Results for 'András Szigeti'

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  1.  54
    Focusing Forgiveness.András Szigeti - 2014 - Journal of Value Inquiry 48 (2):217-234.
    IntroductionIt is clear that forgiveness is closely related to emotions. Bishop Butler’s “forswearing of resentment” is still the definition most philosophical works on the subject take as their point of departure. Some others disagree but usually only insofar as they focus on another reactive emotion – e.g., moral hatred, disappointment, anger – which we overcome when we forgive.More specifically, according to Roberts the emotion we overcome in forgiveness is anger, see Robert C. Roberts, “Forgivingness,” American Philosophical Quarterly 32 (1995): 289–306. (...)
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  2.  30
    “The Group Knobe Effect”: Evidence That People Intuitively Attribute Agency and Responsibility to Groups.John Andrew Michael & András Szigeti - 2018 - Philosophical Explorations 22 (1):44-61.
    In the current paper, we present and discuss a series of experiments in which we investigated people’s willingness to ascribe intentions, as well as blame and praise, to groups. The experiments draw upon the so-called “Knobe Effect”. Knobe [2003. “Intentional action and side effects in ordinary language.” Analysis 63: 190–194] found that the positiveness or negativeness of side-effects of actions influences people’s assessment of whether those side-effects were brought about intentionally, and also that people are more willing to assign blame (...)
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  3.  39
    Revealing the Commercialized and Compliant Facebook User.Stephen Lilley, Frances S. Grodzinsky & Andra Gumbus - 2012 - Journal of Information, Communication and Ethics in Society 10 (2):82-92.
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  4.  31
    Reading the Tea Leaves—Did Citigroup Risk Their Reputation During 2004–2005? Presented at ICAA's Second International Conference Globalization – The Good Corporation June 26–28, 2007 Baruch College, New York City. [REVIEW]Christopher C. York, Andra Gumbus & Stephen Lilley - 2008 - Business and Society Review 113 (2):199-225.
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  5.  2
    Validity of Attention Self-Reports in Younger and Older Adults.Andra Arnicane, Klaus Oberauer & Alessandra S. Souza - 2021 - Cognition 206:104482.
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  6.  12
    Kou s'na kirtassi ? Andra Bahari ni.Jean-Yves Mondon - 2004 - Multitudes 3 (3):115-118.
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  7.  41
    Constitutional Responsibility.Andras Szigeti & T. J. Donahue - manuscript
    This paper asks whether an individual or a political community (henceforth: 'constitutional community') ever incurs moral responsibility for the requirements made by the norms of their constitution. We argue, first, that any constitutional community bears collective moral responsibility for those requirements. We reach this thesis by showing that (i) a constitutional community is a group which can take collective actions attributable to the group as a whole, and (ii) any given set of constitutional norms is the outcome of such collective (...)
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  8.  42
    Freedom: A Global Theory?András Szigeti - 2005 - Croatian Journal of Philosophy 5 (13):157-176.
    This essay provides a critical discussion of Philip Pettit’s book A Theory of Freedom: From the Psychology to the Politics of Agency (Oxford: Oxford University Press, 2001). It evaluates the general prospeets of a ‘global theory of freedom’ of the kind advocated by Pettit, i.e. one that seeks explicitly to link a metaphysical theory of free agency to a distinct conception of political liberty. Pettit’s in many ways innovative views concerning ongoing debates in metaphysics and political theory (e.g. compatibilism, republicanism, (...)
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  9.  89
    Revisiting Strawsonian Arguments From Inescapability.Szigeti Andras - 2012 - Philosophica 85 (2):91-121.
    Peter Strawson defends the thesis that determinism is irrelevant to the justifiability of responsibility-attributions. In this paper, I want to examine various arguments advanced by Strawson in support of this thesis. These arguments all draw on the thought that the practice of responsibility is inescapable. My main focus is not so much the metaphysical details of Strawsonian compatibilism, but rather the more fundamental idea that x being inescapable may be reason for us to regard x as justified. I divide Strawsonian (...)
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  10. The Neurological Disease Ontology.Mark Jensen, Alexander P. Cox, Naveed Chaudhry, Marcus Ng, Donat Sule, William Duncan, Patrick Ray, Bianca Weinstock-Guttman, Barry Smith, Alan Ruttenberg, Kinga Szigeti & Alexander D. Diehl - 2013 - Journal of Biomedical Semantics 4 (42):42.
