Results for 'Andr�� Cloots'

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  1.  27
    The Future of the Christian Past: Marcel Gauchet and Charles Taylor on the Essence of Religion and its Evolution.Andre Cloots, Stijn Latré & Guido Vanheeswijck - 2015 - Heythrop Journal 56 (6):958-974.
    This article explores the differences between Marcel Gauchet and Charles Taylor with respect to their theories of secularization. It starts by looking at their resemblances; it continues by distinguishing a two-fold difference in their approach. The variation within their similar methodologies is examined, and then the consequences of these divergent definitions of religion are investigated. We focus on four themes: the role of the Axial religions, the significance of Incarnation and Reformation, the significance of Christianity as the ‘religion of the (...)
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  2.  27
    Marcel Gauchet and the Disenchantment of the World: The Relevance of Religion for the Transformations of Western Culture.André Cloots - 2006 - Bijdragen 67 (3):253-287.
    The key to understanding ourselves and the disenchantment of our world, is in fact the age-old logic of religion. This thesis is at the heart of the thought of Marcel Gauchet. For Gauchet, the growing departing from religion that characterises contemporary Western culture is made possible by the logic of religion itself, through its different historical re-articulations, in close interplay with the logic of the political it has given rise to. In a sense, this logic continues to shape our social (...)
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  3. De toekomst Van het christelijk verleden: Marcel gauchet versus Charles Taylor oyer de essentie en de evolutie Van religie.André Cloots, Stijn Latré & Guido Vanheeswijck - 2012 - Bijdragen 73 (2):143-167.
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  4. .André Cloots & Santiago Sia (eds.) - 1999 - Leuven University Press.
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  5.  11
    Review: Bertrand Saint-Sernin. Whitehead: Un Univers En Essai. [REVIEW]André Cloots - 2002 - Tijdschrift Voor Filosofie 64 (1):172-175.
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  6.  8
    Religie, fragmentering en rationaliteit.André Cloots - 1999 - Bijdragen 60 (1):3-24.
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  7.  3
    Religie, Fragmentering En Rationaliteit.André Cloots - 1999 - Bijdragen 60 (1):3-24.
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  8.  16
    Boekbesprekingen.Archibald L. H. M. van Wieringen, W. G. Tillmans, Gijs Bouwman, Th C. de Kruijf, Rolf C. A. Deen, F. De Meyer, Martin Parmentier, Joh G. Hahn, Manin Parmentier, Martien Parmentier, Marc Schneiders, Th Bell, J. B. M. Wissink, J. Wissink, J. Y. H. A. Jacobs, Hans Goddijn, A. H. C. van Eijk, I. Verhack, G. H. T. Blans, André Cloots, Eduard Kimman & J. Kerkhofs - 1989 - Bijdragen 50 (4):443-472.
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  9.  30
    Bibliografische Nota's. [REVIEW]B. Delfgaauw, J. H. Walgrave, Karl Schuhmann, P. Swiggers, L. Braeckmans, L. De Vos, K. Verrycken, André Cloots, Henk Struyker Boudier, C. Struyker Boudier, Herman Parret, Hugo Sonneville, J. Janssens, Etienne Van Doosselaere, C. Steel, M. Christiaens, P. Van Tongeren & I. Verhack - 1983 - Tijdschrift Voor Filosofie 45 (4):677 - 688.
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  10.  13
    Boekbesprekingen.F. De Meyer, W. G. Tillmans, M. -J. van Bolhuis, Ulrich Hemel, Pim Valkenberg, André Cloots, Ben Vedder, Eduard Kimman, A. A. Derksen, Hans Goddijn & Joh G. Hahn - 1989 - Bijdragen 50 (3):337-351.
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  11.  20
    Boekbesprekingen.F. De Meyer, P. C. Beentjes, Hanneke Reuling, Marcel Poorthuis, Martin Parmentier, G. J. Bruins, Marc Schneiders, J. Kerkhofs, Th M. Loran, W. G. Tillmans, P. Schoonenberg, Marie-José van Bolhuis, Jan Kerkhofs, Ger Groot, André Cloots, Hans Goddijn, J. Besemer & Johan G. Hahn - 1989 - Bijdragen 50 (2):210-230.
