Results for 'Anastasia Kozyreva'

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Anastasia Kozyreva
Universität Heidelberg
  1.  15
    The Interpretation of Uncertainty in Ecological Rationality.Anastasia Kozyreva & Ralph Hertwig - 2019 - Synthese 198 (2):1517-1547.
    Despite the ubiquity of uncertainty, scientific attention has focused primarily on probabilistic approaches, which predominantly rely on the assumption that uncertainty can be measured and expressed numerically. At the same time, the increasing amount of research from a range of areas including psychology, economics, and sociology testify that in the real world, people’s understanding of risky and uncertain situations cannot be satisfactorily explained in probabilistic and decision-theoretical terms. In this article, we offer a theoretical overview of an alternative approach to (...)
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  2.  70
    Non-Representational Approaches to the Unconscious in the Phenomenology of Husserl and Merleau-Ponty.Anastasia Kozyreva - 2018 - Phenomenology and the Cognitive Sciences 17 (1):199-224.
    There are two main approaches in the phenomenological understanding of the unconscious. The first explores the intentional theory of the unconscious, while the second develops a non-representational way of understanding consciousness and the unconscious. This paper aims to outline a general theoretical framework for the non-representational approach to the unconscious within the phenomenological tradition. In order to do so, I focus on three relevant theories: Maurice Merleau-Ponty’s phenomenology of perception, Thomas Fuchs’ phenomenology of body memory, and Edmund Husserl’s phenomenology of (...)
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  3.  13
    Anastasia Ioannidou, The Concept of the Division of Labour as the Link Between A Smith's and G F W Hegel's Social Theory.Anastasia Ioannidou - 1996 - Hegel Bulletin 17 (2):88-89.
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  4.  23
    Kant on Moral Self‐Opacity.Anastasia N. A. Berg - 2020 - European Journal of Philosophy 28 (3):567-585.
    It has been widely accepted that Kant holds the “Opacity Thesis,” the claim that we cannot know the ultimate grounds of our actions. Understood in this way, I shall argue, the Opacity Thesis is at odds with Kant's account of practical self-consciousness, according to which I act from the (always potentially conscious) representation of principles of action and that, in particular, in acting from duty I act in consciousness of the moral law's determination of my will. The Opacity Thesis thus (...)
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  5.  9
    Living Like Common People: Emotion, Will, and Divine Passibility: Anastasia Scrutton.Anastasia Scrutton - 2009 - Religious Studies 45 (4):373-393.
    This paper explores the perennial objection to passibilism that an omnipotent being could not experience emotions because emotions are essentially passive and outside the subject's control. Examining this claim through the lens of some recent philosophy of emotion, I highlight some of the ways in which emotions can be chosen and cultivated, suggesting that emotions are not incompatible with divine omnipotence. Having concluded that divine omnipotence does not exclude emotional experience in general , I go on to address an objection (...)
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  6.  30
    Thinking Through Feeling: God, Emotion and Passibility.Anastasia Philippa Scrutton - 2011 - Continuum.
    Contemporary debates on God’s emotionality are divided between two extremes. Impassibilists deny God’s emotionality on the basis of God’s omniscience, omnipotence and incorporeality. Passibilists seem to break with tradition by affirming divine emotionality, often focusing on the idea that God suffers with us. Contemporary philosophy of emotion reflects this divide. Some philosophers argue that emotions are voluntary and intelligent mental events, making them potentially compatible with omniscience and omnipotence. Others claim that emotions are involuntary and basically physiological, rendering them inconsistent (...)
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  7. Kant on Moral Respect.Anastasia Berg - forthcoming - Archiv für Geschichte der Philosophie.
    Kant’s account of the feeling of moral respect has notoriously puzzled interpreters: on the one hand, moral action is supposed to be autonomous and, in particular, free of the mediation of any feeling; on the other hand, the subject’s grasp of the law somehow involves the feeling of moral respect. I argue that moral respect for Kant is not, pace both the ‘intellectualists’ and ‘affectivists,’ an effect of the determination of the will by the law—whether it be a mere effect (...)
