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Profile: Andreas Blank
  1.  59
    Wittgenstein on Expectation, Action, and Internal Relations, 1930-1932.Andreas Blank - 2007 - Inquiry 50 (3):270 – 287.
    According to Wittgenstein, internal relations are such that, once their terms are given, it is unthinkable that they do not hold. In his early philosophy, the concept of internal relation plays a central role in his views on meaning. The present paper addresses the question of how Wittgenstein's views about internal relations develop during his years of transition (1930-32). In particular, it investigates the connections between the concepts of internal relation, logical multiplicity, and aspect seeing in two thematic fields: (1) (...)
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  2.  9
    Julius Caesar Scaliger on Plant Generation and the Question of Species Constancy.Andreas Blank - 2010 - Early Science and Medicine 15 (3):266-286.
    The sixteenth-century physician and philosopher Julius Caesar Scaliger combines the view that living beings are individuated by a single substantial form with the view that the constituents of the organic body retain their identity due to the continued existence and operation of their own substantial forms. This essay investigates the implications of Scaliger's account of subordinate and dominant substantial forms for the question of the constancy of biological species. According to Scaliger, biological mutability involves not only change on the ontological (...)
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  3.  4
    Material Souls and Imagination in Late Aristotelian Embryology.Andreas Blank - 2010 - Annals of Science 67 (2):187-204.
    This article explores some continuities between Late Aristotelian and Cartesian embryology. In particular, it argues that there is an interesting consilience between some accounts of the role of imagination in trait acquisition in Late Aristotelian and Cartesian embryology. Evidence for this thesis is presented using the extensive biological writings of the Padua-based philosopher and physician, Fortunio Liceti . Like the Cartesian physiologists, Liceti believed that animal souls are material beings and that acts of imagination result in material images that can (...)
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  4. On Interpreting Leibniz's Mill.Andreas Blank - 2010 - In Peter K. Machamer & Gereon Wolters (eds.), Interpretation: Ways of Thinking About the Sciences and the Arts. University of Pittsburgh Press.
     
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  5.  18
    Julius Caesar Scaliger on Corpuscles and the Vacuum.Andreas Blank - 2008 - Perspectives on Science 16 (2):pp. 137-159.
    This paper investigates the relationship between some corpuscularian and Aristotelian strands that run through the thought of the sixteenth-century philosopher and physician Julius Caesar Scaliger. Scaliger often uses the concepts of corpuscles, pores, and vacuum. At the same time, he also describes mixture as involving the fusion of particles into a continuous body. The paper explores how Scaliger’s combination of corpuscularian and non-corpuscularian views is shaped, in substantial aspects, by his response to the views on corpuscles and the vacuum in (...)
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  6.  25
    Leibniz on Justice as a Common Concept: A Rejoinder to Patrick Riley.Andreas Blank - 2006 - The Leibniz Review:205-214.
  7.  2
    Existential Dependence and the Question of Emanative Causation in Protestant Metaphysics, 1570–1620.Andreas Blank - 2009 - Intellectual History Review 19 (1):1-13.
  8.  22
    Ramus and Leibniz on Analysis.Andreas Blank - 2008 - In Marcelo Dascal (ed.), Leibniz: What Kind of Rationalist? Springer. pp. 155--166.
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  9.  21
    Reply to Brandon Look.Andreas Blank - 2006 - The Leibniz Review 16:123-124.
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  10.  27
    Leibniz on Justice as a Common Concept.Andreas Blank - 2006 - The Leibniz Review 16:205-214.
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  11.  9
    Substance Monism and Substance Pluralism in Leibniz's Metaphysical Papers 1675-1676.Andreas Blank - 2001 - Studia Leibnitiana 33 (2):216 - 223.
    Neuere Interpretationen von Leibniz' Notizen zur Metaphysik aus den Jahren 1675-1676 tendieren dazu, diese Texte im Licht eines spinozistischen Substanz-Monismus zu lesen. Obwohl es für eine solche Interpretation überzeugende Anhaltspunkte gibt, vertritt Leibniz jedoch in denselben Texten auch einen Substanzen-Pluralismus in Bezug auf geistige Substanzen. Substanz-Monismus und Substanzen-Pluralismus scheinen miteinander vereinbar zu sein, weil für Leibniz, ähnlich wie für Descartes in den Principia philosophiae, der Terminus ‚Substanz‛ nicht in univoker Weise von Gott und von Gegenständen in der Welt ausgesagt werden (...)
