Results for 'André Rocha Cordeiro'

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  1.  6
    Aparecida: significados e perspectivas.André Rocha Cordeiro - 2019 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 16 (51):1447.
    Resenha da obra Aparecida: significados e perspectivas, organizada pelo Professor Doutor Wagner Lopez Sanchez. Referência: SANCHEZ, Wagner Lopes. Aparecida: significados e perspectivas. Aparecida: Editora Santuário, 2018. 214 p.
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  2.  18
    Antônio Vieira: o império do outro mundo e o império deste mundo.André Rocha Cordeiro - 2016 - Horizonte 14 (41):206-212.
    RESENHA: MENEZES, Sezinando Luiz. Antônio Vieira : o império do outro mundo e o império deste mundo. Maringá: Eduem, 2015, 131p.
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  3.  11
    Jusnaturalismo estoico e republicanismo no De Legibus de Cícero.André Menezes Rocha - 2011 - Cadernos de Ética E Filosofia Política 19:227-247.
    The purpose of this article is to show how Cicero construct his argument in defense of the tribunatum plebis when thinking about the participatory justice and the constitution of the City in De Legibus . We shall see the argument in a broader context whose scope was to defend the autonomy of the Senate face of the threats of dictatorship that was hanging over the Roman Republic.
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  4.  7
    Ciência intuitiva, filosofia da praxis E poiesis no tratado teológico político.André Menezes Rocha - 2016 - Cadernos Espinosanos 35:245-267.
    The purpose of this article is to investigate the meaning of politics as a practical science in Spinoza’s Political Treatise. First, we shall indicate how Spinoza recasts classical division between theoretical sciences, practical sciences and poietical sciences. The focus is on modern dissolution of abstract oppositions between theory and practice. Then we come to the question of poiesis to check how the arts of production are reconsidered by Spinoza from the new concept that stands in the unity between theory and (...)
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  5.  4
    “Eu não movo guerra ao Catolicismo”: contribuições de Tavares Bastos para a construção da liberdade religiosa no Brasil Imperial, a partir da obra Cartas do Solitário.Esdras Cordeiro Chavante & Ivan Esperança Rocha - 2015 - Diálogos (Maringa) 19 (3):1193-1216.
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  6.  6
    “Eu não movo guerra ao Catolicismo”: contribuições de Tavares Bastos para a construção da liberdade religiosa no Brasil Imperial, a partir da obra Cartas do Solitário.Esdras Cordeiro Chavante & Ivan Esperança Rocha - 2015 - Diálogos (Maringa) 19 (3):1193-1216.
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  7.  1
    “Eu não movo guerra ao Catolicismo”: contribuições de Tavares Bastos para a construção da liberdade religiosa no Brasil Imperial, a partir da obra Cartas do Solitário.Esdras Cordeiro Chavante & Ivan Esperança Rocha - 2015 - Dialogos 19 (3):1193-1216.
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  8.  2
    Homenagem: Plínio Süssekind Rocha.Plínio Süssekind Rocha - 1973 - Discurso 3 (3):1-8.
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  9. Pensar Radicalmente a Humanidade: Ensaios Em Homenagem Ao Prof. Doutor Acílio da Silva Estanqueiro Rocha.João Cardoso Rosas, Vítor Moura & Acilio da Silva Estanqueiro Rocha (eds.) - 2011 - Húmus.
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  10.  17
    Éthique et justice climatique : entre motivations morales et amorales.Pierre André & Michel Bourban - 2016 - Les ateliers de l'éthique/The Ethics Forum 11 (2-3):4-27.
    Pierre André,Michel Bourban | : Dans un contexte d’urgence, les philosophes ne peuvent plus se contenter d’élaborer des théories idéales de la justice climatique fondées sur des motivations purement morales. Il est désormais nécessaire d’envisager des approches non idéales. Nous proposons ici de prendre au sérieux le problème de la motivation à l’action et nous mettons en avant certains motifs prudentiels pour lutter contre le changement climatique, en vue non pas de remplacer, mais de renforcer les motivations morales existantes, (...)
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  11.  42
    Tragedy and the Meaning of School Shootings.Bryan R. Warnick, Benjamin A. Johnson & Samuel Rocha - 2010 - Educational Theory 60 (3):371-390.
    School shootings are traumatic events that cause a community to question itself, its values, and its educational systems. In this article Bryan Warnick, Benjamin Johnson, and Samuel Rocha explore the meanings of school shootings by examining three recent books on school violence. Topics that grow out of these books include how school shootings might be seen as ceremonial rituals, how schools come to be seen as appropriate places for shootings, and how advice to educators relating to school shootings might (...)
