Results for 'Andrea Vella'

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  1. Cosmogonie E Cosmologie Nel Medioevo: Atti Del Convegno Della Società Italiana Per Lo Studio Del Pensiero Medievale (S).Concetto Martello, Chiara Militello & Andrea Vella (eds.) - 2008 - Brepols Publishers.
    Le volume rassemble 25 études concernant la cosmologie médiévale, abordée à travers ses diverses composantes, à l’intérieur d’une fourchette chronologique allant de Calcidius jusqu’au XIVe siècle. Dix contributions sont consacrées à des questions de cosmologie hébraïque et islamique, traitant en particulier de Gersonide (R. Gatti), Maïmonide (L. Pepi), Avicenne (C. Di Martino, O. Lizzini), Sohravardî (I. Panzeca), Qûnawî (P. Spallino), les Frères de la Pureté (C. Baffioni) ainsi qu’aux interférences qui existent entre moyen âge islamique et latin : la grande (...)
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  2.  4
    Cosmogonie E Cosmologie Nel Medioevo: Atti Del Convegno Della Società Italiana Per Lo Studio Del Pensiero Medievale (S.I.S.P.M.), Catania, 22-24 Settembre 2006.Concetto Martello, Chiara Militello & Andrea Vella (eds.) - 2008 - Brepols Publishers.
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  3. Virtual Subjectivity: Existence and Projectuality in Virtual Worlds.Daniel Vella & Stefano Gualeni - 2019 - Techné: Research in Philosophy and Technology 23 (2):115-136.
    This paper draws on the notion of the ‘project,’ as developed in the existential philosophy of Heidegger and Sartre, to articulate an understanding of the existential structure of engagement with virtual worlds. By this philosophical understanding, the individual’s orientation towards a project structures a mechanism of self-determination, meaning that the project is understood essentially as the project to make oneself into a certain kind of being. Drawing on existing research from an existential-philosophical perspective on subjectivity in digital game environments, the (...)
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  4.  15
    Audio Spatial Representation Around the Body.Aggius-Vella Elena, Campus Claudio, Finocchietti Sara & Gori Monica - 2017 - Frontiers in Psychology 8.
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  5.  12
    Agricultural Change and Peasant Choice in a Thai Village.Walter F. Vella & Michael Moerman - 1970 - Journal of the American Oriental Society 90 (4):627.
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  6.  10
    The Restoration of Thailand Under Rama I, 1782-1809.Walter F. Vella, Klaus Wenk & Greeley Stahl - 1970 - Journal of the American Oriental Society 90 (4):628.
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  7.  44
    Andrea Dörries, Gerald Neitzke, Alfred Simon, Jochen Vollmann (Hrsg) (2008) Klinische Ethikberatung. Ein Praxisbuch: Verlag W. Kohlhammer, Stuttgart, 226 Seiten, 39,00 €, ISBN 978-3-17-019841-8.Andrea Ziegler - 2009 - Ethik in der Medizin 21 (4):345-346.
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  8. Andrea Mecacci, "Kitsch y Neokitsch" - Traducción de Facundo Bey.Andrea Mecacci & Facundo Bey - 2018 - Boletín de Estética 44:7-32.
    El kitsch no es solo una categoría que ha definido una de las posibles gramáticas estéticas de la modernidad, sino también una dimensión antropológica que ha tenido diferentes configuraciones en el curso de los procesos históricos. El ensayo ofrece una mirada histórico-crítica sobre las transformaciones que condujeron desde el kitsch de principios del siglo XX hasta el neokitsch contemporáneo: desde la génesis del kitsch hasta su afirmación como una de las manifestaciones más tangibles de la cultura de masas. Integrándose con (...)
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  9.  33
    Andrea Dörries, Gerald Neitzke, Alfred Simon, Jochen Vollmann (Hrsg) (2008) Klinische Ethikberatung. Ein Praxisbuch.Dr Andrea Ziegler - 2009 - Ethik in der Medizin 21 (4):345-346.
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  10.  13
    The Rise of Citizen Science in Health and Biomedical Research.Andrea Wiggins & John Wilbanks - 2019 - American Journal of Bioethics 19 (8):3-14.
    Citizen science models of public participation in scientific research represent a growing area of opportunity for health and biomedical research, as well as new impetus for more collaborative forms of engagement in large-scale research. However, this also surfaces a variety of ethical issues that both fall outside of and build upon the standard human subjects concerns in bioethics. This article provides background on citizen science, examples of current projects in the field, and discussion of established and emerging ethical issues for (...)
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  11. Giovanni Dosi, Luigi Marengo, Andrea Bassanini, and Marco Valente.Andrea Bassanini - 1998 - In Peter Danielson (ed.), Modeling Rationality, Morality, and Evolution. Oxford University Press. pp. 7--442.