     
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  8.  18
    Serial Dependence Across Perception, Attention, and Memory.Anastasia Kiyonaga, Jason M. Scimeca, Daniel P. Bliss & David Whitney - 2017 - Trends in Cognitive Sciences 21 (7):493-497.
  9.  19
    Gender Biases in Bank Lending: Lessons From Microcredit in France.Anastasia Cozarenco & Ariane Szafarz - 2018 - Journal of Business Ethics 147 (3):631-650.
    The evidence on gender discrimination in lending remains controversial. To capture gender biases in banks’ loan allocations, we observe the impact on the applicants of a microfinance institution and exploit the natural experiment of a regulatory change imposing a strict EUR 10,000 loan ceiling on microcredit. Descriptive statistics indicate that the presence of the ceiling is associated both with bank-MFI co-financing and with harsher treatment of female borrowers. To investigate causal links, we develop an econometric approach that addresses the concerns (...)
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  10.  12
    Acute but Not Permanent Effects of Propranolol on Fear Memory Expression in Humans.Anastasia Chalkia, Jeroen Weermeijer, Lukas Van Oudenhove & Tom Beckers - 2019 - Frontiers in Human Neuroscience 13.
  11. Divine Passibility: God and Emotion.Anastasia Scrutton - 2013 - Philosophy Compass 8 (9):866-874.
    While the impassibility debate has traditionally been construed in terms of whether God suffers, recent philosophy of religion has interpreted it in terms of whether God has emotions more generally. This article surveys the philosophical literature on divine im/passibility over the last 25 years, outlining major arguments for and against the idea that God has emotions. It argues that questions about the nature and value of emotions are at the heart of the im/passibility debate. More specifically, it suggests that presuppositions (...)
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  12. The Meaning of Free Choice.Anastasia Giannakidou - 2001 - Linguistics and Philosophy 24 (6):659-735.
    In this paper, I discuss the distribution and interpretation of free choice items (FCIs) in Greek, a language exhibiting a lexical paradigm of such items distinct from that of negative polarity items. Greek differs in this respect from English, which uniformly employs any. FCIs are grammatical only in certain contexts that can be characterized as nonveridical (Giannakidou 1998, 1999), and although they yield universal-like interpretations in certain structures, they are not, I argue, universal quantifiers. Evidence will be provided that FCIsare (...)
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  13. Negative . . . Concord?Anastasia Giannakidou - unknown
    The main claim of this paper is that a general theory of negative concord (NC) should allow for the possibility of NC involving scoping of a universal quantifier above negation. I propose that Greek NC instantiates this option. Greek n-words will be analyzed as polarity sensitive universal quantifiers which need negation in order to be licensed, but must raise above negation in order to yield the scoping ∀¬. This gives the correct interpretation of NC structures as general negative statements. The (...)
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  14. Why Not Believe in an Evil God? Pragmatic Encroachment and Some Implications for Philosophy of Religion.Anastasia Philippa Scrutton - 2016 - Religious Studies 52 (3):345-360.
    Pointing to broad symmetries between the idea that God is omniscient, omnipotent and all-good, and the idea that God is omniscient, omnipotent but all-evil, the evil-God challenge raises the question of why theists should prefer one over the other. I respond to this challenge by drawing on a recent theory in epistemology, pragmatic encroachment, which asserts that practical considerations can alter the epistemic status of beliefs. I then explore some of the implications of my argument for how we do philosophy (...)
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  15.  48
    A Unified Analysis of the Future as Epistemic Modality.Anastasia Giannakidou and Alda Mari - 2018 - Natural Language and Linguistic Theory 36:85-129.
