Results for 'Anca Mustea'

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  1. Anca mustea, oana negru, Adrian opre.Anca Mustea - 2010 - Journal for the Study of Religions and Ideologies 9 (26):18-35.
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  2.  56
    Morality and Religion: A Psychological Perspective.Anca Mustea, Oana Negru & Adrian Opre - 2010 - Journal for the Study of Religions and Ideologies 9 (26):18-35.
    The present article investigates how psychological theories of morality approach the relation between morality and religion, debating the role religion plays in human moral development in contemporary societies. Firstly, we critically discuss how the major approaches of morality in psychological theory and research view human moral conduct and moral reasoning. Secondly, we appraise cultural psychology conceptualizations of morality, depicting how they fit religion in a relativist approach on what is moral. Thirdly, capitalizing on the findings of cross-cultural research regarding the (...)
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  3.  15
    Goldstein, WC 255 Gomez Lira, M. 74.Gonzalez del Castillo, Y. Adachi, C. Ahlgren, S. Akiba, M. J. Alberts, C. Allemani, A. Alpérovitch, M. Anca, O. Andersen & D. W. Anderson - 2002 - Daimon: Revista Internacional de Filosofía 1000:292.
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  4. Mic tratat de patologie buco-maxilo-facială”, Ed.Sin Anca - 1998 - Veritas – Revista de Filosofia da Pucrs 22.
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  5.  5
    Despre Diafan [On the Diaphane] by Anca Vasiliu.Ştefan Drăgulinescu - 2013 - Chôra 11:277-281.
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  6. Token Worries.Anca Gheaus - 2017 - The Forum.
  7.  4
    Parental Leave Provision in Romania Between Inherited Tendencies and Legislative Adjustments.Anca Dohotariu - forthcoming - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    Anca Dohotariu ABSTRACT: This article seeks to identify and analyse the most significant changes regarding parental leave provision in post-communist Romania, as well as the extent to which its legal adjustments that took place after 1990 reveal both old trends inherited from the former political regime as well as new tendencies influenced by EU norms...
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  8. Feminism and Gender.Anca Gheaus - 2015 - In Andrew Fiala (ed.), Bloomsbury Companion to Political Philosophy. Bloomsbury Academic. pp. 167-183.
  9. The Goods of Work (Other Than Money!).Anca Gheaus & Lisa Herzog - 2016 - Journal of Social Philosophy 47 (1):70-89.
    The evaluation of labour markets and of particular jobs ought to be sensitive to a plurality of benefits and burdens of work. We use the term 'the goods of work' to refer to those benefits of work that cannot be obtained in exchange for money and that can be enjoyed mostly or exclusively in the context of work. Drawing on empirical research and various philosophical traditions of thinking about work we identify four goods of work: 1) attaining various types of (...)
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  10. The Right to Parent and Duties Concerning Future Generations.Anca Gheaus - 2016 - Journal of Political Philosophy 24 (1):487-508.
    Several philosophers argue that individuals have an interest-protecting right to parent; specifically, the interest is in rearing children whom one can parent adequately. If such a right exists it can provide a solution to scepticism about duties of justice concerning distant future generations and bypass the challenge provided by the non-identity problem. Current children - whose identity is independent from environment-affecting decisions of current adults - will have, in due course, a right to parent. Adequate parenting requires resources. We owe (...)
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  11. Gender Justice.Anca Gheaus - 2012 - Journal of Ethics and Social Philosophy 6 (2):1-24.
    I propose, defend and illustrate a principle of gender justice meant to capture the nature of a variety of injustices based on gender: A society is gender just only if the costs of a gender-neutral lifestyle are, all other things being equal, lower than, or at most equal to, the costs of gendered lifestyles. The principle is meant to account for the entire range of gender injustice: violence against women, economic and legal discrimination, domestic exploitation, the gendered division of labor (...)
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  12. The Feasibility Constraint on The Concept of Justice.Anca Gheaus - 2013 - Philosophical Quarterly 63 (252):445-464.
    There is a widespread belief that, conceptually, justice cannot require what we cannot achieve. This belief is sometimes used by defenders of so-called ‘non-ideal theories of justice’ to criticise so-called ‘ideal theories of justice’. I refer to this claim as ‘the feasibility constraint on the concept of justice’ and argue against it. I point to its various implausible implications and contend that a willingness to apply the label ‘unjust’ to some regrettable situations that we cannot fix is going to enhance (...)
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  13. The Right to Parent One's Biological Baby.Anca Gheaus - 2012 - Journal of Political Philosophy 20 (4):432-455.
