64 found
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  1.  68
    Sources of Knowledge: On the Concept of a Rational Capacity for Knowledge.Andrea Kern - 2016 - Cambridge, Massachusetts: Harvard University Press.
    "How can human beings, who are liable to error, possess knowledge, since the grounds on which we believe do not rule out that we are wrong? Andrea Kern argues that we can disarm this skeptical doubt by conceiving knowledge as an act of a rational capacity. In this book, she develops a metaphysics of the mind as existing through knowledge of itself."--Provided by publisher.
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  2. Discussion of John McDowell's “Perceptual Experience and Empirical Rationality”.David de Bruijn, Charles Goldhaber, Andrea Kern, John McDowell, Declan Smithies, Alison Springle & Bosuk Yoon - 2018 - Analytic Philosophy 59 (1):99-111.
  3. On the transformative character of collective intentionality and the uniqueness of the human.Andrea Kern & Henrike Moll - 2017 - Philosophical Psychology 30 (3):315-333.
    Current debates on collective intentionality focus on the cognitive capacities, attitudes, and mental states that enable individuals to take part in joint actions. It is typically assumed that collective intentionality is a capacity which is added to other, pre-existing, capacities of an individual and is exercised in cooperative activities like carrying a table or painting a house together. We call this the additive account because it portrays collective intentionality as a capacity that an individual possesses in addition to her capacity (...)
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  4.  86
    Human Life, Rationality and Education.Andrea Kern - 2020 - Journal of Philosophy of Education 54 (2):268-289.
    In this paper I explore the prospects of a Neo-Aristotelian position—according to which the difference between the human species and non-human animals is a difference in ‘form’—in the context of the question of how the human form of life is related to the idea of education. Two interpretations of this idea have been suggested by contemporary Neo-Aristotelian philosophy that offer contrasting accounts of the role played by education. According to the first, the idea of a formal difference goes with a (...)
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  5.  89
    Life and Mind: Varieties of Neo-Aristotelianism: Naive, Sophisticated, Hegelian.Andrea Kern - 2020 - Hegel Bulletin 41 (1):40-60.
    In his treatment of subjective mind, Hegel argues that the development that characterizes the vital process of a human individual is logically unique in that it dissolves the contradiction between two logical determinations that characterize any vital activity: the contradiction between the ‘immediate singularity’ of the subject of this process and its ‘abstract generality’. Hegel employs the term Bildung to characterize any vital activity that has this form. The idea that the distinction between human life and non-human life is a (...)
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  6.  14
    Quellen des Wissens: zum Begriff vernünftiger Erkenntnisfähigkeiten.Andrea Kern - 2006 - Frankfurt am Main: Suhrkamp.
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  7. Spontaneity and Receptivity in Kant’s Theory of Knowledge.Andrea Kern - 2006 - Philosophical Topics 34 (1-2):145-162.
  8. The capacity to know and perception.Andrea Kern - 2019 - Philosophical Issues 29 (1):159-171.
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  9.  96
    Kant on Doubt and Error.Andrea Kern - 2021 - Midwest Studies in Philosophy 45:129-154.
    Kant’s conception of the relation between knowledge and doubt stands opposed to much of contemporary epistemology. For Kant denies that it is possible for one to have knowledge of how things are without having a ground for one’s judgment that guarantees its truth. Knowledge, according to him, is judgment that is based on a ground that the judger recognizes to guarantee the truth of her judgment. A judgment that is based on such a ground, trivially, excludes any doubt the judger (...)
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  10. So ist es.Andrea Kern & Sebastian Rödl - 2023 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 68 (2):30-39.
    Martin Seel wonders how it is possible to liberate oneself from wanting to be right. In the following, we will ask whether the idea of a wanting to be right is so much as intelligible. For if one thinks about thinking and asks what it means to think something, then the idea of wanting to be right seems to have no place. Both the possibility and the necessity of a liberation from wanting to be right seem to dissolve. And yet, (...)
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  11.  26
    Die „ursprüngliche“ Form der Erkenntnis. Über Kants Hylemorphismus.Andrea Kern - 2018 - Philosophisches Jahrbuch 125 (2):222-240.
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  12.  83
    How Not to Be a Naïve Realist: On Knowledge and Perception.Andrea Kern - 2020 - In Dominik Finkelde & Paul M. Livingston (eds.), Idealism, Relativism, and Realism: New Essays on Objectivity Beyond the Analytic-Continental Divide. Berlin/Boston: De Gruyter. pp. 57-80.
