Results for 'Andrea Echtermann'

999 found
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  1.  14
    Review: Margarete Zimmermann: Wege in Die Stadt der Frauen. Texte und Bilder der Christine de Pizan Christine de Pizan: Der Schatz der Stadt der Frauen. Weibliche Lebensklugheit in der Welt des Spätmittelalters Claudia Probst: Ein Ratgeberbuch für die weibliche Lebenspraxis. Christine de Pizans Livre des Trois Vertus.Andrea Echtermann - 1998 - Die Philosophin 9 (17):97-99.
  2.  39
    Margarete Zimmermann: Wege in Die Stadt der Frauen. Texte und Bilder der Christine de Pizan Christine de Pizan: Der Schatz der Stadt der Frauen. Weibliche Lebensklugheit in der Welt des Spätmittelalters Claudia Probst: Ein Ratgeberbuch für die weibliche Lebenspraxis. Christine de Pizans Livre des Trois Vertus. [REVIEW]Andrea Echtermann - 1998 - Die Philosophin 9 (17):97-99.
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  3.  7
    Philosophy of science: an introduction for future knowledge workers.Andreas Beck Holm - 2013 - Frederiksberg C: Samfundslitteratur.
    A student's future as a knowledge worker (one who "thinks for a living" with the task of problem solving) is the starting point of this book. With this in mind, the book combines a review of philosophical positions and problems with practical examples and perspectives gained from everyday challenges faced by knowledge workers in their businesses and organizations. Through the use of summative chapters, highlighted key concepts, questions for reflection, and illustrative examples on how to work with the theories presented, (...)
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  4.  3
    Alfabeto delle proprietà: filosofia in metafore e storie.Andrea Tagliapietra - 2016 - Bergamo: Moretti&Vitali.
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  5.  97
    The responsibility gap: Ascribing responsibility for the actions of learning automata.Andreas Matthias - 2004 - Ethics and Information Technology 6 (3):175-183.
    Traditionally, the manufacturer/operator of a machine is held (morally and legally) responsible for the consequences of its operation. Autonomous, learning machines, based on neural networks, genetic algorithms and agent architectures, create a new situation, where the manufacturer/operator of the machine is in principle not capable of predicting the future machine behaviour any more, and thus cannot be held morally responsible or liable for it. The society must decide between not using this kind of machine any more (which is not a (...)
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  6.  44
    Mapping the Dimensions of Agency.Andreas Schönau, Ishan Dasgupta, Timothy Brown, Erika Versalovic, Eran Klein & Sara Goering - 2021 - American Journal of Bioethics Neuroscience 12 (2):172-186.
    Neural devices have the capacity to enable users to regain abilities lost due to disease or injury – for instance, a deep brain stimulator (DBS) that allows a person with Parkinson’s disease to regain the ability to fluently perform movements or a Brain Computer Interface (BCI) that enables a person with spinal cord injury to control a robotic arm. While users recognize and appreciate the technologies’ capacity to maintain or restore their capabilities, the neuroethics literature is replete with examples of (...)
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  7. Wittgenstein and Heidegger against a Science of Aesthetics.Andreas Vrahimis - 2020 - Estetika: The European Journal of Aesthetics 57 (1):64-85.
    Wittgenstein’s and Heidegger’s objections against the possibility of a science of aesthetics were influential on different sides of the analytic/continental divide. Heidegger’s anti-scientism leads him to an alētheic view of artworks which precedes and exceeds any possible aesthetic reduction. Wittgenstein also rejects the relevance of causal explanations, psychological or physiological, to aesthetic questions. The main aim of this paper is to compare Heidegger with Wittgenstein, showing that: there are significant parallels to be drawn between Wittgenstein’s and Heidegger’s anti-scientism about aesthetics, (...)
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  8.  48
    Scienza e società della conoscenza.Andrea Cerroni - 2006 - Torino: UTET università.
    Anche se siamo comunemente abituati a pensare alla scienza come a un qualcosa di assolutamente atemporale e indipendente da tutto, in realtà essa è profondamente influenzata dalla cultura e dalla società del tempo in cui vive. Infatti né la scienza è isolabile dalla società, né la società è isolabile dalla scienza, tanto meno come si sta configurando oggi. Per approfondire questi aspetti, esistono però due visioni antagoniste che bisogna superare: secondo la visione scolastica, retaggio del positivismo ottocentesco ancora molto diffuso (...)
