Results for 'Andreas Laupacis'

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  1.  23
    Diabetic Patients with Prior Specialist Care Have Better Glycaemic Control Than Those with Prior Primary Care.Baiju R. Shah, Janet E. Hux, Andreas Laupacis, Bernard Zinman Mdcm, Peter C. Austin & Carl van Walraven - 2005 - Journal of Evaluation in Clinical Practice 11 (6):568-575.
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  2. Life After Kant: Natural Purposes and the Autopoietic Foundations of Biological Individuality. [REVIEW]Andreas Weber & Francisco J. Varela - 2002 - Phenomenology and the Cognitive Sciences 1 (2):97-125.
    This paper proposes a basic revision of the understanding of teleology in biological sciences. Since Kant, it has become customary to view purposiveness in organisms as a bias added by the observer; the recent notion of teleonomy expresses well this as-if character of natural purposes. In recent developments in science, however, notions such as self-organization (or complex systems) and the autopoiesis viewpoint, have displaced emergence and circular self-production as central features of life. Contrary to an often superficial reading, Kant gives (...)
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  3.  44
    Andreas Bächli / Andreas Graeser, Grundbegriffe der Antiken Philosophie. [REVIEW]Andreas Dorschel - 2003 - Philosophical Books 44 (2):162-162.
  4.  17
    Maximal Cluelessness.Andreas L. Mogensen - 2021 - Philosophical Quarterly 71 (1):141-162.
    I argue that many of the priority rankings that have been proposed by effective altruists seem to be in tension with apparently reasonable assumptions about the rational pursuit of our aims in the face of uncertainty. The particular issue on which I focus arises from recognition of the overwhelming importance and inscrutability of the indirect effects of our actions, conjoined with the plausibility of a permissive decision principle governing cases of deep uncertainty, known as the maximality rule. I conclude that (...)
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  5.  82
    Russell Reads Bergson.Andreas Vrahimis - forthcoming - In Mark Sinclair & Yaron Wolf (eds.), The Bergsonian Mind. Oxon: Routledge.
  6.  46
    Distributed Robustness Versus Redundancy as Causes of Mutational Robustness.Andreas Wagner - 2005 - Bioessays 27 (2):176-188.
  7.  31
    Sense Data and Logical Relations: Karin Costelloe-Stephen and Russell’s Critique of Bergson.Andreas Vrahimis - 2019 - British Journal for the History of Philosophy (4):1-26.
    Though scholarship has explored Karin Costelloe-Stephen’s contributions to the history of psychoanalysis, as well as her relations to the Bloomsbury Group, her philosophical work has been almost completely ignored. This paper will examine her debate with Bertrand Russell over his criticism of Bergson. Costelloe-Stephen had employed the terminology of early analytic philosophy in presenting a number of arguments in defence of Bergson’s views. Costelloe-Stephen would object, among other things, to Russell’s use of an experiment which, as she points out, was (...)
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  8. Festschrift für Andreas Heldrich Zum 70. Geburtstag.Andreas Heldrich & Stephan Lorenz (eds.) - 2005 - C.H. Beck.
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  9.  15
    Lydia Marinelli;, Andreas Mayer. Träume nach Freud: Die “Traumdeutung” und die Geschichte der psychoanalytischen Bewegung. 216 pp., apps. Vienna: Turia & Kant, 2002. €22, $22.09. [REVIEW]Andreas Killen - 2003 - Isis 94 (4):752-753.
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  10.  23
    Otto Kresten/Andreas E. Müller, Samtherrschaft, Legitimationsprinzip und kaiserlicher Urkundentitel in Byzanz in der ersten Hälfte des 10. Jahrhunderts.Andreas Schminck - 2000 - Byzantinische Zeitschrift 93 (2).
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  11.  19
    Cognitive Processes in Associative and Categorical Priming: A Diffusion Model Analysis.Andreas Voss, Klaus Rothermund, Anne Gast & Dirk Wentura - 2013 - Journal of Experimental Psychology: General 142 (2):536.
  12.  95
    What has the Trolley Dilemma Ever Done for Us ? On Some Recent Debates About the Ethics of Self-Driving Cars.Andreas Wolkenstein - 2018 - Ethics and Information Technology 20 (3):163-173.