    This paper provides an answer to the question why birth parents have a moral right to keep and raise their biological babies. I start with a critical discussion of the parent-centred model of justifying parents’ rights, recently proposed by Harry Brighouse and Adam Swift. Their account successfully defends a fundamental moral right to parent in general but, because it does not provide an account of how individuals acquire the right to parent a particular baby, it is insufficient for addressing the (...)
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  14. Hikers in Flip‐Flops: Luck Egalitarianism, Democratic Equality and the Distribuenda of Justice.Anca Gheaus - 2016 - Journal of Applied Philosophy 33 (1).
    The article has two aims. First, to show that a version of luck egalitarianism that includes relational goods amongst its distribuenda can, as a matter of internal logic, account for one of the core beliefs of relational egalitarianism. Therefore, there will be important extensional overlap, at the level of domestic justice, between luck egalitarianism and relational egalitarianism. This is an important consideration in assessing the merits of and relationship between the two rival views. Second, to provide some support for including (...)
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  15. Biological Parenthood: Gestational, Not Genetic.Anca Gheaus - 2018 - Australasian Journal of Philosophy 96 (2):225-240.
    Common sense morality and legislations around the world ascribe normative relevance to biological connections between parents and children. Procreators who meet a modest standard of parental competence are believed to have a right to rear the children they brought into the world. I explore various attempts to justify this belief and find most of these attempts lacking. I distinguish between two kinds of biological connections between parents and children: the genetic link and the gestational link. I argue that the second (...)
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  16.  7
    Hikers in Flip‐Flops: Luck Egalitarianism, Democratic Equality and the Distribuenda of Justice.Anca Gheaus - 2018 - Journal of Applied Philosophy 35 (1):54-69.
    The article has two aims. First, to show that a version of luck egalitarianism that includes relational goods amongst its distribuenda can, as a matter of internal logic, account for one of the core beliefs of relational egalitarianism. Therefore, there will be important extensional overlap, at the level of domestic justice, between luck egalitarianism and relational egalitarianism. This is an important consideration in assessing the merits of and relationship between the two rival views. Second, to provide some support for including (...)
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  17. Care Drain as an Issue of Global Gender Justice.Anca Gheaus - 2013 - Ethical Perspectives 20 (1).
    The gendered division of labour in combination with the feminisation of international migration contribute to shortages of care, a phenomenon often called ‘care drain’. I argue that this phenomenon is an issue of global gender justice. I look at two methodological challenges and favourably analyse the suggestions that care drain studies should include the effects of fathers’ and other male caregivers’ migration and, in some cases, the effects of migration within national borders. I also explain why care drain is a (...)
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  18. Unfinished Adults and Defective Children: On the Nature and Value of Childhood.Anca Gheaus - 2015 - Journal for Ethics and Social Philosophy 9 (1):1-21.
    Traditionally, most philosophers saw childhood as a state of deficiency and thought that its value was entirely dependent on how successfully it prepares individuals for adulthood. Yet, there are good reasons to think that childhood also has intrinsic value. Children possess certain intrinsically valuable abilities to a higher degree than adults. Moreover, going through a phase when one does not yet have a “self of one’s own,” and experimenting one’s way to a stable self, seems intrinsically valuable. I argue that (...)
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  19. The 'Intrinsic Goods of Childhood' and the Just Society.Anca Gheaus - 2014 - In Alexander Bagattini & Colin Macleod (eds.), The Nature of Children's Well-being: Theory and Practice. Springer.
    I distinguish between three different ideas that have been recently discussed under the heading of 'the intrinsic goods of childhood': that childhood is itself intrinsically valuable, that certain goods are valuable only for children, and that children are being owed other goods than adults. I then briefly defend the claim the childhood is intrinsically good. Most of the chapter is dedicated to the analysis, and rejection, of the claim that certain goods are valuable only for children. This has implications about (...)
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  20. Arguments for Nonparental Care for Children.Anca Gheaus - 2011 - Social Theory and Practice 37 (3):483-509.
    I review three existing arguments in favor of having some childcare done by nonparents and then I advance five arguments, most of them original, to the same conclusion. My arguments rely on the assumption that, no matter who provides it, childcare will inevitably go wrong at times. I discuss the importance of mitigating bad care, of teaching children how to enter caring relationships with people who are initially strangers to them, of addressing children's structural vulnerability to their caregivers, of helping (...)
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  21. Gender and Distributive Justice.Anca Gheaus - forthcoming - In Serena Olsaretti (ed.), Oxford Handbook of Distributive Justice. Oxford University Press.
