Search results for 'And Alison Jones' (try it on Scholar)

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  1.  1
    Malcolm Finbow, Mike Harrison & Phil Jones (1995). Malcolm E. Finbow, Michael Harrison and Phillip Jones Reply. Bioessays 17 (8):745-745.
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  2.  6
    Helen Freeman & And Alison Jones (1980). Educational Research and Two Traditions of Epistemology. Educational Philosophy and Theory 12 (2):1–20.
  3. Dafydd Jones (2007). Chapter One The International Language of Screaming: Holey Space and Minorisation in Music and Language Dafydd Jones. In John Wall (ed.), Music, Metamorphosis and Capitalism: Self, Poetics and Politics. Cambridge Scholars Publishing 1.
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  4.  13
    Peter Jones (1991). Parry's Papers Adam M. Parry: The Language of Achilles and Other Papers, with a Foreword by P. H. J. Lloyd-Jones. Pp. Xiv + 334. Oxford: Clarendon Press, 1989. £35. [REVIEW] The Classical Review 41 (01):213-214.
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  5. William Jones (2010). Man and Nature: Discourses of Sir William Jones. Asiatic Society.
     
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  6. Thomas W. Overholt, J. Baird Callicott & William Jones (1982). Clothed-in-Fur, and Other Tales an Introduction to an Ojibwa World View /Thomas W. Overholt and J. Baird Callicott ; with Ojibwa Texts by William Jones and Foreword by Mary B. Black-Rogers. --. --. [REVIEW] University Press of America, C1982.
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  7.  11
    Alison Jones (1999). The Limits of Cross-Cultural Dialogue: Pedagogy, Desire, and Absolution in the Classroom. Educational Theory 49 (3):299-316.
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  8.  20
    Raya A. Jones (ed.) (2010). Body, Mind and Healing After Jung: A Space of Questions. Routledge.
    In this book Raya Jones draws on the triad of body, mind and healing and (re)presents it as a domain of ongoing uncertainty within which Jung's answers stir up ...
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  9.  78
    Frank Larøi, Sanneke de Haan, Simon Jones & Andrea Raballo (2010). Auditory Verbal Hallucinations: Dialoguing Between the Cognitive Sciences and Phenomenology. [REVIEW] Phenomenology and the Cognitive Sciences 9 (2):225-240.
    Auditory verbal hallucinations (AVHs) are a highly complex and rich phenomena, and this has a number of important clinical, theoretical and methodological implications. However, until recently, this fact has not always been incorporated into the experimental designs and theoretical paradigms used by researchers within the cognitive sciences. In this paper, we will briefly outline two recent examples of phenomenologically informed approaches to the study of AVHs taken from a cognitive science perspective. In the first example, based on Larøi and Woodward (...)
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  10.  16
    Jacob Jones (2012). Jason Peters : Wendell Berry: Life and Work. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (2):239-241.
    Jason Peters : Wendell Berry: Life and Work Content Type Journal Article DOI 10.1007/s10806-010-9291-1 Authors Jacob Jones, Department of Religion, University of Florida, 107 Anderson Hall, P.O. Box 117410, Gainesville, FL 32611-7410, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  11.  12
    Diane Veale Jones (2012). Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About It. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (4):631-632.
    Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About it Content Type Journal Article Pages 1-2 DOI 10.1007/s10806-011-9326-2 Authors Diane Veale Jones, College of Saint Benedict/Saint John’s University Environmental Studies Department, 112 New Science Center, Saint John’s University, Collegeville, MN 56321, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  12. Donna V. Jones (2011). The Racial Discourses of Life Philosophy: Négritude, Vitalism, and Modernity. Cup.
    In the early twentieth century, the life philosophy of Henri Bergson summoned the _élan vital_, or vital force, as the source of creative evolution. Bergson also appealed to intuition, which focused on experience rather than discursive thought and scientific cognition. Particularly influential for the literary and political Négritude movement of the 1930s, which opposed French colonialism, Bergson's life philosophy formed an appealing alternative to Western modernity, decried as "mechanical," and set the stage for later developments in postcolonial theory and vitalist (...)