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  12. Becoming-Religion: Alfred North Whitehead and a Contemporary Philosophical Reflection.Kenneth Masong - 2015 - Manila, Metro Manila, Philippines: University of Santo Tomas Publishing House.
    What is the nature and the place of religion in an ever changing human condition, and in an ever changing world? As Kenneth Masong shows, such a reflection requires a broader perspective: the perspective of metaphysics, and actually the perspective of a metaphysics of becoming. Becoming-religion in a becoming universe. Indeed, religion is not an exception, but a phenomenon among others, although a peculiar one. But what applies to the rest of the universe, also applies to religion. And vice versa. (...)
     
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  13.  27
    Does Ontology Rest on a Mistake?: Andre Gallois.Andre Gallois - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):263-283.
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  14.  95
    Reasonableness, Thy Name is Nature: A Review of John Finnis, Natural Law Natural Rights by Andres Rosler. [REVIEW]Andrés Rosler - 2011 - Jurisprudence 2 (2):529-545.
    Coercion and the State: A review of B Sharon Byrd and Joachim Hruschka, Kant's Doctrine of Right: A Commentary by Helga Varden.
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  15. An Interview with Pierre-André Taguieff.Pierre-André Taguieff - 1993 - Telos: Critical Theory of the Contemporary 98 (winter/spring).
  16.  35
    Authors’ Response: The Virtues of Minimalism in Ontology and Epistemology: Michael Esfeld and Dirk-André Deckert: A Minimalist Ontology of the Natural World. New York: Routledge, 2017, 182pp, US$140.00 HB.Michael Esfeld & Dirk-André Deckert - 2018 - Metascience 27 (3):443-451.
    The paper sets out and defends against criticism the claims argued for in the book A minimalist ontology of the natural world.
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  17. André Mercier, Physicien Et Métaphysicien.André Mercier, Maja Svilar & A. Held - 1983 - Institut des Sciences Exactes de l'Université de Berne.
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  18.  25
    André Berger, de la Théorie Astronomique au Réchauffement Global Et au Développement Durable.André Berger, Jacques-Louis de Beaulieu & Claude Millier - 2012 - Natures Sciences Sociétés 20 (3):343-352.
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  19.  35
    PADOUX, André, Vac, the Concept of the Word in Selected Hindu TantrasPADOUX, André, Vac, the Concept of the Word in Selected Hindu Tantras.André Couture - 1993 - Laval Théologique et Philosophique 49 (1):168-169.
  20. André Lalande Par Lui-Mê,E.André Lalande - 1967 - J. Vrin.
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  21.  8
    Social Constructivism and the Philosophy of Science.André Kukla - 2000 - Routledge.
    Social constructionists maintain that we invent the properties of the world rather than discover them. Is reality constructed by our own activity? Do we collectively invent the world rather than discover it? André Kukla presents a comprehensive discussion of the philosophical issues that arise out of this debate, analysing the various strengths and weaknesses of a range of constructivist arguments and arguing that current philosophical objections to constructivism are inconclusive. However, Kukla offers and develops new objections to constructivism, distinguishing between (...)
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  22.  73
    Studies in Scientific Realism.André Kukla - 1998 - Oxford University Press.
    This book offers a superbly clear analysis of the standard arguments for and against scientific realism. In surveying claims on both sides of the debate, Kukla organizes them in ways that expose unnoticed connections. He identifies broad patterns of error, reconciles seemingly incompatible positions, and discovers unoccupied positions with the potential to influence further debate. Kukla's overall assessment is that neither the realists nor the antirealists may claim a decisive victory.
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  23. Social Constructivism and the Philosophy of Science.André Kukla - 1967 - Routledge.
    Social constructivists maintain that we invent the properties of the world rather than discover them. Is reality constructed by our own activity? Or, more provocatively, are scientific facts--is everything --constructed? Social Constructivism and the Philosophy of Science is a clear assessment of this critical and increasingly important debate. Andre Kukla presents a comprehensive discussion of the philosophical issues involved and analyzes the strengths and weaknesses of a range of constructivist arguments, illustrating the divide between the sociology and the philosophy of (...)