    This chapter discusses gender in relation to the most influential current accounts of distributive justice. There are various disparities in the benefits and burdens of social cooperation between women and men. Which of these, if any, one identifies as indicative of gender injustice will depend on the theory of distributive justice that one endorses. Theoretical decisions concerning the role of personal responsibility, the goods whose distribution is relevant for justice, and the site of justice - institutions-only or individual behaviour, too (...)
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  22. Is There a Right to Parent?Anca Gheaus - 2015 - Law, Ethics and Philosophy.
    A short paper discussing the question of whether adults' interest in parenting can play a role in justifying the right to rear children.
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  23. Children's Vulnerability and Legitimate Authority Over Children.Anca Gheaus - 2018 - Journal of Applied Philosophy:60-75.
    Children's vulnerability gives rise to duties of justice towards children and determines when authority over them is legitimately exercised. I argue for two claims. First, children's general vulnerability to objectionable dependency on their caregivers entails that they have a right not to be subject to monopolies of care, and therefore determines the structure of legitimate authority over them. Second, children's vulnerability to the loss of some special goods of childhood determines the content of legitimate authority over them. My interest is (...)
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  24.  72
    Gestation and Parental Rights: Why is Good Enough Good Enough?Lindsey Porter - 2015 - Feminist Philosophy Quarterly 1 (1):1-27.
    In this paper I explore the question of whether gestation can ground parental rights. I consider Anca Gheaus’s claim that the labour and bonding of gestation give one the right to parent one’s biological child. I argue that, while Gheaus’s gestational account of parental rights is the most successful of such accounts in the literature, it is ultimately unsuccessful, because the concept ‘maternal-fetal bonding’ does not stand up to scrutiny. Gheaus argues that the labour expended in gestation generates parental (...)
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  25.  79
    Care Drain: Who Should Provide for the Children Left Behind?Anca Gheaus - 2013 - Critical Review of International Social and Political Philosophy 16 (1):1-23.
    Care drain brings the traditional problem of carers' choice between paid work and family at a new level. Taking care drain from Romania as a case study, I analyse the consequences of parents' migration within a normative framework committed to meeting the needs of vulnerable individuals. The temporary migration of parents who cannot take their children with them involves moral harm, particularly the frustration of children's developmental and emotional needs. I use recent feminist work on justice and care in the (...)
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  26.  87
    Love and Justice: A Paradox?Anca Gheaus - 2017 - Canadian Journal of Philosophy 47 (6):739-759.
    Three claims about love and justice cannot be simultaneously true and therefore entail a paradox: (1) Love is a matter of justice. (2) There cannot be a duty to love. (3) All matters of justice are matters of duty. The first claim is more controversial. To defend it, I show why the extent to which we enjoy the good of love is relevant to distributive justice. To defend (2) I explain the empirical, conceptual and axiological arguments in its favour. Although (...)
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  27. Children's Rights, Parental Agency and the Case for Non-Coercive Responses to Care Drain.Anca Gheaus - 2014 - In Diana Meyers (ed.), Poverty, Agency, and Human Rights. Oxford University Press.
    Worldwide, many impoverished parents migrate, leaving their children behind. As a result children are deprived of continuity in care and, sometimes, suffer from other forms of emotional and developmental harms. I explain why coercive responses to care drain are illegitimate and likely to be inefficient. Poor parents have a moral right to migrate without their children and restricting their migration would violate the human right to freedom of movement and create a new form of gender injustice. I propose and defend (...)
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  28. Basic Income, Gender Justice and the Costs of Gender-Symmetrical Lifestyles.Anca Gheaus - 2008 - Basic Income Studies 3 (3).
    I argue that, in the currently gender-unjust societies a basic income would not advance feminist goals. To assess the impact of a social policy on gender justice I propose the following criterion: a society is gender-just when the costs of engaging in a lifestyle characterized by gender-symmetry (in both the domestic and public spheres) are, for both men and women, smaller or equal to the costs of engaging in a gender-asymmetrical lifestyle. For a significant number of women, a basic income (...)
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  29.  80
    Equality-Promoting Parental Leave.Anca Gheaus & Ingrid Robeyns - 2011 - Journal of Social Philosophy 42 (2):173-191.
    In this paper we provide a critical discussion of how the most progressive parental leave policies are doing with respect to three goods which we identify as essential for liberal egalitarian feminists interested in parental leaves: the good of parental care, the good of gender fairness, and the good of individual choice. Then we offer our own model, based on the power of defaults, which promotes the goods of parental care and gender justice by sacrificing as little as possible of (...)
