Results for 'Andr�� Goddu'

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  1.  11
    André Goddu. Copernicus and the Aristotelian Tradition: Education, Reading, and Philosophy in Copernicus’s Path to Heliocentrism. Leiden: Brill, 2010. Pp. xxvii+545. $176.00. [REVIEW]Adam Mosley - 2014 - Hopos: The Journal of the International Society for the History of Philosophy of Science 4 (1):199-203.
  2. André Goddu, The Physics of William of Ockham. (Studien und Texte zur Geistesgeschichte des Mittelalters, 16.) Leiden and Cologne: E. J. Brill, 1984. Paper. Pp. x, 243. Hfl 84. [REVIEW]William J. Courtenay - 1987 - Speculum 62 (2):416-418.
  3.  6
    André Goddu. Copernicus and the Aristotelian Tradition: Education, Reading, and Philosophy in Copernicus's Path to Heliocentrism. xxvii + 545 pp., illus., bibl., index. Leiden/Boston: Brill, 2010. $191. [REVIEW]Patrick J. Boner - 2012 - Isis 103 (3):574-575.
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  4.  3
    André Goddu, Copernicus and the Aristotelian Tradition: Education, Reading and Philosophy in Copernicus's Path to Heliocentrism. Leiden: Brill, 2010. Pp. xxvii+545. ISBN 978-90-04-18107-6. €129.00. [REVIEW]Steven Vanden Broecke - 2011 - British Journal for the History of Science 44 (4):587-588.
  5.  30
    André Goddu, Copernicus and the Aristotelian Tradition: Education, Reading and Philosophy in Copernicus’s Path to Heliocentrism (History of Science and Medicine Library 15) (Leiden: Brill, 2010), pp. xxvii + 545, illus., bibl., index, € 132.00, $ 183.00, ISBN 978 90 04 1 8107 6. [REVIEW]H. Darrel Rutkin - 2012 - Early Science and Medicine 17 (6):650-652.
  6.  33
    André Goddu, "The Physics of William of Ockham". [REVIEW]Hester Goodenough Gelber - 1987 - Journal of the History of Philosophy 25 (2):294.
  7.  6
    Copernicus and the Aristotelian Tradition. Education, Reading, and Philosophy in Copernicus' Path to Heliocentrism - by André Goddu.Rienk Vermij - 2011 - Centaurus 53 (3):245-247.
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  8.  12
    The Physics of William of Ockham. Andre Goddu.Katherine H. Tachau - 1987 - Isis 78 (1):121-122.
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  9.  1
    The Physics of William of Ockham by Andre Goddu[REVIEW]Katherine Tachau - 1987 - Isis 78:121-122.
  10.  59
    William of Ockham’s Distinction Between “Real” Efficient Causes and Strictly Sine Qua Non Causes.André Goddu - 1996 - The Monist 79 (3):357-367.
    As a Franciscan friar, student, teacher, philosopher, theologian, and political theorist, William of Ockham was and remains one of the most stimulating thinkers of the Middle Ages. The one consistent characteristic of his professional output—both as a student and later as an opponent of papal authoritarianism—was the provocative nature of his ideas. In required commentaries on standard theological texts as well as in his later, more independently inspired treatises, Ockham demonstrated a genuine talent for suggesting and sustaining a number of (...)
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  11.  10
    Nature in Medieval Thought: Some Approaches East & West (review).Andre Goddu - 2001 - Journal of the History of Philosophy 39 (4):585-587.
  12.  5
    William of Ockham's Arguments for Action at a Distance.André Goddu - 1984 - Franciscan Studies 44 (1):227-244.
  13.  15
    The Physics of William of Ockham.André Goddu - 1984 - E.J. Brill.
  14.  26
    Copernicus and the Aristotelian Tradition: Education, Reading, and Philosophy in Copernicus's Path to Heliocentrism.André Goddu - 2010 - Brill.
    Drawing on a half century of scholarship, of Polish studies of Copernicus and Cracow University, and of Copernicus's sources, this book offers a comprehensive re-evaluation of Copernicus's achievement, and explains his commitment to the ...
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  15. The realism that Duhem rejected in copernicus.André Goddu - 1990 - Synthese 83 (2):301 - 315.