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  13. Martin R. Jones & Nancy Cartwright (2005). Idealization Xii:: Correcting the Model. Idealization and Abstraction in the Sciences. Rodopi.
    ContentsPrefaceAnalytical Table of ContentsKevin D. HOOVER: Quantitative Evaluation of Idealized Models in the New Classical MacroeconomicsJohn PEMBERTON: Why Idealized Models in Economics Have Limited UseAmos FUNKENSTEIN: The Revival of Aristotle’s NatureJames R. GRIESEMER: The Informational Gene and the Substantial Body: On the Generalization of Evolutionary Theory byionNancy J. NERSESSIAN: Abstraction via Generic Modeling in Concept Formation in ScienceMargaret MORRISON: Approximating the Real: The Role of Idealizations in Physical TheoryMartin R. JONES: Idealization and Abstraction: A FrameworkDavid S. NIVISON: Standard TimeJames (...)
     
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  14.  12
    Ward E. Jones (2012). Higher Education, Academic Communities, and the Intellectual Virtues. Educational Theory 62 (6):695-711.
    Because higher education brings members of academic communities in direct contact with students, the reflective higher education student is in an excellent position for developing two important intellectual virtues: confidence and humility. However, academic communities differ as to whether their members reach consensus, and their teaching practices reflect this difference. In this essay, Ward Jones argues that both consensus‐reaching and non‐consensus‐reaching communities can encourage the development of intellectual confidence and humility in their students, although each will do so in (...)
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  15.  1
    Donna V. Jones (2010). The Racial Discourses of Life Philosophy: Négritude, Vitalism, and Modernity. Columbia University Press.
    Revisiting narratives on life that were produced in this age of machinery and war, Donna V. Jones shows how Bergson, Nietzsche, and the poets Leopold Senghor and Aimâe Câesaire fashioned the concept of life into a central aesthetic and ...
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  16. Nicholaos Jones & Kevin Coffey, Synopsis of the Robert and Sarah Boote Conference in Reductionism and Anti-Reductionism in Physics.
    This document is a synopsis of discussions at the workshop prepared by Nicholaos Jones and Kevin Coffey, with remarks added by by Chuang Liu, John D. Norton, John Earman, Gordon Belot, Mark Wilson, Bob Batterman and Margie Morrison. The program is included in an appendix.
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  17.  9
    Andrew Jones (2002). Archaeological Theory and Scientific Practice. Cambridge University Press.
    Is archaeology an art or a science? This question has been hotly debated over the last few decades with the rise of archaeological science. At the same time, archaeologists have seen a change in the intellectual character of their discipline, as many writers have adopted approaches influenced by social theory. The discipline now encompasses both archaeological scientists and archaeological theorists, and discussion regarding the status of archaeology remains polarised. Andrew Jones argues that we need to analyse the practice of (...)
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  18.  63
    Ward E. Jones (1998). Religious Conversion, Self-Deception, and Pascal's Wager. Journal of the History of Philosophy 36 (2):167-188.
    Religious Conversion, Serf- Deception, and Pascal's Wager WARD E.JONES BLAISE PASCAL'S Pens~es is a sustained attempt to convert, to lead its reader to form the belief in the articles of faith. Pascal does not hope to convert by a direct presentation of evidence or argument, but rather attempts to induce in the reader a desire for belief in the articles of faith. He hopes that this desire will lead the reader to put herself in a situation in which she (...)
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  19.  4
    Bryan D. Jones (1995). Reconceiving Decision-Making in Democratic Politics: Attention, Choice, and Public Policy. University of Chicago Press.
    Or total reversals in congressional support for specific legislation? Jones aims to answer these questions by connecting insights from cognitive science and rational-choice theory to political life.
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  20.  16
    Robert Alun Jones & Douglas A. Kibbee (1993). Durkheim, Language, and History: A Pragmatist Perspective. Sociological Theory 11 (2):152-170.