    We offer an analysis of future morphemes as epistemic operators. The main empirical motivation comes from the fact that future morphemes have systematic purely epistemic readings—not only in Greek and Italian, but also in Dutch, German, and English will. The existence of epistemic readings suggests that the future expressions quantify over epistemic, not metaphysical alternatives. We provide a unified analysis for epistemic and predictive readings as epistemic necessity, and the shift between the two is determined compositionally by the lower tense. (...)
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  16.  75
    Affective Dependencies.Anastasia Giannakidou - 1999 - Linguistics and Philosophy 22 (4):367-421.
    Limited distribution phenomena related to negation and negative polarity are usually thought of in terms of affectivity where affective is understood as negative or downward entailing. In this paper I propose an analysis of affective contexts as nonveridical and treat negative polarity as a manifestation of the more general phenomenon of sensitivity to (non)veridicality (which is, I argue, what affective dependencies boil down to). Empirical support for this analysis will be provided by a detailed examination of affective dependencies in Greek, (...)
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  17.  83
    Only, Emotive Factive Verbs, and the Dual Nature of Polarity Dependency.Anastasia Giannakidou - manuscript
    The main focus of this article is the occurrence of some polarity items (PIs) in the complements of emotive factive verbs and only. This fact has been taken as a challenge to the semantic approach to PIs (Linebarger 1980), because only and factive verbs are not downward entailing (DE). A modification of the classical DE account is proposed by introducing the notion of nonveridicality (Zwarts 1995, Giannakidou 1998, 1999, 2001) as the one crucial for PI sanctioning. To motivate this move, (...)
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  18.  98
    The Landscape of EVEN.Anastasia Giannakidou - manuscript
    This paper explores the role that the scalar properties and presuppositions of even play in creating polarity sensitive even meanings crosslinguistically (henceforth EVEN). I discuss the behavior of three lexically distinct Greek counterparts of even in positive, negative, subjunctive sentences, and polar questions. These items are shown to be polarity sensitive, and a three-way distinction is posited between a positive polarity (akomi ke), a negative polarity (oute), and a ‘flexible scale’even(esto) which does not introduce likelihood, but is associated with scales (...)
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  19.  4
    Skilled Readers’ Sensitivity to Meaningful Regularities in English Writing.Anastasia Ulicheva, Hannah Harvey, Mark Aronoff & Kathleen Rastle - 2020 - Cognition 195:103810.
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  20. 'Is Depression a Sin or a Disease?' A Critique of Moralising and Medicalising Models of Mental Illness.Anastasia Philoppa Scrutton - forthcoming - Journal of Religion and Disability.
    Moralising accounts of depression include the idea that depression is a sin or the result of sin, and/or that it is the result of demonic possession which has occurred because of moral or spiritual failure. Increasingly some Christian communities, understandably concerned about the debilitating effects these views have on people with depression, have adopted secular folk psychiatry’s ‘medicalising’ campaign, emphasising that depression is an illness for which, like (so-called) physical illnesses, experients should not be held responsible. This paper argues that (...)
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  21.  76
    (In)Definiteness, Polarity, and the Role of Wh-Morphology in Free Choice.Anastasia Giannakidou & Lisa Cheng - 2006 - Journal of Semantics 23 (2):135-183.
    In this paper we reconsider the issue of free choice and the role of the wh-morphology employed in it. We show that the property of being an interrogative wh-word alone is not sufficient for free choice, and that semantic and sometimes even morphological definiteness is a pre-requisite for some free choice items (FCIs) in certain languages, e.g. in Greek and Mandarin Chinese. We propose a theory that explains the polarity behaviour of FCIs cross-linguistically, and allows indefinite (Giannakidou 2001) as well (...)
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  22.  13
    Personal Attributes, Organizational Conditions, and Ethical Attitudes: A Social Cognitive Approach.Dirk Holtbrügge, Anastasia Baron & Carina B. Friedmann - 2015 - Business Ethics: A European Review 24 (3):264-281.