    Pierre Duhem rejected unambiguously the strong version of realism that he believed was held by Copernicus. In fact, although Copernicus believed that his theory was clearly superior to Ptolemy's, he seems to have recognized that his theory was at best only approximately true. Accordingly, he recognized that his arguments were not demonstrative in the traditional sense but probable and persuasive. Duhem regarded even the belief in probably true explanations as misguided. Nevertheless, Duhem recognized that, even if metaphysical intuition does not (...)
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  16.  18
    The Physics of William of Ockham.Edith Dudley Sylla & Andre Goddu - 1989 - Philosophical Review 98 (2):257.
  17.  9
    Birkenmajer's Copernicus: Historical Context, Original Insights, and Contributions to Current Debates.André Goddu - 2018 - Science in Context 31 (2):189-222.
    ArgumentLudwik Antoni Birkenmajer, following along the paths pioneered by Leopold Prowe, Maximilian Curtze, Franz Hipler, and J. L. E. Dreyer, joined them as trailblazers of Copernican scholarship in the nineteenth century. Educated in the classics and mathematics, Birkenmajer began by examining more closely the Cracow background to Copernicus's development and studying his works and annotations in books he owned or read. Birkenmajer contributed many discoveries that eventually became common knowledge, and his studies loomed over Polish research on Copernicus into the (...)
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  18.  8
    Ludwik Antoni Birkenmajer and Curtis Wilson on the Origin of Nicholas Copernicus’s Heliocentrism.André Goddu - 2016 - Isis 107 (2):225-253.
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  19. Consequences and conditional propositions in John of Glogovia’s and Michael of Biestrzykowa’s Commentaries on Peter of Spain and their possible influence on on Nicholas Copernicus.André L. Goddu - 1995 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 62:137-188.
    In their commentaries on Peter of Spain’s texts, two professors at the University of Cracow, John of Glogovia and Michael of Biestrzykowa, provided interpretations of consequences and conditional propositions which either rejected the paradoxes of strict implication or placed on them such restrictions as to challenge traditional views about the relation between antecedent and consequent. Nicholas Copernicus may have been inflenced by those discussions.
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  20. Letters to the Editor.André Goddu - 2012 - Isis 103 (3):564-565.
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  21. Nicolaus Oresme, Expositio et Quaestiones in Aristotelis “De anima,” ed. Benoît Patar in collaboration with Claude Gagnon.(Philosophes Médiévaux, 32.) Louvain-la-Neuve: Institut Supérieur de Philosophie; Louvain and Paris: Peeters, 1995. Paper. Pp. 181*, 621; tables. [REVIEW]André Goddu - 1997 - Speculum 72 (1):206-208.
  22. Tractatus de indivisibilibusAdam de Wodeham Rega Wood.André Goddu - 1989 - Isis 80 (4):691-693.
  23.  18
    Gerhard Krieger, "Der Begriff der praktischen Vernunft nach Johannus Buridanus". [REVIEW]André Goddu - 1989 - Journal of the History of Philosophy 27 (4):613.
  24.  19
    Descartes's Theory of Light and Refraction: A Discourse on Method. A. Mark Smith.André Goddu - 1990 - Isis 81 (1):107-108.
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  25.  21
    A World of Spheres.André Goddu - 2011 - Early Science and Medicine 16 (2):153-161.
  26.  20
    Organizing Knowledge, Encyclopedic Activities in the Pre-Eighteenth Century Islamic World.André Goddu - 2011 - Early Science and Medicine 16 (2):162-164.
  27.  26
    Ockham on Aristotle's Physics: A Translation of Ockham's Brevis Summa Libri Physicorum O.F.M. Julian Davies Text series, No. 17 St. Bonaventure, NY: Franciscan Institute, 1989. [REVIEW]André Goddu - 1992 - Dialogue 31 (3):529-.
  28. Nicole Oresme, Quaestiones super De generatione et corruptione, ed. Stefano Caroti. (Veröffentlichungen der Kommission für die Herausgabe ungedruckter Texte aus der mittelalterlichen Geisteswelt, 20.) Munich: Bayerische Akademie der Wissenschaften, 1996. Paper. Pp. 199* 356; 1 diagram. [REVIEW]André Goddu - 1999 - Speculum 74 (1):230-232.
     
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  29.  22
    Le Phénoménalisme Problématique de Pierre Duhem.André Goddu - 2005 - American Catholic Philosophical Quarterly 79 (2):353-356.
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  30.  12
    A History Of Natural Philosophy From The Ancient World To The Nineteenth Century. [REVIEW]André Goddu - 2007 - Early Science and Medicine 12 (4):433-436.