    Self-driving cars currently face a lot of technological problems that need to be solved before the cars can be widely used. However, they also face ethical problems, among which the question of crash-optimization algorithms is most prominently discussed. Reviewing current debates about whether we should use the ethics of the Trolley Dilemma as a guide towards designing self-driving cars will provide us with insights about what exactly ethical research does. It will result in the view that although we need the (...)
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  13.  18
    Scientism, Social Praxis, and Overcoming Metaphysics: A Debate Between Logical Empiricism and the Frankfurt School.Andreas Vrahimis - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (2):000-000.
    During the 1930s, while both movements were fleeing from persecution by the Nazis, the Vienna Circle and the Frankfurt School planned to collaborate. The plan failed, and in its stead Horkheimer published a critique of the Vienna Circle in “The Latest Attack on Metaphysics” (written in collaboration with Adorno, though he is not credited as an author). This paper will analyse Horkheimer’s (and Adorno’s) article, and the ensuing dialogue with Neurath. The Frankfurt School’s critical stance towards the Vienna Circle can (...)
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  14.  44
    Intentionality as a Constituting Condition for the Own Self—and Other Selves.Andreas Wohlschläger, Kai Engbert & Patrick Haggard - 2003 - Consciousness and Cognition 12 (4):708-716.
    Introspectively, the awareness of actions includes the awareness of the intentions accompanying them. Therefore, the awareness of self-generated actions might be expected to differ from the awareness of other-generated actions to the extent that access to one's own and to other's intentions differs. However, we recently showed that the perceived onset times of self- vs. other-generated actions are similar, yet both are different from comparable events that are conceived as being generated by a machine. This similarity raises two interesting possibilities. (...)
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  15.  82
    Global Rules and Private Actors: Toward a New Role of the Transnational Corporation in Global Governance.Andreas Georg Scherer, Guido Palazzo & Dorothée Baumann - 2006 - Business Ethics Quarterly 16 (4):505-532.
    : We discuss the role that transnational corporations should play in developing global governance, creating a framework of rules and regulations for the global economy. The central issue is whether TNCs should provide global rules and guarantee individual citizenship rights, or instead focus on maximizing profits. First, we describe the problems arising from the globalization process that affect the relationship between public rules and private firms. Next we consider the position of economic and management theories in relation to the social (...)
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  16.  4
    How the Past Matters for the Future: A Luck Egalitarian Sustainability Principle for Healthcare Resource Allocation.Andreas Albertsen - 2021 - Journal of Medical Ethics 47 (2):102-103.
    Christian Munthe, David Fumagalli and Erik Malmqvist argue that well-known healthcare resource allocation principles, such as need, prognosis, equal treatment and cost-effectiveness, should be supplemented with a principle of sustainability.1 Employing such a principle would entail that the allocation of healthcare resources should take into account whether a specific allocation causes negative dynamics, which would limit the amount of resources available in the future. As examples of allocation decisions, which may have such negative dynamics, they mention those who cause a (...)
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  17.  61
    Fishing for the Right Words: Decision Rules for Human Foraging Behavior in Internal Search Tasks.Andreas Wilke, John M. C. Hutchinson, Peter M. Todd & Uwe Czienskowski - 2009 - Cognitive Science 33 (3):497-529.
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  18.  23
    Is There a Methodological Divide Between Analytic and Continental Philosophy of Music? Response to Roholt.Andreas Vrahimis - 2018 - Journal of Aesthetics and Art Criticism 76 (1):108-111.
    Roholt’s discussion of the methodological divide between analytic and continental philosophy of music is undertaken with the hope of bringing about the divide’s dissolution. Roholt limits the scope of the discussion to methodological debates in the philosophy of music, without referring to the ongoing debate about the divide at large. This begs the question of how methodological differences in the philosophy of music correlate with differences between analytic and continental philosophy. Upon closer inspection, there is nothing that is essentially analytic (...)
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  19.  56
    The Distributive Justice of a Global Basic Structure: A Category Mistake?Andreas Follesdal - 2011 - Politics, Philosophy and Economics 10 (1):46-65.
    The present article explores ‘anti-cosmopolitan’ arguments that shared institutions above the state, such as there are, are not of a kind that support or give rise to distributive claims beyond securing minimum needs. The upshot is to rebut certain of these ‘anti-cosmopolitan’ arguments. Section 1 asks under which conditions institutions are subject to distributive justice norms. That is, which sound reasons support claims to a relative share of the benefits of institutions that exist and apply to individuals? Such norms may (...)
