44 found
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  1.  58
    Humanity Without Dignity: Moral Equality, Respect, and Human Rights.Andrea Sangiovanni - 2017 - Cambridge, MA: Harvard University Press.
    Name any valued human trait—intelligence, wit, charm, grace, strength—and you will find an inexhaustible variety and complexity in its expression among individuals. Yet we insist that such diversity does not provide grounds for differential treatment at the most basic level. Whatever merit, blame, praise, love, or hate we receive as beings with a particular past and a particular constitution, we are always and everywhere due equal respect merely as persons. -/- But why? Most who attempt to answer this question appeal (...)
  2. Global justice, reciprocity, and the state.Andrea Sangiovanni - 2007 - Philosophy and Public Affairs 35 (1):3–39.
  3. (1 other version)Justice and the priority of politics to morality.Andrea Sangiovanni - 2007 - Journal of Political Philosophy 16 (2):137–164.
  4. Solidarity as Joint Action.Andrea Sangiovanni - 2015 - Journal of Applied Philosophy 32 (4):340-359.
    The demand for social justice, especially in the context of the welfare state, is often framed as a demand of solidarity. But it is not clear why: in what sense, if any, is social justice best understood as a demand of solidarity? This article explores that question. There are two reasons to do so. First, very little has been written on the concept of solidarity, and almost nothing on why and how solidarity can both give rise to and be the (...)
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  5.  93
    How Practices Matter.Andrea Sangiovanni - 2015 - Journal of Political Philosophy 24 (1):3-23.
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  6.  96
    Solidarity in the European Union.Andrea Sangiovanni - 2013 - Oxford Journal of Legal Studies 33 (2):213-241.
    Political theorists aiming to articulate normative standards for the EU have almost entirely focused on whether or not the EU suffers from a ‘democratic deficit'. Almost nothing has been written, by contrast, on one of the central values underpinning European integration since at least the European Coal and Steel Community (ECSC), namely solidarity. What kinds of principles, policies, and ideals should an affirmation of solidarity commit us to? Put another way: what norms of socioeconomic justice ought to apply to the (...)
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  7. Structural Injustice and Individual Responsibility.Andrea Sangiovanni - 2018 - Journal of Social Philosophy 49 (3):461-483.
  8.  19
    Contents.Andrea Sangiovanni - 2017 - In Humanity Without Dignity: Moral Equality, Respect, and Human Rights. Cambridge, MA: Harvard University Press.
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  9. The Irrelevance of Coercion, Imposition, and Framing to Distributive Justice.Andrea Sangiovanni - 2012 - Philosophy and Public Affairs 40 (2):79-110.
  10.  97
    Can the Innate Right to Freedom Alone Ground a System of Public and Private Rights?Andrea Sangiovanni - 2012 - European Journal of Philosophy 20 (3):460-469.
    The state regulates the way in which social power is exercised. It sometimes permits, enables, constrains, forbids how we may touch others, make offers, draw up contracts, use, alter, possess and destroy things that matter to people, manipulate, induce weakness of the will, coerce, engage in physical force, persuade, selectively divulge information, lie, enchant, coax, convince, … In each of these cases, we (sometimes unintentionally) get others to act in ways that serve our interests. Which such exercises of power should (...)
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  11.  37
    3. When and Why Is Discrimination Wrong?Andrea Sangiovanni - 2017 - In Humanity Without Dignity: Moral Equality, Respect, and Human Rights. Cambridge, MA: Harvard University Press. pp. 113-174.
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  12.  44
    Non-discrimination, in-work benefits, and free movement in the EU.Andrea Sangiovanni - 2017 - European Journal of Political Theory 16 (2):143-163.
    The Cameron government has recently negotiated a deal with the EU which permits the UK to restrict access to in-work benefits for recent EU migrants in the first four years of residence. Withdrawing access to in-work benefits will lead to significant inequalities in pay between British workers and their EU equivalents working at the same job, in the same general situation. The proposal has been widely decried as discriminatory. Is it? I do not, in this article, ask the legal question: (...)
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  13.  58
    Human Rights in a Kantian Key.Andrea Sangiovanni - 2019 - Kantian Review 24 (2):249-261.
    This article discusses Luigi Caranti’s Kant’s Political Legacy, which argues, among other things, that a Kantian reconstruction of dignity can provide a foundation for human rights. Caranti’s book is one of the most powerful recent reconstructions of Kant’s political philosophy. Four main points are argued in response. First, to what extent can dignity understood as a value ground the essentially relational character of human rights claims? Second, does Caranti explain why our mere rational capacity to set moral ends has dignity (...)