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  12.  28
    The Fateful Entanglements of Psychoanalysis, Cybernetics and Digital Media.Leon Rocha - 2012 - Metascience 21 (2):435-438.
    The fateful entanglements of psychoanalysis, cybernetics and digital media Content Type Journal Article Pages 1-4 DOI 10.1007/s11016-011-9570-0 Authors Leon Antonio Rocha, Department of History and Philosophy of Science, University of Cambridge, Free School Lane, Cambridge, CB2 3RH UK Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  13.  10
    O monoteísmo (Judaísmo, Cristianismo, Islamismo) religiões intolerantes?Félix Neefjes, Reynaldo Luiz Calvo & Daniel José Fernandes Rocha - 1997 - Horizonte 1 (2):17-27.
    O presente artigo procura sintetizar o debate entre três autores sobre o Cristianismo e Religiões. Sendo o Cristianismo o tema central, a sua atitude em relação a outras religiões é apresentada numa forma mais ampla por Frei Félix Neefjes. Depois discute-se o Judaísmo (Reynaldo Luiz Calvo) e o Islamismo (Daniel José Fernandes Rocha) e as atitudes recíprocas entre essas três religiões.
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  14.  10
    A Return to Love in William James and Jean-Luc Marion.Samuel Rocha - 2009 - Educational Theory 59 (5):579-588.
    : In this essay Samuel Rocha primarily addresses, and challenges, the modern conception of reason and the lowly place of intuition, feeling, and love in what has become traditional philosophy and education. Drawing upon the rich thought of William James and Jean‐Luc Marion, Rocha introduces the reader to a certain harmony between their ideas, most evident in their mutual appeal to philosophy to return to a broader understanding of reason that celebrates the role of intuition and, above all, (...)
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  15. On Being Genetically "Irresponsible".Judith Andre, Leonard M. Fleck & Thomas Tomlinson - 2000 - Kennedy Institute of Ethics Journal 10 (2):129-146.
    : New genetic technologies continue to emerge that allow us to control the genetic endowment of future children. Increasingly the claim is made that it is morally "irresponsible" for parents to fail to use such technologies when they know their possible children are at risk for a serious genetic disorder. We believe such charges are often unwarranted. Our goal in this article is to offer a careful conceptual analysis of the language of irresponsibility in an effort to encourage more care (...)
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  16. Improving Our Aim.Judith Andre, Leonard Fleck & Tom Tomlinson - 1999 - Journal of Medicine and Philosophy 24 (2):130 – 147.
    Bioethicists appearing in the media have been accused of "shooting from the hip" (Rachels, 1991). The criticism is sometimes justified. We identify some reasons our interactions with the press can have bad results and suggest remedies. In particular we describe a target (fostering better public dialogue), obstacles to hitting the target (such as intrinsic and accidental defects in our knowledge) and suggest some practical ways to surmont those obstacles (including seeking out ways to write or speak at length, rather than (...)
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  17. Poole on Obscenity and Censorship.Judith Andre - 1984 - Ethics 94 (3):496-500.
    HOWARD POOLE ARGUES THAT "THERE IS A RATIONAL NECESSITY LINKING NEGATIVE ATTITUDES TO PORNOGRAPHY WITH A READINESS TO IMPOSE CENSORSHIP." HIS ARGUMENT HAS THREE PREMISES: FIRST, THAT TO CALL SOMETHING OBSCENE IS TO EXPRESS STRONG BUT OFTEN NONMORAL DISAPPROVAL; SECOND, THAT THIS STRONG DISAPPROVAL COMMITS ONE TO SEEK LEGISLATION KEEPING THE MATERIAL FROM CHILDREN; THIRD, THAT SUCH LEGISLATION IS A FORM OF CENSORSHIP. I QUESTION EACH PREMISE.
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  18.  91
    Blocked Exchanges: A Taxonomy.Judith Andre - 1992 - Ethics 103 (1):29-47.
  19. The Alleged Incompatibility of Business and Medical Ethics.Judith Andre - 1999 - HEC Forum 11 (4):288-292.
    Business Ethics and medical ethics are in principle compatible: In particular, the tools of business ethics can be useful to those doing healthcare ethics. Health care could be conducted as a business and maintain its moral core.
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  20.  63
    Dynamical, Ecological Sub-Persons.Anthony Chemero & William Cordeiro - manuscript
    Scientific and Philosophical Studies of Mind Franklin and Marshall College Lancaster, PA 17604-3003 USA .
