Results for 'Anderson Charo'

996 found
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  1.  35
    Layered vulnerability and researchers’ responsibilities: learning from research involving Kenyan adolescents living with perinatal HIV infection.Vicki Marsh, Amina Abubakar, Maureen Kelley, Alun Davies, Rita Njeru, Gladys Sanga, Scholastica M. Zakayo, Anderson Charo, Sassy Molyneux & Mary Kimani - 2024 - BMC Medical Ethics 25 (1):1-20.
    BackgroundCarefully planned research is critical to developing policies and interventions that counter physical, psychological and social challenges faced by young people living with HIV/aids, without increasing burdens. Such studies, however, must navigate a ‘vulnerability paradox’, since including potentially vulnerable groups also risks unintentionally worsening their situation. Through embedded social science research, linked to a cohort study involving Adolescents Living with HIV/aids (ALH) in Kenya, we develop an account of researchers’ responsibilities towards young people, incorporating concepts of vulnerability, resilience, and agency (...)
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  2.  50
    Pharmacists and conscientious objection.Richard M. Anderson, Laura Jane Bishop, Martina Darragh, Harriet Hutson Gray & Susan Cartier Poland - 2006 - Kennedy Institute of Ethics Journal 16 (4):379-396.
    In lieu of an abstract, here is a brief excerpt of the content:Kennedy Institute of Ethics Journal 16.4 (2006) 379-396MuseSearchJournalsThis JournalContents[Access article in PDF]Pharmacists and Conscientious Objection *In March 2005, a Wisconsin pharmacist's act of conscience garnered headlines across the United States. After a married woman with four children submitted a prescription for the morning-after pill, the pharmacist, Neil Noesen, not only refused to fill it, but also refused to transfer the prescription to another pharmacist or to return the prescription (...)
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  3.  30
    The Routledge Companion to the Philosophy of Race.Linda Alcoff, Luvell Anderson & Paul Taylor (eds.) - 2017 - Routledge.
    For many decades, race and racism have been common areas of study in departments of sociology, history, political science, English, and anthropology. Much more recently, as the historical concept of race and racial categories have faced significant scientific and political challenges, philosophers have become more interested in these areas. This changing understanding of the ontology of race has invited inquiry from researchers in moral philosophy, metaphysics, epistemology, philosophy of science, philosophy of language, and aesthetics. The Routledge Companion to Philosophy of (...)
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  4. On good and bad: Whether happiness is the highest good.William Alexander, Keith Anderson, Jane Harris, Julian Ingram, Tom Nelson, Katherine Woods & Judy Svensen - unknown
     
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  5. Mining the Brain for a New Taxonomy of the Mind.Michael L. Anderson - 2015 - Philosophy Compass 10 (1):68-77.
    In this paper, I summarize an emerging debate in the cognitive sciences over the right taxonomy for understanding cognition – the right theory of and vocabulary for describing the structure of the mind – and the proper role of neuroscientific evidence in specifying this taxonomy. In part because the discussion clearly entails a deep reconsideration of the supposed autonomy of psychology from neuroscience, this is a debate in which philosophers should be interested, with which they should be familiar, and to (...)
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  6. Is women's labor a commodity?Elizabeth S. Anderson - 1990 - Philosophy and Public Affairs 19 (1):71-92.
  7.  24
    The Formal Analysis of Normative Systems.Alan Ross Anderson - 1956 - New Haven, CT, USA: Yale University, International Laboratory, Sociology Dept.
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  8.  20
    Territories of Desire in Queer Culture: Refiguring Contemporary Boundaries.David Alderson & Linda R. Anderson - 2000
    These essays highlight the shifting sets of relationships which determine the forms taken by desire. They argue that the spread of the subject within and across geographic, ethnic, class and gender boundaries makes a difference to the ways in which desire is theorized, experienced and represented.
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  9. Justifying the Capabilities Approach to Justice.Elizabeth Anderson - unknown
  10. The fundamental disagreement between luck egalitarians and relational egalitarians.Elizabeth Anderson - 2010 - In Colin Murray Macleod (ed.), Justice and equality. Calgary: University of Calgary Press. pp. 1-23.
  11.  14
    In the tracks of historical materialism.Perry Anderson - 1984 - Chicago: University of Chicago Press.
  12.  84
    The Evolution of Peirce's Concept of Abduction.Douglas R. Anderson - 1986 - Transactions of the Charles S. Peirce Society 22 (2):145 - 164.
  13.  85
    Kant's Anatomy of Evil.Sharon Anderson-Gold & Pablo Muchnik (eds.) - 2009 - New York: Cambridge University Press.
    Kant infamously claimed that all human beings, without exception, are evil by nature. This collection of essays critically examines and elucidates what he must have meant by this indictment. It shows the role which evil plays in his overall philosophical project and analyses its relation to individual autonomy. Furthermore, it explores the relevance of Kant's views for understanding contemporary questions such as crimes against humanity and moral reconstruction. Leading scholars in the field engage a wide range of sources from which (...)
  14. Machine Metaethics.Susan Leigh Anderson - 2011 - In M. Anderson S. Anderson (ed.), Machine Ethics. Cambridge Univ. Press.
  15. The Democratic University: The Role of Justice in the Production of Knowledge.Elizabeth S. Anderson - 1995 - Social Philosophy and Policy 12 (2):186-219.
  16. Kant, radical evil, and crimes against humanity.Sharon Anderson-Gold - 2009 - In Sharon Anderson-Gold & Pablo Muchnik (eds.), Kant's Anatomy of Evil. Cambridge University Press.
     