    This paper investigates the impact of personal attributes and organizational conditions on attitudes toward corporate misdeeds. On the basis of social cognitive theory, we develop hypotheses that are tested against data collected from 215 German employees using an online survey. Our findings suggest that personal attributes have a much greater impact on ethical attitudes than organizational conditions. Further, a moderating effect of control-oriented culture on the relationship between personality traits and attitudes toward corporate misdeeds is found. We derive implications for (...)
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  23.  72
    Licensing and Sensitivity in Polarity Items: From Downward Entailment to (Non)Veridicality.Anastasia Giannakidou - manuscript
    Polarity phenomena in language are pervasive and quite diverse. A quite familiar polarity item (PI) is any. Any a PI because it exhibits limited distribution: it is ungrammatical in positive sentences, but becomes fine with negation, in questions, with modal verbs, and in the scope of downward entailing quantifiers like few.
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  24. The Birth of the Idea of Perfectibility: From the Enlightenment to Transhumanism.Anastasia Ugleva & Olga Vinogradova - 2019 - Russian Journal of Philosophical Sciences 62 (4):132-147.
    Starting from the Age of Enlightenment, a person’s ability of self-improvement, or perfectibility, is usually seen as a fundamental human feature. However, this term, introduced into the philosophical vocabulary by J.-J. Rousseau, gradually acquired additional meaning – largely due to the works of N. de Condorcet, T. Malthus and C. Darwin. Owing to perfectibility, human beings are not only able to work on themselves: by improving their abilities, they are also able to change their environment (both social and natural) and (...)
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  25. The Dependency of the Subjunctive Revisited: Temporal Semantics and Polarity.Anastasia Giannakidou - manuscript
    In this paper, I examine the syntax-semantics of subjunctive clauses in (Modern) Greek. These clauses are headed by the particle na and contain a dependent verbal form with no formal mood features: the perfective nonpast (PNP). I propose that the semantics of na is temporal: it introduces the variable now (n) into the syntax. This is necessary because the apparent present tense in the PNP cannot introduce n. The PNP, instead, contains a dependent time variable. This variable cannot be interpreted (...)
     
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  26.  2
    Gender Agreement Attraction in Greek Comprehension.Anastasia Paspali & Theodoros Marinis - 2020 - Frontiers in Psychology 11.
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  27. Two Christian Theologies of Depression.Anastasia Philippa Scrutton - forthcoming - Philosophy, Psychiatry, and Psychology.
    Some recent considerations of religion and psychiatry have drawn a distinction between pathological and spiritual/mystical experiences of mental phenomena typically regarded as within the realm of psychiatry (e.g. depression, hearing voices, seeing visions/hallucinations). Such a distinction has clinical implications, particularly in relation to whether some religious people who suffer from depression, hear voices, or see visions should be biomedically treated. Approaching this question from a theological and philosophical perspective, I draw a distinction between (what I call) ‘spiritual health’ (SH) and (...)
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  28.  7
    Cottingam’s Conception of Descrates’s Trialism and Modern Discussions.Lubov Bodnarchuk & Anastasia Sen’ - 2014 - Sententiae 30 (1):196-209.
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  29.  10
    The Impact of Corporate Social Responsibility Disclosure on Corporate Reputation: A Non-Professional Stakeholder Perspective.Anastasia Axjonow, Jürgen Ernstberger & Christiane Pott - 2018 - Journal of Business Ethics 151 (2):429-450.
    This paper examines the impact of corporate social responsibility disclosure on corporate reputation as perceived by non-professional stakeholders. Proponents of CSR disclosure argue that CSR disclosure can be considered as a tool for reputation management. We empirically investigate this claim using a reputation index which tracks the general public’s perceptions of corporate reputation over time. In our analysis, we focus on disclosure in stand-alone CSR reports and control for CSR performance. We find that, in contrast to the common belief, stand-alone (...)