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  13. The “Original” Form of Cognition: On Kant’s Hylomorphism.Andrea Kern - 2023 - In Jens Pier (ed.), Limits of Intelligibility: Issues from Kant and Wittgenstein. London: Routledge.
    The paper investigates the distinction between form and matter in Kant’s theoretical philosophy – his adoption of an Aristotelian hylomorphism. This connection to Aristotle is sometimes recognized in Kant scholarship, though most proponents claim that against the backdrop of a structural analogy, Kant and Aristotle also differ in an important respect: according to them, while Aristotle puts forth a hylomorphic conception of being, Kant merely offers a hylomorphic conception of cognition in which sensibility provides the matter and understanding the form. (...)
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  14. Understanding scepticism : Wittgenstein's paradoxical reinterpretation of sceptical doubt.Andrea Kern - 2003 - In Denis McManus (ed.), Wittgenstein and Scepticism. New York: Routledge.
  15. Does Knowledge Rest Upon a Form of Life?Andrea Kern - 2015 - International Journal for the Study of Skepticism 5 (1):13-28.
    _ Source: _Volume 5, Issue 1, pp 13 - 28 Linking the idea of knowledge with the idea of a certain form of life is uncontestedly one of the lessons the later Wittgenstein wanted to teach us. However, what Wittgenstein exactly meant by this is highly contested in the Wittgenstein literature. In this paper, I distinguish two ways of appealing to the idea of a form of life in order to understand knowledge. According to the first way, the appeal to (...)
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  16.  19
    Ästhetisches Selbstbewusstsein und Urteilsvermögen in Kants Analytik des Schönen.Andrea Kern - 2019 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 64 (1):41-61.
    Gemäß der üblichen Auslegung besteht Kants maßgeblicher Beitrag zur Philosophie darin, eine Position entwickelt zu haben, die das Dilemma zwischen zwei gleichermaßen unbefriedigenden Konzeptionen unseres Urteilsvermögens überwindet: der empiristischen Konzeption, der zufolge der letzte Grund des Urteilens in Akten der Empfindung zu finden ist, und der rationalistischen Konzeption, der zufolge der letzte Grund in Erkenntnissen besteht. In meinem Text konzentriere ich mich auf Kants Analyse der Schönheitsurteile und argumentiere, dass Kant in seiner Analytik des Schönen nicht einfach ein anderes Verständnis (...)
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  17.  39
    Kant’s Spontaneity Thesis.Andrea Kern - 2006 - Philosophical Topics 34 (1-2):189-220.
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  18.  19
    Index of Persons.Andrea Kern & James Conant - 2014 - In James Conant & Andrea Kern (eds.), Varieties of Skepticism: Essays After Kant, Wittgenstein, and Cavell. Boston: De Gruyter. pp. 455-458.
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  19.  90
    Human Life and Self-consciousness. The Idea of ‘Our’ Form of Life in Hegel and Wittgenstein.Andrea Kern - 2018 - In Christian Martin (ed.), Language, Form(s) of Life, and Logic: Investigations After Wittgenstein. Berlin and Boston: De Gruyter. pp. 93-112.
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  20.  71
    Aesthetic Self-Consciousness and Sensus Communis.Andrea Kern & Leigh Ann Smith-Gary - 2018 - Graduate Faculty Philosophy Journal 39 (2):451-471.
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  21.  7
    The wonder of being: Varieties of rationalism and its critique.Andrea Kern - 2024 - European Journal of Philosophy 32 (3):937-948.
    In his book The Culmination, Pippin leaves no doubt that he still thinks that German Idealism has achieved a level of understanding and radicality that makes its proponents the best conversational partners to develop an understanding of what philosophy is about. It is the question of the very possibility of understanding that comes to be at the center of their writings and informs every page. Yet this radicality is now seen in a different light. It is now conceived as a (...)
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  22.  16
    Selbstbewusstes Leben: Texte zu einer transformativen Theorie der menschlichen Subjektivität.Andrea Kern & Christian Kietzmann (eds.) - 2016 - Berlin: Suhrkamp.
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  23.  53
    Why Do Our Reasons Come to an End?Andrea Kern - 2014 - In James Conant & Andrea Kern (eds.), Varieties of Skepticism: Essays After Kant, Wittgenstein, and Cavell. Boston: De Gruyter. pp. 81-104.
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  24.  9
    (1 other version)Einführende Notiz.Andrea Kern - 2023 - Philosophisches Jahrbuch 130 (2):108-109.
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  25.  33
    10. Self-Consciousness and the Idea of Bildung: Hegel’s Radicalization of Kant.Andrea Kern - 2022 - In Matthew Boyle & Evgenia Mylonaki (eds.), Reason in Nature: New Essays on Themes From John Mcdowell. Cambridge, Massachusetts: Harvard University Press. pp. 285-308.
  26.  12
    (1 other version)Le néoexistentialisme.Markus Gabriel, Jocelyn Maclure, Charles Taylor, Jocelyn Benoist & Andrea Kern - 2019 - [Québec]: Les Presses de l’Université de Laval. Edited by Charles Taylor, Jocelyn Benoist, Andrea Kern & Jocelyn Maclure.
    Dans ce livre très original, Markus Gabriel avance une théorie du soi humain qui surmonte les blocages inhérents aux positions standards en philosophie de l’esprit contemporaine. Son point de vue, le néo-existentialisme, est intégralement antinaturaliste, en ce sens qu’il rejette toute théorie selon laquelle l’ensemble de nos meilleures connaissances scientifiques naturelles serait pleinement capable de rendre compte de l’esprit humain. L’auteur montre plutôt que l’esprit humain consiste en une prolifération ouverte de vocabulaires mentalistes. Leur rôle dans la forme de vie (...)
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  27. Varieties of Skepticism: Essays After Kant, Wittgenstein, and Cavell.James Conant & Andrea Kern (eds.) - 2014 - Boston: De Gruyter.
    This volume brings out the varieties of forms of philosophical skepticism that have continued to preoccupy philosophers for the past couple of centuries, as well as the specific varieties of philosophical response that these have engendered above all, in the work of those who have sought to take their cue from Kant, Wittgenstein, or Cavell and to illuminate how these philosophical approaches are related to and bear upon one another.".
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  28.  7
    Bibliography.Andrea Kern - 2016 - In Sources of Knowledge: On the Concept of a Rational Capacity for Knowledge. Cambridge, Massachusetts: Harvard University Press. pp. 281-292.
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  29.  8
    Contributors.Andrea Kern & James Conant - 2014 - In James Conant & Andrea Kern (eds.), Varieties of Skepticism: Essays After Kant, Wittgenstein, and Cavell. Boston: De Gruyter. pp. 451-454.
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  30.  12
    Contents.Andrea Kern - 2016 - In Sources of Knowledge: On the Concept of a Rational Capacity for Knowledge. Cambridge, Massachusetts: Harvard University Press.
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  31.  36
    Can Autonomous Art Change the World?Andrea Kern - 2008 - Nordic Journal of Aesthetics 19 (35).
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  32.  17
    Die Dialektik der menschlichen Vernunft Wissen und Glauben bei Kant.Andrea Kern - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. New York: De Gruyter. pp. 764-773.
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  33.  9
    Der Mensch und die Kunst.Andrea Kern - 2010 - In Michael Hofer (ed.), Über Uns Menschen: Philosophische Selbstvergewisserungen. Transcript Verlag. pp. 117-144.
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  34. Die Negativität des Wissens.Andrea Kern - 2018 - In Thomas Khurana, Dirk Quadflieg, Juliane Rebentisch, Dirk Setton & Francesca Raimondi (eds.), Negativität: Kunst - Recht - Politik. Berlin: Suhrkamp. pp. 435-450.
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  35.  20
    Einsicht ohne Tauschung. McDowells hermeneutische Konzeption von Erkenntnis.Andrea Kern - 2000 - Deutsche Zeitschrift für Philosophie 48 (6):915-938.
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  36.  9
    Falsche Gegensätze: zeitgenössische Positionen zur philosophischen Ästhetik.Andrea Kern & Ruth Sonderegger - 2002
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  37. Human life and its concept.Andrea Kern - 2018 - In Markus Gabriel (ed.), Neo-existentialism: how to conceive of the human mind after naturalism's failure. Medford, MA: Polity Press.