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  17. Outlaws.Elizabeth Anderson - 2014 - The Good Society 23 (1):103-113.
    In this article, I argue that mass incarceration belongs to a category of social status interventions by which the modern state either withholds the ordinary protections and benefits of the law from outlawed groups or subjects them to private punishment based on their mere membership in those groups. In the US these groups include immigrants and resident Latinos, the homeless, the poor and poor blacks, sex workers, and ex-convicts. Outlawry is a fundamentally anti-democratic practice that cannot be justified in terms (...)
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  18.  80
    Molinism, Open Theism, and Soteriological Luck.Mark B. Anderson - 2011 - Religious Studies 47 (3):371-381.
    It is sometimes claimed by open theists that, on Molinism, God controls who is saved and who is damned and that, as a consequence, God's judgement of us is unjust. While this charge is usually lumped under the problem of evil, it could easily be classified under the problem of soteriological luck. I argue that the open theist is impugned by this latter problem. I then show that the Molinist has a solution to both problems and consider objections to that (...)
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  19.  63
    Or an ideal of social relations?Elizabeth Anderson - 2012 - In David Estlund (ed.), The Oxford Handbook of Political Philosophy. Oxford University Press, Usa. pp. 40.
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  20.  18
    Temporal and spatial cues in seriation.George Mandler & Rita E. Anderson - 1971 - Journal of Experimental Psychology 90 (1):128.
  21. Overcoming charity: The case of Maudemarie Clark's: Nietzsche on truth and philosophy.R. Lanier Anderson - 1996 - Nietzsche Studien 25:307-341.
     