    How do we go about understanding the "classic texts" of sociological theory? This paper begins by reviewing the historicist position of Jones, with its foundations in the work of Quentin Skinner and other historians of political theory. This position then is criticized from the standpoint of the neo-Deweyan pragmatism of Richard Rorty. Specifically, Rorty's pragmatism encourages us to revise Skinner's and Jones's historicism on three specific points: the acceptance of treatments of classical texts that are undeniably anachronistic but (...)
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  21.  29
    Kaushik Sridhar & Grant Jones (2013). The Three Fundamental Criticisms of the Triple Bottom Line Approach: An Empirical Study to Link Sustainability Reports in Companies Based in the Asia-Pacific Region and TBL Shortcomings. [REVIEW] Asian Journal of Business Ethics 2 (1):91 - 111.
    Abstract There is increasing evidence suggesting that environmental and social criteria are impacting the market in complex ways. The corporate world has demonstrated a willingness to respond to public pressure for improved performance on non–economic issues by embracing Triple Bottom Line (TBL) principles. TBL reporting has been institutionalized as a way of thinking for corporate sustainability. However, institutions are constantly changing and improving, while TBL has been fairly conservative in its approach to change. The more balanced focus on the economic, (...)
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  22.  34
    Karen Jones (2004). Gender and Rationality. In Alfred Mele & Piers Rawling (eds.), The Oxford Handbook of Rationality. Oxford University Press
    Jones explores feminist stances toward gender and rationality. These divide into three broad camps: the “classical feminist” stance, according to which what needs to be challenged are not available norms and ideals of rationality, but rather the supposition that women are unable to meet them; the “different voice” stance, which challenges available norms of rationality as either incomplete or accorded an inflated importance; and the “strong critical” stance, which finds fault with the norms and ideals themselves. This contribution focuses (...)
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  23.  11
    Kate Jones (2006). Aboriginal Cultural Identity, Health and Ethics. Chisholm Health Ethics Bulletin 11 (3):7.
    Jones, Kate Aboriginal people who live with the effects of extreme poverty face high barriers to a quality of life that other Australians enjoy. Aboriginal people have poor health that is directly linked to unmet housing needs, absent or structurally impaired kitchen, bathroom and laundry facilities, malnutrition, unemployment, and poor education retention.
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  24.  7
    Kate Jones (2006). Chronic Pain - the Ethics of Care, Belief and Coping. Chisholm Health Ethics Bulletin 11 (4):6.
    Jones, Kate The insights into the physiology of the chronic pain are presented, considering the fact that the physiology of pain and the range of personal factors that influence pain are complex. Even though substantial evidence suggests that strategies could be applied to assist chronic pain patients to endure some of the effects of long-term pain, a pain management strategy that works for one person might not be effective for another.
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  25.  1
    Mari Riess Jones (1981). Only Time Can Tell: On the Topology of Mental Space and Time. Critical Inquiry 7 (3):557-576.
    An obvious result of including time rules into specifications of world patterns is the rather persuasive representation of rhythm. Rhythm as a property of world patterns has received relatively little attention recently, although it has had a long and distinguished history in psychology. Nonetheless, its recent neglect means that all too often we have failed to consider the implications of time patterning of stimuli that we as psychologists routinely present to individuals in our attempts to study human performance in many (...)
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  26. E. E. Constance Jones (2015). A New Law of Thought and its Logical Bearings. Cambridge University Press.
    Emily Elizabeth Constance Jones was an English logician and contemporary of Bertrand Russell, as well as Mistress of Girton College, Cambridge. In this book, originally published in 1911, she argues for the existence of another fundamental law of thought to join the Law of Contradiction and the Law of Excluded Middle: the Law of Significant Assertion. This book will be of value to anyone with an interest in logic or in Jones' work.
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  27. Richard H. Jones (2011). For the Glory of God: The Role of Christianity in the Rise and Development of Modern Science: The Dependency Thesis and Control Beliefs. University Press of America.
    In this book, Jones methodically challenges both the claim that theological doctrines are the source of modern science and the idea that theology has the right to control the content of all scientific theories.
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  28. Richard H. Jones (2012). For the Glory of God: The Role of Christianity in the Rise and Development of Modern Science, the History of Christian Ideas and Control Beliefs in Science. University Press of America.
