Results for 'Andrea Gazzoni'

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  1.  5
    Mapping Dante: A Digital Platform for the Study of Places in the Commedia.Andrea Gazzoni - 2017 - Humanist Studies and the Digital Age 5 (1):82-95.
    This essay presents Mapping Dante, a project for the study of the geography of the Divine Comedy through a digital map visualizing all the place-names mentioned in the text. First, the project background is sketched out by a concise overview of the history of the reception and visualization of Dante’s geography, of the constellation of digital Dante projects, and of GIS literary mapping. Second, specific stages and issues of Mapping Dante are discussed: the making of the dataset and its categories, (...)
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  2.  2
    Rodolfo Gutiérrez y Andrea Mosquera (eds.). Devenires de un acontecimiento. Mayo del 68 cincuenta años después. Madrid: Cenaltes Ediciones, 2020. [REVIEW]Andrea Hormaechea Ocaña - 2021 - Anales Del Seminario de Historia de la Filosofía 38 (2):367-369.
    Reseña de la obra de Rodolfo Gutiérrez y Andrea Mosquera. Devenires de un acontecimiento. Mayo del 68 cincuenta años después. Madrid: Cenaltes Ediciones, 2020.
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  3. Rethinking Relational Autonomy.Andrea C. Westlund - 2009 - Hypatia 24 (4):26-49.
    John Christman has argued that constitutively relational accounts of autonomy, as defended by some feminist theorists, are problematically perfectionist about the human good. I argue that autonomy is constitutively relational, but not in a way that implies perfectionism: autonomy depends on a dialogical disposition to hold oneself answerable to external, critical perspectives on one's action-guiding commitments. This type of relationality carries no substantive value commitments, yet it does answer to core feminist concerns about autonomy.
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  4. Having It Both Ways: Consciousness, Unique Not Otherworldly.Andreas Elpidorou - 2013 - Philosophia 41 (4):1181-1203.
    I respond to Chalmers’ (2006, 2010) objection to the Phenomenal Concept Strategy (PCS) by showing that his objection is faced with a dilemma that ultimately undercuts its force. Chalmers argues that no version of PCS can posit psychological features that are both physically explicable and capable of explaining our epistemic situation. In response, I show that what Chalmers calls ‘our epistemic situation’ admits either of a phenomenal or of a topic-neutral characterization, neither of which supports Chalmers’ objection. On the one (...)
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  5.  88
    Knowledge of Future Contingents.Andrea Iacona - forthcoming - Philosophical Studies.
    This paper addresses the question whether future contingents are knowable, that is, whether one can know that things will go a certain way even though it is possible that things will not go that way. First I will consider a long-established view that implies a negative answer, and draw attention to some endemic problems that affect its credibility. Then I will sketch an alternative line of thought that prompts a positive answer: future contingents are knowable, although our epistemic access of (...)
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  6.  11
    Mapping the Dimensions of Agency.Andreas Schönau, Ishan Dasgupta, Timothy Brown, Erika Versalovic, Eran Klein & Sara Goering - 2021 - American Journal of Bioethics Neuroscience 12 (2-3):172-186.
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  7.  17
    Human Life, Rationality and Education.Andrea Kern - 2020 - Journal of Philosophy of Education 54 (2):268-289.
  8.  19
    Trust Does Not Need to Be Human: It is Possible to Trust Medical AI.Andrea Ferrario, Michele Loi & Eleonora Viganò - 2021 - Journal of Medical Ethics 47 (6):437-438.
    In his recent article ‘Limits of trust in medical AI,’ Hatherley argues that, if we believe that the motivations that are usually recognised as relevant for interpersonal trust have to be applied to interactions between humans and medical artificial intelligence, then these systems do not appear to be the appropriate objects of trust. In this response, we argue that it is possible to discuss trust in medical artificial intelligence, if one refrains from simply assuming that trust describes human–human interactions. To (...)