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  30. Ability, Action, and Causation: From Pure Ability to Force.Eleni Staraki & Anastasia Giannakidou - unknown
    Abstract In this paper, we show that Greek distinguishes empirically ability as a precondition for action, and ability as initiating and sustaining force for action. In this latter case, the ability verb behaves like an action verb, and the sentence has the logical form of a causative structure φ CAUSE [BECOME ψ] (Dowty 1979). The distinction between ability as potential for action and ability as action itself has a venerable tradition that goes back to Aristotle, and is recently implied in (...)
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  31.  15
    The Crucifixion of Consumerism and Power and the Resurrection of a Community Glimpsed Through Meylahn’s Wounded Christ in Conversation with Rowling’s Christ Discourse in the Harry Potter Series.Anastasia Apostolides & Johann-Albrecht Meylahn - 2014 - Hts Theological Studies 70 (1).
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  32.  16
    Orientation-Specific Surround Suppression in the Primary Visual Cortex Varies as a Function of Autistic Tendency.Anastasia V. Flevaris & Scott O. Murray - 2014 - Frontiers in Human Neuroscience 8.
  33. Negative and Positive Polarity Items: Variation, Licensing, and Compositionality.Anastasia Giannakidou - manuscript
    In this chapter, we discuss the distribution and lexical properties of common varieties of negative polarity items (NPIs) and positive polarity items (PPIs). We establish first that NPIs can be licensed in negative, downward entailing, and nonveridical environments. Then we examine if the scalarity approach (originating in Kadmon and Landman 1993) can handle the attested NPI distribution and empirical variation. By positing a unitary lexical source for NPIs—widening, plus EVEN— scalarity fails to capture the fact that a significant number of (...)
     
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  34.  15
    Reasoning (or Not) with the Unreasonable.Susan T. Gardner, Anastasia Anderson & Wayne Henry - 2019 - Analytic Teaching and Philosophical Praxis 39 (2):1-10.
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  35.  9
    The Lived Theology of the Harry Potter Series.Anastasia Apostolides & Johann-Albrecht Meylahn - 2014 - Hts Theological Studies 70 (1).
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  36.  45
    UNTIL, Aspect, and Negation: A Novel Argument for Two Untils.Anastasia Giannakidou - manuscript
    The puzzle of English until is well-known. Karttunen 1974 argues that until is ambiguous between a durative and a punctual negative polarity (NPI) meaning. Mittwoch 1977 claims that there is no ambiguity and that the two meanings are due to scope differences: NPI-until is in fact until above negation. Mittwoch’s account relies crucially on the assumption that negation is an aspectual operator that ‘stativizes’ verb meanings (a position recently argued for in de Swart 1996, and de Swart and Molendijk 1999; (...)
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  37.  71
    On Metalinguistic Comparatives and Negation in Greek.Anastasia Giannakidou - manuscript
    In this paper, we identify a paradigm of metalinguistic comparatives in Greek headed by the preposition para. Para clauses are lexically distinct from other comparatives clauses in Greek (headed by apo, apoti). Building on earlier intuitions, we propose a semantics of metalinguistic MORE as a contrast between two propositions in terms of how appropriate of preferred they are by some individual. Syntactically, metalinguistic comparison appears to behave like a co-ordinate structure with ellipsis in the para-clause. Our account is extended to (...)
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  38.  10
    The Ultimate Choice.Anastasia Toufexis - 1993 - In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Hackett Pub. Co.. pp. 142--9.
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  39. No NPI Licensing in Comparatives.Anastasia Giannakidou & Suwon Yoon - unknown
    Abstract In this paper, we caution that the comparative is, in fact, not, a licensing environment for NPIs. We show that the appearance of NPIs is much more restricted than previously assumed: strong NPIs do not appear in comparatives, and often NPI- any is confused with free choice any . Strong NPIs are licensed only if an antiveridical function is introduced, such as the negative metalinguistic comparative charari (Giannakidou and Yoon 2009)—but the comparative itself does not contain an antiveridical or (...)
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  40.  27
    Assessing the Role of Experimental Evidence for Interface Judgment: Licensing of Negative Polarity Items, Scalar Readings, and Focus.Anastasia Giannakidou & Urtzi Etxeberria - 2018 - Frontiers in Psychology 9.