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  24.  17
    Arturo Andrés Roig: Metodología y Filosofía del Pensamiento latinoamericano.Andrés C. G. Pérez Javaloyes - 2014 - Estudios de Filosofía Práctica E Historia de Las Ideas 16 (2):120-123.
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  25.  8
    Mental Conflict: Descartes: André Gombay.André Gombay - 1979 - Philosophy 54 (210):485-500.
    In a famous text Descartes has written this: Whenever the thought of God's supreme power occurs to me, I cannot help feeling that he might easily, if he so wished, make me go wrong even in what I think I see most clearly with my mind's eye. On the other hand, whenever I turn to the matters themselves which I think I perceive very clearly, I am so convinced by them that I burst out: ‘let who will deceive me, he (...)
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  26.  9
    Occasions of Identity: A Study in the Metaphysics of Persistence, Change, and Sameness.André Gallois - 1998 - Oxford, England: Oxford University Press.
    Occasions of Identity is an exploration of timeless philosophical issues about persistence, change, time, and sameness. Andre Gallois offers a critical survey of various rival views about the nature of identity and change, and puts forward his own original theory. He supports the idea of occasional identities, arguing that it is coherent and helpful to suppose that things can be identical at one time but distinct at another. Gallois defends this view, demonstrating how it can solve puzzles about persistence dating (...)
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  27.  16
    Lettre de M. André cresson.André Cresson - 1945 - Revue de Métaphysique et de Morale 50 (1/2):5 - 7.
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  28. Disentangling Diversity in Deliberative Democracy: Competing Theories, Their Blind Spots and Complementarities.André Bächtiger, Simon Niemeyer, Michael Neblo, Marco R. Steenbergen & Jürg Steiner - 2010 - Journal of Political Philosophy 18 (1):32-63.
    IN the last decade deliberative democracy has developed rapidly from a “theoretical statement” into a “working theory.”1 Scholars and practitioners have launched numerous initiatives designed to put deliberative democracy into practice, ranging from deliberative polling to citizen summits.2 Some even advocate deliberation as a new “revolutionary now.”3 Deliberative democracy has also experienced the beginning of an empirical turn, making significant gains as an empirical (or positive) political science. This includes a small, but growing body of literature tackling the connection between (...)
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  29. Does Ontology Rest on a Mistake?Stephen Yablo & Andre Gallois - 1998 - Proceedings of the Aristotelian Society, Supplementary Volumes 72:229-283.
    [Stephen Yablo] The usual charge against Carnap's internal/external distinction is one of 'guilt by association with analytic/synthetic'. But it can be freed of this association, to become the distinction between statements made within make-believe games and those made outside them-or, rather, a special case of it with some claim to be called the metaphorical/literal distinction. Not even Quine considers figurative speech committal, so this turns the tables somewhat. To determine our ontological commitments, we have to ferret out all traces of (...)
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  30. Scientific Realism, Scientific Practice, and the Natural Ontological Attitude.André Kukla - 1994 - British Journal for the Philosophy of Science 45 (4):955-975.
    Both sides in the debate about scientific realism have argued that their view provides a better account of actual scientific practice. For example, it has been claimed that the practice of theory conjunction presupposes realism, and that scientists' use of multiple and incompatible models presupposes some form of instrumentalism. Assuming that the practices of science are rational, these conclusions cannot both be right. I argue that neither of them is right, and that, in fact, all scientific practices are compatible with (...)
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  31. Functions: New Essays in the Philosophy of Psychology and Biology.Andre Ariew, Robert Cummins & Mark Perlman (eds.) - 2002 - Oxford University Press.
  32.  64
    The World Without, the Mind Within: An Essay on First-Person Authority.André Gallois - 1996 - Cambridge University Press.
    In this challenging study, André Gallois proposes and defends a thesis about the character of our knowledge of our own intentional states. Taking up issues at the centre of attention in contemporary analytic philosophy of mind and epistemology, he examines accounts of self-knowledge by such philosophers as Donald Davidson, Tyler Burge and Crispin Wright, and advances his own view that, without relying on observation, we are able justifiably to attribute to ourselves propositional attitudes, such as belief, that we consciously hold. (...)