    We are developing the Neurological Disease Ontology (ND) to provide a framework to enable representation of aspects of neurological diseases that are relevant to their treatment and study. ND is a representational tool that addresses the need for unambiguous annotation, storage, and retrieval of data associated with the treatment and study of neurological diseases. ND is being developed in compliance with the Open Biomedical Ontology Foundry principles and builds upon the paradigm established by the Ontology for General Medical Science (OGMS) (...)
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  11. Ontologies for the Study of Neurological Disease.Alexander P. Cox, Mark Jensen, William Duncan, Bianca Weinstock-Guttman, Kinga Szigeti, Alan Ruttenberg, Barry Smith & Alexander D. Diehl - 2012 - In Towards an Ontology of Mental Functioning (ICBO Workshop), Third International Conference on Biomedical Ontology. Graz:
    We have begun work on two separate but related ontologies for the study of neurological diseases. The first, the Neurological Disease Ontology (ND), is intended to provide a set of controlled, logically connected classes to describe the range of neurological diseases and their associated signs and symptoms, assessments, diagnoses, and interventions that are encountered in the course of clinical practice. ND is built as an extension of the Ontology for General Medical Sciences — a high-level candidate OBO Foundry ontology that (...)
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  12. Book reviews (Martin HEIDEGGER, Reden und andere Zeugnisse eines Lebensweges; ..., etc.). [REVIEW]Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu - 2001 - Studia Phaenomenologica 1 (1):319-435.
    "Gabriel Cercel: Martin HEIDEGGER, Reden und andere Zeugnisse eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité et transcendance. Suivi de Lévinas et la phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea vizibilului; Gabriel Cercel: Mădălina DIACONU, Blickumkehr. Mit Martin Heidegger zu einer relationalen ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS, Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţă şi sens. Repere ale fenomenologiei constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE, Feminist Phenomenology; (...)
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  13.  3
    In Search of Common Values Amongst Competing Universals: An Argument for the Return to Value’s Original Meaning.Andra le Roux-Kemp - 2018 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 31 (4):877-903.
    This article presents an argument for the return to the original meaning of the concept value. This is achieved by revisiting the genealogy of the concept and by placing in perspective and questioning the common parlance thereof in contemporary legal discourse. The approach is decidedly against the often casual way in which courts and commentators treat the concept, seemingly as concretisation, validation, exegesis or reinforcement of fundamental norms, but without paying attention to its original meaning and use. It is submitted (...)
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  14.  13
    Exploitation and Remedial Duties.Erik Malmqvist & András Szigeti - 2021 - Journal of Applied Philosophy 38 (1):55-72.
    The concept of exploitation and potentially exploitative real-world practices are the subject of increasing philosophical attention. However, while philosophers have extensively debated what exploitation is and what makes it wrong, they have said surprisingly little about what might be required to remediate it. By asking how the consequences of exploitation should be addressed, this article seeks to contribute to filling this gap. We raise two questions. First, what are the victims of exploitation owed by way of remediation? Second, who ought (...)
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  15.  12
    Corrigendum: Training Recollection in Healthy Older Adults: Clear Improvements on the Training Task, but Little Evidence of Transfer.Vessela Stamenova, Janine M. Jennings, Shaun P. Cook, Lisa A. S. Walker, Andra M. Smith & Patrick S. R. Davidson - 2015 - Frontiers in Human Neuroscience 9.
  16.  20
    Training Recollection in Healthy Older Adults: Clear Improvements on the Training Task, but Little Evidence of Transfer.Vessela Stamenova, Janine M. Jennings, Shaun P. Cook, Lisa A. S. Walker, Andra M. Smith & Patrick S. R. Davidson - 2014 - Frontiers in Human Neuroscience 8.
  17. Etik och migration mellan verklighet och ideal: En analys av Joseph H. Carens’s The Ethics of Immigration. [REVIEW]Yuksekdag Yusuf - 2014 - Filosofisk Tidskrift 3:77-83.
    Den här rapporten analyserar kortfattat Joseph H. Carens senaste bok, The Ethics of immigration. Den inledande delen av dokumentet berör de grundläggande principerna från boken och hur Carens härleder sin utvärdering av olika immigrations och integrations principer från Ius Soli inom ett liberalt demokratiskt ramverk. Den andra delen behandlar bokens huvudsakliga metodologiska område, detta är den dualistiska strukturen Carens använder och hur den ska bli förstådd med hans givande bidrag. Slutligen kommer dokumentet undersöka den milda anti-cosmopolitan attityden Carens håller och (...)