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  14.  34
    Human rights practices.Andrea Sangiovanni - 2022 - Critical Review of International Social and Political Philosophy 25 (1):50-65.
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  15. Global Justice and the Moral Arbitrariness of Birth.Andrea Sangiovanni - 2011 - The Monist 94 (4):571-583.
  16.  61
    Is Coercion a Ground of Distributive Justice?Andrea Sangiovanni - 2016 - Law and Philosophy 35 (3):271-290.
    In his rich and stimulating book, Blake argues that comprehensive coercion triggers egalitarian obligations of distributive justice. I argue that coercion is not a necessary condition for egalitarian justice to apply; Blake’s use of a moralised conception of coercion is a mistake; coercion is a redundant member of any set of sufficient conditions that might explain why distributive justice applies; Blake’s emphasis on providing conditions for the exercise of autonomy might support a much more cosmopolitan theory of distributive justice.
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  17.  66
    Critical theory, ideal theory, and conceptual engineering.Andrea Sangiovanni - forthcoming - Journal of Social Philosophy.
    Journal of Social Philosophy, EarlyView.
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  18.  25
    4. The Concept of Human Rights: The Broad View.Andrea Sangiovanni - 2017 - In Humanity Without Dignity: Moral Equality, Respect, and Human Rights. Cambridge, MA: Harvard University Press. pp. 177-206.
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  19.  10
    Discrimination, Pluralism, and Social Subordination: On Moreau's Faces of Inequality.Andrea Sangiovanni - 2024 - Dialogue 63 (1):31-44.
    RésuméLe livre ambitieux et nuancé de Sophia Moreau défend une vision pluraliste de la discrimination injuste. Je soutiens trois points. Premièrement, je soutiens que le compte rendu de Moreau sur la liberté délibérative ne fournit pas de motif distinct pour s'opposer à la discrimination. Deuxièmement, je soutiens qu'il n'y a pas, entre sa vision et l'expressivisme, un écart aussi important qu'elle le suggère. Troisièmement, j'avance qu'une lacune intrigante dans l'argument mérite une exploration plus poussée : Moreau ne nous fournit jamais (...)
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  20.  22
    The ethics of tradable refugee quotas.Andrea Sangiovanni - 2023 - Politics, Philosophy and Economics 22 (4):407-422.
    Thousands of refugees die each year fleeing prosecution in their home state. But receiving states are often reluctant to admit, process and house refugees. This is in part because refugee protection is a public good, and so subject to free-riding. A promising, but controversial, solution is to set up markets in tradable refugee quotas (e.g., in the European Union). One of the main objections to such proposals is that they lead to the commodification and objectification of refugees. Another objection, less (...)
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  21.  75
    Democratic Control of Information in the Age of Surveillance Capitalism.Andrea Sangiovanni - 2019 - Journal of Applied Philosophy 36 (2):212-216.
    Carol Gould's article offers a powerful argument against the sufficiency of informed consent in an age of surveillance capitalism. In this review, I assess the three main claims that Gould makes in her article, namely that (1) democratic control is required by the all‐affected principle; (2) democratic control is a means of ensuring that surveillance corporations and governments track public, rather than merely private, interests; and (3) democratic control is constitutive of freedom as self‐development and self‐transformation.
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  22.  40
    Self-Determination, Human Rights, and Migration.Andrea Sangiovanni - 2020 - International Journal of Applied Philosophy 34 (2):287-294.
    Gillian Brock’s compelling and richly textured new book aims to set out a human-rights-based framework for thinking about justice in migration. There is much to celebrate in these chapters, not least Brock’s masterful effort at weaving together her basic justificatory framework with real-world political concerns. In this article, I query the focus she places on self-determination in setting out the basic normative argument elaborated in Chapters 2, 3, and 9. In particular, I will wonder whether she gives the collective self-determination (...)
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  23. (1 other version)Immigration.Sarah Fine & Andrea Sangiovanni - 2014 - In Darrel Moellendorf & Heather Widdows (eds.), The Routledge Handbook of Global Ethics. London: Routledge.
     
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  24.  22
    1. Against Dignity.Andrea Sangiovanni - 2017 - In Humanity Without Dignity: Moral Equality, Respect, and Human Rights. Cambridge, MA: Harvard University Press. pp. 13-71.
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  25.  24
    A more just union: Euro‐dividend or reinsurance?Andrea Sangiovanni - 2021 - European Journal of Philosophy 30 (2):488-502.