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  21.  51
    Suggested Management Responses to Ethical Issues Raised by Technological Change.William P. Cordeiro - 1997 - Journal of Business Ethics 16 (12-13):1393-1400.
    The development of technology raises an array of ethical issues related to work. Many of these ethical issues are old issues surfacing under new guises. Technology has not changed the issues, but technology makes the issues' analysis and application more complex. This paper identifies several new ethical issues raised by technological change: computer crime, an over-reliance on computer controlled systems, bio-technical developments, degradation of quality-of-life at work and new categories of work-related injuries. These issues are discussed in the context of (...)
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  22.  26
    Diversity Stress as Morality Stress.Rae André - 1995 - Journal of Business Ethics 14 (6):489 - 496.
    In multicultural situations it is common for people to feel that their usual modes of coping are insufficient. They experience what is here called diversity stress. Today diversity stress is widely experienced in part because key management assumptions involving moral judgments are changing. Understanding diversity stress as a type of morality stress suggests particular patterns of causation, and of productive and counterproductive reactions on the part of individuals and organizations. – Deciding whom to appoint to a challenging new position in (...)
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  23.  2
    A Ironia Como Zona de Confronto Entre Diferentes Vozes/Dizeres Em Comentários Do Facebook.André Cordeiro dos Santos, Girllaynne Gleyca Bezerra dos Santos Marques & Siane Gois Cavalcanti Rodrigues - 2019 - Bakhtiniana 14 (1):28-50.
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  24.  23
    VAUCHEZ, André. Francisco de Assis, Entre História e Memória.Thiago Maerki - 2015 - Horizonte 13 (38):1171-1174.
    Book reviews: VAUCHEZ, André. Francisco de Assis, Entre História e Memória. Tradução de José David Antunes e Noémia Lopes. Lisboa: Instituto Piaget, 2013. 431 p.
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  25.  27
    André Schaeffner et les origines corporelles de l’instrument de musique.Anne Boissière - 2011 - Methodos 11.
    André Schaeffner (1895-1980), auteur du grand ouvrage Origine des instruments de musique paru en 1936, propose une réflexion sur l’instrument de musique qui est loin d’être confinée au seul champ de l’ethnologie. La considération de la musique de son temps, notamment en l’œuvre de Stravinsky, la méditation sur l’origine du théâtre et sur la tragédie, avec Nietzsche, contribuent à forger une conception de l’instrument qui est inséparable d’une philosophie de la musique. En explorant le thème central des « origines (...)
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  26.  21
    O Ateísmo Francês Contemporâneo: uma comparação crítica entre Michel Onfray e André Compte-Sponville (Contemporary French Atheism: a Critical Comparison between Michel Onfray and André Comte-Sponville) - DOI: 10.5752/P.2175-5841.2010v8n18p127. [REVIEW]Agnaldo Cuoco Portugal & Abraão Lincoln Ferreria Costa - 2010 - Horizonte 8 (18):127-144.
    Michel Onfray e André Comte-Sponville são os dois mais famosos representantes do ateísmo filosófico francês contemporâneo, que continua uma tradição iniciada no século XVIII de negação irreligiosa da noção monoteísta de Deus. Embora compartilhando várias ideias, como o naturalismo e, obviamente, a rejeição do monoteísmo, suas propostas têm diferenças importantes. Onfray imputa à religião a maioria dos males enfrentados pela humanidade, recusando-se a fazer qualquer concessão à tradição religiosa monoteísta, e propondo uma filosofia libertária de tipo hedonista e materialista. (...)
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  27. Métaphysiques Médiévales Études En l'Honneur d'André de Muralt.Cristina D'ancona Costa, Curzio Chiesa, Léo Freuler & André de Muralt - 1999 - Revue de Théologie Et de Philosophie.
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  28. Penser l'Informatique, Informatiser la Pensée Mélanges Offerts À André Robinet.Lambros Couloubaritsis, Gilbert Hottois & André Robinet - 1987
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  29. André Mercier, Physicien Et Métaphysicien.André Mercier, Maja Svilar & A. Held - 1983 - Institut des Sciences Exactes de l'Université de Berne.
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  30.  29
    Où et quand le capitalisme est-il né? Conceptualisations et jeux d'échelle chez Robert Brenner, Immanuel Wallerstein et André Gunder Frank.Yves-David Hugot - 2013 - Actuel Marx 53 (1):76.