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  9.  45
    Andrea Dörries, Gerald Neitzke, Alfred Simon, Jochen Vollmann (Hrsg) (2008) Klinische Ethikberatung. Ein Praxisbuch: Verlag W. Kohlhammer, Stuttgart, 226 Seiten, 39,00 €, ISBN 978-3-17-019841-8.Andrea Ziegler - 2009 - Ethik in der Medizin 21 (4):345-346.
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  10.  58
    How to Define Emotions Scientifically.Andrea Scarantino - 2012 - Emotion Review 4 (4):358-368.
    The central contention of this article is that the classificatory scheme of contemporary affective science, with its traditional categories of emotion, anger, fear, and so on, is no longer suitable to the needs of affective science. Unlike psychological constructionists, who have urged the transition from a discrete to a dimensional approach in the study of affective phenomena, I argue that we can stick to a discrete approach as long as we accept that traditional emotion categories will have to be transformed (...)
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  11.  77
    Intentional Vagueness.Andreas Blume & Oliver Board - 2014 - Erkenntnis 79 (S4):1-45.
    This paper analyzes communication with a language that is vague in the sense that identical messages do not always result in identical interpretations. It is shown that strategic agents frequently add to this vagueness by being intentionally vague, i.e. they deliberately choose less precise messages than they have to among the ones available to them in equilibrium. Having to communicate with a vague language can be welfare enhancing because it mitigates conflict. In equilibria that satisfy a dynamic stability condition intentional (...)
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  12.  68
    Is Meaningful Work Available to All People?Andrea Veltman - 2015 - Philosophy and Social Criticism 41 (7):725-747.
    In light of the impact of work on human flourishing, an intractable problem for political theorists concerns the distribution of meaningful work in a community of moral equals. This article reviews a number of partial solutions that a well-ordered society could draw upon to provide equality of opportunity for eudemonistically meaningful work and to minimize the impact of bad work upon those who perform it. Even in view of these solutions, however, it is not likely that opportunities for meaningful work (...)
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  13.  1
    Andrea Mantegnas camera pida im Kastell von Mantua. Ein Kraftwerk für intelligentes Sehen.Andreas Hauser - 2006 - In Vorträge Aus Dem Warburg-Haus. Akademie Verlag. pp. 1-38.
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  14. Andreas Gursky Et la Photographie Allemande. Le Produit in Situ: Analyse de 99 Cent.Andreas Rittau - 2007 - Semiotica 166:97-105.
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  15.  46
    Andreas Bächli / Andreas Graeser, Grundbegriffe der Antiken Philosophie. [REVIEW]Andreas Dorschel - 2003 - Philosophical Books 44 (2):162-162.
  16.  35
    Andrea Dörries, Gerald Neitzke, Alfred Simon, Jochen Vollmann (Hrsg) (2008) Klinische Ethikberatung. Ein Praxisbuch.Dr Andrea Ziegler - 2009 - Ethik in der Medizin 21 (4):345-346.
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  17.  22
    Democracy and the Politics of the Extraordinary: Max Weber, Carl Schmitt, and Hannah Arendt.Andreas Kalyvas - 2008 - Cambridge University Press.
    Although the modern age is often described as the age of democratic revolutions, the subject of popular foundings has not captured the imagination of contemporary political thought. Most of the time, democratic theory and political science treat as the object of their inquiry normal politics, institutionalized power, and consolidated democracies. The aim of Andreas Kalyvas' study is to show why it is important for democratic theory to rethink the question of its beginnings. Is there a founding unique to democracies? Can (...)
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  18. Blameworthiness as Deserved Guilt.Andreas Carlsson - 2017 - The Journal of Ethics 21 (1):89-115.
    It is often assumed that we are only blameworthy for that over which we have control. In recent years, however, several philosophers have argued that we can be blameworthy for occurrences that appear to be outside our control, such as attitudes, beliefs and omissions. This has prompted the question of why control should be a condition on blameworthiness. This paper aims at defending the control condition by developing a new conception of blameworthiness: To be blameworthy, I argue, is most fundamentally (...)
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  19. What's Wrong with Microphysicalism?Andreas Huttemann - 2004 - Routledge.
