Results for 'And Richard Tieszen'

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  1. After Godel: Platonism and Rationalism in Mathematics and Logic.Richard Tieszen - 2013 - Oxford University Press UK.
    Richard Tieszen presents an analysis, development, and defense of a number of central ideas in Kurt Gödel's writings on the philosophy and foundations of mathematics and logic. Tieszen structures the argument around Gödel's three philosophical heroes - Plato, Leibniz, and Husserl - and his engagement with Kant, and supplements close readings of Gödel's texts on foundations with materials from Gödel's Nachlass and from Hao Wang's discussions with Gödel. He provides discussions of Gödel's views, and develops a new (...)
     
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  2.  58
    Brouwer and Weyl: The Phenomenology and Mathematics of the Intuitive Continuumt.Mark van Atten, Dirk van Dalen & And Richard Tieszen - 2002 - Philosophia Mathematica 10 (2):203-226.
    Brouwer and Weyl recognized that the intuitive continuum requires a mathematical analysis of a kind that set theory is not able to provide. As an alternative, Brouwer introduced choice sequences. We first describe the features of the intuitive continuum that prompted this development, focusing in particular on the flow of internal time as described in Husserl's phenomenology. Then we look at choice sequences and their logic. Finally, we investigate the differences between Brouwer and Weyl, and argue that Weyl's conception of (...)
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  3.  40
    Richard Tieszen, After Gödel. Platonism and Rationalism in Mathematics and Logic. [REVIEW]Stefania Centrone - 2014 - Husserl Studies 30 (2):153-162.
    It is well known that Husserl, together with Plato and Leibniz, counted among Gödel’s favorite philosophers and was, in fact, an important source and reference point for the elaboration of Gödel’s own philosophical thought. Among the scholars who emphasized this connection we find, as Richard Tieszen reminds us, Gian-Carlo Rota, George Kreisel, Charles Parsons, Heinz Pagels and, especially, Hao Wang. Right at the beginning of After Gödel we read: “The logician who conducted and recorded the most extensive philosophical (...)
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    Richard Tieszen. After Gödel. Platonism and Rationalism in Mathematics and Logic.Dagfinn Føllesdal - 2016 - Philosophia Mathematica 24 (3):405-421.
  5.  50
    Between Logic and Intuition: Essays in Honor of Charles Parsons Gila Sher, Richard Tieszen.W. D. Hart - 2001 - Mind 110 (440):1119-1123.
  6.  20
    Book Review: Logic, Mathematics, and the Mind: A Critical Study of Richard Tieszen's Phenomenology, Logic, and the Philosophy of Mathematics. [REVIEW]Robert Hanna - 2009 - Notre Dame Journal of Formal Logic 50 (3):339-361.
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    Richard Tieszen, After Gödel. Platonism and Rationalism in Mathematics and Logic.Paola Cantu - 2014 - Journal for the History of Analytical Philosophy 2 (8).
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  8. Richard Tieszen, Phenomenology, Logic and the Philosophy of Mathematics, Cambridge, Cambridge University Press, 2005, 357 pagesRichard Tieszen, Phenomenology, Logic and the Philosophy of Mathematics, Cambridge, Cambridge University Press, 2005, 357 Pages. [REVIEW]Yvon Gauthier - 2008 - Philosophiques 35 (2):614-615.
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  9. Richard Tieszen, Phenomenology, Logic and the Philosophy of Mathematics, Cambridge, Cambridge University Press, 2005, 357 pages. [REVIEW]Yvon Gauthier - 2008 - Philosophiques 35:614-615.
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  10. Book Review. Richard Tieszen, Mathematical Intuition: Phenomenology and Mathematical Knowledge. [REVIEW]D. van Dalen - 1994 - Husserl Studies 10 (3):249-252.
  11.  2
    Review: Richard L. Tieszen, Mathematical Intuition. Phenomenology and Mathematical Knowledge. [REVIEW]Guillermo E. Rosado Haddock - 1991 - Journal of Symbolic Logic 56 (1):356-360.