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  31. Altérités d'André du Bouchet de Hugo, Shakespeare Et Poussin À Celan, Mandelstam Et Giacometti.Michael Bishop - 2003
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  32. Literature of the Graveyard: Jean-Paul Sartre, François Mauriac, André Malraux, Arthur Koestler.Roger Garaudy & Joseph M. Bernstein - 1948 - International Publishers.
     
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  33.  12
    Is Abolitionism Guilty of Racism? A Reply to Cordeiro-Rodrigues.Bob Fischer - 2018 - Journal of Agricultural and Environmental Ethics 31 (3):295-306.
    Gary Francione is an abolitionist: he maintains that we ought to abolish the institutions and practices that support the exploitation of animals. He also believes that veganism is the “moral baseline” — that is, he thinks it’s morally required of nearly everyone in the developed world, and many beyond it. Luis Cordeiro-Rodrigues claims that abolitionism is guilty of racism, albeit “racism without racists.” I contend that his arguments for this conclusion aren’t successful.
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  34.  73
    Creation Ex Nihilo: André Malraux and the Concept of Artistic Creation.Derek Allan - manuscript
    One might naturally suppose that philosophers of art would take a strong interest in the idea of creation in the context of art. In fact, this has often not been the case. In analytic aesthetics, the issue tends to dwell on the sidelines and in continental aesthetics a shadow has sometimes been cast over the topic by the notion of the “death of the author” and by the claim, as Roland Barthes put it, that the author is only ever able (...)
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  35. Review of André Gallois, Occasions of Identity: The Metaphysics of Persistence, Change, and Sameness. [REVIEW]Achille C. Varzi - 2001 - Australasian Journal of Philosophy 79 (2):291–295.
    Book Information: Occasions of Identity: The Metaphysics of Persistence, Change, and Sameness. By André Gallois. Clarendon Press. Oxford. 1998. Pp. xiii + 296. Hardback, £35.00.
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  36. Occasions of Identity André Gallois. [REVIEW]Theodore Sider - 2001 - British Journal for the Philosophy of Science 52 (2):401-405.
    André Gallois’s Occasions of Identity injects a refreshing new perspective into an old debate. Actually, what is new is the advocacy of the perspective: Gallois takes up a view that many consider a non-starter, and shows this reaction to be premature. The debate is over the right way to understand the traditional puzzles involving two things being in the same place at the same time; the perspective is that identity can hold temporarily. Suppose an amoeba, name it AMOEBA, divides (...)
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  37.  4
    Missão inculturada na cidade: O percurso do sínodo diocesano da diocese de santo André.Luciano José Dias - 2019 - Revista de Teologia 12 (22):113-124.
    O presente artigo tem por objetivo desenvolver uma breve análise sobre o Sínodo Diocesano, orquestrado e vivido pela Igreja particular de Santo André, no ABC Paulista, no período de 2016-2017. Ele reflete o significado e a importância de um Sínodo dentro de uma Igreja tipicamente urbana, seus desafios e suas urgências, suas inspirações e finalidades; seu lema, “o sonho missionário de chegar a todos”, o sonho salvífico de Deus, que para isso se encarna na realidade humana, inculturando-se em uma (...)
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  38.  42
    Theory in Psychology: A Review Essay of Andre Kukla's Methods of Theoretical Psychology. [REVIEW]Huib Looren de Jong, Sacha Bem & Maurice Schouten - 2004 - Philosophical Psychology 17 (2):275 – 295.
    This review essay critically discusses Andre Kukla's Methods of theoretical psychology. It is argued that Kukla mistakenly tries to build his case for theorizing in psychology as a separate discipline on a dubious distinction between theory and observation. He then argues that the demise of empiricism implies a return of some form of rationalism, which entails an autonomous role for theorizing in psychology. Having shown how this theory-observation dichotomy goes back to traditional and largely abandoned ideas in epistemology, an alternative (...)
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  39.  14
    LAKS, André & MOST, Glenn W.: Early Greek Philosophy, Harvard University Press, Cambridge, 2016, 9 vols.Sergio Javier Barrionuevo - 2017 - Agora 37 (1).
    Reseña bibliográfica de LAKS, André & MOST, Glenn W.: Early Greek Philosophy, Cambridge, Harvard University Press, 2016, 9 vols.
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  40.  10
    Bordado Teórico E Contextualização Comparativa No Livro John of God, de Cristina Rocha.Steven Joseph Engler - 2018 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 16 (49):223-256.
