Results for 'Andr�� J. Abath'

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  1. Epistemic Contextualism, Semantic Blindness and Content Unawareness.André J. Abath - 2012 - Australasian Journal of Philosophy 90 (3):593 - 597.
    It is held by many philosophers that it is a consequence of epistemic contextualism that speakers are typically semantically blind, that is, typically unaware of the propositions semantically expressed by knowledge attributions. In his ?Contextualism, Invariantism and Semantic Blindness? (this journal, 2009), Martin Montminy argues that semantic blindness is widespread in language, and not restricted to knowledge attributions, so it should not be considered problematic. I will argue that Montminy might be right about this, but that contextualists still face a (...)
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  2.  11
    Frustrating Absences.André J. Abath - 2019 - Disputatio 11 (53):45-62.
    Experiences of absence are common in everyday life, but have received little philosophical attention until recently, when two positions regarding the nature of such experiences surfaced in the literature. According to the Perceptual View, experiences of absence are perceptual in nature. This is denied by the Surprise-Based View, according to which experiences of absence belong together with cases of surprise. In this paper, I show that there is a kind of experience of absence—which I call frustrating absences—that has been overlooked (...)
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  3. Empirical Beliefs, Perceptual Experiences and Reasons.André J. Abath - 2008 - Manuscrito 31 (2):543-571.
    John McDowell and Bill Brewer famously defend the view that one can only have empirical beliefs if one’s perceptual experiences serve as reasons for such beliefs, where reasons are understood in terms of subject’s reasons. In this paper I show, first, that it is a consequence of the adoption of such a requirement for one to have empirical beliefs that children as old as 3 years of age have to considered as not having genuine empirical beliefs at all. But we (...)
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  4. Possessing Demonstrative Concepts.André J. Abath - 2008 - Facta Philosophica 10 (1):231-245.
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  5. A Note on McDowell's Response to the Fineness of Grain Argument.Andre J. Abath - 2008 - Dialogue 47 (3-4):677-686.
  6.  75
    Doing Without Concepts – Edouard Machery.André J. Abath - 2011 - Philosophical Quarterly 61 (244):654-655.
  7.  8
    Incomplete Understanding of Concepts and Knowing in Part What Something Is.André J. Abath - 2020 - Principia: An International Journal of Epistemology 24 (2).
    Burge famously argued that one can have thoughts involving a concept C even if one’s understanding of C is incomplete. Even though this view has been extremely influential, it has also been taken by critics as less than clear. The aim of this paper is to show that the cases imagined by Burge as being ones in which incomplete understanding of concepts is involved can be made clearer given an account of direct concept ascriptions—such as “Peter has the concept of (...)
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  8.  25
    The Asymmetry Between the Practical and the Epistemic: Arguing Against the Control-View.André J. Abath & Leonardo de Mello Ribeiro - 2013 - Principia: An International Journal of Epistemology 17 (3):383.
    It is widely believed by philosophers that we human beings are capable of stepping back from inclinations to act in a certain way and consider whether we should do so. If we judge that there are enough reasons in favour of following our initial inclination, we are definitely motivated, and, if all goes well, we act. This view of human agency naturally leads to the idea that our actions are self-determined, or controlled by ourselves. Some go one step further to (...)
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  9.  30
    Learning to See: Moral Growth During Medical Training.J. Andre - 1992 - Journal of Medical Ethics 18 (3):148-152.
    During medical training students and residents reconstruct their view of the world. Patients become bodies; both the faults and the virtues of the medical profession become exaggerated. This reconstruction has moral relevance: it is in part a moral blindness. The pain of medical training, together with its narrowness, contributes substantially to these faulty reconstructions. Possible improvements include teaching more social science, selecting chief residents and faculty for their attitudes, helping students acquire communication skills, and helping them deal with their own (...)
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  10. Moral Distress in Nursing Practice in Malawi.V. M. Maluwa, J. Andre, P. Ndebele & E. Chilemba - 2012 - Nursing Ethics 19 (2):196-207.
    The aim of this study was to explore the existence of moral distress among nurses in Lilongwe District of Malawi. Qualitative research was conducted in selected health institutions of Lilongwe District in Malawi to assess knowledge and causes of moral distress among nurses and coping mechanisms and sources of support that are used by morally distressed nurses. Data were collected from a purposive sample of 20 nurses through in-depth interviews using a semi-structured interview guide. Thematic analysis of qualitative data was (...)
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  11.  14
    Intellectuals and the Left in France Since 1968.Andre J. M. Prevos & Keith A. Reader - 1988 - Substance 17 (2):116.
  12.  20
    Central as Well as Peripheral Attentional Bottlenecks in Dual-Task Performance Activate Lateral Prefrontal Cortices.André J. Szameitat, Azonya Vanloo & Hermann J. Müller - 2016 - Frontiers in Human Neuroscience 10.
  13.  7
    Gender Differences in Polychronicity.André J. Szameitat & Moska Hayati - 2019 - Frontiers in Psychology 10.
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  14. Alma en el cuerpo y fermento en la masa. Sobre el compromiso moral de los cristianos.J. -R. Flecha Andres - 1987 - Ciencia Tomista 114 (1):71-98.
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  15. Ciudadanos de dos ciudades: escatologia y política.J. -R. Flecha Andres - 1999 - Salmanticensis 46 (1):59-87.
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  16. Cuestiones éticas sobre la clonación humana.J. -R. Flecha Andres - 1998 - Salmanticensis 45 (1):105-127.
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  17. Etica de la manipulación humana.J. -R. Flecha Andres - 1997 - Salmanticensis 44 (1):5-23.
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  18. La verdad como praxis.J. -R. Flecha Andres - 2000 - Salmanticensis 47 (1):5-34.
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  19.  17
    Reflexive Governance and Indigenous Self‐Rule: Lessons in Associative Democracy?Andre J. Hoekema - 2001 - Critical Review of International Social and Political Philosophy 4 (1):157-186.
  20.  1
    Séneca y e l problema filosófico de la guerra.J. M. André - 1965 - Augustinus 10 (39-40):377-394.
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  21.  29
    Cultural Misunderstandings. The French-American Experience.Andre J. M. Prevos & Raymonde Carroll - 1990 - Substance 19 (1):99.
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  22. Augustin témoin et juge de l'épicurisme.J. -M. Andre - 1994 - Augustinus 39:45-59.
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  23. R. VOELTZEL: "Selon les Ecritures". I: L'Ancien Testament. [REVIEW]J. André - 1969 - Revue de Théologie Et de Philosophie 19:46.
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  24.  13
    La Soft-Ideologie.Andre J. M. Prevos, Francois-Bernard Huyghe & Pierre Barbes - 1989 - Substance 18 (1):98.
  25.  17
    Interpreting the Theology of Barth in Light of Nietzsche’s Dictum “God is Dead”.André J. Groenewald - 2007 - Hts Theological Studies 63 (4).
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  26. Comprehensive Textbook of Psychotherapy: Theory and Practice.Andrés J. Consoli, Larry E. Beutler & Bruce Bongar (eds.) - 2016 - Oxford University Press USA.
    Preceded by Comprehensive textbook of psychotherapy: theory, and practice / edited by Bruce Bongar, Larry E. Beutler. 1995.
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  27. Rousseau.Andre J. Cresson - 1941 - Philosophical Review 50:646.
     
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  28.  7
    La communication politique, ou le jeu du thé'tre et des arènes.André-J. Belanger - 1995 - Hermes 17:127.
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  29.  6
    Lettre d'Amérique.André-J. Bélanger - 2001 - Cités 5 (1):193.
    La fin des années 1960, en Amérique du Nord, demeure, dans l’imaginaire d’un bon nombre, une ère dominée par la contre-culture où s’affichent une sexualité affranchie et un certain anarchisme à prétention de gauche. C’est l’époque de la contestation étudiante qu’alimente l’implication grandissante des Américains au Viêt-nam. Or, comme en contrepoint, presque en opposition,..
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  30.  7
    Who is the “God” Nietzsche Denied?André J. Groenwald & Johan Buitendag - 2005 - Hts Theological Studies 61 (1/2).
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  31.  6
    Christian Faith for Ordinary Christians.André J. Groenewald - 2011 - Hts Theological Studies 67 (3).
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  32.  6
    Karl Barth’s Role in Church and Politics From 1930 to 1935.André J. Groenewald - 2007 - Hts Theological Studies 63 (4).
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  33.  2
    Is Strukturele Eenheid Tussen Die Maranatha Reformed Church of Christ En Die Nederduitsch Hervormde Kerk van Afrika Moontlik?André J. Groenewald & Johan Buitendag - 2006 - Hts Theological Studies 62 (4).
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  34.  5
    Speaking Truth to Employers.J. Andre - 1997 - Journal of Clinical Ethics 8 (2):199.
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  35.  11
    Implementing Guidelines Into Clinical Practice: What is the Value?Ties Hoomans, André J. H. A. Ament, Silvia M. A. A. Evers & Johan L. Severens - 2011 - Journal of Evaluation in Clinical Practice 17 (4):606-614.
  36.  10
    Nurses, Industrial Action and Ethics: Considerations From the 2010 South African Public-Sector Strike.André J. Van Rensburg & Dingie Janse van Rensburg - 2013 - Nursing Ethics 20 (7):0969733012473771.
    Several important ethical dilemmas emerge when nurses join a public-sector strike. Such industrial action is commonplace in South Africa and was most notably illustrated by a national wage negotiation in 2010. Media coverage of the proceedings suggested unethical behaviour on the part of nurses, and further exploration is merited. Laws, policies and provisional codes are meant to guide nurses’ behaviour during industrial action, while ethical theories can be used to further illuminate the role of nurses in industrial action. There are, (...)
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  37.  6
    Pline l'Ancien. Histoire Naturelle.Ludwik Sternbach, J. André, J. Filliozat & J. Andre - 1981 - Journal of the American Oriental Society 101 (4):479.