  12.  30
    Richard L. Tieszen. 'Mathematical Intuition: Phenomenology and Mathematical Knowledge'. [REVIEW]D. van Dalen - 1993 - Husserl Studies 10 (3):249-252.
  13.  1
    Tieszen Richard L.. Mathematical Intuition. Phenomenology and Mathematical Knowledge. Synthese Library, Vol. 203. Kluwer Academic Publishers, Dordrecht, Boston, and London, 1989, Xv + 209 Pp. [REVIEW]Guillermo E. Rosado Haddock - 1991 - Journal of Symbolic Logic 56 (1):356-360.
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    Richard Lane Tieszen, 1951–2017.Charles Parsons - 2017 - Philosophia Mathematica 25 (3):390-391.
    Richard Tieszen, professor of philosophy at San José State University and a member of the editorial board of Philosophia Mathematica, died March 28, 2017 in Zen Hospice in San Francisco. He had been diagnosed with cancer eight years before and had had some radical treatments, but by the beginning of March his options had run out.
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    Review of R. Tieszen, Phenomenology, Logic, and the Philosophy of Mathematics[REVIEW]Giuseppina Ronzitti - 2008 - Philosophia Mathematica 16 (2):264-276.
    Richard Tieszen's new book1 is a collection of fifteen articles and reviews, spanning fifteen years, presenting the author's approach to philosophical questions about logic and mathematics from the point of view of phenomenology, as developed by Edmund Husserl in the later phase2 of his philosophical thinking known as transcendental phenomenology, starting in 1907 with the Logical Investigations and characterized by the introduction of the notions of ‘reduction’. Husserlian transcendental phenomenology as philosophy of mathematics is described as one that (...)
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    The Medical Theory of Richard Koch I: Theory of Science and Ethics. [REVIEW]F. Töpfer & U. Wiesing - 2004 - Medicine, Health Care and Philosophy 8 (2):207-219.
    Richard Koch first made his appearance in the 1920s with works published on the foundations of medicine. These publications describe the character of medicine as an action and the status of medicine within the theory of science. One of his conclusions is that medicine is not a science in the original sense of the word, but a practical discipline. It serves a practical purpose: to heal the sick. All medical knowledge is oriented towards this purpose, which also defines the (...)
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    The Medical Theory of Richard Koch II: Natural Philosophy and History. [REVIEW]F. Töpfer & U. Wiesing - 2004 - Medicine, Health Care and Philosophy 8 (3):323-334.
    Richard Koch1 became known in the 1920s with works on basic medical theory. Among these publications, the character of medical action and its status within the theory of science was presented as the most important theme. While science is inherently driven by the pursuit of knowledge for its own sake, medicine pursues the practical purpose of helping the sick. Therefore, medicine must be seen as an active relationship between a helping and a suffering person. While elucidating this relationship, Koch (...)
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    “A Response To The Papers of Robert John Russell, Durwood Foster and Richard Gelwick”.Donald Musser - 2008 - Tradition and Discovery 35 (3):48-50.
    This essay is a brief response to Durwood Foster and Richard Gelwick’s essays analyzing the 1963 encounter of Paul Tillich and Michael Polanyi and to Robert Russell’s assessment of the importantce of Polanyi’s ideas for recent theology and science discussions.
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    Kant and Richard Schaeffler's Catholic Theology of Hope.Elizabeth C. Galbraith - 1996 - Philosophy and Theology 9 (3-4):333-350.
    This essay follows Richard Schaeffler in identifying Kant’s moral philosophy as a possible framework for a Catholic theology of hope. Whereas Ernst Bloch criticized Kant for failing to sever his theory of hope from its religious ties, Jürgen Moltmann criticizes Kant for failing to appreciate the true meaning of Christian hope for the kingdom of God. The present essay argues that Moltmann neglects, as much as Bloch did, the significance of God to Kant’s account of the kingdom. A Catholic (...)
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    Some Remarks on Lehrer and Richard's 'Remembering Without Knowing'.Saul Traiger - 1978 - Grazer Philosophische Studien 6:107-111.
    This paper examines the four counterexamples offered by Lehrer and Richard in 'Remembering Without Knowing'. The analysis which Lehrer and Richard's purported counterexamples attempt to discredit is that remembering p requires knowing that p and believing that p. The counterexamples are considered individually and all are rejected as counterexamples to knowing as a necessary condition of remembering.
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  21.  46
    Russell and Richard Brinkley on the Unity of the Proposition.Richard Gaskin - 1997 - History and Philosophy of Logic 18 (3):139-150.
    Between 1903 and 1918 Russell made a number of attempts to understand the unity of the proposition, but his attempts all foundered on his failure clearly to distinguish between different senses in which the relation R might be said to relate a and b in the proposition aRb: he failed to distinguish between the relation as truth-maker and the relation as unifier, and consequently committed himself again and again to the unacceptable consequence that only true propositions are genuinely unified. There (...)
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    Errors and Omissions: Donor Compensation Policies and Richard Titmuss.Joshua Penrod & Albert Farrugia - 2015 - HEC Forum 27 (4):319-330.
    Many global and national systems of regulation of blood donors and donor compensation rely for intellectual support on Richard Titmuss’s views, represented in The Gift Relationship. Based on selective interpretation of data from the 1960s, Titmuss engineered an ethical view pertaining to donors and, in so doing, created not only ongoing stereotypes, but created a cause for followers to perpetuate misunderstandings about the nature of such donations. In many cases, donors are, in fact compensated, but regulatory systems persevere in (...)
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    Liberal Universalism: On Brian Barry and Richard Rorty.Michael Bacon - 2003 - Critical Review of International Social and Political Philosophy 6 (2):41-62.
    At first sight it would seem difficult to find two philosophers as different as Brian Barry and Richard Rorty. It is widely held that the former is one of the most forceful proponents of liberal universalism, whereas the latter is typically viewed as the quintessential relativist. In this essay, different usages of the term univeralism are considered, and it is argued that Rorty's position is much closer to that of Barry than is generally supposed. Indeed, the article concludes by (...)
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  24. Reply to Lasersohn, MacFarlane, and Richard[REVIEW]Herman Cappelen & John Hawthorne - 2011 - Philosophical Studies 156 (3):417-419.
    Reply to Lasersohn, MacFarlane, and Richard.
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  25.  38
    The Paradox of Public Art: Democratic Space, the Avant-Garde, and Richard Serra's "Tilted Arc".Caroline Levine - 2002 - Philosophy and Geography 5 (1):51 – 68.
    This essay interprets the controversy over Richard Serra's monumental sculpture, Tilted Arc , which was designed for a public plaza in downtown Manhattan in 1979 and then torn down five years later after intense public outcry. Levine reads this controversy as characteristic of contemporary debates over the arts, which continue the tradition of the nineteenth century avant-garde, pitting art against a wider public, and insisting that art must deliberately resist mainstream tastes and values in favor of marginality and innovation. (...)
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    Polanyi on Teleology: A Response to John Apczynski and Richard Gelwick.Walter B. Gulick - 2005 - Zygon 40 (1):89-96.
    . Michael Polanyi criticized the neo‐Darwinian synthesis on two grounds: that accidental hereditary changes bringing adaptive advantages cannot account for the rise of discontinuous new species, and that a Ideological ordering principle is needed to explain evolutionary advance. I commend the previous articles by John Apczynski and Richard Gelwick and also argue, more strongly than they, that Polanyi's critique of evolutionary theory is flawed. It relies on an inappropriate notion of progress and untenable analogies from the human process of (...)
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  27.  61
    Justifying Moral Initiative by Business, with Rejoinders to Bill Shaw and Richard Nunan.Thomas M. Mulligan - 1990 - Journal of Business Ethics 9 (2):93 - 103.
    In this paper I respond to separate criticisms by Bill Shaw (JBE, July 1988) and Richard Nunan (JBE, December 1988) of my paper A Critique of Milton Friedman's Essay The Social Responsibility of Business Is to Increase Its Profits (JBE, August 1986). Professors Shaw and Nunan identify several points where my argument could benefit from clarification and improvement. They also make valuable contributions to the discussion of the broad issue area of whether and to what extent business should exercise (...)
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  28.  60
    Metaphilosophy, Pragmatism and a Kind of Critical Theory: Kai Nielsen and Richard Rorty.Kai Nielsen - 2007 - Philosophical Papers 36 (1):119-150.
    Metaphilosophy is itself philosophy about philosophy. It is not something before or independent of philosophy. Both Kai Nielsen and Richard Rorty are deeply concerned (someone might say obsessively preoccupied) with metaphilosophy. They both are thoroughly historicist and contextualist resolutely rejecting any form of a transcendental or metaphysical turn. They argue against claims to absolute validity (as well as against absolutism in any form) and a natural order of reasons: some 'Reason' to which any rational agent must be committed. They (...)
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    John Dewey and Richard Rorty: Qualitative Starting Points.Ken McClelland - 2008 - Transactions of the Charles S. Peirce Society 44 (3):pp. 412-445.
    This paper attempts a sympathetic comparison between John Dewey and Richard Rorty. In particular I establish the ways in which both Dewey's and Rorty's aesthetical modes require qualitative starting points (or some indeterminate-event trajectory) as a condition for any poetic/novel movement into the future. I show how Dewey's notions of "indeterminate situation," highlighted in his event-metaphysics, resonates with Rorty's notion of metaphor, and that finally Rorty does in fact (wittingly or not) harbor a place for the noncognitive and nonlinguistic (...)
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    Ethics of Ambiguity and Irony: Jacques Derrida and Richard Rorty.Honglim Ryu - 2001 - Human Studies 24 (1-2):5-28.
    This paper examines the relation or, more precisely, tension between postmodern deconstruction and ethics by elaborating upon the ethico-political dimensions of deconstructionism. It embarks on a critical assessment of postmodern discourse on ethics in view of its political implications by analyzing Jacques Derrida''s and Richard Rorty''s arguments with an assumption that their positions represent a certain logic in the postmodern discourse on ethics. Postmodern ethics is based on incredulity with regard to traditional metanarratives, and it defines ethics in terms (...)
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    Book Review -- Anil Nerode and Richard A. Shore, Logic for Applications. [REVIEW]Erkan Tin & Varol Akman - 1995 - Philosophical Explorations.
    This is review of Logic for Applications, by Anil Nerode and Richard A. Shore, published by Springer-Verlag in 1993.
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    The Epidemiology of “Regrettable Kinship”: Gender, Epidemic, and Community in Todd Haynes' [Safe] and Richard Powers' Gain. [REVIEW]Lisa Lynch - 2002 - Journal of Medical Humanities 23 (3-4):203-219.
    In “The Epidemiology of ‘Regrettable Kinship’: Gender, Epidemic, and Community in Todd Haynes' [Safe] and Richard Powers' Gain,” the author analyzes two contemporary cultural texts about women and environmentally-linked illnesses to rethink commonplace understandings of the relationship between gender, disease, and community formation. By reading these narratives side by side, Lynch is able to address difficult issues about gendered subjectivity and the fragile construction of collective political identity. While the female protagonists in the texts Lynch examines relate differently to (...)
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  33. Some Remarks on Lehrer and Richard's 'Remembering Without Knowing'.Saul Traiger - 1978 - Grazer Philosophische Studien 6:107-111.
    This paper examines the four counterexamples offered by Lehrer and Richard in 'Remembering Without Knowing'. The analysis which Lehrer and Richard's purported counterexamples attempt to discredit is that remembering p requires knowing that p and believing that p. The counterexamples are considered individually and all are rejected as counterexamples to knowing as a necessary condition of remembering.
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  34. Affirmations After God: Friedrich Nietzsche and Richard Dawkins on Atheism.J. Thomas Howe - 2012 - Zygon 47 (1):140-155.
