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  1.  15
    Structural Injustice and Individual Responsibility.Andrea Sangiovanni - 2018 - Journal of Social Philosophy 49 (3):461-483.
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  2. Global Justice, Reciprocity, and the State.Andrea Sangiovanni - 2007 - Philosophy and Public Affairs 35 (1):3–39.
  3. Justice and the Priority of Politics to Morality.Andrea Sangiovanni - 2008 - Journal of Political Philosophy 16 (2):137–164.
  4.  2
    Justice and the Priority of Politics to Morality &Ast.Andrea Sangiovanni - 2008 - Journal of Political Philosophy 16 (2):137-164.
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  5.  47
    How Practices Matter.Andrea Sangiovanni - 2016 - Journal of Political Philosophy 24 (1):3-23.
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  6.  2
    Contents.Andrea Sangiovanni - 2017 - In Humanity Without Dignity: Moral Equality, Respect, and Human Rights. Harvard University Press.
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  7.  52
    Can the Innate Right to Freedom Alone Ground a System of Public and Private Rights?Andrea Sangiovanni - 2012 - European Journal of Philosophy 20 (3):460-469.
    The state regulates the way in which social power is exercised. It sometimes permits, enables, constrains, forbids how we may touch others, make offers, draw up contracts, use, alter, possess and destroy things that matter to people, manipulate, induce weakness of the will, coerce, engage in physical force, persuade, selectively divulge information, lie, enchant, coax, convince, … In each of these cases, we (sometimes unintentionally) get others to act in ways that serve our interests. Which such exercises of power should (...)
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  8.  32
    Solidarity in the European Union.Andrea Sangiovanni - 2013 - Oxford Journal of Legal Studies 33 (2):213-241.
    Political theorists aiming to articulate normative standards for the EU have almost entirely focused on whether or not the EU suffers from a ‘democratic deficit'. Almost nothing has been written, by contrast, on one of the central values underpinning European integration since at least the European Coal and Steel Community (ECSC), namely solidarity. What kinds of principles, policies, and ideals should an affirmation of solidarity commit us to? Put another way: what norms of socioeconomic justice ought to apply to the (...)
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  9.  58
    The Irrelevance of Coercion, Imposition, and Framing to Distributive Justice.Andrea Sangiovanni - 2012 - Philosophy and Public Affairs 40 (2):79-110.
  10.  30
    Solidarity as Joint Action.Andrea Sangiovanni - 2015 - Journal of Applied Philosophy 32 (4):340-359.
    The demand for social justice, especially in the context of the welfare state, is often framed as a demand of solidarity. But it is not clear why: in what sense, if any, is social justice best understood as a demand of solidarity? This article explores that question. There are two reasons to do so. First, very little has been written on the concept of solidarity, and almost nothing on why and how solidarity can both give rise to and be the (...)
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  11.  19
    Is Coercion a Ground of Distributive Justice?Andrea Sangiovanni - 2016 - Law and Philosophy 35 (3):271-290.
    In his rich and stimulating book, Blake argues that comprehensive coercion triggers egalitarian obligations of distributive justice. I argue that coercion is not a necessary condition for egalitarian justice to apply; Blake’s use of a moralised conception of coercion is a mistake; coercion is a redundant member of any set of sufficient conditions that might explain why distributive justice applies; Blake’s emphasis on providing conditions for the exercise of autonomy might support a much more cosmopolitan theory of distributive justice.
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  12.  77
    Global Justice and the Moral Arbitrariness of Birth.Andrea Sangiovanni - 2011 - The Monist 94 (4):571-583.
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  13.  33
    Immigration.Sarah Fine & Andrea Sangiovanni - 2014 - In Heather Widdows & Darrel Moellendorf (eds.), The Handbook of Global Ethics. Routledge. pp. Ch. 16.
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  14.  7
    3. When and Why Is Discrimination Wrong?Andrea Sangiovanni - 2017 - In Humanity Without Dignity: Moral Equality, Respect, and Human Rights. Harvard University Press. pp. 113-174.
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  15.  1
    Italian Working Men’s Masculinities in the Latter Half of the Twentieth centuryMasculinités Ouvrières Dans L’Italie du Second Xxe Siècle.Andrea Sangiovanni - 2014 - Clio 38.
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  16.  14
    Non-Discrimination, in-Work Benefits, and Free Movement in the EU.Andrea Sangiovanni - 2017 - European Journal of Political Theory 16 (2):143-163.