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  20.  6
    Assessing Cognitive Processes with Diffusion Model Analyses: A Tutorial Based on Fast-Dm-30.Andreas Voss, Jochen Voss & Veronika Lerche - 2015 - Frontiers in Psychology 6.
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  21.  88
    The Role of Randomness in Darwinian Evolution.Andreas Wagner - 2012 - Philosophy of Science 79 (1):95-119.
  22.  79
    Aesthetics, Scientism, and Ordinary Language: A Comparison Between Wittgenstein and Heidegger.Andreas Vrahimis - 2018 - Proceedings of the European Society for Aesthetics 10:659-684.
    Wittgenstein and Heidegger’s objections against the possibility of an aesthetic science were influential on different sides of the analytic/continental divide. Heidegger’s anti-scientism is tied up with a critique of the reduction of the work of art to an object of aesthetic experience. This leads him to an aletheic view of artworks which precedes and exceeds any possible aesthetic reduction. Wittgenstein too rejects the relevance of causal explanations, psychological or physiological, to aesthetic questions. His appeal to ordinary language provides the backdrop (...)
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  23. What's Wrong with Microphysicalism?Andreas Huttemann - 2004 - Routledge.
    'Microphysicalism', the view that whole objects behave the way they do in virtue of the behaviour of their constituent parts, is an influential contemporary view with a long philosophical and scientific heritage. In _What's Wrong With Microphysicalism?_ Andreas Hüttemann offers a fresh challenge to this view. Hüttemann agrees with the microphysicalists that we can explain compound systems by explaining their parts, but claims that this does not entail a fundamentalism that gives hegemony to the micro-level. At most, it shows (...)
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  24.  82
    Encounters Between Analytic and Continental Philosophy.Andreas Vrahimis - 2013 - Palgrave-Macmillan.
    Twentieth-century philosophy has often been pictured as divided into two camps, analytic and continental. This study challenges this depiction by examining encounters between some of the leading representatives of either side. Starting with Husserl and Frege's fin-de-siècle turn against psychologism, it turns to Carnap's 1931 attack on Heidegger's metaphysics (together with its background in the Cassirer-Heidegger dispute of 1929), moving on to Ayer's 1951 meeting with Bataille and Merleau-Ponty at a Parisian bar, followed by the 'dialogue of the deaf' between (...)
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  25. Democracy and the Politics of the Extraordinary: Max Weber, Carl Schmitt, and Hannah Arendt.Andreas Kalyvas - 2008 - Cambridge University Press.
    Although the modern age is often described as the age of democratic revolutions, the subject of popular foundings has not captured the imagination of contemporary political thought. Most of the time, democratic theory and political science treat as the object of their inquiry normal politics, institutionalized power, and consolidated democracies. The aim of Andreas Kalyvas' study is to show why it is important for democratic theory to rethink the question of its beginnings. Is there a founding unique to democracies? (...)
     
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  26.  45
    Intentionality as a Constituting Condition for the Own Self—and Other Selves.Andreas Wohlschläger, Kai Engbert & Patrick Haggard - 2003 - Consciousness and Cognition 12 (4):708-716.
    Introspectively, the awareness of actions includes the awareness of the intentions accompanying them. Therefore, the awareness of self-generated actions might be expected to differ from the awareness of other-generated actions to the extent that access to one's own and to other's intentions differs. However, we recently showed that the perceived onset times of self- vs. other-generated actions are similar, yet both are different from comparable events that are conceived as being generated by a machine. This similarity raises two interesting possibilities. (...)
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  27. Portrait of René Girard as a Post-Hegelian: Masters, Slaves, and Monstrous Doubles.Andreas Wilmes - 2017 - Philosophical Journal of Conflict and Violence 1 (1):57-85.
    This paper will analyze the evolution and the key aspects of René Girard’s critique of the Hegelian “struggle for recognition” and the master-slave dialectic. Through a discussion of Girard’s views on Identity, Difference, Violence, Desire and Negativity, the study will aim to highlight the philosophical uniqueness of the mimetic theory in respect to French Hegelianism and postHegelianism.
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  28.  9
    Does an Asset Owner’s Institutional Setting Influence Its Decision to Sign the Principles for Responsible Investment?Andreas G. F. Hoepner, