Results for 'Andreas Horn'

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  1.  65
    Kritik über Horn & Neschke-Hentschke (2008): Politischer Aristotelismus. Die Rezeption der aristotelischen »Politik« von der Antike bis zum 19. Jahrhundert. [REVIEW]Andreas Kamp - 2008 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):257-261.
  2. Was heißt konservativ in der Kunst? Das Horn im 19. Jahrhundert und das Es-Dur-Trio op. 40 von Johannes Brahms: eine ästhetische Fallstudie.Andreas Dorschel - 2005 - Brahms-Studien 14:55-66.
    What does it mean to be conservative? What could it mean in the arts? Whoever merely conserves works of art may be a collector but is not an artist. Brahms’s trio op. 40 conserves the hand horn idiom. Yet its aesthetics will not be captured by the opposition of ‘conservative’ versus ‘progressive’. What is superior in terms of technology, Brahms maintained, need not be superior in terms of art.
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  3.  3
    Couples Adjusting to Multimorbidity: A Dyadic Study on Disclosure and Adjustment Disorder Symptoms.Andrea B. Horn, Victoria S. Boettcher, Barbara M. Holzer, Klarissa Siebenhuener, Andreas Maercker, Edouard Battegay & Lukas Zimmerli - 2019 - Frontiers in Psychology 10.
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  4.  5
    Old Babylonian Account Texts in the Horn Archaeological Museum.Andrea Seri & Marcel Sigrist - 2004 - Journal of the American Oriental Society 124 (4):791.
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  5.  19
    Galater. Novum Testamentum Patristicum, hg. von Andreas Merkt und Tobias Nicklas, Band 9.Friedrich Wilhelm Horn - 2009 - Zeitschrift für Religions- Und Geistesgeschichte 61 (2):186-188.
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  6.  14
    Proceedings of the Eighth Annual Deep Brain Stimulation Think Tank: Advances in Optogenetics, Ethical Issues Affecting DBS Research, Neuromodulatory Approaches for Depression, Adaptive Neurostimulation, and Emerging DBS Technologies.Vinata Vedam-Mai, Karl Deisseroth, James Giordano, Gabriel Lazaro-Munoz, Winston Chiong, Nanthia Suthana, Jean-Philippe Langevin, Jay Gill, Wayne Goodman, Nicole R. Provenza, Casey H. Halpern, Rajat S. Shivacharan, Tricia N. Cunningham, Sameer A. Sheth, Nader Pouratian, Katherine W. Scangos, Helen S. Mayberg, Andreas Horn, Kara A. Johnson, Christopher R. Butson, Ro’ee Gilron, Coralie de Hemptinne, Robert Wilt, Maria Yaroshinsky, Simon Little, Philip Starr, Greg Worrell, Prasad Shirvalkar, Edward Chang, Jens Volkmann, Muthuraman Muthuraman, Sergiu Groppa, Andrea A. Kühn, Luming Li, Matthew Johnson, Kevin J. Otto, Robert Raike, Steve Goetz, Chengyuan Wu, Peter Silburn, Binith Cheeran, Yagna J. Pathak, Mahsa Malekmohammadi, Aysegul Gunduz, Joshua K. Wong, Stephanie Cernera, Aparna Wagle Shukla, Adolfo Ramirez-Zamora, Wissam Deeb, Addie Patterson, Kelly D. Foote & Michael S. Okun - 2021 - Frontiers in Human Neuroscience 15.
    We estimate that 208,000 deep brain stimulation devices have been implanted to address neurological and neuropsychiatric disorders worldwide. DBS Think Tank presenters pooled data and determined that DBS expanded in its scope and has been applied to multiple brain disorders in an effort to modulate neural circuitry. The DBS Think Tank was founded in 2012 providing a space where clinicians, engineers, researchers from industry and academia discuss current and emerging DBS technologies and logistical and ethical issues facing the field. The (...)
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  7. Kripke's Account of the Rule‐Following Considerations.Andrea Guardo - 2012 - European Journal of Philosophy 20 (3):366-388.
    This paper argues that most of the alleged straight solutions to the sceptical paradox which Kripke ascribed to Wittgenstein can be regarded as the first horn of a dilemma whose second horn is the paradox itself. The dilemma is proved to be a by‐product of a foundationalist assumption on the notion of justification, as applied to linguistic behaviour. It is maintained that the assumption is unnecessary and that the dilemma is therefore spurious. To this end, an alternative conception (...)
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  8. Blocking the A Priori Passage.Andreas Elpidorou - 2014 - Acta Analytica 29 (3):285-307.
    I defend the claim that physicalism is not committed to the view that non-phenomenal macrophysical truths are a priori entailed by the conjunction of microphysical truths , basic indexical facts , and a 'that's all' claim . I do so by showing that Chalmers and Jackson's most popular and influential argument in support of the claim that PIT ⊃ M is a priori, where 'M' stands for any ordinary, non-phenomenal, macroscopic truth, falls short of establishing its conclusion. My objection to (...)
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  9.  11
    There Are Not Exactly Five Objects.Andreas Blass - 1984 - Journal of Symbolic Logic 49 (2):467-469.
    We exhibit a Horn sentence expressing the statement of the title; the construction generalizes to arbitrary primes in place of five.
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  10.  48
    Andrea Dörries, Gerald Neitzke, Alfred Simon, Jochen Vollmann (Hrsg) (2008) Klinische Ethikberatung. Ein Praxisbuch: Verlag W. Kohlhammer, Stuttgart, 226 Seiten, 39,00 €, ISBN 978-3-17-019841-8.Andrea Ziegler - 2009 - Ethik in der Medizin 21 (4):345-346.
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  11. Andrea Mecacci, "Kitsch y Neokitsch" - Traducción de Facundo Bey.Andrea Mecacci & Facundo Bey - 2018 - Boletín de Estética 44:7-32.
    El kitsch no es solo una categoría que ha definido una de las posibles gramáticas estéticas de la modernidad, sino también una dimensión antropológica que ha tenido diferentes configuraciones en el curso de los procesos históricos. El ensayo ofrece una mirada histórico-crítica sobre las transformaciones que condujeron desde el kitsch de principios del siglo XX hasta el neokitsch contemporáneo: desde la génesis del kitsch hasta su afirmación como una de las manifestaciones más tangibles de la cultura de masas. Integrándose con (...)
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  12. Andreas Gursky Et la Photographie Allemande. Le Produit in Situ: Analyse de 99 Cent.Andreas Rittau - 2007 - Semiotica 166:97-105.
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  13.  9
    Rodolfo Gutiérrez y Andrea Mosquera (eds.). Devenires de un acontecimiento. Mayo del 68 cincuenta años después. Madrid: Cenaltes Ediciones, 2020. [REVIEW]Andrea Hormaechea Ocaña - 2021 - Anales Del Seminario de Historia de la Filosofía 38 (2):367-369.
    Reseña de la obra de Rodolfo Gutiérrez y Andrea Mosquera. Devenires de un acontecimiento. Mayo del 68 cincuenta años después. Madrid: Cenaltes Ediciones, 2020.
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  14.  49
    Andreas Bächli / Andreas Graeser, Grundbegriffe der Antiken Philosophie. [REVIEW]Andreas Dorschel - 2003 - Philosophical Books 44 (2):162-162.
  15.  4
    Andrea Mantegnas camera pida im Kastell von Mantua. Ein Kraftwerk für intelligentes Sehen.Andreas Hauser - 2006 - In Vorträge Aus Dem Warburg-Haus. Akademie Verlag. pp. 1-38.
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  16.  35
    Andrea Dörries, Gerald Neitzke, Alfred Simon, Jochen Vollmann (Hrsg) (2008) Klinische Ethikberatung. Ein Praxisbuch.Dr Andrea Ziegler - 2009 - Ethik in der Medizin 21 (4):345-346.
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  17. Festschrift für Andreas Heldrich Zum 70. Geburtstag.Andreas Heldrich & Stephan Lorenz (eds.) - 2005 - C.H. Beck.
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  18. Giovanni Dosi, Luigi Marengo, Andrea Bassanini, and Marco Valente.Andrea Bassanini - 1998 - In Peter Danielson (ed.), Modeling Rationality, Morality, and Evolution. Oxford University Press. pp. 7--442.
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  19.  26
    Otto Kresten/Andreas E. Müller, Samtherrschaft, Legitimationsprinzip und kaiserlicher Urkundentitel in Byzanz in der ersten Hälfte des 10. Jahrhunderts.Andreas Schminck - 2000 - Byzantinische Zeitschrift 93 (2).
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  20.  1
    Interview mit Dr. Andreas Höfer zum Thema „Olympia und Erinnerung“.Andreas Höfer - 2021 - Sport Und Gesellschaft 18 (1):81-89.