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  12. Global Justice, Reciprocity, and the State.Andrea Sangiovanni - 2007 - Philosophy and Public Affairs 35 (1):3–39.
  13.  36
    Aristotle and the Science of Nature: Unity Without Uniformity.Andrea Falcon - 2005 - Cambridge University Press.
    Andrea Falcon's work is guided by the exegetical ideal of recreating the mind of Aristotle and his distinctive conception of the theoretical enterprise. In this concise exploration of the significance of the celestial world for Aristotle's science of nature, Falcon investigates the source of discontinuity between celestial and sublunary natures and argues that the conviction that the natural world exhibits unity without uniformity is the ultimate reason for Aristotle's claim that the heavens are made of a special body, unique (...)
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  14. Rethinking Relational Autonomy.Andrea C. Westlund - 2009 - Hypatia 24 (4):26-49.
    John Christman has argued that constitutively relational accounts of autonomy, as defended by some feminist theorists, are problematically perfectionist about the human good. I argue that autonomy is constitutively relational, but not in a way that implies perfectionism: autonomy depends on a dialogical disposition to hold oneself answerable to external, critical perspectives on one's action-guiding commitments. This type of relationality carries no substantive value commitments, yet it does answer to core feminist concerns about autonomy.
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  15. Words of Power: A Feminist Reading of the History of Logic.Andrea Nye - 1990 - Routledge.
    Is logic masculine? Is women's lack of interest in the "hard core" philosophical disciplines of formal logic and semantics symptomatic of an inadequacy linked to sex? Is the failure of women to excel in pure mathematics and mathematical science a function of their inability to think rationally? Andrea Nye undermines the assumptions that inform these questions, assumptions such as: logic is unitary, logic is independenet of concrete human relations, and logic transcends historical circumstances as well as gender. In a (...)
     
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  16. Justice and the Priority of Politics to Morality.Andrea Sangiovanni - 2008 - Journal of Political Philosophy 16 (2):137–164.
  17. Aristotle: A Guide for the Perplexed.John A. Vella - 2008 - Continuum.
    Science (episteme) -- Division of the sciences according to aims and objects -- Demonstration (apodeixis) -- The axioms of the sciences -- Being or substance (ousia) -- Being before aristotle -- Being in the categories -- The science of being: first philosophy -- Being in metaphysics zeta -- Nature (physis) -- Principles of change -- The four causes or explanations (aitiai) -- Defense of teleology -- Soul (psyche) -- Soul as substance, form and actuality -- What the student of soul (...)
     
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  18.  27
    A History of the Popes, 1830-1914, by Owen Chadwick; and Acton and History, by Owen Chadwick.John M. Vella - 2000 - The Chesterton Review 26 (3):378-389.
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  19.  9
    Determinants of Child Mortality in South-West Uganda.Venanzio Vella, Andrew Tomkins, John Nidku & Tom Marshall - 1992 - Journal of Biosocial Science 24 (1):103-112.
    SummaryAnthropometric and sociodemographic variables were taken from 4320 children in a baseline survey carried out in March–April 1988 in the district of Mbarara, south-west Uganda. After 12 months a follow-up survey assessed the mortality of the children during the preceding year. Lack of ownership of cattle, recent arrival in the village, using candles for lighting, being of birth order higher than 5 and having a father with less than 8 years of schooling were significantly associated with child mortality. The addition (...)
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  20.  5
    Education: The Challenge of the GPEP Report.F. Vella - 1985 - Bioessays 2 (4):186-187.
  21.  9
    Graduate Education in Biochemistry and Molecular Biology: Learning by Accident or by Deliberate Plan?F. Vella - 1988 - Bioessays 9 (4):132-134.
  22.  58
    John Henry Newman: A View of Catholic Faith for the New Millennium, by John R. Connolly.John M. Vella - 2008 - The Chesterton Review 34 (3/4):623-626.
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  23.  1
    Liberalism: A Critique of its Basic Principles and Various Forms.John M. Vella - 2020 - The Chesterton Review 46 (3):449-455.
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  24.  6
    Letter to the Editor.F. Vella - 1994 - Perspectives in Biology and Medicine 37 (3):468-470.
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  25.  3
    Newman’s Early Roman Catholic Legacy 1845-1854.John M. Vella - 2020 - The Chesterton Review 46 (1):145-151.
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  26. Negotiating Identities : Constructed Selves and Others.Helen Vella Bonavita (ed.) - 2011 - Rodopi.
  27.  5
    Standards for Achievement in the Doctoral Process.F. Vella - 1989 - Bioessays 11 (5):123-124.
  28.  43
    The Baton Rouge Conference.John M. Vella - 1993 - The Chesterton Review 19 (2):281-281.