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  30. Parental Genetic Shaping and Parental Environmental Shaping.Anca Gheaus - 2017 - Philosophical Quarterly 67 (267):20-31.
    Analytic philosophers tend to agree that intentional parental genetic shaping and intentional parental environmental shaping for the same feature are, normatively, on a par. I challenge this view by advancing a novel argument, grounded in the value of fair relationships between parents and children: Parental genetic shaping is morally objectionable because it unjustifiably exacerbates the asymmetry between parent and child with respect to the voluntariness of their entrance into the parent–child relationship. Parental genetic shaping is, for this reason, different from (...)
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  31.  3
    Your Emotion or Mine: Labeling Feelings Alters Emotional Face Perception—an ERP Study on Automatic and Intentional Affect Labeling.Cornelia Herbert, Anca Sfärlea & Terry Blumenthal - 2013 - Frontiers in Human Neuroscience 7.
  32.  25
    Solidarity, Justice and Unconditional Access to Healthcare.Anca Gheaus - 2017 - Journal of Medical Ethics 43 (3):177-181.
    Luck egalitarianism provides a reason to object to conditionality in health incentive programmes in some cases when conditionality undermines political values such as solidarity or inclusiveness. This is the case with incentive programmes that aim to restrict access to essential healthcare services. Such programmes undermine solidarity. Yet, most people's lives are objectively worse, in one respect, in non-solidary societies, because solidarity contributes both instrumentally and directly to individuals' well-being. Because solidarity is non-excludable, undermining it will deprive both the prudent and (...)
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  33.  90
    The Normative Importance of Pregnancy Challenges Surrogacy Contracts.Anca Gheaus - 2016 - Analize. Journal of Gender and Feminist Studies 6 (20):20-31.
    Birth mothers usually have a moral right to parent their newborns in virtue of a mutual attachment formed, during gestation, between the gestational mother and the fetus. The attachment is formed, in part, thanks to the burdens of pregnancy, and it serves the interest of the newborn; the gestational mother, too, has a powerful interest in the protection of this attachment. Given its justification, the right to parent one's gestated baby cannot be transferred at will to other people who would (...)
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  34.  61
    Is the Family Uniquely Valuable?Anca Gheaus - 2012 - Ethics and Social Welfare 6 (2):120-131.
    Family relationships are often believed to have a unique value; this is reflected both in the special expectations that family members have from each other and in the various ways in which states protect family relationships. Commitment appears to set apart family relationships from other close relationships; however, commitment is in fact present in other close relationships. I conclude that family relationships do not have any special value; love does. In the case of families with children, however, a high degree (...)
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  35.  70
    Parental Enhancement and Symmetry of Power in the Parent–Child Relationship.Anca Gheaus - 2016 - Journal of Medical Ethics 42 (6):70-89.
    Many instances of parental enhancement are objectionable on egalitarian grounds because they unnecessarily amplify one kind of asymmetry of power between parents and children. Because children have full moral status, we ought to seek egalitarian relationships with them. Such relationships are compatible with asymmetries of power only to the extent to which the asymmetry is necessary for (1) advancing the child's level of advantage up to what justice requires or (2) instilling in the child morally required features. This is a (...)
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  36.  5
    Consent for Participating in Clinical Trials - Is It Really Informed?Teodora Alexa‐Stratulat, Marius Neagu, Anca‐Iulia Neagu, Ioana Dana Alexa & Beatrice Gabriela Ioan - 2018 - Developing World Bioethics 18 (3):299-306.
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  37.  56
    The Heart of Justice: Care Ethics and Political Theory, by Daniel Engster. [REVIEW]Anca Gheaus - 2010 - European Journal of Philosophy 18 (4):619-623.
  38.  19
    Why Have Children? The Ethical Debate by Christine Overall Harvard, MA, MIT Press 2012 Xiii + 253 Pp., $27.95/£19.95 (Hb). [REVIEW]Anca Gheaus - 2014 - Journal of Applied Philosophy 31 (2):219-221.
  39.  5
    Does Happiness Function Like a Motivational State?Anca M. Miron, Sarah K. Parkinson & Jack W. Brehm - 2007 - Cognition and Emotion 21 (2):248-267.
  40.  43
    How Much of What Matters Can We Redistribute? Love, Justice, and Luck.Anca Gheaus - 2009 - Hypatia 24 (4):68-90.
    By meeting needs for individualized love and relatedness, the care we receive deeply shapes our social and economic chances and therefore represents a form of luck. Hence, distributive justice requires a fair distribution of care in society. I look at different ways of ensuring this and argue that full redistribution of care is beyond our reach. I conclude that a strong individual morality informed by an ethics of care is a necessary complement of well-designed institutions.