     
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  38.  11
    (3 other versions)Introduction.Andrea Kern - 2016 - In Sources of Knowledge: On the Concept of a Rational Capacity for Knowledge. Cambridge, Massachusetts: Harvard University Press. pp. 129-132.
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  39.  8
    Index.Andrea Kern - 2016 - In Sources of Knowledge: On the Concept of a Rational Capacity for Knowledge. Cambridge, Massachusetts: Harvard University Press. pp. 293-295.
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  40.  9
    Introduction: “But We Can Always Err!”.Andrea Kern - 2016 - In Sources of Knowledge: On the Concept of a Rational Capacity for Knowledge. Cambridge, Massachusetts: Harvard University Press. pp. 1-10.
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  41.  8
    III. Doubting Knowledge.Andrea Kern - 2016 - In Sources of Knowledge: On the Concept of a Rational Capacity for Knowledge. Cambridge, Massachusetts: Harvard University Press. pp. 63-75.
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  42.  13
    II. Finite Justification.Andrea Kern - 2016 - In Sources of Knowledge: On the Concept of a Rational Capacity for Knowledge. Cambridge, Massachusetts: Harvard University Press. pp. 39-58.
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  43.  28
    Introduction: From Kant to Cavell.Andrea Kern & James Conant - 2014 - In James Conant & Andrea Kern (eds.), Varieties of Skepticism: Essays After Kant, Wittgenstein, and Cavell. Boston: De Gruyter. pp. 1-16.
  44.  12
    I. Finite Knowledge.Andrea Kern - 2016 - In Sources of Knowledge: On the Concept of a Rational Capacity for Knowledge. Cambridge, Massachusetts: Harvard University Press. pp. 15-38.
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  45.  10
    IV. The Dilemma of Epistemology.Andrea Kern - 2016 - In Sources of Knowledge: On the Concept of a Rational Capacity for Knowledge. Cambridge, Massachusetts: Harvard University Press. pp. 76-95.
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  46.  13
    IX. The Teleology of Rational Capacities.Andrea Kern - 2016 - In Sources of Knowledge: On the Concept of a Rational Capacity for Knowledge. Cambridge, Massachusetts: Harvard University Press. pp. 229-256.
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  47.  33
    „Illusion" und „Reflexion" in der ästhetischen Erfahrung.Andrea Kern - 2006 - Deutsche Zeitschrift für Philosophie 54 (1):111-119.
    Der Aufsatz behandelt die Frage, in welcher Weise die Erfahrung einer Illusion und der Vollzug einer Reflexion konstitutive Merkmale der ästhetischen Erfahrung sind. Nach einem weit verbreiteten Verständnis der ästhetischen Erfahrung beschreiben der Begriff der Illusion und der Begriff der Reflexion zwei einander entgegengesetzte Akte: Mit einem Akt der Reflexion machen wir uns eine Illusion bewusst, deren Opfer wir andernfalls waren. Der Beitrag zeigt dagegen, dass im Bereich des Ästhetischen der Begriff der Reflexion keinen Akt beschreibt, der einem Akt der (...)
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  48.  13
    Lust an der Erkenntnis. Rez. zu: Wolfgang Wieland: Urteil und Gefuhl.Andrea Kern - 2003 - Deutsche Zeitschrift für Philosophie 51 (6):1061.
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  49.  53
    Lebensformen und epistemische Fähigkeiten.Andrea Kern - 2007 - Deutsche Zeitschrift für Philosophie 55 (2):245-260.
    In der zeitgenössischen Erkenntnistheorie ist die Idee verbreitet, dass der Erwerb von Wissen davon abhängig ist, dass das Subjekt des Wissens an einer bestimmten Lebensform teilhat, die grundlegender als sein Wissen ist. Das ist eine Lesart der Position Wittgensteins, deren exemplarischer Vertreter etwa Stanley Cavell ist. Meine These dagegen lautet, dass die Lebensformtheorie einem erkenntnistheoretischen Dogma aufruht, dessen Überwindung Wittgensteins eigentliches Anliegen war: Es ist das Dogma, dass die grundlegende Bedeutung des Wissensbegriffs in der Beschreibung eines einzelnen Aktes besteht, und (...)
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  50. La vie humaine et son concept.Andrea Kern - 2019 - In Markus Gabriel (ed.), Le néoexistentialisme: penser l'esprit humain après l'échec du naturalisme. [Québec]: Presses de l'Université Laval.
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