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  12.  7
    Die kategoriale Unbestimmtheit der Gegenstände in Wittgensteins Tractatus.Andreas Blank - 2000 - Grazer Philosophische Studien 60:197-215.
    This paper has two aims: In the first part it is argued, that - contrary to a predominant line of interpretation in recent literature - Wittgenstein holds no implicit (positive or negative) assumptions conceming the categorial status of objects in the Tractatus. The second part tries to explain the categorial indeterminacy of Tractarian objects as a consequence of Wittgenstein's concept of logic and his distinction between "logic" and "application of logic".
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  13.  35
    Definitions, Sorites Arguments, and Leibniz's Méditation Sur la Notion Commune de la Justice.Andreas Blank - 2004 - The Leibniz Review 14:153-166.
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  14.  19
    Michael Tye,Consciousness and Persons. Unity and Identity.Andreas Blank - 2006 - Pragmatics and Cognitionpragmatics and Cognition 14 (1):188-191.
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  15.  31
    Incomplete Entities, Natural Non-Separability, and Leibniz's Response to François Lamy's De la Conoissance de Soi-Même.Andreas Blank - 2003 - The Leibniz Review 13:1-17.
    Robert M. Adams claims that Leibniz’s rehahilitation of the doctrine of incomplete entities is the most sustained etlort to integrate a theory of corporeal substances into the theory of simple substances. I discuss alternative interpretations of the theory of incomplete entities suggested by Marleen Rozemond and Pauline Phemister. Against Rozemond, I argue that the scholastic doctrine of incomplete entities is not dependent on a hylomorphic analysis of corporeal substances, and therefore can be adapted by Leibniz. Against Phemister, I claim that (...)
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  16.  31
    Wittgenstein on Verification and Seeing-As, 1930–1932.Andreas Blank - 2011 - Inquiry 54 (6):614 - 632.
    Abstract This article examines the little-explored remarks on verification in Wittgenstein's notebooks during the period between 1930 and 1932. In these remarks, Wittgenstein connects a verificationist theory of meaning with the notion of logical multiplicity, understood as a space of possibilities: a proposition is verified by a fact if and only if the proposition and the fact have the same logical multiplicity. But while in his early philosophy logical multiplicities were analysed as an outcome of the formal properties of simple (...)
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  17.  34
    Material Points and Formal Concepts in the Early Wittgenstein.Andreas Blank - 2007 - Canadian Journal of Philosophy 37 (2):245-261.
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  18.  10
    For Lexical Semantic Change.Andreas Blank - 1999 - In Andreas Blank & Peter Koch (eds.), Historical Semantics and Cognition. Mouton de Gruyter. pp. 13--61.
  19.  29
    Wittgenstein on Colours and Logical Multiplicities, 1930–1932.Andreas Blank - 2008 - Dialogue 47 (2):311.
    ABSTRACT: This article explores Wittgenstein's little known remarks on colour from his notebooks of the early 1930s. It emphasizes the importance of the notion of logical multiplicity contained in these remarks. The notion of logical multiplicity indicates that Wittgenstein, as in the years of the Tractatus, is committed to a theory of logical space in which every colour is embedded. However, logical multiplicities in his remarks of the early 1930s do not depend on an apparatus of simple objects, states of (...)
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  20.  15
    Spätrenaissance-Philosophie in Deutschland, 1570-1650. Entwürfe zwischen Humanismus und Konfessionalisierung, okkulten Traditionen und Schulmetaphysik. [REVIEW]Andreas Blank - 2011 - Early Science and Medicine 16 (3):260-262.
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  21.  14
    Fortunio Liceti on Mind, Light, and Immaterial Extension.Andreas Blank - 2013 - Perspectives on Science 21 (3):358-378.
    In the history of seventeenth-century philosophy, the distinction between material and immaterial extension is closely associated with the Cambridge Platonist Henry More (1614–1687). The aspect of More’s conception of immaterial extension that proved most influential is his theory of absolute divine space. Very plausibly, the Newtonian conception of space owes a great deal to More’s views on space. More’s views on space in turn were closely linked to his views on the nature of individual spirits—the souls of brutes and humans, (...)
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  22.  1
    Catherine Wilson, Epicureanism at the Origins of Modernity. [REVIEW]Andreas Blank - 2012 - Hopos: The Journal of the International Society for the History of Philosophy of Science 2:200-203.
  23.  9
    Leibniz und die panpsychistische Deutung der Theorie der einfachen Substanzen.Andreas Blank - 2000 - Studia Leibnitiana 32 (1):117 - 125.