  31.  16
    La cosmologie médiévale. Textes et images I. Les fondements antiques.André Goddu - 2007 - Early Science and Medicine 12 (1):91-93.
  32.  60
    The Logic of Copernicus's Arguments and His Education in Logic At Cracow.André Goddu - 1996 - Early Science and Medicine 1 (1):28-68.
    The astronomical traditions on which Copernicus drew for his major works have been well researched. Questions about Copernicus's arguments and his education in logic have been less thoroughly treated. The arguments supplied by Copernicus in his major works are shown to rely to a large extent on well-known dialectical topics or inference warrants. Some peculiar features of his arguments, however, point to sources at Cracow that very likely inspired him to construct arguments based on the requirement of real connections between (...)
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  33.  10
    Aristotle's Physics and Its Medieval Varieties by Helen S. Lang. [REVIEW]Andre Goddu - 1994 - Isis 85:146-147.
  34. The use of dialectical topics in the sixteenth and seventeenth century.Andre Goddu - 1998 - Medioevo 24:311-356.
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  35.  44
    The Impact of Ockham's Reading of the Physics On the Mertonians and Parisian Terminists.André Goddu - 2001 - Early Science and Medicine 6 (3):204-236.
    This article summarizes Ockham's interpretation of Aristotle's categories, showing how his account of connotative concepts introduced a revision in the Aristotelian doctrine about the relation between mathematics and physics. The article shows that Ockham's account influenced William of Heytesbury, John Dumbleton, and Nicholas Oresme to re-interpret disciplinary relations and disciplinary boundaries. They did so, however, in ways compatible with other basic principles of Aristotelian philosophy of nature; nevertheless, their modifications of the Aristotelian account of mathematics stimulated later philosophers to construct (...)
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  36.  9
    Die Kosmologie des Franciscus de Marchia: Texte, Quellen und Untersuchungen zur Naturphilosophie des 14. Jahrhunderts by Notker Schneider. [REVIEW]Andre Goddu - 1993 - Isis 84:141-141.
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  37.  8
    Censure and Heresy at the University of Paris, 1200-1400. J. M. M. H. Thijssen.Andre Goddu - 1999 - Isis 90 (3):589-589.
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  38.  8
    Dialectic and Its Place in the Development of Medieval LogicEleonore Stump.André Goddu - 1990 - Isis 81 (4):760-761.
  39.  29
    Nicole Oresme and Modernity.André Goddu - 2004 - Early Science and Medicine 9 (4):348-359.
  40.  7
    Censure and Heresy at the University of Paris, 1200-1400 by J. M. M. H. Thijssen. [REVIEW]Andre Goddu - 1999 - Isis 90:589-589.
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  41.  7
    Descartes's Theory of Light and Refraction: A Discourse on Method by A. Mark Smith. [REVIEW]André Goddu - 1990 - Isis 81:107-108.
  42.  7
    Pierre Duhem et ses doctorands: Bibliographie de la litterature primaire et secondaire by Jean-Francois Stoffel. [REVIEW]Andre Goddu - 1999 - Isis 90:162-163.
  43.  7
    Quaestiones super De generatione et corruptione.Nicole Oresme, Stefano Caroti. [REVIEW]André Goddu - 1999 - Speculum 74 (1):230-232.
  44.  48
    Connotative concepts and mathematics in ockham's natural philosophy.André Goddu - 1993 - Vivarium 31 (1):106-139.
  45.  6
    Expositio et Quaestiones in Aristotelis “De anima,”. [REVIEW]André Goddu - 1997 - Speculum 72 (1):206-208.
  46.  6
    Tractatus de indivisibilibus by Adam de Wodeham; Rega Wood. [REVIEW]André Goddu - 1989 - Isis 80:691-693.
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  47.  5
    The Genesis of the Copernican WorldHans Blumenberg Robert M. Wallace.André Goddu - 1988 - Isis 79 (4):727-728.
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  48.  9
    Review of John Lee Longeway, Demonstration and Scientific Knowledge in William of Ockham[REVIEW]André Goddu - 2007 - Notre Dame Philosophical Reviews 2007 (5).
  49.  5
    Dialectic and Its Place in the Development of Medieval Logic by Eleonore Stump. [REVIEW]André Goddu - 1990 - Isis 81:760-761.
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  50.  5
    Letters to the Editor.André Goddu - 2012 - Isis 103:564-565.
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