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  21.  18
    Lydia Marinelli;, Andreas Mayer. Träume nach Freud: Die “Traumdeutung” und die Geschichte der psychoanalytischen Bewegung. 216 pp., apps. Vienna: Turia & Kant, 2002. €22, $22.09. [REVIEW]Andreas Killen - 2003 - Isis 94 (4):752-753.
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  22. The Product in Situ: Analysis (Semiotic) of Andreas Gursky's" 99 Cent" Photography.Andreas Rittau - 2007 - Semiotica 166 (1-4):97-104.
     
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  23.  26
    Le Produit in Situ: Analyse (Semiotique) d'Une Photographie d'Andreas Gursky 99 Cent.Andreas Rittau - 2007 - Semiotica 2007 (166):97-104.
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  24.  10
    Feature ReviewOn the Fabric of the Human Body. Book 1: The Bones and Cartilages. Andreas Vesalius, William Franck Richardson, John Burd CarmanOn the Fabric of the Human Body. Book 2: The Ligaments and Muscles. Andreas Vesalius, William Franck Richardson, John Burd Carman. [REVIEW]Andrea Carlino - 2001 - Isis 92 (1):126-127.
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  25.  15
    ΚΡΗΤΙΚΑ ΧΡΟΝΙΚΑ, Vol. 1, No. 1, Andreas G. Kalokairinos, Heraklion, 1947, Pp. 222, 12 Pll.T. J. Dunbabin & Andreas G. Kalokairinos - 1946 - Journal of Hellenic Studies 66:151-151.
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  26.  34
    Religion, Wissenschaft und Politik im protestantischen Idealstaat: Johann Valentin Andreaes "Christianopolis".Andreas Urs Sommer - 1996 - Zeitschrift für Religions- Und Geistesgeschichte 48 (2):114-137.
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  27.  18
    Do Mystics Perceive Themselves?: JAMES R. HORNE.James R. Horne - 1977 - Religious Studies 13 (3):327-333.
    Mystics have always claimed that a very significant kind of self-perception is possible, at the end of certain spiritual disciplines. The self that is then supposed to be known is a unity, identical from one experience to the next, and not to be identified with any particular experiences, such as impressions or ideas, which the self has. In short, mystical testimony supports something like a theory of the essential self as simple and unchanging.
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  28.  11
    Which Mystic has the Revelation?: JAMES R. HORNE.James R. Horne - 1975 - Religious Studies 11 (3):283-291.
    Since the late nineteenth century, studies of mysticism have presented us with two contrasting conclusions. The first is that mystics all over the world report basically the same experience, and the second is that there are great differences among the reports, and possibly among the experiences. On the positive side there are such works as Huxley's The Perennial Philosophy , with its claim that all mystics say that all beings are manifestations of a Divine Ground, that men learn of this (...)
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  29.  3
    Der Arzt Andrea Alpago und sein medizinisches Umfeld im mamlukischen Syrien.Lydia Wegener & Andreas Speer - 2006 - In Lydia Wegener & Andreas Speer (eds.), Wissen Über Grenzen: Arabisches Wissen Und Lateinisches Mittelalter. Walter de Gruyter.
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  30.  92
    A Natural History of Negation.Jon Barwise & Laurence R. Horn - 1991 - Journal of Symbolic Logic 56 (3):1103.
  31.  44
    Fuzzy Horn Logic I.Radim Bělohlávek & Vilém Vychodil - 2006 - Archive for Mathematical Logic 45 (1):3-51.
    The paper presents generalizations of results on so-called Horn logic, well-known in universal algebra, to the setting of fuzzy logic. The theories we consider consist of formulas which are implications between identities (equations) with premises weighted by truth degrees. We adopt Pavelka style: theories are fuzzy sets of formulas and we consider degrees of provability of formulas from theories. Our basic structure of truth degrees is a complete residuated lattice. We derive a Pavelka-style completeness theorem (degree of provability equals (...)
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  32. What's Wrong with Microphysicalism?Andreas Huttemann - 2004 - Routledge.
    'Microphysicalism', the view that whole objects behave the way they do in virtue of the behaviour of their constituent parts, is an influential contemporary view with a long philosophical and scientific heritage. In _What's Wrong With Microphysicalism?_ Andreas Hüttemann offers a fresh challenge to this view. Hüttemann agrees with the microphysicalists that we can explain compound systems by explaining their parts, but claims that this does not entail a fundamentalism that gives hegemony to the micro-level. At most, it shows (...)