    The Cameron government has recently negotiated a deal with the EU which permits the UK to restrict access to in-work benefits for recent EU migrants in the first four years of residence. Withdrawing access to in-work benefits will lead to significant inequalities in pay between British workers and their EU equivalents working at the same job, in the same general situation. The proposal has been widely decried as discriminatory. Is it? I do not, in this article, ask the legal question: (...)
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  17.  4
    6. Fundamental Rights, Indivisibility, and Hierarchy Among Human Rights.Andrea Sangiovanni - 2017 - In Humanity Without Dignity: Moral Equality, Respect, and Human Rights. Harvard University Press. pp. 235-256.
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  18.  4
    2. Moral Equality, Respect, and Cruelty.Andrea Sangiovanni - 2017 - In Humanity Without Dignity: Moral Equality, Respect, and Human Rights. Harvard University Press. pp. 72-112.
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  19.  3
    1. Against Dignity.Andrea Sangiovanni - 2017 - In Humanity Without Dignity: Moral Equality, Respect, and Human Rights. Harvard University Press. pp. 13-71.
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  20.  2
    Introduction.Andrea Sangiovanni - 2017 - In Humanity Without Dignity: Moral Equality, Respect, and Human Rights. Harvard University Press. pp. 1-10.
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  21.  2
    Preface.Andrea Sangiovanni - 2017 - In Humanity Without Dignity: Moral Equality, Respect, and Human Rights. Harvard University Press.
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  22.  2
    4. The Concept of Human Rights: The Broad View.Andrea Sangiovanni - 2017 - In Humanity Without Dignity: Moral Equality, Respect, and Human Rights. Harvard University Press. pp. 177-206.
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  23.  1
    Frontmatter.Andrea Sangiovanni - 2017 - In Humanity Without Dignity: Moral Equality, Respect, and Human Rights. Harvard University Press.
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  24.  1
    Index.Andrea Sangiovanni - 2017 - In Humanity Without Dignity: Moral Equality, Respect, and Human Rights. Harvard University Press. pp. 303-308.
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  25.  1
    Notes.Andrea Sangiovanni - 2017 - In Humanity Without Dignity: Moral Equality, Respect, and Human Rights. Harvard University Press. pp. 257-288.
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  26.  1
    References.Andrea Sangiovanni - 2017 - In Humanity Without Dignity: Moral Equality, Respect, and Human Rights. Harvard University Press. pp. 289-302.
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  27.  1
    Masculinités Ouvrières Dans L’Italie du Second Xxe siècleChanging Masculinities in Italy Since the Mid-Xxth Century.Andrea Sangiovanni - 2013 - Clio 38:97-121.
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  28.  1
    Masculinités Ouvrières Dans L’Italie du Second Xxe siècleChanging Masculinities in Italy Since the Mid-Xxth Century.Andrea Sangiovanni - 2013 - Clio 38:97-121.
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  29. Home movies: la storia formato ridotto.Andrea Sangiovanni - 2010 - Nuova Civiltà Delle Macchine 28 (3).
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  30. Humanity Without Dignity: Moral Equality, Respect, and Human Rights.Andrea Sangiovanni - 2017 - Harvard University Press.
    Name any valued human trait intelligence, wit, charm, grace, strength and you will find an inexhaustible variety and complexity in its expression among individuals. Yet we insist that such diversity does not provide grounds for differential treatment at the most basic level. Whatever merit, blame, praise, love, or hate we receive as beings with a particular past and a particular constitution, we are always and everywhere due equal respect merely as persons.But why? Most who attempt to answer this question appeal (...)
     
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  31. Humanity Without Dignity: Moral Equality, Respect, and Human Rights.Andrea Sangiovanni - 2017 - Cambridge, MA: Harvard University Press.
    Name any valued human trait—intelligence, wit, charm, grace, strength—and you will find an inexhaustible variety and complexity in its expression among individuals. Yet we insist that such diversity does not provide grounds for differential treatment at the most basic level. Whatever merit, blame, praise, love, or hate we receive as beings with a particular past and a particular constitution, we are always and everywhere due equal respect merely as persons. -/- But why? Most who attempt to answer this question appeal (...)
     
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  32. 5. International Legal Human Rights and Equal Moral Status.Andrea Sangiovanni - 2017 - In Humanity Without Dignity: Moral Equality, Respect, and Human Rights. Harvard University Press. pp. 207-234.
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