    'Microphysicalism', the view that whole objects behave the way they do in virtue of the behaviour of their constituent parts, is an influential contemporary view with a long philosophical and scientific heritage. In _What's Wrong With Microphysicalism?_ Andreas Hüttemann offers a fresh challenge to this view. Hüttemann agrees with the microphysicalists that we can explain compound systems by explaining their parts, but claims that this does not entail a fundamentalism that gives hegemony to the micro-level. At most, it shows that (...)
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  20. Andrea Mecacci, "Kitsch y Neokitsch" - Traducción de Facundo Bey.Andrea Mecacci & Facundo Bey - 2018 - Boletín de Estética 44:7-32.
    El kitsch no es solo una categoría que ha definido una de las posibles gramáticas estéticas de la modernidad, sino también una dimensión antropológica que ha tenido diferentes configuraciones en el curso de los procesos históricos. El ensayo ofrece una mirada histórico-crítica sobre las transformaciones que condujeron desde el kitsch de principios del siglo XX hasta el neokitsch contemporáneo: desde la génesis del kitsch hasta su afirmación como una de las manifestaciones más tangibles de la cultura de masas. Integrándose con (...)
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  21.  16
    Dynamic Tractable Reasoning: A Modular Approach to Belief Revision.Holger Andreas - 2020 - Cham, Schweiz: Springer.
    This book aims to lay bare the logical foundations of tractable reasoning. It draws on Marvin Minsky's seminal work on frames, which has been highly influential in computer science and, to a lesser extent, in cognitive science. Only very few people have explored ideas about frames in logic, which is why the investigation in this book breaks new ground. The apparent intractability of dynamic, inferential reasoning is an unsolved problem in both cognitive science and logic-oriented artificial intelligence. By means of (...)
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  22.  39
    Aristotle and the Science of Nature: Unity Without Uniformity.Andrea Falcon - 2005 - Cambridge University Press.
    Andrea Falcon's work is guided by the exegetical ideal of recreating the mind of Aristotle and his distinctive conception of the theoretical enterprise. In this concise exploration of the significance of the celestial world for Aristotle's science of nature, Falcon investigates the source of discontinuity between celestial and sublunary natures and argues that the conviction that the natural world exhibits unity without uniformity is the ultimate reason for Aristotle's claim that the heavens are made of a special body, unique (...)
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  23.  4
    Outlines of a Pragmatic Theory of Truth and Error in Computer Simulation.Andreas Kaminski & Christoph Hubig - 2017 - In Michael Resch, Andreas Kaminski & Petra Gehring (eds.), The Science and Art of Simulation I Exploring - Understanding - Knowing. Heidelberg: Springer. pp. 121-136.
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  24. Festschrift für Andreas Heldrich Zum 70. Geburtstag.Andreas Heldrich & Stephan Lorenz (eds.) - 2005 - C.H. Beck.
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  25.  1
    Interview mit Dr. Andreas Höfer zum Thema „Olympia und Erinnerung“.Andreas Höfer - 2021 - Sport Und Gesellschaft 18 (1):81-89.
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  26.  67
    Dehumanization in Literature and the Figure of the Perpetrator.Andrea Timar - forthcoming - In Maria Kronfeldner (ed.), The Routledge Handbook of Dehumanization. New York, Egyesült Államok:
    Chapter 14. Andrea Timár engages with literary representations of the experience of perpetrators of dehumanization. Her chapter focuses on perpetrators of dehumanization who do not violate laws of their society (i.e., they are not criminals) but exemplify what Simona Forti, inspired by Hannah Arendt, calls “the normality of evil.” Through the parallel examples of Dezső Kosztolányi’s Anna Édes (1926) and Doris Lessing’s The Grass is Singing (1950), Timár first explores a possible clash between criminals and perpetrators of dehumanization, showing (...)
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  27.  26
    Otto Kresten/Andreas E. Müller, Samtherrschaft, Legitimationsprinzip und kaiserlicher Urkundentitel in Byzanz in der ersten Hälfte des 10. Jahrhunderts.Andreas Schminck - 2000 - Byzantinische Zeitschrift 93 (2).