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  33.  18
    Malerei und Zeichnung. By Andreas Rumpf. Die Denkmäler; der griechsch-italische Kreis seit dem 1. Jahrtausend v. Chr. bis zum Ausgang der römischen Kaiserzeit. Handbuch der Archäologie 6. Munich: C. H. Beck, 1953. Pp. xxxvi + 199, 72 pll. DM. 38. [REVIEW]Gisela M. A. Richter & Andreas Rumpf - 1954 - Journal of Hellenic Studies 74:228-228.
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  34.  28
    Fuzzy Horn Logic II.Radim Bělohlávek & Vilém Vychodil - 2006 - Archive for Mathematical Logic 45 (2):149-177.
    The paper studies closure properties of classes of fuzzy structures defined by fuzzy implicational theories, i.e. theories whose formulas are implications between fuzzy identities. We present generalizations of results from the bivalent case. Namely, we characterize model classes of general implicational theories, finitary implicational theories, and Horn theories by means of closedness under suitable algebraic constructions.
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  35. Grande Antologia Filosofica Diretta da Umberto Antonio Padovani, Coordinata da Andrea Mario Moschetti.Umberto Antonio Padovani, Andrea Mario Moschetti, Michele Federico Sciacca & Michele Schiavone - 1966 - C. Marzorati.
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  36. Insight and Vision Essays in Philosophy in Honor of Radoslav Andrea Tsanoff.Konstantin Kolenda & Radoslav Andrea Tsanoff - 1965 - Principia Press of Trinity University.
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  37. Dehumanization in Literature and the Figure of the Perpetrator.Andrea Timar - forthcoming - In Maria Kronfeldner (ed.), The Routledge Handbook of Dehumanization. New York, Egyesült Államok:
    Chapter 14. Andrea Timár engages with literary representations of the experience of perpetrators of dehumanization. Her chapter focuses on perpetrators of dehumanization who do not violate laws of their society (i.e., they are not criminals) but exemplify what Simona Forti, inspired by Hannah Arendt, calls “the normality of evil.” Through the parallel examples of Dezső Kosztolányi’s Anna Édes (1926) and Doris Lessing’s The Grass is Singing (1950), Timár first explores a possible clash between criminals and perpetrators of dehumanization, showing literature’s (...)
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  38.  49
    Logical Form: Between Logic and Natural Language.Andrea Iacona - 2018 - Cham, Switzerland: Springer Verlag.
    Logical form has always been a prime concern for philosophers belonging to the analytic tradition. For at least one century, the study of logical form has been widely adopted as a method of investigation, relying on its capacity to reveal the structure of thoughts or the constitution of facts. This book focuses on the very idea of logical form, which is directly relevant to any principled reflection on that method. Its central thesis is that there is no such thing as (...)
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  39.  63
    Lying and Insincerity.Andreas Stokke - 2018 - Oxford, UK: Oxford University Press.
    Andreas Stokke presents a comprehensive study of lying and insincere language use. He investigates how lying relates to other forms of insincerity and explores the kinds of attitudes that go with insincere uses of language. -/- Part I develops an account of insincerity as a linguistic phenomenon. Stokke provides a detailed theory of the distinction between lying and speaking insincerely, and accounts for the relationship between lying and deceiving. A novel framework of assertion underpins the analysis of various kinds (...)
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  40.  50
    Merricks’s Soulless Savior.Luke Van Horn - 2010 - Faith and Philosophy 27 (3):330-341.
    Trenton Merricks has recently argued that substance dualist accounts of embodiment and humanness do not cohere well with the Incarnation. He has also claimed that physicalism about human persons avoids this problem, which should lead Christians to be physicalists. In this paper, I argue that there are plausible dualist accounts of embodiment and humanness that avoid his objections. Furthermore, I argue that physicalism is inconsistent with the Incarnation.
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  41. The Ethics of Algorithms: Key Problems and Solutions.Andreas Tsamados, Nikita Aggarwal, Josh Cowls, Jessica Morley, Huw Roberts, Mariarosaria Taddeo & Luciano Floridi - 2021 - AI and Society.
    Research on the ethics of algorithms has grown substantially over the past decade. Alongside the exponential development and application of machine learning algorithms, new ethical problems and solutions relating to their ubiquitous use in society have been proposed. This article builds on a review of the ethics of algorithms published in 2016, 2016). The goals are to contribute to the debate on the identification and analysis of the ethical implications of algorithms, to provide an updated analysis of epistemic and normative (...)
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  42. The Responsibility Gap: Ascribing Responsibility for the Actions of Learning Automata. [REVIEW]Andreas Matthias - 2004 - Ethics and Information Technology 6 (3):175-183.
    Traditionally, the manufacturer/operator of a machine is held (morally and legally) responsible for the consequences of its operation. Autonomous, learning machines, based on neural networks, genetic algorithms and agent architectures, create a new situation, where the manufacturer/operator of the machine is in principle not capable of predicting the future machine behaviour any more, and thus cannot be held morally responsible or liable for it. The society must decide between not using this kind of machine any more (which is not a (...)
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  43.  1
    Probabilistic Horn Abduction and Bayesian Networks.David Poole - 1993 - Artificial Intelligence 64 (1):81-129.
  44. Moral Testimony Pessimism and the Uncertain Value of Authenticity.Andreas L. Mogensen - 2017 - Philosophy and Phenomenological Research 95 (2):261-284.
    Many philosophers believe that there exist distinctive obstacles to relying on moral testimony. In this paper, I criticize previous attempts to identify these obstacles and offer a new theory. I argue that the problems associated with moral deference can't be explained in terms of the value of moral understanding, nor in terms of aretaic considerations related to subjective integration. Instead, our uneasiness with moral testimony is best explained by our attachment to an ideal of authenticity that places special demands on (...)
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  45. Insights and Blindspots of the Cognitivist Theory of Emotions.Andrea Scarantino - 2010 - British Journal for the Philosophy of Science 61 (4):729-768.
    Philosophical cognitivists have argued for more than four decades that emotions are special types of judgments. Anti-cognitivists have provided a series of counterexamples aiming to show that identifying emotions with judgments overintellectualizes the emotions. I provide a novel counterexample that makes the overintellectualization charge especially vivid. I discuss neurophysiological evidence to the effect that the fear system can be activated by stimuli the subject is unaware of seeing. To emphasize the analogy with blind sight , I call this phenomenon blind (...)
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  46. Knowledge of Future Contingents.Andrea Iacona - forthcoming - Philosophical Studies.
    This paper addresses the question whether future contingents are knowable, that is, whether one can know that things will go a certain way even though it is possible that things will not go that way. First I will consider a long-established view that implies a negative answer, and draw attention to some endemic problems that affect its credibility. Then I will sketch an alternative line of thought that prompts a positive answer: future contingents are knowable, although our epistemic access of (...)
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  47. Lying and Misleading in Discourse.Andreas Stokke - 2016 - Philosophical Review 125 (1):83-134.
    This essay argues that the distinction between lying and misleading while not lying is sensitive to discourse structure. It shows that whether an utterance is a lie or is merely misleading sometimes depends on the topic of conversation, represented by so-called questions under discussion. It argues that to mislead is to disrupt the pursuit of the goal of inquiry—that is, to discover how things are. Lying is seen as a special case requiring assertion of disbelieved information, where assertion is characterized (...)
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  48.  15
    Horns in Dignāga’s Theory of Apoha.Kei Kataoka - 2016 - Journal of Indian Philosophy 44 (5):867-882.
    According to Dignāga, the word “cow” makes one understand all cows in a general form by excluding non-cows. However, how does one understand the non-cows to be excluded? Hattori answers as follows: “On perceiving the particular which is endowed with dewlap, horns, a hump on the back, and so forth, one understands that it is not a non-cow, because one knows that a non-cow is not endowed with these attributes.” Hattori regards observation of a dewlap, etc. as the cause of (...)
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  49.  12
    Words of Power: A Feminist Reading of the History of Logic.Andrea Nye - 1990 - New York and London: Routledge.
    Is logic masculine? Is women's lack of interest in the "hard core" philosophical disciplines of formal logic and semantics symptomatic of an inadequacy linked to sex? Is the failure of women to excel in pure mathematics and mathematical science a function of their inability to think rationally? Andrea Nye undermines the assumptions that inform these questions, assumptions such as: logic is unitary, logic is independenet of concrete human relations, and logic transcends historical circumstances as well as gender. In a series (...)
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  50. The Conversational Condition on Horn Scales.Yo Matsumoto - 1995 - Linguistics and Philosophy 18 (1):21 - 60.
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