (...)
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  43.  59
    Licensing and Sensitivity in Polarity Items: From Downward Entailment to (Non)Veridicality.Anastasia Giannakidou - manuscript
    Polarity phenomena in language are pervasive and quite diverse. A quite familiar polarity item (PI) is any. Any a PI because it exhibits limited distribution: it is ungrammatical in positive sentences, but becomes fine with negation, in questions, with modal verbs, and in the scope of downward entailing quantifiers like few.
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  44.  30
    A Unified Analysis of the Future as Epistemic Modality.Anastasia Giannakidou and Alda Mari - 2018 - Natural Language and Linguistic Theory 36:85-129.
    We offer an analysis of future morphemes as epistemic operators. The main empirical motivation comes from the fact that future morphemes have systematic purely epistemic readings—not only in Greek and Italian, but also in Dutch, German, and English will. The existence of epistemic readings suggests that the future expressions quantify over epistemic, not metaphysical alternatives. We provide a unified analysis for epistemic and predictive readings as epistemic necessity, and the shift between the two is determined compositionally by the lower tense. (...)
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  45. The Dependency of the Subjunctive Revisited: Temporal Semantics and Polarity.Anastasia Giannakidou - manuscript
    In this paper, I examine the syntax-semantics of subjunctive clauses in (Modern) Greek. These clauses are headed by the particle na and contain a dependent verbal form with no formal mood features: the perfective nonpast (PNP). I propose that the semantics of na is temporal: it introduces the variable now (n) into the syntax. This is necessary because the apparent present tense in the PNP cannot introduce n. The PNP, instead, contains a dependent time variable. This variable cannot be interpreted (...)
     
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  46.  12
    Squeezing, Striking, and Vocalizing: Is Number Representation Fundamentally Spatial?Rafael Núñez, D. Doan & Anastasia Nikoulina - 2011 - Cognition 120 (2):225-235.
  47.  7
    The Impact of Corporate Social Responsibility Disclosure on Corporate Reputation: A Non-Professional Stakeholder Perspective.Anastasia Axjonow, Jürgen Ernstberger & Christiane Pott - 2018 - Journal of Business Ethics 151 (2):429-450.
    This paper examines the impact of corporate social responsibility disclosure on corporate reputation as perceived by non-professional stakeholders. Proponents of CSR disclosure argue that CSR disclosure can be considered as a tool for reputation management. We empirically investigate this claim using a reputation index which tracks the general public’s perceptions of corporate reputation over time. In our analysis, we focus on disclosure in stand-alone CSR reports and control for CSR performance. We find that, in contrast to the common belief, stand-alone (...)
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  48. How Clinical Trials Really Work Rethinking Research Ethics.Debra A. DeBruin, Joan Liaschenko & Anastasia Fisher - 2011 - Kennedy Institute of Ethics Journal 21 (2):121-139.
    Clinical trials are a central mechanism in the production of medical knowledge. They are the gold standard by which such knowledge is evaluated. They are widespread both in the United States and internationally; a National Institute of Health database reports over 106,000 active industry and government-sponsored trials (National Institutes of Health n.d.). They are an engine of the economy. The work of trials is complex; multiple people with diverse interests working across multiple settings simultaneously participate in them, and they are (...)
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  49. Ability, Action, and Causation: From Pure Ability to Force.Eleni Staraki & Anastasia Giannakidou - unknown
    Abstract In this paper, we show that Greek distinguishes empirically ability as a precondition for action, and ability as initiating and sustaining force for action. In this latter case, the ability verb behaves like an action verb, and the sentence has the logical form of a causative structure φ CAUSE [BECOME ψ] (Dowty 1979). The distinction between ability as potential for action and ability as action itself has a venerable tradition that goes back to Aristotle, and is recently implied in (...)
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  50.  32
    Conservation - Karageorghis, Giannikouri Conservation and Presentation of the Cultural and Natural Heritage of the Large Islands of the Mediterranean. Proceedings of the International Symposium, Rhodes, 1–3 September 2005. Pp. 242, B/W and Colour Ills, Colour Maps. Athens: Ministry of Culture, Archaeological Institute of Aegean Studies/A.G. Leventis Foundation, 2006. Paper, €31, US$39. ISBN: 978-960-88387-2-7. [REVIEW]Anastasia Christophilopoulou - 2010 - The Classical Review 60 (1):266-268.
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