    Abstract. In this essay, I compare the atheism of Friedrich Nietzsche with that of Richard Dawkins. My purpose is to describe certain differences in their respective atheisms with the intent of showing that Nietzsche's atheism contains a richer and fuller affirmation of human life. In Dawkins’s presentation of the value of life without God, there is a naïve optimism that purports that human beings, educated in science and purged of religion, will find lives of easy peace and comfortable wonder. (...)
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  35.  26
    Norman Bowie and Richard Rorty on Multinationals: Does Business Ethics Need 'Metaphysical Comfort?'. [REVIEW]Andrew C. Wicks - 1990 - Journal of Business Ethics 9 (3):191 - 200.
    Norman Bowie wrote an article on the moral obligations of multinational corporations in 1987. This paper is a response to Bowie, but more importantly, it is designed to articulate the force and substance of the pragmatist philosophy developed by Richard Rorty. In his article, Bowie suggested that moral universalism (which he endorses) is the only credible method of doing business ethics across cultures and that cultural relativism and ethnocentrism are not. Bowie, in a manner surprisingly common among contemporary philosophers, (...)
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  36.  44
    Reply to Boghossian, Brogaard and Richard.Herman Cappelen - 2014 - Analytic Philosophy 55 (4):407-421.
    I reply to commentaries on my book Philosophy Without Intuitions from Paul Boghossian, Berit Brogaard, and Mark Richard.
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    The Aims of Political Philosophy in John Rawls, Bernard Williams, and Richard Rorty.Colin Koopman - manuscript
    What ought a political philosophy seek to achieve? How should political philosophy address itself to its subject matter? What is the relation between political philosophy and other forms of reflective inquiry? In answering these metaphilosophical questions, political philosophy has long been dominated by a roughly utopian self-image. According to this conception, the aim of political philosophy is the rigorous development of theoretical ideals of justice, state, and law. I show that leading political philosophers of the twentieth century, most notably John (...)
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  38.  17
    Friendship Across Differences: Heidegger and Richard Wright's Native Son.Sharin N. Elkholy - 2007 - Janus Head 10 (1):199-216.
    This paper examines the possibility of friendship across differences in Richard Wright’s Native Son by examining the protagonist’s relationship to three pivotal white characters in the text. Through the application to Native Son of a theory of friendship I cull from Heidegger’s discussion of care in Being and Time, I offer a model for relationships whereby radically different individuals may approach each other across and in spite of differences. In putting Heidegger and Wright into dialogue I both shed light (...)
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  39.  45
    Literature, Ethics, and Richard Rorty's Pragmatist Theory of Interpretation.Kalle Puolakka - 2008 - Philosophia 36 (1):29-41.
    This article considers the validity and strength of Richard Rorty’s pragmatist theory of interpretation in the light of two ethical issues related to literature and interpretation. Rorty’s theory is rejected on two grounds. First, it is argued that his unrestrained account of interpretation is incompatible with the distinctive moral concerns that have been seen to restrict the scope and nature of valid approaches to artworks. The second part of the paper claims that there is no indispensable relationship between supporting (...)
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  40. A Defense of Philosophical Realism in Opposition to the Anti-Realisms of Hilary Putnam and Richard Rorty.Edwin C. Hettinger - 1985 - Dissertation, University of Colorado at Boulder
    This study elucidates and defends philosophical realism. The version I propose includes a realist understanding of the nature of reality, and a twofold realist view of truth. I hold that reality is cognition-independent. This means that the conceptual scheme of inquiry into a given subject matter does not constitute its nature. Using a different set of concepts to investigate a certain phenomenon will not change what it is. This is realism about reality: Reality is not contingent upon the concepts we (...)
     
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  41. The Experience of Beauty: Hugh and Richard of St. Victor on Natural Theology.Ritva Palmén - 2016 - Journal of Analytic Theology 4 (1):234-253.