    This article looks at two sorts of conceptual work in Cristina Rocha’s John of God: The Globalization of Brazilian Faith Healing : theoretical appliqué and comparative contextualization. The first involves using an ad hoc set of concepts to set out series of partial interpretations. Despite not offering one unified interpretation, this approach has the advantages of respecting the complexity of the case and indicating a range of relevant interpretative pathways. The second involves the standard work, in the study of (...)
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  41.  35
    The Death of Beauty: Goya's Etchings and Black Paintings Through the Eyes of André Malraux.Derek Allan - 2016 - History of European Ideas 42 (7):965-980.
    Modern critics often regard Goya's etchings and black paintings as satirical observations on the social and political conditions of his times. In a study of Goya first published in 1950, which seldom receives the attention it merits, the French author and art theorist André Malraux contends that these works have a much deeper significance. The etchings and black paintings, Malraux argues, represent a fundamental challenge to the humanist artistic tradition that began with the Renaissance - a tradition founded on (...)
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  42. An Interview with Pierre-André Taguieff.Pierre-André Taguieff - 1993 - Telos: Critical Theory of the Contemporary 98 (winter/spring).
  43.  11
    Does Ontology Rest on a Mistake?: Andre Gallois.Andre Gallois - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):263-283.
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  44.  20
    André Malraux: The Commitment to Action in 'La Condition Humaine'.Derek Allan - 1988 - In Harold Bloom (ed.), André Malraux's Man's Fate. Chelsea House.
    Discusses the function of action in Malraux's third and most famous novel.
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  45.  21
    Toward a Humean True Religion: Genuine Theism, Moderate Hope, and Practical Morality by Andre C. Willis. [REVIEW]Paul Russell - 2017 - Journal of the History of Philosophy 55 (1):168-169.
    Andre Willis argues that although Hume is generally credited with being a “devastating critic” of religion, it is a mistake to view Hume solely in these terms or to present him as an “atheist.” This not only represents a failure to appreciate Hume’s “middle path” between “militant atheists and evangelical theists”, it denies us an opportunity to “enhance” our understanding and appreciation of the positive, constructive value of religion through a close study of Hume’s views. Willis’s study presents Hume as (...)
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  46.  88
    An Intellectual Revolution: André Malraux and the Temporal Nature of Art.Derek Allan - 2009 - Journal of European Studies 39 (2):198-224.
    Very little has been written in recent decades about the temporal nature of art. The two principal explanations provided by our Western cultural tradition are that art is timeless (`eternal') or that it belongs within the world of historical change. Neither account offers a plausible explanation of the world of art as we know it today, which contains large numbers of works which are self-evidently not timeless because they have been resurrected after long periods of oblivion with significances quite different (...)
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  47.  52
    'Les Liaisons Dangereuses' Through the Eyes of André Malraux.Derek Allan - 2012 - Journal of European Studies 42 (2):123-139.
    Choderlos de Laclos’s novel 'Les Liaisons dangereuses', first published in 1782, is regarded as one of the outstanding works of French literature. This article concerns a well known commentary by the twentieth-century writer André Malraux which, though often mentioned by critics, has seldom been studied in detail. The article argues that, while Malraux endorses the favourable modern assessments of 'Les Liaisons dangereuses', his analysis diverges in important respects from prevailing critical opinion. In particular, he regards the work as the (...)
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  48.  14
    Between Dogmatism and Relativism: André Comte-Sponville’s Cynicism.Sébastien Charles - 1998 - Philosophy in the Contemporary World 5 (1):38-45.
    This essay introduces the work of Andre Comte-Sponville to an English audience by explaining his ethical position. Comte-Sponville calls this position “cynicism,” and intends it as a correction of the excesses of both relativism and dogmatism. The distinction critical for understanding cynicism is that between value and truth, which are here used to explain all three: cynicism, dogmatism, and relativism.
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  49. With R. Maischein and M. Jander,'Alienation, Freedom, and Utopia: Interview with André Gorz.André Gorz - 1986 - Telos: Critical Theory of the Contemporary 67:199-206.
     
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  50.  60
    'Reckless Inaccuracies Abounding': André Malraux and the Birth of a Myth.Derek Allan - 2009 - Journal of Aesthetics and Art Criticism 67 (2):147-158..
    After an initial period of popularity in the 1960s and 1970s, André Malraux’s works on the theory of art, "The Voices of Silence" and "The Metamorphosis of the Gods", lapsed into relative obscurity. A major factor in this fall from grace was the frosty reception given to these works by a number of leading art historians, including E.H. Gombrich, who accused Malraux of an irresponsible approach to art history and of "reckless inaccuracies". This essay examines a representative sample of (...)
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