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  18. Taking the Perceptual Analogy Seriously.Michael Milona - 2016 - Ethical Theory and Moral Practice 19 (4):897-915.
    This paper offers a qualified defense of a historically popular view that I call sentimental perceptualism. At a first pass, sentimental perceptualism says that emotions play a role in grounding evaluative knowledge analogous to the role perceptions play in grounding empirical knowledge. Recently, András Szigeti and Michael Brady have independently developed an important set of objections to this theory. The objections have a common structure: they begin by conceding that emotions have some important epistemic role to play, but then (...)
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  19. Why Change the Subject? On Collective Epistemic Agency.András Szigeti - 2015 - Review of Philosophy and Psychology 6 (4):843-864.
    This paper argues that group attitudes can be assessed in terms of standards of rationality and that group-level rationality need not be due to individual-level rationality. But it also argues that groups cannot be collective epistemic agents and are not collectively responsible for collective irrationality. I show that we do not need the concept of collective epistemic agency to explain how group-level irrationality can arise. Group-level irrationality arises because even rational individuals can fail to reason about how their attitudes will (...)
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  20. Are Individualist Accounts of Collective Responsibility Morally Deficient?Andras Szigeti - 2013 - In A. Konzelmann Ziv & H. B. Schmid (eds.), Institutions, Emotions, and Group Agents. Springer. pp. 329-342.
    Individualists hold that moral responsibility can be ascribed to single human beings only. An important collectivist objection is that individualism is morally deficient because it leaves a normative residue. Without attributing responsibility to collectives there remains a “deficit in the accounting books” (Pettit). This collectivist strategy often uses judgment aggregation paradoxes to show that the collective can be responsible when no individual is. I argue that we do not need collectivism to handle such cases because the individualist analysis leaves no (...)
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  21. Collective Responsibility and Group-Control.Andras Szigeti - 2014 - In Julie Zahle & Finn Collin (eds.), Rethinking the Individualism-Holism Debate. Springer. pp. 97-116.
  22.  11
    Tankens Villkor.Jan Scheffel - 2001 - Stockholm: Nomen förlag.
    Vilka frågor kan vi besvara? Kommer vi någon gång att helt förstå den värld som omger oss? Finns det gränser för den naturvetenskapliga kunskap vi människor kan samla, eller har vi en vacker dag en "teori för allt"? De frågor människan söker svar på kan ha väldigt olika karaktär. Hur uppstod Universum? Finns Gud? Kan man se in i framtiden? Levde människor i Sverige före senaste istiden? Finns spöken? Var Hamlet vänsterhänt? Kan alla jämna tal skrivas som summan av två (...)
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  23. Sentimentalism and Moral Dilemmas.András Szigeti - 2015 - Dialectica 69 (1):1-22.
    It is sometimes said that certain hard moral choices constitute tragic moral dilemmas in which no available course of action is justifiable, and so the agent is blameworthy whatever she chooses. This paper criticizes a certain approach to the debate about moral dilemmas and considers the metaethical implications of the criticisms. The approach in question has been taken by many advocates as well as opponents of moral dilemmas who believe that analysing the emotional response of the agent is the key (...)
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  24.  65
    No Need to Get Emotional? Emotions and Heuristics.Andras Szigeti - 2013 - Ethical Theory and Moral Practice 16 (4):845-862.
    Many believe that values are crucially dependent on emotions. This paper focuses on epistemic aspects of the putative link between emotions and value by asking two related questions. First, how exactly are emotions supposed to latch onto or track values? And second, how well suited are emotions to detecting or learning about values? To answer the first question, the paper develops the heuristics-model of emotions. This approach models emotions as sui generis heuristics of value. The empirical plausibility of the heuristics-model (...)
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  25. Michael E. Bratman: Shared Agency: A Planning Theory of Acting Together: New York, Oxford University Press USA, 2014, ISBN: 978-0-190-933999-0, 240 Pages, £ 19.99.Andras Szigeti - 2015 - Ethical Theory and Moral Practice 18 (5):1101-1104.
