Results for 'Andr�� Sant���Anna'

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  1. Memory Without Content? Radical Enactivism and (Post)Causal Theories of Memory.Kourken Michaelian & André Sant’Anna - 2019 - Synthese 198 (Suppl 1):307-335.
    Radical enactivism, an increasingly influential approach to cognition in general, has recently been applied to memory in particular, with Hutto and Peeters New directions in the philosophy of memory, Routledge, New York, 2018) providing the first systematic discussion of the implications of the approach for mainstream philosophical theories of memory. Hutto and Peeters argue that radical enactivism, which entails a conception of memory traces as contentless, is fundamentally at odds with current causal and postcausal theories, which remain committed to a (...)
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  2. Thinking About Events: A Pragmatist Account of the Objects of Episodic Hypothetical Thought.André Sant’Anna & Kourken Michaelian - 2019 - Review of Philosophy and Psychology 10 (1):187-217.
    The debate over the objects of episodic memory has for some time been stalled, with few alternatives to familiar forms of direct and indirect realism being advanced. This paper moves the debate forward by building on insights from the recent psychological literature on memory as a form of episodic hypothetical thought (or mental time travel) and the recent philosophical literature on relationalist and representationalist approaches to perception. The former suggests that an adequate account of the objects of episodic memory will (...)
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  3. The Hybrid Contents of Memory.André Sant’Anna - 2020 - Synthese 197 (3):1263-1290.
    This paper proposes a novel account of the contents of memory. By drawing on insights from the philosophy of perception, I propose a hybrid account of the contents of memory designed to preserve important aspects of representationalist and relationalist views. The hybrid view I propose also contributes to two ongoing debates in philosophy of memory. First, I argue that, in opposition to eternalist views, the hybrid view offers a less metaphysically-charged solution to the co-temporality problem. Second, I show how the (...)
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  4.  47
    Perception Pragmatized: A Pragmatic Reconciliation of Representationalism and Relationalism.André Sant’Anna - 2018 - Philosophia 46 (2):411-432.
    This paper develops a theory of perception that reconciles representationalism and relationalism by relying on pragmatist ideas. I call it the pragmatic view of perception. I argue that fully reconciling representationalism and relationalism requires, first, providing a theory in which how we perceive the world involves representations; second, preserving the idea that perception is constitutively shaped by its objects; and third, offering a direct realist account of perception. This constitutes what I call the Hybrid Triad. I discuss how Charles Peirce’s (...)
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  5.  18
    Episodic Memory as a Propositional Attitude: A Critical Perspective.André Sant'Anna - 2018 - Frontiers in Psychology 9.
    The questions of whether episodic memory is a propositional attitude, and of whether it has propositional content, are central to discussions about how memory represents the world, what mental states should count as memories, and what kind of beings are capable of remembering. Despite its importance to such topics, these questions have not been addressed explicitly in the recent literature in philosophy of memory. In one of the very few pieces dealing with the topic, Fernández (2006) provides a positive answer (...)
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  6. Continuities and Discontinuities Between Imagination and Memory: The View From Philosophy.Kourken Michaelian, Denis Perrin & André Sant'Anna - forthcoming - In Anna Abraham (ed.), The Cambridge Handbook of Imagination. Cambridge University Press.
  7.  22
    The Phenomenology of Remembering Is an Epistemic Feeling.Denis Perrin, Kourken Michaelian & André Sant’Anna - 2020 - Frontiers in Psychology 11.
  8. Unsuccessful Remembering: A Challenge for the Relational View of Memory.André Sant’Anna - forthcoming - Erkenntnis:1-24.
    This paper explores the relationship between a prominent version of the relational view of memory and recent work on forms of unsuccessful remembering or memory errors. I argue that unsuccessful remembering poses an important challenge for the relational view. Unsuccessful remembering can be divided into two kinds: misremembering and confabulating. I discuss each of these cases in light of a recent relational account, according to which remembering is characterized by an experiential relation to past events, and I argue that experiential (...)