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  29.  10
    The Church and Science.Klaus Vella-Bardon - 2016 - The Chesterton Review 42 (1/2):250-252.
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  30.  7
    This is ICSU: The Committee on Education of IUB.F. Vella - 1985 - Bioessays 3 (6):277-278.
  31.  10
    Étranger le proche.Graziella Vella - 2006 - Multitudes 1 (1):175-183.
    Throughout his different attempts Deligny never ceased outwitting the function of education. He preferred the verb « to permit », an infinitive allowing him to sidestep the majority posture expected from one who knows the model and its failures. By his tracing of maps among other things, he replaces the gaze that sees nothing but sad deficiencies in these others with a gaze that could encounter the force and singularity of different relations to the world. How does this position upset (...)
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  32.  39
    Logical Form: Between Logic and Natural Language.Andrea Iacona - 2018 - Springer Verlag.
    Logical form has always been a prime concern for philosophers belonging to the analytic tradition. For at least one century, the study of logical form has been widely adopted as a method of investigation, relying on its capacity to reveal the structure of thoughts or the constitution of facts. This book focuses on the very idea of logical form, which is directly relevant to any principled reflection on that method. Its central thesis is that there is no such thing as (...)
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  33. Meaningful Work.Andrea Veltman - 2016 - Oxford University Press USA.
    This book develops the view that meaningful work is central in human flourishing. The author defends a pluralistic account of what makes work meaningful, arguing that work can be meaningful in virtue of developing capabilities, supporting virtues, providing a purpose, or integrating elements of a worker's life.
     
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  34. Humanity Without Dignity: Moral Equality, Respect, and Human Rights.Andrea Sangiovanni - 2017 - Cambridge, MA: Harvard University Press.
    Name any valued human trait—intelligence, wit, charm, grace, strength—and you will find an inexhaustible variety and complexity in its expression among individuals. Yet we insist that such diversity does not provide grounds for differential treatment at the most basic level. Whatever merit, blame, praise, love, or hate we receive as beings with a particular past and a particular constitution, we are always and everywhere due equal respect merely as persons. -/- But why? Most who attempt to answer this question appeal (...)
     
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  35.  14
    Justice and the Priority of Politics to Morality &Ast.Andrea Sangiovanni - 2008 - Journal of Political Philosophy 16 (2):137-164.
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  36. Information as a Probabilistic Difference Maker.Andrea Scarantino - 2015 - Australasian Journal of Philosophy 93 (3):419-443.
    By virtue of what do alarm calls and facial expressions carry natural information? The answer I defend in this paper is that they carry natural information by virtue of changing the probabilities of various states of affairs, relative to background data. The Probabilistic Difference Maker Theory of natural information that I introduce here is inspired by Dretske's [1981] seminal analysis of natural information, but parts ways with it by eschewing the requirements that information transmission must be nomically underwritten, mind-independent, and (...)
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  37. A Dispositional Theory of Possibility.Andrea Borghini & Neil E. Williams - 2008 - Dialectica 62 (1):21–41.
    – The paper defends a naturalistic version of modal actualism according to which what is metaphysically possible is determined by dispositions found in the actual world. We argue that there is just one world—this one—and that all genuine possibilities are anchored by the dispositions exemplified in this world. This is the case regardless of whether or not those dispositions are manifested. As long as the possibility is one that would obtain were the relevant disposition manifested, it is a genuine possibility. (...)
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  38.  10
    Modality in Argumentation.Andrea Rocci - 2017 - Springer Verlag.
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  39. Information Without Truth.Andrea Scarantino & Gualtiero Piccinini - 2010 - Metaphilosophy 41 (3):313-330.
    Abstract: According to the Veridicality Thesis, information requires truth. On this view, smoke carries information about there being a fire only if there is a fire, the proposition that the earth has two moons carries information about the earth having two moons only if the earth has two moons, and so on. We reject this Veridicality Thesis. We argue that the main notions of information used in cognitive science and computer science allow A to have information about the obtaining of (...)
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  40.  29
    Enacting Musical Emotions. Sense-Making, Dynamic Systems, and the Embodied Mind.Andrea Schiavio, Dylan van der Schyff, Julian Cespedes-Guevara & Mark Reybrouck - 2017 - Phenomenology and the Cognitive Sciences 16 (5):785-809.
    The subject of musical emotions has emerged only recently as a major area of research. While much work in this area offers fascinating insights to musicological research, assumptions about the nature of emotional experience seem to remain committed to appraisal, representations, and a rule-based or information-processing model of cognition. Over the past three decades alternative ‘embodied’ and ‘enactive’ models of mind have challenged this approach by emphasising the self-organising aspects of cognition, often describing it as an ongoing process of dynamic (...)