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  33. Political Authority and Obligation in Aristotle.Andres Rosler - 2005 - Oxford University Press.
    It is commonly held that Aristotle's views on politics have little relevance to the preoccupations of modern political theory with authority and obligation. Andres Rosler's original study argues that, on the contrary, Aristotle does examine the question of political obligation and its limits, and that contemporary political theorists have much to learn from him. Rosler takes his exploration further, considering the ethical underpinning of Aristotle's political thought, the normativity of his ethical and political theory, and the concepts of political authority (...)
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  34. Anacharsis Cloots: La República universal seguido de Bases constitucionales de la República del género humano. Edición, traducción, notas y epílogo de Francisco Javier Espinosa. Pamplona: Laetoli, 2018. [REVIEW]Pilar Benito Olalla - 2020 - Araucaria 22 (43).
    La paradójica Revolución francesa sigue siendo objeto de estudio y fascinación en nuestra época, y mucho más ahora, en estos tiempos de aguas revueltas en la política, de populismos a diestra y siniestra, de confusiones ideológicas e ignorancias y olvidos de la más elemental cultura democrática, así como de los entramados históricos que nos han costado nuestras libertades. Por eso, se agradece que el profesor Francisco Javier Espinosa Antón haya traducido y editado con mimo una excelente antología de textos de (...)
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  35. Argument by Analogy.André Juthe - 2005 - Argumentation 19 (1):1-27.
    ABSTRACT: In this essay I characterize arguments by analogy, which have an impor- tant role both in philosophical and everyday reasoning. Arguments by analogy are dif- ferent from ordinary inductive or deductive arguments and have their own distinct features. I try to characterize the structure and function of these arguments. It is further discussed that some arguments, which are not explicit arguments by analogy, nevertheless should be interpreted as such and not as inductive or deductive arguments. The result is that (...)
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  36. Does Every Theory Have Empirically Equivalent Rivals?André Kukla - 1996 - Erkenntnis 44 (2):137 - 166.
    The instrumentalist argument from the underdetermination of theories by data runs as follows: (1) every theory has empirically equivalent rivals; (2) the only warrant for believing one theory over another is its possession of a greater measure of empirical virtue; (3) therefore belief in any theory is arbitrary. In this paper, I examine the status of the first premise. Several arguments against the universal availability of empirically equivalent theoretical rivals are criticized, and four algorithms for producing empirically equivalent rivals are (...)
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  37. The Confusions of Fitness.André Ariew & Richard C. Lewontin - 2004 - British Journal for the Philosophy of Science 55 (2):347-363.
    The central point of this essay is to demonstrate the incommensurability of ‘Darwinian fitness’ with the numeric values associated with reproductive rates used in population genetics. While sometimes both are called ‘fitness’, they are distinct concepts coming from distinct explanatory schemes. Further, we try to outline a possible answer to the following question: from the natural properties of organisms and a knowledge of their environment, can we construct an algorithm for a particular kind of organismic life-history pattern that itself will (...)
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  38. Comments on Ted Sider: Four Dimensionalism. [REVIEW]André Gallois - 2004 - Philosophy and Phenomenological Research 68 (3):648–657.
    Ted Sider’s book makes a beautifully presented and compellingly argued case for four dimensionalism. Most of the arguments for four dimensionalism to be found in the literature seem to me to be uncompelling. Ted’s argument from vagueness, given in the last section of chapter 4, is a notable exception. After discussing that argument I will respond to his objections in section 5 chapter 5 to my own temporary identity view.
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  39.  21
    Interoception and Stress.André Schulz - forthcoming - Frontiers in Psychology.
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  40.  60
    Laudan, Leplin, Empirical Equivalence and Underdetermination.André Kukla - 1993 - Analysis 53 (1):1 - 7.
  41. El otro cuya palabra puede transformarme. El papel de la alteridad en la hermenéutica de Gadamer [The other whose word can transform me. The role of otherness in Gadamer’s hermeneutics].Andrés-Francisco Contreras - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:124-152.