    In this discussion note, I defend four claims: (1) The interpretation of Leibniz's theory of simple substances as a philosophy of panpsychism has no direct support from Leibniz's texts. (2) According to Leibniz there is a perfect continuity between perceptions of different degrees of distinctness. (3) Nevertheless, due to the reflective structure of sensation, there is a discontinuity between the perceptions of bare simple substances and sensations, which are characteristic of souls. (4) Finally, Leibniz's principle of continuity leaves room for (...)
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  24.  19
    Daniel Sennert on Poisons, Epilepsy, and Subordinate Forms.Andreas Blank - 2011 - Perspectives on Science 19 (2):192-211.
    As Peter Niebyl has documented, one of the issues in which the Wittenberg-based physician and philosopher Daniel Sennert (1572–1637) departed from Paracelsus and his followers was the concept of disease. Paracelsus and some of his followers regarded diseases as real beings—so-called “disease-entities” (entia morbis) that can enter into the body of a living being and thereafter possess a clearly defined location in the affected organism. 1 For Sennert, such a view is a dangerous confusion between disease and its causes. According (...)
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  25.  5
    Leibniz and the Presumption of Justice.Andreas Blank - 2006 - Studia Leibnitiana 38 (2):209 - 218.
    In den Elementa juris naturalis behauptet Leibniz, dass es rational ist zu präsumieren, dass eine gegebene Handlung gerecht ist. Diese Behauptung scheint in Widerspruch zu seiner Auffassung zu stehen, dass das, was präsumiert wird, einfacher ist als sein Gegenteil. Nach Leibniz ist einfacher, was weniger Voraussetzungen hat als etwas anderes, wobei er zwischen logischen und ontologischen Voraussetzungen unterscheidet. Dieser Diskussionsbeitrag versucht zu zeigen, dass Voraussetzungen auf der ontologischen Ebene eine oft übersehene Rolle für die Präsumption der Gerechtigkeit einer Handlung spielen (...)
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  26.  8
    Composite Substance, Common Notions, and Kenelm Digby's Theory of Animal Generation.Andreas Blank - 2007 - Science in Context 20 (1):1.
  27.  21
    Wittgenstein'stractatus and the Problem of a Phenomenological Language.Andreas Blank - 2002 - Philosophia 29 (1-4):327-341.
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  28.  9
    Later Medieval Metaphysics. Ontology, Language & Logic.Andreas Blank - 2014 - History and Philosophy of Logic 35 (2):211-213.
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  29.  7
    Dalgarno, Wilkins, Leibniz and the Descriptive Nature of Metaphysical Concepts.Andreas Blank - 2007 - In P. Phemister & S. Brown (eds.), Leibniz and the English-Speaking World. Springer. pp. 51--61.
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  30.  4
    Justice and the Eclecticism of Protestant Ethics, 1580-1610.Andreas Blank - 2008 - Studia Leibnitiana 40 (2):223 - 238.
    Theorien von Gerechtigkeit als einer ethischen Tugend spielen eine große Rolle in der protestantischen Ethik vor dem Dreißigjährigen Krieg. Eines der hervorstechenden Merkmale dieser Theorien ist ihr eklektischer Charakter: Sie verbinden Elemente aus verschiedenen Traditionen der antiken Tugendethik, vor allem der platonischen, aristotelischen und stoischen. Die Gerechtigkeitstheorien von protestantischen Philosophen wie Rudolph Goclenius, Clemens Timpler und Bartholomäus Keckermann illustrieren gut dokumentierte Merkmale des frühneuzeitlichen Eklektizismus wie die Rolle der Reinterpretation von ausgewählten Lehrstücken und die konziliatorische Strategie, scheinbare Widersprüche zwischen verschiedenen (...)
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  31.  8
    Henry More on Spirits, Light, and Immaterial Extension.Andreas Blank - 2013 - British Journal for the History of Philosophy 21 (5):857 - 878.
    According to the Cambridge Platonist Henry More, individual ?spirits? ? the souls of humans and non-human animals ? are extended but cannot be physically divided. His contemporaries and recent commentators have charged that More has never given an explication of the grounds on which the indivisibility of spirits is based. In this article, I suggest that exploring the usage that More makes of the analogy between spirits and light could go some way towards providing such an explication. More compares the (...)
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  32.  2
    Gottfried Wilhelm Leibniz,Sämtliche Schriften und Briefe.Andreas Blank - 2014 - Berichte Zur Wissenschaftsgeschichte 37 (2):170-171.