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  9.  9
    L'incubo degli ultimi uomini: etica e politica in Max Weber.Dimitri D'Andrea - 2005 - Roma: Carocci.
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  10. The Concept and Necessity of an End in Ethics.Andreas Trampota - 2013 - In Andreas Trampota, Oliver Sensen & Jens Timmermann (eds.), Kant’s “Tugendlehre”. A Comprehensive Commentary. Boston: Walter de Gruyter. pp. 139-158.
  11. The Vienna Circle’s reception of Nietzsche.Andreas Vrahimis - 2020 - Journal for the History of Analytical Philosophy 8 (9):1-29.
    Friedrich Nietzsche was among the figures from the history of nineteenth century philosophy that, perhaps surprisingly, some of the Vienna Circle’s members had presented as one of their predecessors. While, primarily for political reasons, most Anglophone figures in the history of analytic philosophy had taken a dim view of Nietzsche, the Vienna Circle’s leader Moritz Schlick admired and praised Nietzsche, rejecting what he saw as a misinterpretation of Nietzsche as a militarist or proto-fascist. Schlick, Frank, Neurath, and Carnap were in (...)
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  12. Yet another victim of Kripkenstein’s monster: dispositions, meaning, and privilege.Andrea Guardo - 2022 - Ergo 8 (55):857-882.
    In metasemantics, semantic dispositionalism is the view that what makes it the case that, given the value of the relevant parameters, a certain linguistic expression refers to what it does are the speakers’ dispositions. In the literature, there is something like a consensus that the fate of dispositionalism hinges on the status of three arguments, first put forward by Saul Kripke ‒ or at least usually ascribed to him. This paper discusses a different, and strangely neglected, anti-dispositionalist argument, which develops (...)
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  13. The Oxford handbook of Emile Durkheim.Hans Joas & Andreas Pettenkofer (eds.) - 2024 - New York, NY: Oxford University Press.
    Émile Durkheim remains one of the most controversial, and deeply misunderstood, classics of social theory. His work differs from the dominant version of sociology that has essentially accepted the modernist self-description of contemporary societies; and it contradicts the individualism that has come to dominate the social sciences. For everybody who is interested in constructing theoretical alternatives to this individualism, Durkheim's sociology can be a useful inspiration - not only because of the solutions it suggests, but already because of the questions (...)
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  14. The Value of the One Value: Exactly True Logic revisited.Andreas Kapsner & Umberto Rivieccio - 2023 - Journal of Philosophical Logic 52 (5):1417-1444.
    In this paper we re-assess the philosophical foundation of Exactly True Logic ($$\mathcal {ET\!L}$$ ET L ), a competing variant of First Degree Entailment ($$\mathcal {FDE}$$ FDE ). In order to do this, we first rebut an argument against it. As the argument appears in an interview with Nuel Belnap himself, one of the fathers of $$\mathcal {FDE}$$ FDE, we believe its provenance to be such that it needs to be taken seriously. We submit, however, that the argument ultimately fails, (...)
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  15. Freundschaft als Refugium der Humanität. Kant über Vertrautheit und Offenherzigkeit in einer misstrauischen und unaufrichtigen Welt.Andreas Trampota - 2016 - In Im Gewand der Tugend: Grenzfiguren der Aufrichtigkeit. Würzburg: Könighausen & Neumann. pp. 135-159.
  16.  34
    Global Rules and Private Actors: Toward a New Role of the Transnational Corporation in Global Governance.Andreas Georg Scherer, Guido Palazzo & Dorothée Baumann - 2006 - Business Ethics Quarterly 16 (4):505-532.
    Abstract:We discuss the role that transnational corporations (TNCs) should play in developing global governance, creating a framework of rules and regulations for the global economy. The central issue is whether TNCs should provide global rules and guarantee individual citizenship rights, or instead focus on maximizing profits. First, we describe the problems arising from the globalization process that affect the relationship between public rules and private firms. Next we consider the position of economic and management theories in relation to the social (...)
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  17. Introduction to the Collection.Andrea Sauchelli - 2020 - In Derek Parfit's Reasons and Persons: An Introduction and Critical Inquiry. London, UK: pp. 1-9.
  18. Unjust Equal Relations.Andreas Bengtson - forthcoming - Economics and Philosophy:1-21.
    According to relational egalitarianism, justice requires equal relations. In this paper, I ask the question: can equal relations be unjust according to relational egalitarianism? I argue that while on some conceptions of relational egalitarianism, equal relations cannot be unjust, there are conceptions in which equal relations can be unjust. Surprisingly, whether equal relations can be unjust cuts across the distinction between responsibility-sensitive and non-responsibility-sensitive conceptions of relational egalitarianism. I then show what follows if one accepts a conception in which equal (...)
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  19. Affirmative Action, Paternalism, and Respect.Andreas Bengtson & Viki Møller Lyngby Pedersen - forthcoming - British Journal of Political Science.
    This article investigates the hitherto under-examined relations between affirmative action, paternalism and respect. We provide three main arguments. First, we argue that affirmative action initiatives are typically paternalistic and thus disrespectful towards those intended beneficiaries who oppose the initiatives in question. Second, we argue that not introducing affirmative action can also be disrespectful towards these potential beneficiaries because such inaction involves a failure to adequately recognize their moral worth. Third, we argue that the paternalistic disrespect involved in affirmative action is (...)
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  20. Really Boring Art.Andreas Elpidorou & John Gibson - 2022 - Ergo: An Open Access Journal of Philosophy 8 (30):190-218.
    There is little question as to whether there is good boring art, though its existence raises a number of questions for both the philosophy of art and the philosophy of emotions. How can boredom ever be a desideratum of art? How can our standing commitments concerning the nature of aesthetic experience and artistic value accommodate the existence of boring art? How can being bored constitute an appropriate mode of engagement with a work of art as a work of art? More (...)
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  21. On Russell’s projected review of Husserl’s Logische Untersuchungen.Andreas Vrahimis - 2013 - Proceedings of the 13th International Conference of ISSEI 13.
  22.  25
    Epistemology and Political Philosophy in Gilbert Simondon.Andrea Bardin - unknown
    Simondon adopts some concepts of social psychology as ‘in group’ and ‘out group’, namely from Kurt Lewin and Gordon Allport, that allow him to describe the fundamental processes shaping the domain of collective individuation, and to challenge Bergson’s distinction between a ‘closed’ community and an ‘open’ society. Reconstructing Simondon’s sources is necessary to understand how he tries to provide an analysis of the social system without presupposing a given anthropology, but rather exploring different perspectives on the human/nature threshold through the (...)
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  23.  3
    Spontaneität und moralische Autonomie: Kants Philosophie der Freiheit.Andreas Gunkel - 1989 - Bern: P. Haupt.
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  24.  11
    Aristote illustré: représentations du corps et schématisation dans la biologie aristotélicienne.Andrea L. Carbone - 2011 - Paris: Classiques Garnier.
    Ce livre propose une interprétation inédite de la biologie d'Aristote. Il montre que, dans la démarche aristotélicienne, à côté de la pensée discursive, oeuvre une pensée visuelle qui élabore une représentation de l'organisation spatiale du corps vivant, apportant ainsi une contribution décisive à la définition des deux tâches majeures de l'enquête scientifique aristotélicienne: l'explication causale et la détermination des genres.
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  25. Climate Change and Decision Theory.Andrea S. Asker & H. Orri Stefánsson - 2023 - In Pellegrino Gianfranco & Marcello Di Paola (eds.), Handbook of Philosophy of Climate Change. Springer Nature. pp. 267-286.
    Many people are worried about the harmful effects of climate change but nevertheless enjoy some activities that contribute to the emission of greenhouse gas (driving, flying, eating meat, etc.), the main cause of climate change. How should such people make choices between engaging in and refraining from enjoyable greenhouse-gas-emitting activities? In this chapter, we look at the answer provided by decision theory. Some scholars think that the right answer is given by interactive decision theory, or game theory; and moreover think (...)
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  26.  37
    Present pasts: urban palimpsests and the politics of memory.Andreas Huyssen - 2003 - Stanford, Calif.: Stanford University Press.
    Memory of historical trauma has a unique power to generate works of art. This book analyzes the relation of public memory to history, forgetting, and selective memory in Berlin, Buenos Aires, and New York—three late-twentieth-century cities that have confronted major social or political traumas. Berlin experienced the fall of the Berlin Wall and the city’s reemergence as the German capital; Buenos Aires lived through the dictatorships of the 1970s and 1980s and their legacy of state terror and disappearances; and New (...)
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  27.  8
    The Only Ethical Argument for Positive Delta?Andreas Mogensen - manuscript
  28.  5
    Autonomie der Kunst?: zur Aktualität von Kants Ästhetik.Andrea Esser & Wolfgang Bartuschat (eds.) - 1995 - Berlin: Akademie Verlag.
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  29. Der transzendentale Ansatz in der Ästhetik und die Autonomie der Kunst.Andrea Esser - 1995 - In Andrea Esser & Wolfgang Bartuschat (eds.), Autonomie der Kunst?: zur Aktualität von Kants Ästhetik. Berlin: Akademie Verlag.
     
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  30. The inevitability of nation: Germany after unification.Andreas Huyssen - 1995 - In John Rajchman (ed.), The identity in question. New York: Routledge. pp. 73--92.
     
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  31.  6
    Dissens und Freiheit: Kolloquium politische Philosophie.Andreas Luckner (ed.) - 1995 - Leipzig: Leipziger Universitätsverlag.
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  32.  12
    „Inconsequenz Spinoza's“? Adolf Trendelenburg AlS Quelle Von Nietzsches Spinoza-Kritik in Jenseits Von Gut Und Böse 13.Andreas Rupschus & Werner Stegmaier - 2009 - Nietzsche Studien (1973) 38 (1):299-308.
    Im dreizehnten Aphorismus von Jenseits von Gut und Böse distanziert sich Nietzshe von Spinozas Begriff der Selbsterhaltung. Hierfür gibt Nietzsche zwei Gründe an: Zum einen hält er den Selbsterhaltungstrieb, als Prinzip genommen, für überflüssig und setzt ihm den Willen zur Macht als fundamentaleres, die Selbsterhaltung bereits in sich begriefendes Prinzip entgegen. Zum anderen sei besagter Trieb zudem noch eine "Inconsequenz", sofern Spinozas antiteleologisches System durch den teleologischen Gedanken der Selbsterhaltung unterminiert werde. Die Abhandlung macht Adolf Trendelenburgs Aufsatz Ueber Spinoza's Grundgedanken (...)
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  33.  15
    Approach and Avoidance Motivation: Issues and Advances.Andreas B. Eder, Andrew J. Elliot & Eddie Harmon-Jones - 2013 - Emotion Review 5 (3):227-229.
  34.  18
    Husserl's Transcendental Phenomenology: Nature, Spirit, and Life.Andrea Staiti - 2014 - New York: Cambridge University Press.
    Edmund Husserl is regarded as the founder of transcendental phenomenology, one of the major traditions to emerge in twentieth-century philosophy. In this book Andrea Staiti unearths and examines the deep theoretical links between Husserl's phenomenology and the philosophical debates of his time, showing how his thought developed in response to the conflicting demands of Neo-Kantianism and life-philosophy. Drawing on the work of thinkers including Heinrich Rickert, Wilhelm Dilthey and Georg Simmel, as well as Husserl's writings on the natural and (...)
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  35.  99
    How to Define Emotions Scientifically.Andrea Scarantino - 2012 - Emotion Review 4 (4):358-368.
    The central contention of this article is that the classificatory scheme of contemporary affective science, with its traditional categories of emotion, anger, fear, and so on, is no longer suitable to the needs of affective science. Unlike psychological constructionists, who have urged the transition from a discrete to a dimensional approach in the study of affective phenomena, I argue that we can stick to a discrete approach as long as we accept that traditional emotion categories will have to be transformed (...)
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  36. Networks in Cognitive Science.Andrea Baronchelli, Ramon Ferrer-I.-Cancho, Romualdo Pastor-Satorras, Nick Chater & Morten H. Christiansen - 2013 - Trends in Cognitive Sciences 17 (7):348-360.
  37. Am I Socially Related to Myself?Andreas Bengtson - forthcoming - Erkenntnis:1-18.
    According to relational egalitarianism, justice requires equal relations. The theory applies to those who stand in the relevant social relations. In this paper, I distinguish four different accounts of what it means to be socially related and argue that in all of them, self-relations—how a person relates to themselves—fall within the scope of relational egalitarianism. I also point to how this constrains what a person is allowed to do to themselves.
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  38. Shame and Attributability.Andreas Brekke Carlsson - 2019 - In David Shoemaker (ed.), Oxford Studies in Agency and Responsibility Volume 6. Oxford University Press.
    Responsibility as accountability is normally taken to have stricter control conditions than responsibility as attributability. A common way to argue for this claim is to point to differences in the harmfulness of blame involved in these different kinds of responsibility. This paper argues that this explanation does not work once we shift our focus from other-directed blame to self-blame. To blame oneself in the accountability sense is to feel guilt and feeling guilty is to suffer. To blame oneself in the (...)
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  39.  15
    The Medvedev Lattice of Degrees of Difficulty.Andrea Sorbi - 1996 - In S. B. Cooper, T. A. Slaman & S. S. Wainer (eds.), Computability, enumerability, unsolvability: directions in recursion theory. New York: Cambridge University Press. pp. 224--289.
  40.  31
    Defending the Structural Concept of Representation.Andreas Bartels - 2006 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 21 (1):7-19.
    The aim of this paper is to defend the structural concept of representation, as defined by homomorphisms, against its main objections, namely: logical objections, the objection from misrepresentation, theobjection from failing necessity, and the copy theory objection. The logical objections can be met by reserving the relation ‘to be homomorphic to’ for the explication of potential representation (or, of the representational content). Actual reference objects (‘targets’) of representations are determined by (intentional or causal) representational mechanisms. Appealing to the independence of (...)
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  41.  37
    Defending the structural concept of representation.Andreas Bartels - 2006 - Theoria 21 (1):7-19.
    The paper defends the structural concept of representation, defined by homomorphisms, against the main objections that have been raised against it: Logical objections, the objection from misrepresentation, the objection from failing necessity, and the copy theory objection. Homomorphic representations are not necessarily ‘copies’ of their representanda, and thus can convey scientific insight.
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  42. Deserved Guilt and Blameworthiness over Time.Andreas Brekke Carlsson - 2022 - In Andreas Carlsson (ed.), Self-Blame and Moral Responsibility. New York, USA: Cambridge University Press.
  43. Fiction and importation.Andreas Stokke - 2021 - Linguistics and Philosophy 45 (1):65-89.
    Importation in fictional discourse is the phenomenon by which audiences include information in the story over and above what is explicitly stated by the narrator. This paper argues that importation is distinct from generation, the phenomenon by which truth in fiction may outstrip what is made explicit, and draws a distinction between fictional truth and fictional records. The latter comprises the audience’s picture of what is true according to the narrator. The paper argues that importation into fictional records operates according (...)
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  44. The role of the family in support learning.Andrea Creech - 2008 - In Susan Hallam, Ian Cross & Michael Thaut (eds.), Oxford Handbook of Music Psychology. Oxford University Press.
  45.  6
    The political theory of Judith N. Shklar: exile from exile.Andreas Hess - 2014 - Basingstoke, Hampshire: Palgrave-Macmillan.
    Judith Shklar was a formative political thinker whose oeuvre defies traditional labels, and whose legacy is subtle but substantial. Her work emerged, as one observer has pointed out, between the "end of ideology" discussions of the 1950s and the early 1990s discussion of the "end of history." Shklar contributed significantly to American political thought by arguing for a new, more skeptical and stripped-down version of liberalism that intends to bring political theory and real-life experiences closer together. This book is the (...)
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  46.  25
    Defending the structural concept of representation.Andreas Bartels - 2010 - Theoria 21 (1):7-19.
    The paper defends the structural concept of representation, defined by homomorphisms, against the main objections that have been raised against it: Logical objections, the objection from misrepresentation, the objection from failing necessity, and the copy theory objection. Homomorphic representations are not necessarily ‘copies’ of their representanda, and thus can convey scientific insight.
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  47.  80
    Affirmative Action without Competition.Andreas Bengtson - forthcoming - American Journal of Political Science.
    Affirmative action is standardly pursued in relation to admissions to prestigious universities, in hiring for prestigious jobs, and when it comes to being elected to parliament. Central to these forms of affirmative action is that they have to do with competitive goods. A good is competitive when, if we improve A’s chances of getting the good, we reduce B’s chances of obtaining the good. I call this Competitive Affirmative Action. I distinguish this from Non-competitive Affirmative Action. The latter has to (...)
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  48.  6
    Nichtwissen im Überfluss? Einige Präzisierungsvorschläge im Hinblick auf Nichtwissen und Technik.Andreas Kaminski - 2005 - In Gerhard Gamm (ed.), Unbestimmtheitssignaturen der Technik. Transcript Verlag. pp. 183-200.
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  49.  2
    Substanz Als Existenz Eine Philosophische Auslegung der Prote Ousia : Mit Text, ubersetzung und Diskussion von Aristoteles, Categoriae 1-5.Andrea Ermano - 2000 - New York: G. Olms.
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  50.  16
    Eine zeitgemäß-unzeitgemäße Philosophie der Technik.Andreas Hetzel & Gerhard Gamm - 2005 - In Gerhard Gamm (ed.), Unbestimmtheitssignaturen der Technik. Transcript Verlag. pp. 9-16.
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