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  22.  10
    The Educated Eye Visual Culture and Pedagogy in the Life Sciences.Nancy Anderson & Michael R. Dietrich (eds.) - 2012 - Upne.
    A study of visual culture in the teaching of the life sciences.
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  23.  62
    Once people understand that machine ethics is concerned with how intelligent machines should behave, they often maintain that Isaac Asimov has already given us an ideal set of rules for such machines. They have in mind Asimov's three laws of robotics: 1. a robot may not injure a human being, or, through inaction, allow a human.Susan Leigh Anderson - 2011 - In M. Anderson S. Anderson (ed.), Machine Ethics. Cambridge Univ. Press.
  24. On the immorality of threatening.Scott A. Anderson - 2011 - Ratio 24 (3):229-242.
    A plausible explanation of the wrongfulness of threatening, advanced most explicitly by Mitchell Berman, is that the wrongfulness of threatening derives from the wrongfulness of the act threatened. This essay argues that this explanation is inadequate. We can learn something important about the wrongfulness of threatening (with implications for thinking about coercion) by comparing credible threats to some other claims of impending harm. A credible bluff threat to do harm is likely to be more and differently wrongful than making intentionally (...)
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  25.  85
    The development of self-recognition: A review.John R. Anderson - 1984 - Developmental Psychobiology 17:35-49.
  26.  32
    Of Wonder: Thomas Hobbes’s Political Appropriation of Thaumazein.Kye Anderson Barker - 2017 - Political Theory 45 (3):362-384.
    This essay presents a reading of the use of wonder in the political philosophy of Thomas Hobbes. In this essay, I argue that not only did Hobbes incorporate the ancient conception of wonder into his design for the emotional apparatus of the modern sovereign state, but that when he did so he also transformed it and other concepts. Previous scholars have paid close attention to Hobbes’s confrontation with ancient philosophy, but there has been no sustained study of Hobbes’s use of (...)
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  27.  50
    On the role of deep subjects in semantic interpretation.Steven R. Anderson - 1971 - Foundations of Language 7 (3):361-377.
  28.  67
    Kant, Natural Kind Terms, and Scientific Essentialism.Erik Anderson - 1994 - History of Philosophy Quarterly 11 (4):355 - 373.
    What, for Kant, is the semantic status of the proposition: Water is H2O? Is it analytic or synthetic? The question is not one of merely esoteric import since an answer to it would constitute a statement about the meaningfulness of all our scientific propositions. And, insofar as the Critique is a defense of the possibility of the natural sciences, it seems that we should be able to find in it the answer to our question. Further, we should be able to (...)
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  29.  26
    Neoclassical Marxism.W. H. Locke Anderson & Frank W. Thompson - 1988 - Science and Society 52 (2):215 - 228.
  30.  14
    teoria do agir comunicativo de Habermas na administração de organizações.Clóvis Ricardo Montenegro de Lima, José Rodolfo Tenório Lima, Lidiane dos Santos Carvalho, Asy Pepe Sanches Neto & Anderson Titonelli - 2022 - Logeion Filosofia da Informação 9:440-462.
    Neste artigo mostra-se os resultados de uma busca em bases de dados internacionais sobre a teoria do agir comunicativo de Habermas na área da Administração de Organizações. A teoria de Habermas foi desenvolvida após a sua guinada linguística, de ruptura com a filosofia da consciência e a metafísica em 1981. Nela os usos da linguagem são modos de expressão e representação, mas também modo de construção de vínculos sociais. A partir desta teoria, Habermas desenvolve a ideia de discurso como agir (...)
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  31.  30
    Kant, Hume, and the Interruption of Dogmatic Slumber.Abraham Anderson - 2020 - Oxford and New York: Oxford University Press.
    Kant, Hume, and the Interruption of Dogmatic Slumber offers an interpretation of Kant’s “confession,” in the Prolegomena, that “it was the objection of David Hume that first, many years ago, interrupted my dogmatic slumber.” It argues that Hume roused Kant not, as has often been thought, by challenging the principle “every event has a cause” that governs experience, but by attacking the principle of sufficient reason, the basis of rationalist metaphysics and of the cosmological proof of the existence of God. (...)
  32. The numbers in italics refer to the pages on which the complete references are listed.R. P. Abeles, J. Adelson, A. Ahlgren, M. D. S. Ainsworth, G. W. Allport, R. Alpert, D. Anderson, M. Arnold, J. Aronfreed & Averill Jr - 1975 - In David J. DePalma & Jeanne M. Foley (eds.), Moral development: current theory and research. New York: Halsted Press.
     
