Results for 'Andreas F. X. Wolkenstein'

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Andreas F. X. Wolkenstein
Ludwig Maximilians Universität, München
  1.  34
    What is Nanotechnology and Why Does It Matter: From Science to Ethics – By F. Allhoff, P. Lin & D. Moore. [REVIEW]Andreas F. X. Wolkenstein - 2011 - Journal of Applied Philosophy 28 (3):321-323.
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  2.  26
    Peter Schaber, Instrumentalisierung und Würde: mentis, Paderborn, 2010, ISBN 978-3-89785-711-7, 171 pages, EUR 16,80. [REVIEW]Andreas F. X. Wolkenstein - 2011 - Ethical Theory and Moral Practice 14 (4):487-489.
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  3.  23
    Phase Transitions of Iterated Higman-Style Well-Partial-Orderings.Lev Gordeev & Andreas Weiermann - 2012 - Archive for Mathematical Logic 51 (1-2):127-161.
    We elaborate Weiermann-style phase transitions for well-partial-orderings (wpo) determined by iterated finite sequences under Higman-Friedman style embedding with Gordeev’s symmetric gap condition. For every d-times iterated wpo ${\left({\rm S}\text{\textsc{eq}}^{d}, \trianglelefteq _{d}\right)}$ in question, d > 1, we fix a natural extension of Peano Arithmetic, ${T \supseteq \sf{PA}}$ , that proves the corresponding second-order sentence ${\sf{WPO}\left({\rm S}{\textsc{eq}}^{d}, \trianglelefteq _{d}\right) }$ . Having this we consider the following parametrized first-order slow well-partial-ordering sentence ${\sf{SWP}\left({\rm S}\text{\textsc{eq}}^{d}, \trianglelefteq _{d}, r\right):}$ $$\left( \forall K > 0 (...)
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  4.  93
    What has the Trolley Dilemma Ever Done for Us ? On Some Recent Debates About the Ethics of Self-Driving Cars.Andreas Wolkenstein - 2018 - Ethics and Information Technology 20 (3):163-173.
    Self-driving cars currently face a lot of technological problems that need to be solved before the cars can be widely used. However, they also face ethical problems, among which the question of crash-optimization algorithms is most prominently discussed. Reviewing current debates about whether we should use the ethics of the Trolley Dilemma as a guide towards designing self-driving cars will provide us with insights about what exactly ethical research does. It will result in the view that although we need the (...)
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  5.  17
    Brain–Computer Interfaces: Lessons to Be Learned From the Ethics of Algorithms.Andreas Wolkenstein, Ralf J. Jox & Orsolya Friedrich - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (4):635-646.
    :Brain–computer interfaces are driven essentially by algorithms; however, the ethical role of such algorithms has so far been neglected in the ethical assessment of BCIs. The goal of this article is therefore twofold: First, it aims to offer insights into whether the problems related to the ethics of BCIs can be better grasped with the help of already existing work on the ethics of algorithms. As a second goal, the article explores what kinds of solutions are available in that body (...)
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  6. Thomism and Tolerance.John F. X. Knasas - 2011 - University of Scranton Press.
    In this incisive study, John F. X. Knasas grounds the ideal of tolerance in Aquinas’s natural law ethics and connects the virtue of civic tolerance to the concept of being. If God is the source of being, argues Knasas, then we are the articulation of being, and it is in this capacity that we recognize our bond with other people and thus acknowledge our duty to be tolerant of one another. An important contribution to practical metaphysics and the philosophical foundations (...)
     
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  7.  6
    The Analytical Thomist and the Paradoxical Aquinas: Some Reflections on Kerr’s Aquinas’s Way to God.John F. X. Knasas - 2019 - Roczniki Filozoficzne 67 (4):71-88.
    My article critically evaluates five key claims in Kerr’s interpretation of Aquinas’s De Ente et Essentia, ch. 4, proof for God. The claims are: the absolutely considered essence is a second intention, or cognitional being; à la John Wippel, the real distinction between essence and existence is known before the proof; contra David Twetten, Aristotelian form is not self-actuating and so requires actus essendi; the De Ente proof for God uses the Principle of Sufficient Reason; an infinite regress must be (...)
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  8. Some Observations on the Censorship of Claudius and Vitellius, A. D. 47-48.F. X. Ryan - 1993 - American Journal of Philology 114 (4):611-618.
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  9.  2
    Le préambule des décrets attiques.F. -X. Druet - 1971 - Revue Belge de Philologie Et D’Histoire 49 (1):73-83.
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  10.  9
    Kantianism and Thomistic Personalism on the Human Person: Self-Legislator or Self-Determiner?John F. X. Knasas - 2018 - Studia Gilsoniana 7 (3):437-451.
    Inspired by a discussion about whether John Paul II grounded human dignity in a Kantian way, viz., emphasizing the person as an end unto itself, the author considers: the relations between Kant and Aquinas on the topic of the philosophical basis of human dignity, and John Paul II’s remarks on Kant’s ethics. He concludes that: both Kant and Aquinas ground human dignity upon human freedom, but both understand the human freedom differently; for Kant, human freedom is self-legislating and so exercised (...)
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  11.  9
    Jointly Structuring Triadic Spaces of Meaning and Action: Book Sharing From 3 Months On.Nicole Rossmanith, Alan Costall, Andreas F. Reichelt, Beatriz López & Vasudevi Reddy - 2014 - Frontiers in Psychology 5.
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  12.  20
    The Intellectual Phenomenology of De Ente Et Essentia, Chapter Four.John F. X. Knasas - 2014 - Review of Metaphysics 68 (1):107-153.
    By providing a phenomenological presentation of Aquinas’s duplex operatio intellectus, the author argues that a reader is better equipped to understand where and when Aquinas arrives at the real distinction between essence and existence in the much disputed De Ente et Essentia, chapter four. “Phenomenological presentation” means an honest description of one’s own mental life as it conducts the duplex operatio. From phenomenological observations in the Thomistic texts, the author argues that a penetrative and rebounding movement of attention upon some (...)
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  13.  9
    Solid Tumour Section.Andreas F. Mavrogenis & Luis Coll-Mesa - forthcoming - Http://Atlasgeneticsoncology. Org.
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  14.  18
    Senate Intervenants in 50 B.C.F. X. Ryan - 1994 - Classical Quarterly 44 (2):542-544.
    M. Bonnefond-Coudry has performed a great service by compiling a list of senators who are known to have spoken in the senate in the first century b.c. Yet her list for the year 50 invites a thoroughgoing revision. Beside the rubric ‘supplicatio à Cicéron’ she gives the following list: Cato, Hirrus, Balbus, Lentulus, Domitius, Scipio, Favonius. She also notes that Pompey spoke at a session late in the year, and maintains that Scipio spoke on 1 December.
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  15.  10
    Thomas F. X. Noble, Images, Iconoclasm, and the Carolingians. Philadelphia: University of Pennsylvania Press, 2009. Pp. Vii, 488. $65. [REVIEW]Dorothy Verkerk - 2010 - Speculum 85 (3):717-718.
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  16.  47
    Stoicism in Modern Thought.Moorhouse F. X. Millar - 1928 - Thought: Fordham University Quarterly 3 (3):446-478.
  17.  9
    Louis the Pious and His Piety Re-Reconsidered.Thomas F. X. Noble - 1980 - Revue Belge de Philologie Et D’Histoire 58 (2):297-316.
  18.  34
    Being and Some Twentieth-Century Thomists.John F. X. Knasas - 2003 - Fordham University Press.
    In this powerfully argued book, Knasas engages a debate at the heart of the revival of Thomistic thought in the twentieth century. Richly detailed and illuminating, his book calls on the tradition established by Gilson, Maritain, and Owen, to build a case for Existential Thomism as a valid metaphysics.Being and Some Twentieth-Century Thomists is a comprehensive discussion of the major issues and controversies in neo-Thomism, including issues of mind, knowledge, the human subject, free will, nature, grace, and the act of (...)
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  19. Dehaene-Lambertz, G., 261 Dijkstra, K., 139 Dumay, N., 341.F. X. Alario, S. Allen, G. T. M. Altmann, P. Bach, C. Becchio, I. Blanchette, L. Boroditsky, A. Brown, R. Campbell & U. Cartwright-Finch - 2007 - Cognition 102:486-487.
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  20. The Violent Dreamer: Some Remarks on the Work of Edvard Munch.F. X. Salda - 1969 - Journal of Aesthetics and Art Criticism 28 (2):149-153.
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  21. Halblass and the Openness of the Comparative Project.F. X. Clooney & S. J. Wilhelm - 1997 - Poznan Studies in the Philosophy of the Sciences and the Humanities 59:29-48.
     
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  22.  3
    Interreligious Learning: Dialogue, Spirituality, and the Christian Imagination.F. X. Clooney - 2014 - Common Knowledge 20 (3):498-499.
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  23. 'Uram is What I Say It Is': The Challenge of the Possibility Superior Sanskrit-Language Thinking.F. X. Clooney - 1996 - Ultimate Reality and Meaning 19 (2):148-155.
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  24.  52
    The Foundations of Poetry.F. X. Connolly - 1946 - Thought: Fordham University Quarterly 21 (4):637-648.
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  25.  18
    Thomas F. X. Noble, The Republic of St. Peter: The Birth of the Papal State, 680–825. (The Middle Ages.) Philadelphia: University of Pennsylvania Press, 1984. Pp. Xxix, 374; 5 Maps. $35.William Daly - 1986 - Speculum 61 (1):190-192.
  26. F. X. J. Coleman, The Harmony of Reason: A Study in Kant's Aesthetics. [REVIEW]R. Dostal - 1979 - Kant-Studien 70 (2):236.
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  27. Débats autour de la morale chrétienne de la vie. Notes de lecture.F. -X. Dumortier - 1994 - Recherches de Science Religieuse 82 (4):537-545.
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  28. John Courtney Murray revisité: la place de l'Eglise dans le débat public aux Etats-Unis.F. -X. Dumortier - 1988 - Recherches de Science Religieuse 76 (4):499-531.
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  29. Kiefl, F. X., Leibniz. [REVIEW]E. Hartmann - 1917 - Philosophisches Jahrbuch 30:345.
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  30.  47
    Moorhouse F. X. Miliar. S.J.Robert C. Hartnett - 1954 - Thought: Fordham University Quarterly 29 (1):5-6.
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  31.  8
    Thomas F. X. Noble and Julia M. H. Smith, Eds., The Cambridge History of Christianity, 3: Early Medieval Christianities, C. 600–C. 1100. Cambridge, Eng., and New York: Cambridge University Press, 2008. Pp. Xxix, 846; 5 Black-and-White Figures and 5 Maps. $195. [REVIEW]Geoffrey Koziol - 2010 - Speculum 85 (2):444-446.
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  32. F. X. J. Coleman, "The Aesthetic Thought of the French Enlightenment". [REVIEW]Alice M. Laborde - 1973 - Journal of the History of Philosophy 11 (1):124.
     
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  33.  16
    F. X. Martin, O.S.A. And J. A. Richmond, Eds., "From Augustine to Eriugena: Essays on Neoplatonism and Christianity in Honor of John O'Meara". [REVIEW]Brian Leftow - 1993 - Journal of the History of Philosophy 31 (3):460.
  34.  8
    Supercube Grains Leading to a Strong Cube Texture and a Broad Grain Size Distribution After Recrystallization.F. X. Lin, Y. B. Zhang, W. Pantleon & D. Juul Jensen - 2015 - Philosophical Magazine 95 (22):2427-2449.
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  35. Cultural Alterity and Acknowledgement: A Research Project on the Plural Societies of the Mediterranean 1.F. X. Marin & Navarro ÀJ - 2011 - Ramon Llull Journal of Applied Ethics 2 (2):213.