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  28.  7
    Words of Power: A Feminist Reading of the History of Logic.Andrea Nye - 1990 - Routledge.
    Is logic masculine? Is women's lack of interest in the "hard core" philosophical disciplines of formal logic and semantics symptomatic of an inadequacy linked to sex? Is the failure of women to excel in pure mathematics and mathematical science a function of their inability to think rationally? Andrea Nye undermines the assumptions that inform these questions, assumptions such as: logic is unitary, logic is independenet of concrete human relations, and logic transcends historical circumstances as well as gender. In a (...)
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  29.  56
    The Ethics of Algorithms: Key Problems and Solutions.Andreas Tsamados, Nikita Aggarwal, Josh Cowls, Jessica Morley, Huw Roberts, Mariarosaria Taddeo & Luciano Floridi - 2021 - AI and Society.
    Research on the ethics of algorithms has grown substantially over the past decade. Alongside the exponential development and application of machine learning algorithms, new ethical problems and solutions relating to their ubiquitous use in society have been proposed. This article builds on a review of the ethics of algorithms published in 2016, 2016). The goals are to contribute to the debate on the identification and analysis of the ethical implications of algorithms, to provide an updated analysis of epistemic and normative (...)
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  30. The Princess and the Philosopher: Letters of Elisabeth of the Palatine to Renz Descartes.Andrea Nye - 1999 - Rowman & Littlefield Publishers.
    For a number of years, those interested in recovering women's thought have known about Princess Elisabeth, a seventeenth-century correspondent and friend of Descartes whose questions provoked the philosopher to think more seriously about ethics and the passions. Up to now, only a few of her letters have found their way into print. This volume includes translations of all of Elisabeth's extant letters to Descartes, as well as of other materials relevant to understanding her philosophical perspective and her life. Nye has (...)
     
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  31. Global Justice, Reciprocity, and the State.Andrea Sangiovanni - 2007 - Philosophy and Public Affairs 35 (1):3–39.
  32. Life After Kant: Natural Purposes and the Autopoietic Foundations of Biological Individuality. [REVIEW]Andreas Weber & Francisco J. Varela - 2002 - Phenomenology and the Cognitive Sciences 1 (2):97-125.
    This paper proposes a basic revision of the understanding of teleology in biological sciences. Since Kant, it has become customary to view purposiveness in organisms as a bias added by the observer; the recent notion of teleonomy expresses well this as-if character of natural purposes. In recent developments in science, however, notions such as self-organization (or complex systems) and the autopoiesis viewpoint, have displaced emergence and circular self-production as central features of life. Contrary to an often superficial reading, Kant gives (...)
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  33.  28
    The Many Meanings of Rewilding: An Introduction and the Case for a Broad Conceptualisation.Andrea R. Gammon - 2018 - Environmental Values 27 (4):331-350.
    In this paper, I (1) offer a general introduction of rewilding and (2) situate the concept in environmental philosophy. In the first part of the paper, I work from definitions and typologies of rewilding that have been put forth in the academic literature. To these, I add secondary notions of rewilding from outside the scientific literature that are pertinent to the meanings and motivations of rewilding beyond its use in a scientific context. I defend the continued use of rewilding as (...)
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  34. Is There Something Like a ('Raw') Visual Sensation?Andrea Marchesi - 2015 - Archivio Di Filosofia 83 (3):151-160.
    Regarding Husserl’s analysis of perception, the validity of concepts like visual sensation and ‘raw’, viz. ‘unapprehended’ sensation has been questioned. In this paper I discuss the issue with two American interpreters of Husserlian phenomenology: William McKenna and Quentin Smith, who respectively defend and criticize Husserl’s account. My aim is to show that their attempts remain controversial. Moreover, I will mention a textual source in which Husserl indirectly justifies the existence of visual sensations.
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  35.  9
    A Cognitive Perspective on Knowledge How: Why Intellectualism Is Neuro-Psychologically Implausible.Andreas Stephens & Cathrine V. Felix - 2020 - Philosophies 5 (21):21-0.
    We defend two theses: Knowledge how and knowledge that are two distinct forms of knowledge, and; Stanley-style intellectualism is neuro-psychologically implausible. Our naturalistic argument for the distinction between knowledge how and knowledge that is based on a consideration of the nature of slips and basic activities. We further argue that Stanley’s brand of intellectualism has certain ontological consequences that go against modern cognitive neuroscience and psychology. We tie up our line of thought by showing that input from cognitive neuroscience and (...)
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  36.  22
    Decidability and Generalized Quantifiers.Andreas Baudisch (ed.) - 1980 - Akademie Verlag.
  37.  99
    A Systematic Reconstruction of Brentano’s Theory of Consciousness.Andrea Marchesi - forthcoming - Topoi:1-10.
    In recent years, Brentano’s theory of consciousness has been systematically reassessed. The reconstruction that has received the most attention is the so-called identity reconstruction. It says that secondary consciousness and the mental phenomenon it is about are one and the same. Crucially, it has been claimed that this thesis is the only one which can make Brentano’s theory immune to what he considers the main threat to it, namely, the duplication of the primary object. In this paper, I argue that (...)
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  38. The Bored Mind is a Guiding Mind: Toward a Regulatory Theory of Boredom.Andreas Elpidorou - 2018 - Phenomenology and the Cognitive Sciences 17 (3):455-484.
    By presenting and synthesizing findings on the character of boredom, the article advances a theoretical account of the function of the state of boredom. The article argues that the state of boredom should be understood as a functional emotion that is both informative and regulatory of one's behavior. Boredom informs one of the presence of an unsatisfactory situation and, at the same time, it motivates one to pursue a new goal when the current goal ceases to be satisfactory, attractive or (...)
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  39. What is Said?Andreas Stokke & Anders J. Schoubye - 2016 - Noûs 50 (4):759-793.
    It is sometimes argued that certain sentences of natural language fail to express truth conditional contents. Standard examples include e.g. Tipper is ready and Steel is strong enough. In this paper, we provide a novel analysis of truth conditional meaning using the notion of a question under discussion. This account explains why these types of sentences are not, in fact, semantically underdetermined, provides a principled analysis of the process by which natural language sentences can come to have enriched meanings in (...)
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  40.  34
    Enacting Musical Emotions. Sense-Making, Dynamic Systems, and the Embodied Mind.Andrea Schiavio, Dylan van der Schyff, Julian Cespedes-Guevara & Mark Reybrouck - 2017 - Phenomenology and the Cognitive Sciences 16 (5):785-809.
    The subject of musical emotions has emerged only recently as a major area of research. While much work in this area offers fascinating insights to musicological research, assumptions about the nature of emotional experience seem to remain committed to appraisal, representations, and a rule-based or information-processing model of cognition. Over the past three decades alternative ‘embodied’ and ‘enactive’ models of mind have challenged this approach by emphasising the self-organising aspects of cognition, often describing it as an ongoing process of dynamic (...)
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  41.  55
    Genres in Dialogue: Plato and the Construct of Philosophy.Andrea Wilson Nightingale - 1995 - Cambridge University Press.
    This 1995 book takes as its starting point Plato's incorporation of specific genres of poetry and rhetoric into his dialogues. The author argues that Plato's 'dialogues' with traditional genres are part and parcel of his effort to define 'philosophy'. Before Plato, 'philosophy' designated 'intellectual cultivation' in the broadest sense. When Plato appropriated the term for his own intellectual project, he created a new and specialised discipline. In order to define and legitimise 'philosophy', Plato had to match it against genres of (...)
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  42. On Non-Pragmatic Millianism.Andrea Onofri - 2013 - Philosophical Studies 166 (2):305-327.
    Speakers often judge the sentence “Lois Lane believes that Superman flies” to be true and the sentence “Lois Lane believes that Clark Kent flies” to be false. If Millianism is true, however, these sentences express the very same proposition and must therefore have same truth value. “Pragmatic” Millians like Salmon and Soames have tried to explain speakers’ “anti-substitution intuitions” by claiming that the two sentences are routinely used to pragmatically convey different propositions which do have different truth values. “Non-Pragmatic” Millians (...)
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  43. The Moral Dimensions of Boredom: A Call for Research.Andreas Elpidorou - 2017 - Review of General Psychology 1.
    Despite the impressive progress that has been made on both the empirical and conceptual fronts of boredom research, there is one facet of boredom that has received remarkably little attention. This is boredom's relationship to morality. The aim of this article is to explore the moral dimensions of boredom and to argue that boredom is a morally relevant personality trait. The presence of trait boredom hinders our capacity to flourish and in doing so hurts our prospects for a moral life. (...)
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  44. The Responsibility Gap: Ascribing Responsibility for the Actions of Learning Automata. [REVIEW]Andreas Matthias - 2004 - Ethics and Information Technology 6 (3):175-183.
    Traditionally, the manufacturer/operator of a machine is held (morally and legally) responsible for the consequences of its operation. Autonomous, learning machines, based on neural networks, genetic algorithms and agent architectures, create a new situation, where the manufacturer/operator of the machine is in principle not capable of predicting the future machine behaviour any more, and thus cannot be held morally responsible or liable for it. The society must decide between not using this kind of machine any more (which is not a (...)
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  45.  17
    Blame It on the Norm: The Challenge From “Adaptive Rationality”.Andrea Polonioli - 2014 - Philosophy of the Social Sciences 44 (2):131-150.
    In this paper, I provide a qualified defense of the claim that cognitive biases are not necessarily signs of irrationality, but rather the result of using normative standards that are too narrow. I show that under certain circumstances, behavior that violates traditional norms of rationality can be adaptive. Yet, I express some reservations about the claim that we should replace our traditional normative standards. Furthermore, I throw doubt on the claim that the replacement of normative standards would license optimistic verdicts (...)
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  46.  17
    Lydia Marinelli;, Andreas Mayer. Träume nach Freud: Die “Traumdeutung” und die Geschichte der psychoanalytischen Bewegung. 216 pp., apps. Vienna: Turia & Kant, 2002. €22, $22.09. [REVIEW]Andreas Killen - 2003 - Isis 94 (4):752-753.
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  47. The Adverbial Theory of Properties.Andrea Borghini - 2012 - Metaphysica 13 (2):107-123.
    The paper presents a novel version of universalism—the thesis according to which there are only universals, no individuals—which is cashed out in terms of an adverbial analysis of predication. According to the theory, every spatiotemporal occurrence of a universal U can be expressed by a sentence which asserts the existence of U adverbially modified by the spatiotemporal region at which it exists. After some preliminary remarks on the interpretation of natural language, a formal semantics for the theory is first provided, (...)
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  48. Moral Testimony Pessimism and the Uncertain Value of Authenticity.Andreas L. Mogensen - 2017 - Philosophy and Phenomenological Research 95 (2):261-284.
    Many philosophers believe that there exist distinctive obstacles to relying on moral testimony. In this paper, I criticize previous attempts to identify these obstacles and offer a new theory. I argue that the problems associated with moral deference can't be explained in terms of the value of moral understanding, nor in terms of aretaic considerations related to subjective integration. Instead, our uneasiness with moral testimony is best explained by our attachment to an ideal of authenticity that places special demands on (...)
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  49. Giovanni Dosi, Luigi Marengo, Andrea Bassanini, and Marco Valente.Andrea Bassanini - 1998 - In Peter Danielson (ed.), Modeling Rationality, Morality, and Evolution. Oxford University Press. pp. 7--442.
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  50. Ceteris Paribus Laws in Physics.Andreas Hüttemann - 2014 - Erkenntnis 79 (S10):1715-1728.
    Earman and Roberts claim that there is neither a persuasive account of the truth-conditions of ceteris paribus laws, nor of how such laws can be confirmed or disconfirmed. I will give an account of the truth conditions of ceteris paribus laws in physics in terms of dispositions. It will meet the objections standardly raised against such an account. Furthermore I will elucidate how ceteris paribus laws can be tested in physics. The essential point is that physics provides methodologies for dealing (...)
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