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  33. Abelson, RP 64 Adams, MJ 94-5 Adler, JE 310n Ajjanagadde, V. 138, 139, 152-6 Ajzen, I. 310n.R. D. Alexander, M. J. Almeida, Anderson Jr, L. Aqvist, R. Audi, R. Axelrod, B. J. Baars, A. Baddeley, G. A. Barnard & B. Barnes - 1993 - In K. I. Manktelow & D. E. Over (eds.), Rationality: Psychological and Philosophical Perspectives. Routledge.
  34.  15
    Alkon, DL, 150.N. M. Alpert, D. Amaral, Anderson Jr, J. S. Antrobus, R. Ardila, G. A. Austin, E. Awh, H. P. Bahrick, P. O. Bahnck & M. R. Banaji - 1999 - In Robert L. Solso (ed.), Mind and Brain Sciences in the 21st Century. Cambridge: MIT Press.
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  35. Economia criativa: Conceito E relação com O direito.Victor M. Barros de Carvalho, Anderson S. S. Lanzillo & Patrícia Borba Vilar Guimarães - 2015 - Revista Fides 6 (1).
    ECONOMIA CRIATIVA: CONCEITO E RELAÇÃO COM O DIREITO.
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  36.  40
    The Case of the Archive.Warwick Anderson - 2013 - Critical Inquiry 39 (3):532-547.
  37.  63
    Kant’s Ethical Commonwealth: The Highest Good as a Social Goal.Sharon Anderson-Gold - 1986 - International Philosophical Quarterly 26 (1):23-32.
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  38.  18
    On Seasons of an Indigenous Feminism, Kinship, and the Program of Home Management.Kim Anderson - 2020 - Hypatia 35 (1):204-213.
    It's early evening, a Friday night in October, and I have hauled myself off the couch to make dinner for my son and me. It's just us; the more active cooks in our family are away and the house is quiet. I've spent all afternoon immersed in scholarly literature about the history of home economics, and I chuckle at the irony as I pour premade marinara sauce over the noodles. I call up my son from the basement, where he's been (...)
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  39.  34
    “I'm Not Your Typical ‘Homework Stresses Me Out’ Kind of Girl”: Psychological Anthropology in Research on College Student Usage of Psychiatric Medications and Mental Health Services.Eileen P. Anderson-Fye & Jerry Floersch - 2011 - Ethos: Journal of the Society for Psychological Anthropology 39 (4):501-521.
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  40.  10
    Mind, the Body and the World: Psychology After Cognitivism?Tony Anderson, John Davies, Alastair Ross & Brendan Wallace (eds.) - 2007 - Imprint Academic.
    The roots of cognitivism lie deep in the history of Western thought, and to develop a genuinely post-cognitivist psychology, this investigation goes back to presuppositions descended from Platonic/Cartesian assumptions and beliefs about the nature of thought.
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  41.  6
    The Dunayevskaya–Marcuse–Fromm Correspondence, 1954–1978: Dialogues on Hegel, Marx and Critical Theory.Kevin Anderson & Russell Rockwell (eds.) - 2012 - Lexington Books.
    Part one. The Dunayevskaya-Marcuse correspondence, 1954-78: the early letters: debating Marxist dialectics and Hegel's absolute idea; Dunayevskaya's Marxism and freedom and beyond; on technology and work on the eve of Marcuse's One-dimensional man; the later correspondence: winding down during the period of the New Left -- Part two. The Dunayevskaya-Fromm correspondence, 1959-78: the early letters: on Fromm's Marx's concept of man and his socialist humanism symposium; dialogue on Marcuse, on existentialism, and on socialist humanism in Eastern Europe; on Hegel, Marxism, (...)
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  42. On the path to understanding on-line processing of grammatical aspect.Sarah Anderson, Teenie Matlock, Caitlin Fausey & Michael J. Spivey - 2008 - In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society.
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  43. New media, new publics: Reconfiguring the public sphere of Islam.Jon W. Anderson - 2003 - Social Research: An International Quarterly 70 (3):887-906.
    Modern information technologies, beginning with the fax and audiocassettes but now exemplified in satellite television and the Internet, have opened the public discourse of Islam to new voices and, more subtlely, to new practices. While media-savvy militants draw the attention of outside observers, a quieter drama is unfolding. Pious middle classes are extending conventional patterns of seeking out religious guidance into new channels, particularly the Internet; the continuous search for role models and reference groups is meeting increasingly modern ways of (...)
     
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  44.  10
    Kierkegaard and Approximation Knowledge.Thomas C. Anderson - unknown
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  45.  64
    Mises versus Weber on bureaucracy and sociological method.William P. Anderson - 2004 - Journal of Libertarian Studies 18:1-30.
  46. Neural mechanisms in visual motion perception in primates.R. A. Anderson - 1997 - Neuron 18:865-872.
  47. © 1991 [email protected].Jeremy Anderson - manuscript
    The contractarian theory elaborated by John Rawls in A Theory of Justice exploits the difference principle in a great many ways. Rawls argues that, when used as part of a set of guiding principles for structuring the basic institutions of society, it simplifies the problem of interpersonal comparisons (91-4)1, helps compensate for the arbitrariness of natural endowments (101-3), promotes a harmony of interests between citizens (104-5), reintroduces the principle of fraternity to democratic society (105-6), and, what is critical to his (...)
     
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  48. On Responsibility and Original Sin: A Molinist Suggestion.Mark B. Anderson - 2021 - Faith and Philosophy 38 (1):5-25.
    A crucial objection to the doctrine of original sin is that it conflicts with a common intuition that agents are morally responsible only for factors under their control. Here, I present an account of moral responsibility by Michael Zimmerman that accommodates that intuition, and I consider it as a model of original sin, noting both attractions and difficulties with the view.
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  49. Social Movements, Experiments in Living, and Moral Progress: Case Studies from Britain’s Abolition of Slavery.Elizabeth Anderson - unknown
    This is the text of The Lindley Lecture for 2014, given by Elizabeth Anderson, an American philosopher.
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  50. Ordinary Language, Cephalus and a Deflationary Account of the Forms.Joshua Anderson - 2020 - Humanities Bulletin 3 (1):17-29.
    In this article I seek to come to some understanding of the interlocutors in the first book of Plato’s Republic, particularly Cephalus. A more complete view of Cephalus not only provides some interesting ways to think about Plato and the Republic, but also suggests an interesting alternative to Plato’s view of justice. The article will progress as follows: First, I discuss Plato’s allegory of the cave. I, then, critique the cave allegory by applying the same kind of reasoning that O. (...)
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