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  38.  25
    Mcdowell and Hegel: Perceptual Experience, Thought and Action.Andre Abath & Federico Sanguinetti (eds.) - 2018 - Springer Verlag.
    This book presents a comprehensive and detailed exploration of the relationship between the thought of G.W.F. Hegel and that of John McDowell, the latter of whom is widely considered to be one of the most influential living analytic philosophers. It serves as a point of entry in McDowell’s and Hegel’s philosophy, and a substantial contribution to ongoing debates on perceptual experience and perceptual justification, naturalism, human freedom and action. The chapters gathered in this volume, as well as McDowell’s responses, make (...)
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  39.  3
    Etude sur les termes de couleur dans la langue latine.Gordon M. Messing & J. Andre - 1955 - American Journal of Philology 76 (2):212.
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  40.  1
    Admisión a la comunión eucarística de los divorciados y casados civilmente de nuevo.Fr Aznar Gil & J. -R. Flecha Andres - 1995 - Salmanticensis 42 (2):235-277.
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  41. Chapter Seventeen.Wulfila Gronenberg & Andre J. Riveros - 2009 - In Juergen Gadau & Jennifer Fewell (eds.), Organization of Insect Societies: From Genome to Sociocomplexity. Harvard. pp. 377.
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  42.  6
    Detection of Near-Surface Hydrocarbon Seeps Using P- and S-Wave Reflections.Mathieu J. Duchesne, André J.-M. Pugin, Gabriel Fabien-Ouellet & Mathieu Sauvageau - 2016 - Interpretation: SEG 4 (3):SH21-SH37.
    The combined use of P- and S-wave seismic reflection data is appealing for providing insights into active petroleum systems because P-waves are sensitive to fluids and S-waves are not. The method presented herein relies on the simultaneous acquisition of P- and S-wave data using a vibratory source operated in the inline horizontal mode. The combined analysis of P- and S-wave reflections is tested on two potential hydrocarbon seeps located in a prospective area of the St. Lawrence Lowlands in Eastern Canada. (...)
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  43.  27
    When the “Chaos” is Too Chaotic and the “Limit Cycles” Too Limited, the Mind Boggles and the Brain Flounders.Michael A. Corner & Andre J. Noest - 1987 - Behavioral and Brain Sciences 10 (2):176-177.
  44. Nonconceptual Content, Fineness of Grain and Recognitional Capacities.André Abath - 2005 - Abstracta 1 (2):193-206.
    One of the current debates in philosophy of mind is whether the content of perceptual experiences is conceptual or nonconceptual. The proponents of nonconceptual content, or nonconceptualists, typically support their position by appealing to the so-called Fineness of Grain Argument, which, in rough terms, has as its conclusion that we do not possess concepts for everything we perceive. In his Mind and World, John McDowell tried to give a response to the argument, and show that we do possess concepts for (...)
     
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  45.  5
    Merleau-Ponty E o Fisicalismo.André Joffily Abath - 2012 - Revista de Filosofia Aurora 24 (35):615.
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  46.  13
    Acoustic Correlates of Emotional Dimensions in Laughter: Arousal, Dominance, and Valence.Diana P. Szameitat, Chris J. Darwin, Dirk Wildgruber, Kai Alter & André J. Szameitat - 2011 - Cognition and Emotion 25 (4):599-611.
  47.  3
    Physicalism and the Nature of Phenomenal Concepts.André Joffily Abath - 2010 - Revista de Filosofia Aurora 22 (30):83.
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  48.  39
    Brewer’s Switching Argument.Andre Abath - 2012 - Grazer Philosophische Studien 85 (1):255-277.
    In his Perception and Reason, Bill Brewer argues that one can only have empirical beliefs if one’s perceptual experiences serve as reasons for such beliefs. His argument for this idea relies on a premise according to which in order for the relations with perceptual experience to determine the contents of empirical beliefs, these relations must be reason-giving. He offers an argument for this premise, the so-called Switching Argument. In this paper, I show that the Switching Argument does not work, in (...)
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  49. The Constitution Argument Against Conceptualism.André Abath - 2008 - Sorites 20:49-66.
    According to philosophers such as McDowell and Brewer, the contents of perceptual experience are conceptual. This view came to be known as Conceptualism. However, a number of critics have argued that they are wrong in thinking this, for they claim that there is an argument, the so-called Fineness of Grain Argument, which is valid and sound, and has as its consequence the falsity of Conceptualism. Although McDowell and Brewer seem to acknowledge that the Fineness of Grain Argument, if valid and (...)
     
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  50.  42
    Nada Vendo no Escuro, Nada Ouvindo no Silêncio.André Joffily Abath - 2012 - Doispontos 9 (2).
    Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Podemos ver na ausência de luz, e ouvir na ausência de som? Em seu livro Seeing Dark Things: The Philosophy of Shadows (2008), Roy Sorensen defende que sim, que podemos ver a escuridão na ausência de luz, e ouvir o silêncio na ausência de som. Neste artigo, defendo que (...)
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