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  41.  56
    How to Define Emotions Scientifically.Andrea Scarantino - 2012 - Emotion Review 4 (4):358-368.
    The central contention of this article is that the classificatory scheme of contemporary affective science, with its traditional categories of emotion, anger, fear, and so on, is no longer suitable to the needs of affective science. Unlike psychological constructionists, who have urged the transition from a discrete to a dimensional approach in the study of affective phenomena, I argue that we can stick to a discrete approach as long as we accept that traditional emotion categories will have to be transformed (...)
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  42. Selflessness and Responsibility for Self: Is Deference Compatible with Autonomy?Andrea C. Westlund - 2003 - Philosophical Review 112 (4):483-523.
    She was intensely sympathetic. She was immensely charming. She excelled in the difficult arts of family life. She sacrificed herself daily. If there was chicken, she took the leg, if there was a draught, she sat in it—in short, she was so constituted that she never had a mind or wish of her own, but preferred to sympathise always with the minds and wishes of others. — Virginia Woolf (1979, 59).
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  43.  62
    Do Emotions Cause Actions, and If So How?Andrea Scarantino - 2017 - Emotion Review 9 (4):326-334.
    The main purpose of this article is to consider two of the most popular arguments offered in support of the view that emotions do not cause actions. One argument suggests that emotions come after actions and therefore cannot cause them. The other argument suggests that emotions are not necessarily followed by actions and therefore cannot cause them. I argue that neither of these two arguments is compelling. At the same time, some of the concerns of causation skeptics can help us (...)
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  44.  61
    Personal Identity and Applied Ethics: A Historical and Philosophical Introduction.Andrea Sauchelli - 2018 - London: Routledge.
    ‘Soul’, ‘self’, ‘substance’ and ‘person’ are just four of the terms often used to refer to the human individual. Cutting across metaphysics, ethics, and religion the nature of personal identity is a fundamental and long-standing puzzle in philosophy. Personal Identity and Applied Ethics introduces and examines different conceptions of the self, our nature, and personal identity and considers the implications of these for applied ethics. A key feature of the book is that it considers a range of different approaches to (...)
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  45.  17
    Spectacles of Truth in Classical Greek Philosophy: Theoria in its Cultural Context.Andrea Wilson Nightingale - 2004 - Cambridge University Press.
    In fourth-century Greece, the debate over the nature of philosophy generated a novel claim: that the highest form of wisdom is theoria, the rational 'vision' of metaphysical truths. This 2004 book offers an original analysis of the construction of 'theoretical' philosophy in fourth-century Greece. In the effort to conceptualise and legitimise theoretical philosophy, the philosophers turned to a venerable cultural practice: theoria. In this practice, an individual journeyed abroad as an official witness of sacralized spectacles. This book examines the philosophic (...)
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  46. Insights and Blindspots of the Cognitivist Theory of Emotions.Andrea Scarantino - 2010 - British Journal for the Philosophy of Science 61 (4):729-768.
    Philosophical cognitivists have argued for more than four decades that emotions are special types of judgments. Anti-cognitivists have provided a series of counterexamples aiming to show that identifying emotions with judgments overintellectualizes the emotions. I provide a novel counterexample that makes the overintellectualization charge especially vivid. I discuss neurophysiological evidence to the effect that the fear system can be activated by stimuli the subject is unaware of seeing. To emphasize the analogy with blind sight , I call this phenomenon blind (...)
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  47.  61
    How Practices Matter.Andrea Sangiovanni - 2016 - Journal of Political Philosophy 24 (1):3-23.
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  48.  65
    Bodily Ownership and Self-Location: Components of Bodily Self-Consciousness.Andrea Serino, Adrian Alsmith, Marcello Costantini, Alisa Mandrigin, Ana Tajadura-Jimenez & Christophe Lopez - 2013 - Consciousness and Cognition 22 (4):1239-1252.
  49.  17
    Maximising Business Returns to Corporate Social Responsibility Communication: An Empirical Test.Andrea Pérez, María del Mar García de los Salmones & Matthew Tingchi Liu - 2019 - Business Ethics: A European Review 28 (3):275-289.
    Business Ethics: A European Review, EarlyView.
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  50. Don’T Give Up on Basic Emotions.Andrea Scarantino & Paul Griffiths - 2011 - Emotion Review 3 (4):444-454.
    We argue that there are three coherent, nontrivial notions of basic-ness: conceptual basic-ness, biological basic-ness, and psychological basic-ness. There is considerable evidence for conceptually basic emotion categories (e.g., “anger,” “fear”). These categories do not designate biologically basic emotions, but some forms of anger, fear, and so on that are biologically basic in a sense we will specify. Finally, two notions of psychological basic-ness are distinguished, and the evidence for them is evaluated. The framework we offer acknowledges the force of some (...)
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