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  41.  61
    Domain Restriction and the Arguments of Quantificational Determiners.Anastasia Giannakidou - manuscript
    Classical generalized quantifier (GQ) theory posits that quantificational determiners (Q-dets) combine with a nominal argument of type et, a first order predicate, to form a GQ. In a recent paper, Matthewson (2001) challenges this position by arguing that the domain of a Q-det is not of type et, but e, an entity. In this paper, I defend the classical GQ view, and argue that the data that motivated Matthewson’s revision actually suggest that the domain set can, and indeed in certain (...)
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  42. The Subjective Mode of Comparison: Metalinguistic Comparatives in Greek and Korean.Anastasia Giannakidou - unknown
    In this paper, we present a striking parallel between Greek and Korean in the formation and interpretation of metalinguistic comparatives. The initial observation is that both languages show an empirical contrast between “regular” comparative and metalinguistic comparative realized in (a) the form of a designated metalinguistic comparative MORE; and (b) in the form of THAN employed. We propose (building on our earlier analyses in Giannakidou and Stavrou 2009, Giannakidou and Yoon 2009) that the metalinguistic comparative is perspectival, i.e. it introduces (...)
     
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  43.  56
    From Hell to Polarity: Aggressively Non-D-Linked Wh-Phrases as Polarity Items.Anastasia Giannakidou & Marcel den Dikken - manuscript
    Pesetsky’s (1987) ‘‘aggressively non-D-linked’’ wh-phrases (like who the hell; hereinafter, wh-the-hell phrases) exhibit a variety of syntactic and semantic peculiarities, including the fact that they cannot occur in situ and do not support nonecho readings when occurring in root multiple questions. While these are familiar from the literature (albeit less than fully understood), our focus will be on a previously unnoted property of wh-the-hell phrases: the fact that their distribution (in single wh-questions) matches that of polarity items (PIs). We lay (...)
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  44.  6
    South African Fantasy: Identity and Spirituality.Anastasia Apostolides - 2016 - Hts Theological Studies 72 (1).
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  45.  2
    Introduction.Anastasia Valassopoulos - 2010 - Feminist Theory 11 (2):117-120.
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  46.  18
    Two Christian Theologies of Depression: An Evaluation and Discussion of Clinical Implications.Anastasia Philippa Scrutton - 2015 - Philosophy, Psychiatry, and Psychology 22 (4):275-289.
    There are many Christian theologies of depression. Depression is spoken of variously as the result of personal or original sin, as a kind of sin, as a sign of demonic possession or as involving demons, as a test of faith, as a sign of holiness, or as an occasion for spiritual transformation. Although it is difficult to draw any absolute distinctions, we might helpfully split them into the following three categories for the sake of discussion:Spiritual illness SI), in which depression (...)
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  47.  80
    N-Words and Negative Concord.Anastasia Giannakidou - manuscript
    In the Linguistics Companion, Blackwell, Oxford. Available in on-line encyclopedia.
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  48.  72
    Do Compassion and Other Emotions Make Us More Intelligent?Anastasia Scrutton - 2012 - Think 11 (30):47 - 57.
  49.  51
    Choreia and Aesthetics in the Homeric Hymn to Apollo: The Performance of the Delian Maidens.Anastasia-Erasmia Peponi - 2009 - Classical Antiquity 28 (1):39-70.
    This article focuses on a set of problems involving a controversial portion of the HHA that describes the performance of the Delian chorus in a rare instance of early performance criticism. First, the two variants for a key noun in line 162, bambaliastus and krembaliastus, are discussed. Skepticism is expressed about the applicability to this scene of the first variant . On the contrary, krembaliastus—the suitability of which has not been discussed in detail, even by scholars who seem to have (...)
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  50.  13
    A Language as a Self-Organized Critical System.Vasilii A. Gromov & Anastasia M. Migrina - 2017 - Complexity:1-7.
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