    In this paper, I will argue that the Twelfth Century spiritually -oriented texts present an important, but often neglected instance of natural theology. My analysis will show that in the texts of Hugh of St. Victor and his student Richard of St. Victor we find a Christian Neo-Platonist variant of natural theology. The elements of natural theology form a central part of their larger spiritual programmes, which in turn are meant to guide the human being in her ascent into (...)
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  42. Gabriel García Márquez and Richard Kearney on the Role of the Oneiric in Testimonial Narrative.Eileen Rizo-Patron - 2007 - In Peter Gratton, John Panteleimon Manoussakis & Richard Kearney (eds.), Traversing the Imaginary: Richard Kearney and the Postmodern Challenge. Northwestern University Press.
     
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  43.  42
    Two Peas in a Single Polytheistic Pod: Richard Swinburne and John Hick.Daniel Howard-Snyder - 2016 - Journal of Philosophical Research 41:17-32.
    A descriptive polytheist thinks there are at least two gods. John Hick and Richard Swinburne are descriptive polytheists. In this respect, they are like Thomas Aquinas and many other theists. What sets Swinburne and Hick apart from Aquinas, however, is that unlike him they are normative polytheists. That is, Swinburne and Hick think that it is right that we, or at least some of us, worship more than one god. However, the evidence available to me shows that only Swinburne, (...)
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  44.  54
    Historical and Textual Notes on H. Richard Niebuhr and Michael Polanyi.Phil Mullins - 1997 - Tradition and Discovery 24 (1):20-31.
    This essay discusses historical data that help establish the time at which the Christian theologian and moral philosopher H. Richard Niebuhr became acquainted with Michael Polanyi’s thought. It also briefly examines the ways in which Polanyi’s philosophical ideas are used in the late publications of Niebuhr.
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    Richard Rorty: Prophet and Poet of the New Pragmatism.David L. Hall - 1993 - State University of New York Press.
    This book is a discussion of the nature and import of Richard Rorty's philosophy, particularly as it relates to his reevaluation of American pragmatism.
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  46.  3
    Cosmos and Ecclesia: A Response to Richard Lennan.Nancy A. Dallavalle - 2005 - Philosophy and Theology 17 (1/2):279-291.
    This response to Richard Lennan’s presentation of Rahner’s call for a new understanding of faith raises questions about 1) the rationale behind Rahner’s “short formulas,” 2) how feminist challenges are understood, and 3) the place of “the ecclesial” in a secular milieu.
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  47. Public Life and Public Lives: Politics and Religion in Modern British History: Essays in Honour of Richard W. Davis.Nancy LoPatin-Lummis & Richard W. Davis (eds.) - 2008 - Wiley-Blackwell for the Parliamentary History Yearbook Trust.
    Contains fourteen essays and an introduction addressing the main areas of scholarly interest for Richard W. Davis, Professor Emeritus, Washington University, St Louis Questions how individuals envision the public good in modern Britain and how, through religious and moral beliefs, coupled with wisdom and political savvy, they can improve the public good through the ever-changing nineteenth century political institutions Essays range from studies of local electoral politics and parliamentary reform campaign to national political party organization, high politics and the (...)
     
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  48.  24
    Author's Response to Jay Labinger and Richard Moodey.Ted Brown - 2009 - Tradition and Discovery 36 (3):25-30.
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    The Social Production of Scientific Knowledge. Edited by Everett Mendelsohn, Peter Weingart, and Richard Whitley.Richard J. Blackwell - 1979 - Modern Schoolman 56 (2):190-190.
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    A Place for Philosophers in Applied Ethics and the Role of Moral Reasoning in Moral Imagination: A Response to Richard Rorty.Patricia H. Werhane - 2006 - Business Ethics Quarterly 16 (3):401-408.
    This article presents a response to Richard Rorty's paper "Is Philosophy Relevant to Business Ethics?" The author questions Rorty's views on the depreciation of the role of philosophy in applied ethics, and outlines four reasons why philosophy retains its relevance. The author addresses the role of moral reasoning in the development of the moral imagination. The author also concludes that humans have the means necessary to make moral progress and are capable of moral reasoning, and need only to develop (...)
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