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  9. Attitudes and the (Dis)Continuity Between Memory and Imagination.André Sant'Anna - 2021 - Estudios de Filosofía 64:73-93.
    The current dispute between causalists and simulationists in philosophy of memory has led to opposing attempts to characterize the relationship between memory and imagination. In a recent overview of this debate, Perrin and Michaelian have suggested that the dispute over the continuity between memory and imagination boils down to the question of whether a causal connection to a past event is necessary for remembering. By developing an argument based on an analogy to perception, I argue that this dispute should instead (...)
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  10. Does Macbeth See a Dagger? An Empirical Argument for the Existence-Neutrality of Seeing.André Sant'Anna & Vilius Dranseika - manuscript
    In a recent paper, Justin D’Ambrosio (2020) has offered an empirical argument in support of a negative solution to the puzzle of Macbeth’s dagger—namely, the question of whether, in the famous scene from Shakespeare’s play, Macbeth sees a dagger in front of him. D’Ambrosio’s strategy consists in showing that “seeing” is not an existence-neutral verb; that is, that the way it is used in ordinary language is not neutral with respect to whether its complement exists. In this paper, we offer (...)
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  11.  23
    Editorial: Memory as Mental Time Travel.André Sant’Anna, Kourken Michaelian & Denis Perrin - 2020 - Review of Philosophy and Psychology 11 (2):223-232.
    Originally understood as memory for the “what”, the “when”, and the “where” of experienced past events, episodic memory has, in recent years, been redefined as a form of past-oriented mental time travel. Following a brief review of empirical research on memory as mental time travel, this introduction provides an overview of the contributions to the special issue, which explore the theoretical implications of that research.
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  12. Mental Time Travel and the Philosophy of Memory.André Sant'Anna - 2018 - Unisinos Journal of Philosophy 1 (19):52-62.
    The idea that episodic memory is a form of mental time travel has played an important role in the development of memory research in the last couple decades. Despite its growing importance in psychology, philosophers have only begun to develop an interest in philosophical questions pertaining to the relationship between memory and mental time travel. Thus, this paper proposes a more systematic discussion of the relationship between memory and mental time travel from the point of view of philosophy. I start (...)
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  13. Review of C. McCarroll "Remembering From the Outside: Personal Memory and the Perspectival Mind" (OUP, 2018). [REVIEW]André Sant'Anna - forthcoming - Memory Studies.
  14.  14
    The Role of Selection in Functional Explanations.André Rosolem Sant'anna - 2014 - Manuscrito 37 (2):227-267.
    In this essay I will argue that natural selection is more important to functional explanations than what has been thought in some of the literature in philosophy of biology. I start by giving a brief overview of the two paradigms cases of functional explanations: etiological functions and causal-role functions. i then consider one particular attempt to conciliate both perspectives given by David Buller. Buller's trial to conciliate both etiological functions and causal-role functions results in what he calls a weak etiological (...)
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  15.  7
    Teorias Sobre o Lembrar: Causalismo, Simulacionismo E Funcionalismo.André Rosolem Sant'Anna & Kourken Michaelian - 2019 - Voluntas: Revista Internacional de Filosofia 10 (3):8.
    O que é o lembrar? Quando podemos dizer que um sujeito lembra um evento do passado? Essas são duas questões centrais na filosofia da memória, uma área que vem experimentando uma rápida expansão nos últimos anos. Por quase meio século, a teoria causal da memória, inicialmente proposta por Martin e Deutscher, dominou o debate sobre como devemos responder às duas questões iniciais. Mais recentemente, no entanto, a teoria causal se tornou alvo de duras críticas, o que motivou os filósofos da (...)
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  16. The Phenomenology of Remembering is an Epistemic Feeling.Denis Perrin, Kourken Michaelian, Sant' & André Anna - forthcoming - Frontiers in Psychology.
    This paper aims to provide a psychologically-informed philosophical account of the phenomenology of episodic remembering. The literature on epistemic or metacognitive feelings has grown considerably in recent years, and there are persuasive reasons, both conceptual and empirical, in favour of the view that the phenomenology of remembering—autonoetic consciousness, as Tulving influentially referred to it, or the feeling of pastness, as we will refer to it here—is an epistemic feeling, but few philosophical treatments of this phenomenology as an epistemic feeling have (...)