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  33.  2
    Leibniz, Locke, and the Early Modern Controversy Over Legal Maxims.Andreas Blank - 2015 - History of European Ideas 41 (8):1080-1092.
  34.  16
    Leibniz's de Summa Rerum and the Panlogistic Interpretation of the Theory of Simple Substances.Andreas Blank - 2003 - British Journal for the History of Philosophy 11 (2):261 – 269.
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  35.  5
    BAFFIONI Carmela (Ed. And Trans.): On Logic: An Arabic Critical.Simon Blackburn, Andreas Blank, Christopher Bobonich, S. Laws’Plato, Luca Castagnoli & Ancient Self-Refutation - 2011 - British Journal for the History of Philosophy 19 (2):357-359.
  36.  4
    Baffioni, Carmela (Ed.) On Logic: An Arabic Critical Edition and English Translation of EPISTLES 10-14 (Epistles of the Brethren of Purity).Simon Blackburn, Andreas Blank, Christopher Bobonich, S. ‘Laws’ Plato, Luca Castagnoli & Ancient Self-Refutation - 2011 - British Journal for the History of Philosophy 19 (2):357 - 359.
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  37.  2
    Sämtliche Schriften und Briefe. [REVIEW]Andreas Blank - 2014 - Berichte Zur Wissenschaftsgeschichte 37 (2):170-171.
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  38.  1
    Leibniz on Justice as a Common Concept.Andreas Blank - 2006 - Leibniz Society Review 16:205-214.
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  39.  2
    Johannes von Felden on Usucaption, Justice, and the Society of States.Andreas Blank - 2013 - Journal of the History of Ideas 74 (3):403-423.
  40.  2
    Julius Caesar Scaliger on Plants, Species, and the Ordained Power of God.Andreas Blank - 2012 - Science in Context 25 (4):503-523.
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  41.  2
    First Page Preview.Andreas Blank, Leibniz Metaphilosophy, David Bostock, Time Space, Girolamo Cardano, Immortalitate Animorum De, Daniel Carey & Shaftesbury Locke - 2006 - British Journal for the History of Philosophy 14 (3).
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  42.  1
    Nicolaus Taurellus on Forms and Elements.Andreas Blank - 2014 - Science in Context 27 (4):659-682.
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  43.  1
    Presumption, Torture and the Controversy Over Excepted Crimes, 1600–1632.Andreas Blank - 2012 - Intellectual History Review 22 (2):131-145.
  44. Atoms and Minds in Walter Charleton's Theory of Animal Generation.Andreas Blank - 2006 - In Justin E. H. Smith (ed.), The Problem of Animal Generation in Early Modern Philosophy. Cambridge University Press.
  45. Catherine Wilson.Epicureanism at the Origins of Modernity. Oxford: Clarendon Press, 2008. Pp. 304. $75.00 ; $35.00. [REVIEW]Andreas Blank - 2012 - Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (1):200-203.
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  46. Domingo de Soto on Justice to the Poor.Andreas Blank - 2015 - Intellectual History Review 25 (2):133-146.
  47. Die kategoriale Unbestimmtheit der Gegenstände in Wittgensteins Tractatus.Andreas Blank - 2000 - Grazer Philosophische Studien 60:197-215.
    This paper has two aims: In the first part it is argued, that - contrary to a predominant line of interpretation in recent literature - Wittgenstein holds no implicit assumptions conceming the categorial status of objects in the Tractatus. The second part tries to explain the categorial indeterminacy of Tractarian objects as a consequence of Wittgenstein's concept of logic and his distinction between "logic" and "application of logic".
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  48. D’Holbach on Self-Esteem and the Moral Economy of Oppression.Andreas Blank - forthcoming - British Journal for the History of Philosophy:1-22.
    Recently, the idea that our desire for the esteem of others could function as a regulative principle of social life has been criticized because the economy of esteem could reinforce oppressive structures due to expressions of mutual esteem within oppressing groups with deviant group norms. This article discusses this problem from a historical point of view, focusing on the moral and political writings of the eighteenth-century French materialist Paul Thiry d’Holbach. D’Holbach’s thoughts are relevant in two respects: For situations of (...)
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  49. Definitions, Sorites Arguments, and Leibniz’s Méditation Sur la Notion Commune de la Justice.Andreas Blank - 2004 - Leibniz Society Review 14:153-166.
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  50. Definitions, Sorites Arguments, and Leibniz’s Méditation Sur la Notion Commune de la Justice.Andreas Blank - 2004 - The Leibniz Review 14:153-166.
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