    If you have ever had to move house, you will know this: the worst part is the sofa. You cannot do it alone. Nor will it be enough for me to just lift one end waiting for you to lift the other. We will have to work together to get the job done. If spaces are tight, we will even have to find a practical solution to a tantalizing mathematical puzzle: the moving sofa problem.Joint actions like that are part and (...)
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  26.  18
    Thinking (About) Groups: A Special Issue of Synthese.Alessandro Salice, John Michael & András Szigeti - 2019 - Synthese 196 (12):4809-4812.
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  27.  21
    Era of Big Data.Andra Gumbus & Frances Grodzinsky - 2015 - Acm Sigcas Computers and Society 45 (3):118-125.
    We live in a world of data collection where organizations and marketers know our income, our credit rating and history, our love life, race, ethnicity, religion, interests, travel history and plans, hobbies, health concerns, spending habits and millions of other data points about our private lives. This data, mined for our behaviors, habits, likes and dislikes, is referred to as the "creep factor" of big data [1]. It is estimated that data generated worldwide will be 1.3 zettabytes by 2016. The (...)
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  28.  94
    Hur ska man förstå McTaggarts paradox?Rögnvaldur Ingthorsson - 2000 - Filosofisk Tidskrift 21 (3):13–24.
    I sitt berömda bevis för tidens overklighet påstod McTaggart att det sätt händelser tycks skifta position i tiden från framtid till nutid och till förfluten tid, innebär en motsägelse. Vad McTaggart egentligen menade har varit föremål för en livlig debatt ända sedan beviset först publicerades 1908. Beviset består av två delar. I den första argumenterar McTaggart för att ingenting kan förändras förutom genom att övergå från framtid till förfluten tid. I den andra argumenterar han för att en sådan övergång innebär (...)
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  29.  15
    Unsanctifying Human Life.Andra Lazaroiu - 2005 - Croatian Journal of Philosophy 5 (2):373-376.
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  30.  20
    Humans Use Directed and Random Exploration to Solve the Explore–Exploit Dilemma.Robert C. Wilson, Andra Geana, John M. White, Elliot A. Ludvig & Jonathan D. Cohen - 2014 - Journal of Experimental Psychology: General 143 (6):2074-2081.
  31.  7
    La Prose du Monde Ou le Monde Comme Un Texte?Jean-Philippe Pierron - 2015 - Chiasmi International 17:309-324.
    Maurice Merleau-Ponty et Paul Ricoeur pensent tous deux l’inscription du corps dans la chair du monde, mais ne tirent pas les mêmes conséquences de ce point de départ anthropologique. Le premier creusera toujours plus profond la signification et la portée de toute inscription charnelle en développant une ontologie du sensible, une esthétique de cet entrelacs qui lie l’homme et le monde. Ricoeur, à la différence de son ainé, médiatisera de plus en plus cette inscription dans une herméneutique des identités individuelles (...)
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  32.  7
    Hemodynamic Response Alteration As a Function of Task Complexity and Expertise—An fNIRS Study in Jugglers.Daniel Carius, Christian Andrä, Martina Clauß, Patrick Ragert, Michael Bunk & Jan Mehnert - 2016 - Frontiers in Human Neuroscience 10.
  33.  18
    Implicit Theories of Emotion Shape Regulation of Negative Affect.Andreas Kappes & Andra Schikowski - 2013 - Cognition and Emotion 27 (5):952-960.
  34.  16
    Loving the Mess : Navigating Diversity and Conflict in Social Values for Sustainability.Jasper O. Kenter, Christopher M. Raymond, Carena J. van Riper, Elaine Azzopardi, Michelle R. Brear, Fulvia Calcagni, Ian Christie, Michael Christie, Anne Fordham, Rachelle K. Gould, Christopher D. Ives, Adam P. Hejnowicz, Richard Gunton, Andra‑Ioana Horcea-Milcu, Dave Kendal, Jakub Kronenberg, Julian R. Massenberg, Seb O'Connor, Neil Ravenscroft, Andrea Rawluk, Ivan J. Raymond, Jorge Rodríguez-Morales & Samarthia Thankappan - 2019 - Sustainability Science 14 (5):1439-1461.
    Unidad de excelencia María de Maeztu MdM-2015-0552.
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  35.  14
    Verantwortung und Sanktion.Szigeti Andras, Buddeberg Eva & Vesper Achim - 2013 - In Buddeberg Eva & Vesper Achim (eds.), Moral Und Sanktion. Campus.