    For the Glory of God provides an illuminating history of the role of Christian ideas in the physical and biological sciences from the Middle Ages to today. Jones shows that a “control” model explains the complex history of religion and science, while the popular “war” and “harmony” models do not.
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  29. Mari C. Jones (1998). Language Obsolescence and Revitalization: Linguistic Change in Two Sociolinguistically Contrasting Welsh Communities. Oxford University Press Uk.
    The territorial contraction and speaker-reduction undergone by the Welsh language during the past few centuries has resulted in its categorization by many linguists as an obsolescent language. This study illustrates that, although it is undeniably showing some signs of decline, Welsh stands in marked contrast to many previously documented cases of language death. Against this backdrop of contraction a steady revitalization is taking place. Based upon extensive fieldwork in two sociolinguistically contrasting communities, this book is the first to examine the (...)
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  30. Robert P. Jones (2007). Liberalism's Troubled Search for Equality: Religion and Cultural Bias in the Oregon Physician-Assisted Suicide Debates. University of Notre Dame Press.
    In Liberalism's Troubled Search for Equality, Robert P. Jones asks why these concerns were dismissed by liberal philosophers and argues that this contradiction exposes a blind spot within liberal political theory.
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  31.  14
    Richard H. Jones (2004). Mysticism and Morality: A New Look at Old Questions. Lexington Books.
    InMysticism and Morality author Richard Jones explores an often neglected area of comparative religious ethics: mysticism.
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  32. Richard A. Jones (2013). The Black Book: Wittgenstein and Race. Upa.
    In this book, Richard A. Jones highlights the importance of Ludwig Wittgenstein’s work for contemporary African American and Africana philosophy. The Black Book investigates the epistemic, linguistic, and political grounds from which inspiration might be drawn.
     
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  33. Richard A. Jones (2015). The Black Book: Wittgenstein and Race. Upa.
    In this book, Richard A. Jones highlights the importance of Ludwig Wittgenstein’s work for contemporary African American and Africana philosophy. The Black Book investigates the epistemic, linguistic, and political grounds from which inspiration might be drawn.
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  34. Matthew L. Jones (2006). The Good Life in the Scientific Revolution: Descartes, Pascal, Leibniz, and the Cultivation of Virtue. University of Chicago Press.
    Amid the unrest, dislocation, and uncertainty of seventeenth-century Europe, readers seeking consolation and assurance turned to philosophical and scientific books that offered ways of conquering fears and training the mind—guidance for living a good life. _The Good Life in the Scientific Revolution_ presents a triptych showing how three key early modern scientists, René Descartes, Blaise Pascal, and Gottfried Leibniz, envisioned their new work as useful for cultivating virtue and for pursuing a good life. Their scientific and philosophical innovations stemmed in (...)
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  35. W. H. S. Jones (2013). Via Nova: Or, the Application of the Direct Method to Latin and Greek. Cambridge University Press.
    Originally published in 1915 as part of a series of handbooks for teachers, this book addresses the teaching of classics, particularly Latin and ancient Greek, in a schooling system which has grown to see the subject as largely irrelevant. Jones argues that studying ancient languages is best done through the 'direct method' of instruction, with an emphasis on composition in the original languages and study of the classical cultures. This book will be of value to anyone with an interest (...)
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  36. Todd Jones (2010). What People Believe When They Say That People Believe: Folk Sociology and the Nature of Group Intentions. Lexington Books.
    People are often unclear about what is meant by sentences such as 'Catholics don't believe in birth control.' In this book, Todd Jones explores what people are talking about when they ascribe beliefs or actions to entire groups rather than individuals. This discussion should help settle some basis questions for philosophers, social scientists, and casual conversationists.
     
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  37.  23
    Matt Jones & Bradley C. Love (2011). Bayesian Fundamentalism or Enlightenment? On the Explanatory Status and Theoretical Contributions of Bayesian Models of Cognition. Behavioral and Brain Sciences 34 (4):169-188.