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  17.  28
    Sets and Functions in Theoretical Physics.Adonai S. Sant’Anna & Otávio Bueno - 2014 - Erkenntnis 79 (2):257-281.
    It is easy to show that in many natural axiomatic formulations of physical and even mathematical theories, there are many superfluous concepts usually assumed as primitive. This happens mainly when these theories are formulated in the language of standard set theories, such as Zermelo–Fraenkel’s. In 1925, John von Neumann created a set theory where sets are definable by means of functions. We provide a reformulation of von Neumann’s set theory and show that it can be used to formulate physical and (...)
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  18.  94
    Quasi-Set-Theoretical Foundations of Statistical Mechanics: A Research Program. [REVIEW]Adonai S. Sant'Anna & Alexandre M. S. Santos - 2000 - Foundations of Physics 30 (1):101-120.
    Quasi-set theory provides us a mathematical background for dealing with collections of indistinguishable elementary particles. In this paper, we show how to obtain the usual statistics (Maxwell–Boltzmann, Bose–Einstein, and Fermi–Dirac) into the scope of quasi-set theory. We also show that, in order to derive Maxwell–Boltzmann statistics, it is not necessary to assume that the particles are distinguishable or individuals. In other words, Maxwell–Boltzmann statistics is possible even in an ensamble of indistinguishable particles, at least from the theoretical point of view. (...)
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  19.  63
    Elementary Particles, Hidden Variables, and Hidden Predicates.Adonai S. Sant'anna - 2000 - Synthese 125 (1-2):233 - 245.
    We recently showed that it is possible to deal withcollections of indistinguishable elementary particles (in thecontext of quantum mechanics) in a set-theoretical framework, byusing hidden variables. We propose in the presentpaper another axiomatics for collections of indiscernibleswithout hidden variables, where hidden predicates are implicitlyassumed. We also discuss the possibility of a quasi-settheoretical picture for quantum theory. Quasi-set theory, basedon Zermelo-Fraenkel set theory, was developed for dealing withcollections of indistinguishable, but, not identical objects.
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  20.  9
    Elementary Particles, Hidden Variables, And Hidden Predicates.Adonai S. Sant'anna - 2000 - Synthese 125 (1):233-245.
    We recently showed that it is possible to deal with collections of indistinguishable elementary particles in a set-theoretical framework, by using hidden variables. We propose in the present paper another axiomatics for collections of indiscernibles without hidden variables, where hidden predicates are implicitly assumed. We also discuss the possibility of a quasi-set theoretical picture for quantum theory. Quasi-set theory, based on Zermelo-Fraenkel set theory, was developed for dealing with collections of indistinguishable, but, not identical objects.
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  21. A Questão Do Ateísmo Especulativo Em Pierre Bayle.Marcelo de Sant’Anna Alves Primo - 2014 - Griot : Revista de Filosofia 10 (2):25-56.
    Quando Bayle reflete sobre a possibilidade de um ateísmo especulativo, ele argumenta acuradamente a respeito, mostra que o ateísmo pode dar sua contribuição a diversas discussões de ordem teórica, como a questão do livre-arbítrio, da providência e do mal, por exemplo. Se o filósofo de Carla se pronuncia a favor do ateísmo especulativo, ele vai mais além e afirma uma moral natural, a qual, apoiada em princípios comuns a todos os homens, permite vislumbrar e dar solidez a sua tese fundamental (...)
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  22.  12
    The Role of Language Comprehension in Reasoning: How “Good-Enough” Representations Induce Biases.André Mata, Anna-Lena Schubert & Mário B. Ferreira - 2014 - Cognition 133 (2):457-463.
  23. Some Remarks About Indistinguishability and Elementary Particles.Adonai S. Sant’Anna - 1997 - Logique Et Analyse 157:45-66.