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  36. Agency, Fate and Luck: Themes From Bernard Williams.Andras Szigeti & Talbert Matthew (eds.) - forthcoming - Oxford University Press.
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  37. A Testet Öltött Másik: Kortárs Fenomenológiai Tanulmányok.Attila Szigeti - 2011 - Pro Philosophia.
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  38. Constitutionalism and Value Theory.Andras Szigeti - 2010 - In Andras Sajo & Renata Uitz (eds.), Constitutional Topography: Values and Constitutions. ELEVEN INTERNATIONAL PUBLISHING.
    The theory and practice of constitutionalism is tightly interwoven with references and appeals to values. However, these references and appeals frequently remain undertheorized and are seldom connected directly to philosophical theories of value. This chapter outlines some ways in which such connections might be established.
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  39.  9
    Editorial 5/2018.András Szigeti - 2018 - Ethical Theory and Moral Practice 21 (5):1029-1031.
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  40. L’oeuvre de Lévinas entre phénoménologie, éthique et philosophie du judaïsme. Notes sur la réception anglo-saxonne d’un «perfectionniste moral».Attila Szigeti - 2003 - Studia Phaenomenologica 3 (3-4):311-325.
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  41.  20
    L’autre temps.Attila Szigeti - 2006 - Studia Phaenomenologica 6:73-96.
    This paper attempts to show that the diachronic temporality introduced in the second major work of Levinas is profoundly influenced by the genetic dimension of the Husserlian account of time. It is argued that the different phenomena of this genetic-diachronic temporality, like the past which was never present, the originary retention, and the unpredictable present, are sustaining not just the central idea of Otherwise than being, that of an originary ethical subject, but alsothe description of the relation with the other, (...)
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  42. L’autre temps.Attila Szigeti - 2006 - Studia Phaenomenologica 6:73-96.
    This paper attempts to show that the diachronic temporality introduced in the second major work of Levinas is profoundly influenced by the genetic dimension of the Husserlian account of time. It is argued that the different phenomena of this genetic-diachronic temporality, like the past which was never present, the originary retention, and the unpredictable present, are sustaining not just the central idea of Otherwise than being, that of an originary ethical subject, but alsothe description of the relation with the other, (...)
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  43.  23
    Positivité et transcendance.Attila Szigeti - 2001 - Studia Phaenomenologica 1 (1-2):322-328.
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  44. Philosophy, Special Sciences and Society.J. Szigeti - 1981 - Filosoficky Casopis 29 (3):308-328.
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  45. Verantwortung und Sanktion.Andras Szigeti - 2013 - In Buddeberg Eva & Vesper Achim (eds.), Moral und Sanktion. Campus.
    The paper offers a critique of sanctionism. According to this view, moral obligations are generated by the fear of sanctions. I argue that this view cannot capture the nature of important moral concepts and practices. I discuss in detail the practice of attributing moral responsibility to show this.
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  46.  18
    Merleau-Ponty E o Fisicalismo.Andrã© Joffily Abath & Iraquitan de Oliveira Caminha - 2012 - Revista de Filosofia Aurora 24 (35):615.
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  47.  14
    Grund und möglichkeit.Franz Andrä - 1970 - Kant-Studien 61 (1-4):190-199.
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  48. Multiple Occupancy, Identity, and What Matters.L. Andra - 2007 - Philosophical Explorations 10 (3):211 – 225.
    As regards the question of what matters in survival two views have been identified: on the one hand, we have the view that what matters is identity (the so-called 'commonsense view') and, on the other hand, we have the view that what matters is the holding of certain psychological connections between various mental states over time (the relation R). Several attempts have tried to reconcile these two views involving the so-called 'multiple occupancy view' or 'cohabitation thesis'. Even if the latter (...)
     
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  49.  36
    Multiple Occupancy, Identity, and What Matters.Andra Lăzăroiu - 2007 - Philosophical Explorations 10 (3):211-225.
    As regards the question of what matters in survival two views have been identified: on the one hand, we have the view that what matters is identity (the so-called ?commonsense view?) and, on the other hand, we have the view that what matters is the holding of certain psychological connections between various mental states over time (the relation R). Several attempts have tried to reconcile these two views involving the so-called ?multiple occupancy view? or ?cohabitation thesis?. Even if the latter (...)
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  50.  4
    Sünde.Franz Andrä - 1970 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 12 (3):309-312.
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  51. Nothing found.