    The prominence of Bayesian modeling of cognition has increased recently largely because of mathematical advances in specifying and deriving predictions from complex probabilistic models. Much of this research aims to demonstrate that cognitive behavior can be explained from rational principles alone, without recourse to psychological or neurological processes and representations. We note commonalities between this rational approach and other movements in psychology that set aside mechanistic explanations or make use of optimality assumptions. Through these comparisons, we identify a number of (...)
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  38. Gregory S. Reed & Nicholaos Jones (2013). Toward Modeling and Automating Ethical Decision Making: Design, Implementation, Limitations, and Responsibilities. Topoi 32 (2):237-250.
    One recent priority of the U.S. government is developing autonomous robotic systems. The U.S. Army has funded research to design a metric of evil to support military commanders with ethical decision-making and, in the future, allow robotic military systems to make autonomous ethical judgments. We use this particular project as a case study for efforts that seek to frame morality in quantitative terms. We report preliminary results from this research, describing the assumptions and limitations of a program that assesses the (...)
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  39.  13
    Anne Hudson Jones (2013). Why Teach Literature and Medicine? Answers From Three Decades. Journal of Medical Humanities 34 (4):415-428.
    In this essay, I look back at some of the earliest attempts by the first generation of literature-and-medicine scholars to answer the question: Why teach literature and medicine? Reviewing the development of the field in its early years, I examine statements by practitioners to see whether their answers have held up over time and to consider how the rationales they articulated have expanded or changed in the following years and why. Greater emphasis on literary criticism, narrative ethics, narrative theory, and (...)
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  40.  23
    James William Jones (2002). Terror and Transformation: The Ambiguity of Religion in Psychoanalytic Perspective. Brunner-Routledge.
    Religion has been responsible for both horrific acts against humanity and some of humanity's most sublime teachings and experiences. How is this possible? From a contemporary psychoanalytic perspective, this book seeks to answer that question in terms of psychology dynamic of realism. At the heart of living religion is the idealization of everyday objects. Such idealizations provide much of the transforming power of religious experience, which is one of the positive contributions of religion to psychological life. However, idealization can also (...)
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  41.  15
    Michela Betta, Robert Jones & James Latham (2014). Being and Care in Organisation and Management – A Heideggerian Interpretation of the Global Financial Crisis of 2008. Philosophy of Management 13 (1):5-20.
    We propose to understand the global financial crisis of 2008 as an historical event marked by public decisions, economic evaluations and ratings, and business practices driven by a sense of subjugation to powerful others, uncritical conformity to serendipitous rules, and a levelling down of all meaningful differences. The crisis has also revealed two important things: that the free-market economy has inherent problems highlighting the limits of business, and, consequently, that the business organisation is not as strong as is usually assumed. (...)
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  42.  15
    Adrian Jones (2011). Historys So It Seems: Heidegger-Ian Phenomenologies and History. Journal of the Philosophy of History 5 (1):1-35.
    This article entitled “History's `So it seems'” explores the potential of phenomenology for the framing of histories which privilege partcipant perspectives. The theory agenda of the article adapts insights drawn from Heidegger's ontological hermeneutic of Da-sein - the human condition of being-there and being-aware (or not aware). The theory agenda also adapts Heidegger's readings of Heraclitus. The practical agenda of the article illustrates this potential of Heidegger's phenomenology for history by contrasting `so it once seemed' senses of the Emperor Julian (...)
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  43.  31
    Lewis Ayres & Gareth Jones (eds.) (1998). Christian Origins: Theology, Rhetoric, and Community. Routledge.
    This collection is an exploration of the historical course and nature of early Christian theological traditions. The contributors reconsider classic themes and texts in the light of the existing traditions of interpretation. They offer critiques of early Christian ideas and texts and they consider the structure and origins of standard modern readings of these ideas and texts. Christian Origins provides a fresh and often ground-breaking analysis of the origins of Christian thought and offers a comprehensive and synchronic overview of the (...)
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  44. Tom Jones (2005). Pope and Berkeley: The Language of Poetry and Philosophy. Palgrave Macmillan.