     
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  24.  44
    An Introduction to Roman Society. M. Gibbs, M. Nikolic, P. Ripat Themes in Roman Society and Culture. An Introduction to Ancient Rome. Pp. XXXII + 464, Ills, Maps. Ontario, Canada: Oxford University Press, 2014. Paper, £35, Us$85. Isbn: 978-0-19-544519-0. [REVIEW]Henrique Modanez de Sant'Anna - 2015 - The Classical Review 65 (1):191-193.
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  25.  4
    An Overview of Roman History - Schultz, Ward, Heichelheim, Yeo a History of the Roman People. Seventh Edition. Pp. XXVI + 755, Ills, Maps. London and New York: Routledge, 2019 . Paper, £88.99, Us$115.95 . Isbn: 978-1-138-72469-3. [REVIEW]Henrique Modanez de Sant Anna - forthcoming - The Classical Review:1-2.
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  26. An Axiomatic Framework for Classical Particlemechanics Without Space-Time.Adonai Sant'anna - 1999 - Philosophia Naturalis 36:307.
     
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  27. An Axiomatic Framework for Classical Particle Mechanics Without Force.Adonai Sant'anna - 1996 - Philosophia Naturalis 33:187-204.
  28.  15
    A literatura fantástica e a influência do imaginário religioso infantil.Vera Lucia Lins Sant’Anna - 2005 - Horizonte 3 (6):59-76.
    No momento em que oposições seculares – tais como real versus imaginário, razão versus mito, inteligível versus sensível, vida mental versus vida material – se encurtam e o poder passa a ser exercido não só pela coerção material, mas também pela dominação simbólica, percebe-se que, cada vez mais, procura-se conciliar razão e imaginário. Entende-se, assim, que a tradição é mantida através dos mitos e das lendas. O que se deseja, realmente, é manter-se o passado dentro do futuro. A sociedade tem, (...)
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  29.  14
    A Non-Realistic Approach for Natural Languages.Adonai Sant'Anna, Otávio Bueno & Newton C. A. da Costa - unknown
    The structure of natural languages is usually studied from three major different but interconnected points of view: syntax, semantics, and pragmatics. If we consider that the main purpose of natural languages is communication, we should consider another dimension for languages, which deals with the influence of internal states of communicating individuals on meanings. Such a dimension we refer to as internalism. Within this context, internalism cannot be confused with psycholinguistics, in the same way pragmatics cannot be confused with sociolinguistics. In (...)
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  30. Individuality, Quasi-Sets and the Double-Slit Experiment.Adonai S. Sant'Anna - forthcoming - Quantum Studies: Mathematics and Foundations.
    Quasi-set theory $\cal Q$ allows us to cope with certain collections of objects where the usual notion of identity is not applicable, in the sense that $x = x$ is not a formula, if $x$ is an arbitrary term. $\cal Q$ was partially motivated by the problem of non-individuality in quantum mechanics. In this paper I discuss the range of explanatory power of $\cal Q$ for quantum phenomena which demand some notion of indistinguishability among quantum objects. My main focus is (...)
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  31.  25
    A Set-Theoretic Predicate for Semantics in Natural and Formal Languages.Adonai Sant'Anna, Otavio Bueno & Newton da Costa - unknown
    We present an axiomatic framework for semantics that can be applied to natural and formal languages. Our main goal is to suggest a very simple mathematical model that describes fundamental cognitive aspects of the human brain and that can still be applied to artificial intelligence. One of our main results is a theorem that allows us to infer syntactical properties of a language out of its corresponding semantics. The role of pragmatics in semantics in our mathematical framework is also discussed.
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  32.  9
    Epistemology of Quasi-Sets.Adonai Sant'Anna - unknown
    I briefly discuss the epistemological role of quasi-set theory in mathematics and theoretical physics. Quasi-set theory is a first order theory, based on Zermelo-Fraenkel set theory with Urelemente. Nevertheless, quasi-set theory allows us to cope with certain collections of objects where the usual notion of identity is not applicable, in the sense that $x = x$ is not a formula, if $x$ is an arbitrary term. Basically, quasi-set theory offers us some sort of logical apparatus for questioning the need for (...)