    A complex world like ours demands for the teachers and professors to command intercultural competences in order to avoid the instrumentalization of the alterities. It is precisely the professionals of education who, given their social function, have the responsibility of forming the citizens of the future in attitudes and behaviours adjusted to plural communities. This article presents the first part of a research project carried out by researchers from Barcelona, Marseille, Rabat and Beirut on the complex world of the respect (...)
     
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  36.  31
    Magistros Meos Nec Muto Nec Accuso: Rufinus on Origen.F. X. Murphy - 1986 - Augustinianum 26 (1/2):241-249.
  37.  15
    The Structure of Vision in "Apocalysis Goliae".F. X. Newman - 1967 - Mediaeval Studies 29 (1):113-123.
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  38.  35
    The Passion and Death of Our Lord Jesus Christ.F. X. Peirce - 1933 - Thought: Fordham University Quarterly 8 (3):493-495.
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  39. Thomas de Sutton, ou la liberté controversée.F. -X. Putallaz - 1997 - Revue Thomiste 97 (1):31-46.
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  40.  24
    The Original Date of the Δη̂μος Πληθύων Provisions of IG I³ 105.F. X. Ryan - 1994 - Journal of Hellenic Studies 114:120-134.
  41.  10
    The Praetorship of Favonius.F. X. Ryan - 1994 - American Journal of Philology 115 (4).
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  42.  11
    Zum Ausdruck Dionis Legatio.F. X. Ryan - 2000 - Revue Belge de Philologie Et D’Histoire 78 (1):191-194.
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  43.  12
    “Does Natural Philosophy Prove the Immaterial?”: An Answer to Mark Johnson.John F. X. Knasas - 1990 - American Catholic Philosophical Quarterly 64 (2):265-269.
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  44. Gilbert Dagron, Pierre Riché, and André Vauchez, eds., Histoire du christianisme des origines à nos jours, 4: Evêques, moines et empereurs (610–1054). Np: Desclée, 1993. Pp. 1049; black-and-white illustrations, maps, chronological tables. F 420. [REVIEW]Thomas F. X. Noble - 1996 - Speculum 71 (1):150-152.
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  45. Pierre Riché, Les Carolingiens: Une Famille Qui Fit l'Europe. (Littérature.) Paris: Hachette, 1983. Paper. Pp. 438; Genealogical Tables and Maps. F 140. [REVIEW]Thomas F. X. Noble - 1985 - Speculum 60 (4):1016-1017.
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  46.  3
    The Plastic Deformation Behaviour of Long-Range Ordered Iron-Aluminium Alloys.H. J. Leamy, F. X. Kayser & M. J. Marcinkowski - 1969 - Philosophical Magazine 20 (166):763-777.
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  47.  3
    Die erweiterte Basisversion des Deutschen Diabetes-Risiko-Tests - neue Chancen für ärztliche Vorsorgeuntersuchungen.Matthias B. Schulze, Andreas F. H. Pfeiffer & Hans-Georg Joost - 2010 - In Stefan N. Willich & Dieter Kleiber (eds.), Jahrbuch Healthcapital Berlin-Brandenburg 2009/2010: Ernährung Im Fokus der Prävention. Akademie Verlag. pp. 73-82.
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  48.  19
    Thomistic Existentialism and the Silence of the "Quinque Viae".John F. X. Knasas - 1986 - Modern Schoolman 63 (3):157-171.
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  49.  33
    Thomistic Existentialism and the Silence of the "Quinque Viae".John F. X. Knasas - 1986 - Modern Schoolman 63 (3):157-171.
  50.  1
    Humanizing the New Education Technologies.William F. X. Reynolds, Mark O'Shea, John O'Connor, Howard Kimmel, Enrico Hsu, Ronald Gautreau, Rose Dios & Lisa Novemsky - 1987 - Bulletin of Science, Technology and Society 7 (3-4):995-1000.
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