    El artículo expone el papel del otro y de lo otro en la hermenéutica de Gadamer a la luz de la idea de diálogo. Para comprender se requiere reconocer lo otro en su carácter de tú, asumir que no se tiene distancia frente a él y estar abierto a acoger lo dicho por él como una posible verdad. La compresión posee una estructura dialéctica que implica la cancelación de las propias expectativas y el acceso a un saber más abarcante. Aunque (...)
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  42.  32
    Manifestoes of Surrealism.André Breton - 1969 - Ann Arbor: University of Michigan Press.
    Andre Breton discusses the meaning, aims, and political position of the Surrealist movement.
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  43.  6
    ‘The More Perfect the Maker, the More Perfect the Product’: Descartes and Fabrication: André Gombay.André Gombay - 1996 - Philosophy 71 (277):351-367.
    1. Legend has it that as Mozart lay dying, a stranger dressed in black entered the room. Without saying word, he walked to the death-bed, removed the manuscript sheets of the Requiem on which the composer had been working until his final hours, and departed. This was not as you might have thought an envoy from beyond—but the servant of a certain Viennese nobleman, Count Walsegg zu Stuppach. The Count was in the habit of commissioning music anonymously, and having it (...)
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  44. With R. Maischein and M. Jander,'Alienation, Freedom, and Utopia: Interview with André Gorz.André Gorz - 1986 - Telos: Critical Theory of the Contemporary 67:199-206.
     
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  45.  6
    Un emploi archaīque de l'analogie chez Héraclite et Thucydide. By André Rivier. Pp. 68. Lausanne: F. Rouge, 1952. Sw. fr. 7.50. [REVIEW]G. S. Kirk & Andre Rivier - 1954 - Journal of Hellenic Studies 74:199-199.
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  46. Innateness is Canalization: In Defense of a Developmental Account of Innateness.Andre Ariew - 1999 - In Philosophy of Science. MIT Press, Cambridge, MA. pp. S19-S27.
    Lorenz proposed in his (1935) articulation of a theory of behavioral instincts that the objective of ethology is to distinguish behaviors that are “innate” from behaviors that are “learned” (or “acquired”). Lorenz’s motive was to open the investigation of certain “adaptive” behaviors to evolutionary theorizing. Accordingly, since innate behaviors are “genetic”, they are open to such investigation. By Lorenz’s light an innate/acquired or learned dichotomy rested on a familiar Darwinian distinction between genes and environments. Ever since Lorenz, ascriptions of innateness (...)
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  47.  21
    BRUNNER, Fernand, CHRÉTIEN, Jean-Louis, GISEL, Pierre, GODIN, André, SCHEUER, Jacques, SEVRIN, Jean-Marie, THOMAS, Louis-Vincent, Réincarnation, immortalité, résurrectionBRUNNER, Fernand, CHRÉTIEN, Jean-Louis, GISEL, Pierre, GODIN, André, SCHEUER, Jacques, SEVRIN, Jean-Marie, THOMAS, Louis-Vincent, Réincarnation, immortalité, résurrection.André Couture - 1990 - Laval Théologique et Philosophique 46 (1):111-113.
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  48.  5
    The Other Whose Word Can Transform Me. The Role of Otherness in Gadamer’s Hermeneutics.Andrés F. Contreras - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:128-156.
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  49.  50
    Intergenerational Justice Today.Andre Santos Campos - 2018 - Philosophy Compass 13 (3):e12477.
    A theory of intergenerational justice consists in the study of the moral and political status of the relations between present and past or future people, more specifically, of the obligations and entitlements they can potentially generate. The challenges that justify talking about responsibilities between generations are myriad. And the disputes they prompt can focus on the past just as much as on the present, even though the fact that the human species has reached a state of technological progress that enables (...)
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  50.  26
    Speculating About Diogenes of Apollonia.André Laks - 2008 - In Patricia Curd & Daniel W. Graham (eds.), The Oxford Handbook of Presocratic Philosophy. Oxford University Press.
    This article takes up Diogenes again, investigating some of the reasons Diogenes has been unappreciated, and making a case for Diogenes' mind-based teleology as a significant philosophical contribution. The sophists, too, have suffered from the charge, which goes back to Plato, of not being “real” philosophers. Diogenes did not bother himself with, or was not interested in, showing in what sense the world is organized in the best possible manner; this looked to him as something that happened as a matter (...)
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