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  33.  18
    Hellenistic Sicily Zambon Tradition and Innovation. Sicily Between Hellenism and Rome. Pp. 326. Stuttgart: Franz Steiner Verlag, 2008. Paper, €62. ISBN: 978-3-515-09194-7. [REVIEW]Henrique Modanez De Sant'anna - 2011 - The Classical Review 61 (1):203-204.
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  34. List of Contents: Volume 13, Number 1, February 2000.A. Sant'Anna, J. de Souza & D. Freitas - 2000 - Foundations of Physics 30 (4).
  35. List of Contents: Volume 10, Number 5, October 1997.Adonai S. Sant’Anna, Decio Krause, Croca Jr, M. Ferrero, A. Garuccio & V. L. Lepore - 1998 - Foundations of Physics 28 (2).
  36.  2
    O Modelo Ocidental de Guerra Revisitado.Henrique Modanez de Sant’Anna - 2019 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 26:e02604.
    Este artigo tem por objetivo criticar a teoria do modelo ocidental de guerra, proposta por Hanson, a partir do que a historiografia tem identificado como seus principais problemas: a alegada continuidade da arte da guerra ocidental através dos séculos, começando com os gregos antigos; e o chamado “contraste asiático”, com alguns dos seus desdobramentos. Assim, o texto está dividido em três seções: 1) a apresentação e os méritos da teoria de Hanson; 2) suas bases clássicas, ou a ênfase da arte (...)
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  37.  15
    Review: French, Steven& Krause, Décio. Identity in Physics: A Historical, Philosophical, and Formal Analysis. [REVIEW]Adonai S. Sant’Anna - 2006 - Principia: An International Journal of Epistemology 10 (1):105-108.
    Review: French, Steven& Krause, Décio. Identity in Physics: a Historical, Philosophical, and Formal Analysis.
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  38. Some Problems Concerning Language and Physics.Adonai Sant’Anna & Gabriel Guerrer - 2007 - Synthese 154 (3):467-484.
    We discuss three problems concerning the use of formal languages in theoretical physics: (i) the definability of time and spacetime in classical physical theories; (ii) how to cope with indistinguishable elementary particles in quantum mechanics without labeling them; and (iii) how to get a formal picture of quantum states jumping.
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  39. Some Remarks About Individuality and Quantum Particles.A. S. Sant’Anna - 1997 - Logique Et Analyse 157:45-66.
     
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  40. The Definability of Physical Concepts.Adonai Sant'Anna - unknown
    Our main purpose here is to make some considerations about the definability of physical concepts like mass, force, time, space, spacetime, and so on. Our starting motivation is a collection of supposed definitions of closed system in the literature of physics and philosophy of physics. So, we discuss the problem of definitions in theoretical physics from the point of view of modern theories of definition. One of our main conclusions is that there are different kinds of definitions in physics that (...)
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  41.  2
    The Western Way of War Revisited: Merits and Problems of a Military Theory.Henrique Modanez de Sant’Anna - 2019 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 26:1-23.
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  42. Variations Autour de l'Ame Tigrée : Des Dramaturgies de la "Tigritude".Catarina Sant'Anna - 2011 - In Yves Durand, Jean-Pierre Sironneau & Alberto Filipe Araújo (eds.), Variations Sur L'imaginaire: L'épistémologie Ouverte de Gilbert Durand: Orientations Et Innovations. E.M.E..
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  43. An Axiomatic Framework for Classical Particle Mechanics Without Force.A. Schlup Sant-Anna - 1996 - Philosophia Naturalis 33 (2):187-203.
  44. Time in Thermodynamics.Newton C. A. Da Costa & Adonai S. Sant'Anna - 2002 - Foundations of Physics 32 (11):1785-1796.
    We use Padoa's principle of independence of primitive symbols in axiomatic systems in order to show that time is dispensable in continuum thermodynamics, according to the axiomatic formulation of Gurtin and Williams. We also show how to define time by means of the remaining primitive concepts of Gurtin and Williams system. Finally, we introduce thermodynamics without time as a primitive concept.