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  41.  5
    The Media Impact of Board Member Appointments in Spanish-Listed Companies: A Gender Perspective.Celia de Anca & Patricia Gabaldon - 2014 - Journal of Business Ethics 122 (3):1-14.
    Recent corporate governance literature on gender diversity within boards has linked the effect of an increase in gender diversity to the firm’s corporate reputation. This paper analyzes the media impact of appointing new directors of Spanish companies at a particularly significant moment, during the period from 2007 to 2010, just a year before and 3 years after the Gender Equality Act was passed. By analyzing female and male board nominations in Spanish IBEX-35 companies, the paper examines whether appointing a female (...)
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  42. Gender Justice and the Welfare State in Post-Communism.Anca Gheaus - 2008 - Feminist Theory 9 (2):185-206.
    Some Romanian feminist scholars argue that welfare policies of post-communist states are deeply unjust to women and preclude them from reaching economic autonomy. The upshot of this argument is that liberal economic policy would advance feminist goals better than the welfare state. How should we read this dissonance between Western and some Eastern feminist scholarship concerning distributive justice? I identify the problem of dependency at the core of a possible debate about feminism and welfare. Worries about how decades of communism (...)
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  43.  3
    Affect as a Motivational State.Jack W. Brehm, Anca M. Miron & Kari Miller - 2009 - Cognition and Emotion 23 (6):1069-1089.
  44.  18
    Love, Hate and Moral Inclusion.Anca Gheaus - 2011 - In Joseph Carlisle, James Carter & Daniel Whistler (eds.), Moral Powers, Fragile Beliefs: Essays in Moral and Religious Philosophy. Continuum International Publishing Group. pp. 29.
    Drawing upon feminist work on partiality and on the philosophy of Raimond Gaita, I argue that love for particular people can serve as a basis for including strangers in the sphere of ethically relevant individuals. While partiality for some can hinder proper treatment of others, it is also constitutive of our ability to determine the scope of morality. My line of reasoning invites the worry that hatred is as powerful in hindering moral recognition as love is in creating it. I (...)
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  45.  28
    Essay on Laughter.Norbert Elias & Anca Parvulescu - 2017 - Critical Inquiry 43 (2):281-304.
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  46.  9
    What Abolishing the Family Would Not Do.Anca Gheaus - 2018 - Critical Review of International Social and Political Philosophy 21 (3):284-300.
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  47.  2
    Penser la réalité / Réalité de la pensée entre l’acte et la puissance.Anca Vasiliu - 2017 - Quaestio 17:57-81.
    In the Ancient world, the notion of reality was conceived either as the concept of “substance” or that of “action” which actualizes, effects or accomplishes as an object the substantial or essential nature of a being. According to the particular relations of eminence or determination put up between action and power, the reality of an object originates in the object itself within the accomplishment that determines its specific identity, or is given by the possibility of thinking and knowing the object (...)
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  48.  60
    The Role of Love in Animal Ethics.Anca Gheaus - 2012 - Hypatia 27 (3):583-600.
    Philosophers working on animal ethics have focused, with good reason, on the wrongness of cruelty toward animals and of devaluing their lives. I argue that the theoretical resources of animal ethics are far from exhausted. Moreover, reflection on what makes animals ethically significant is relevant for thinking about the roots of morality and therefore about ethical relationships between human beings. I rely on a normative approach to animal ethics grounded in the importance of meeting needs in general and, in particular, (...)
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  49.  69
    Review of Jonathan Wolff and Avner de-Shalit Disadvantage. [REVIEW]Anca Gheaus - 2010 - Journal of Moral Philosophy 7 (1):148-50.
  50.  27
    The Parental Love Argument Against 'Designing' Babies: The Harm in Knowing That One has Been Selected or Enhanced.Anca Gheaus - 2014 - In Ruth Chadwick, Mairi Levitt & Darren Shickle (eds.), The Right to Know and the Right Not to Know Genetic Privacy and Responsibility. Cambridge University Press. pp. 151-164.
    In this chapter, I argue that children who were selected for particular traits or genetically enhanced might feel, for this reason, less securely, spontaneously and fairly loved by their parents, which would constitute significant harm. ‘Parents’ refers, throughout this chapter, to the people who perform the social function of rearing children, rather than to procreators. I rely on an understanding of adequate parental love which includes several characteristics: parents should not make children feel they are loved conditionally, for features such (...)
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