    European Journal of Philosophy, Volume 30, Issue 2, Page 488-502, June 2022.
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  26.  27
    Are Moral Rights Necessary for the Justification of International Legal Human Rights?Andrea Sangiovanni - 2016 - Ethics and International Affairs 30 (4):471-481.
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  27.  12
    A Reply to Comments.Andrea Sangiovanni - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  28.  10
    Frontmatter.Andrea Sangiovanni - 2017 - In Humanity Without Dignity: Moral Equality, Respect, and Human Rights. Cambridge, MA: Harvard University Press.
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  29.  39
    6. Fundamental Rights, Indivisibility, and Hierarchy among Human Rights.Andrea Sangiovanni - 2017 - In Humanity Without Dignity: Moral Equality, Respect, and Human Rights. Cambridge, MA: Harvard University Press. pp. 235-256.
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  30. Home movies: la storia formato ridotto.Andrea Sangiovanni - 2010 - Nuova Civiltà Delle Macchine 28 (3).
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  31. Human Rights, Interests, and Variation.Andrea Sangiovanni - 2019 - In Ester Herlin-Karnell & Matthias Klatt (eds.), Constitutionalism Justified: Rainer Forst in Discourse. New York: Oxford University Press, Usa.
  32.  16
    Humanity without Dignity, A Précis.Andrea Sangiovanni - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  33.  23
    Introduction.Andrea Sangiovanni - 2017 - In Humanity Without Dignity: Moral Equality, Respect, and Human Rights. Cambridge, MA: Harvard University Press. pp. 1-10.
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  34.  9
    Index.Andrea Sangiovanni - 2017 - In Humanity Without Dignity: Moral Equality, Respect, and Human Rights. Cambridge, MA: Harvard University Press. pp. 303-308.
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  35.  13
    5. International Legal Human Rights and Equal Moral Status.Andrea Sangiovanni - 2017 - In Humanity Without Dignity: Moral Equality, Respect, and Human Rights. Cambridge, MA: Harvard University Press. pp. 207-234.
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  36.  17
    Italian working men’s masculinities in the latter half of the twentieth centuryMasculinités ouvrières dans l’Italie du second xxe siècle.Andrea Sangiovanni - 2014 - Clio 38.
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  37.  21
    2. Moral Equality, Respect, and Cruelty.Andrea Sangiovanni - 2017 - In Humanity Without Dignity: Moral Equality, Respect, and Human Rights. Cambridge, MA: Harvard University Press. pp. 72-112.
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  38.  25
    Changing Masculinities in Italy since the Mid-xxth Century.Andrea Sangiovanni - 2013 - Clio 38:97-121.
    L’article analyse la représentation des ouvriers durant la seconde moitié du xxe siècle, et notamment de leur masculinité : il pointe la superposition des deux images de l’ouvrier et de l’homme, dans la mesure où la représentation du travailleur en tant qu’homme naît de la conviction que le travail est le principal outil de définition de la masculinité. Ces deux représentations sont étudiées en confrontant les images des espaces de travail et des travailleurs avec leurs propres autoreprésentations, à travers les (...)
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  39.  14
    Notes.Andrea Sangiovanni - 2017 - In Humanity Without Dignity: Moral Equality, Respect, and Human Rights. Cambridge, MA: Harvard University Press. pp. 257-288.
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  40.  23
    Preface.Andrea Sangiovanni - 2017 - In Humanity Without Dignity: Moral Equality, Respect, and Human Rights. Cambridge, MA: Harvard University Press.
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  41.  18
    References.Andrea Sangiovanni - 2017 - In Humanity Without Dignity: Moral Equality, Respect, and Human Rights. Cambridge, MA: Harvard University Press. pp. 289-302.
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  42.  27
    Replies.Andrea Sangiovanni - 2020 - European Journal of Political Theory 19 (3):433-441.
    In this article, I reply to Giacomo Floris, Adam Etinson, Daniel Corrigan, Luise Müller and Johannes Haaf.
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  43. Rights and interests in Ripstein's Kant.Andrea Sangiovanni - 2017 - In Sari Kisilevsky & Martin Jay Stone (eds.), Freedom and Force: Essays on Kant’s Legal Philosophy. Portland, Oregon: Bloomsbury.
     
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  44. Why there cannot be a truly Kantian theory of human rights.Andrea Sangiovanni - 2015 - In Rowan Cruft, S. Matthew Liao & Massimo Renzo (eds.), Philosophical Foundations of Human Rights. Oxford, United Kingdom: Oxford University Press UK.
     
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