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  45.  10
    O Epítome Heidelberg: Limites E Possibilidades de Uma Fonte Histórica Do Século XV.Henrique Modanez de Sant Anna - 2019 - Dialogos 23 (2):32.
    Este artigo apresenta uma discussão historiográfica sobre a fonte histórica conhecida como Epítome Heidelberg, um documento grego do século XV de autoria disputada e que trata dos primórdios do período helenístico. Propõe especialmente avançar no debate a partir da tese de Pat Wheatley ao inserir o documento em epígrafe em uma breve discussão conceitual e metodológica sobre epítomes e fragmentos na historiografia grega.
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  46. Pierre Bayle E a Reflexão Sobre a Imagem Do Ateu Virtuoso Na Modernidade.Marcelo de Sant’Anna Alves Primo - 2018 - Griot : Revista de Filosofia 17 (1):337-353.
    Circunscrevendo o âmbito no qual o ateísmo pode ser compreendido, a saber, na esfera dos costumes, convenções religiosas, políticas e teológicas, e até mesmo no campo dos temperamentos e caracteres, desde os Pensées diverses sur la comète até a Continuation des Pensées sur la comète e a Réponse aux quéstions d’un Provincial Bayle erige, fundamenta e radicaliza o vínculo entre ateísmo e virtude, entendendo aqui ateísmo sob um enfoque de caráter prático, ou seja, em relação à atitude daqueles que vivem (...)
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  47.  8
    A Crítica À Superstição No Pensamento de Pierre Bayle.Primo Marcelo de Sant'Anna Alves - 2017 - Trans/Form/Ação 40 (3):133-156.
    Resumo: A superstição é definida por Bayle, em diversos momentos e diversas obras do filósofo francês, como: a) algo característico da corrupção natural humana; b) a prova da facilidade do homem em se ater às mais diversas crendices, logo, estando sujeito não só a uma, mas a todo tipo de superstições; c) o fenômeno que se instaurou e se disseminou na sociedade, perseguindo a todos e gerando ilusões por toda parte, através de presságios, profecias, prodígios, e sinais. Nesse quadro de (...)
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  48.  1
    A ideia de divindade e as paixões no Système de la nature de Holbach.Marcelo de Sant'Anna Alves Primo - 2019 - Conjectura: Filosofia E Educação 24:019040.
    Em seu Système de la nature, Holbach afirma que algumas ideias que o homem engendra dentro de si são derivadas de uma oscilação dos humores que o impede de entrever quais as razões de atribuir um caráter sacro a certas palavras ou opiniões. Nesse sentido, as paixões, longe de serem romantizadas e levarem vantagem em relação à reta razão justamente por serem menos frias e mais lúdicas, sob a pena do barão ganham uma imagem negativa, definidas como verdadeiros obstáculos ao (...)
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  49.  5
    Sobre a Apologie de L’Ennui Do Barão de Holbach.Marcelo De Sant'Anna Alves Primo - 2019 - Discurso 49 (2).
    Em um pequeno escrito intitulado Apologie de l’ennui et des ennuyeux, Holbach, sob uma apologia, repudia a figura do ennuyeux. O retrato dos costumes traçado pelo Barão é acompanhado de uma crítica filosófica que remonta às causas originais tanto da propagação como da universalidade do tédio. Tal reflexão o Barão já empreendera em La Moral Universelle, o que permite fazer uma leitura da Apologie como uma crítica invertida, por meio de uma condenação contundente do tédio, este entendido como uma permanente (...)
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  50.  8
    Primazia ontológica e intuitividade.Igor Sant'Anna Resende - 1998 - Philósophos - Revista de Filosofia 3 (2):03-13.
    Neste artigo procura-se responder ao desafio da leitura de Heidegger no que concerne à possibilidade de uma relação entre ontologia e ética.O autor investiga a possibilidade da colocação do problema de tal relação,privilegiando a noção heideggeriana de liberdade.
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