    The first study dedicated to the relationship between Alexander Pope and George Berkeley, this book undertakes a comparative reading of their work on the visual environment, economics and providence, challenging current ideas of the relationship between poetry and philosophy in early eighteenth-century Britain. It shows how Berkeley's idea that the phenomenal world is the language of God, learnt through custom and experience, can help to explain some of Pope's conservative sceptical arguments, and also his virtuoso poetic techniques.
     
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  45.  57
    W. H. S. Jones (1979). Philosophy and Medicine in Ancient Greece: With an Edition of Peri Archaiēs Iētrikēs. Arno Press.
    SECTION I THE PRE-HIPPOCRATICS AND PLATO So far as is known Ionian philosophy was not connected with medicine in any way. It was, in fact, a thing apart, ...
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  46.  28
    S. JoneS & C. Fernyhough (2007). Thought as Action: Inner Speech, Self-Monitoring, and Auditory Verbal Hallucinations. Consciousness and Cognition 16 (2):391-399.
    Passivity experiences in schizophrenia are thought to be due to a failure in a neurocognitive action self-monitoring system . Drawing on the assumption that inner speech is a form of action, a recent model of auditory verbal hallucinations has proposed that AVHs can be explained by a failure in the NASS. In this article, we offer an alternative application of the NASS to AVHs, with separate mechanisms creating the emotion of self-as-agent and other-as-agent. We defend the assumption that inner speech (...)
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  47. Christopher S. Jones (2003). Ethics and Politics in the Early Nishida: Reconsidering "Zen No Kenkyū". Philosophy East and West 53 (4):514-536.
    The early Nishida has conventionally been seen as an apolitical thinker, concerned primarily with religious philosophy. In itself this constitutes a political reading of Nishida's work, since it represents an attempt to distance (and thus "save") his wider philosophy from his dubious political practice during the 1930s and 1940s. However, a fresh reading of Nishida's debut, "Zen no kenkyū" (An inquiry into the good), reveals a distinctive political agenda and a sophisticated philosophy of political ethics. Counterintuitively, this essay suggests that (...)
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  48.  86
    Nicholaos Jones & Olaf Wolkenhauer (2012). Diagrams as Locality Aids for Explanation and Model Construction in Cell Biology. Biology and Philosophy 27 (5):705-721.
    Using as case studies two early diagrams that represent mechanisms of the cell division cycle, we aim to extend prior philosophical analyses of the roles of diagrams in scientific reasoning, and specifically their role in biological reasoning. The diagrams we discuss are, in practice, integral and indispensible elements of reasoning from experimental data about the cell division cycle to mathematical models of the cycle’s molecular mechanisms. In accordance with prior analyses, the diagrams provide functional explanations of the cell cycle and (...)
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  49.  2
    S. JoneS, L. Dewit, C. Fernyhough & E. MEins (2008). A New Spin on the Wheel of Fortune: Priming of Action-Authorship Judgements and Relation to Psychosis-Like Experiences. Consciousness and Cognition 17 (3):576-586.
    The proposal that there is an illusion of conscious will has been supported by findings that priming of stimulus location in a task requiring judgements of action-authorship can enhance participants’ experience of agency. We attempted to replicate findings from the ‘Wheel of Fortune’ task [Aarts, H., Custers, R., & Wegner, D. M. . On the inference of personal authorship: enhancing experienced agency by priming effect information. Consciousness and Cognition, 14, 439–458]. We also examined participants’ performance on this task in relation (...)
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  50.  34
    Simon R. Jones, Charles Fernyhough & Frank Larøi (2010). A Phenomenological Survey of Auditory Verbal Hallucinations in the Hypnagogic and Hypnopompic States. Phenomenology and the Cognitive Sciences 9 (2):213-224.
    The phenomenology of auditory verbal hallucinations occurring in hypnagogic and hypnopompic states has received little attention. In a sample of healthy participants, 108 participants reported H&H AVHs and answered subsequent questions on their phenomenology. AVHs in the H&H state were found to be more likely to only feature the occasional clear word than to be clear, to be more likely to be one-off voices than to be recurrent voices, to be more likely to be voices of people known to the (...)
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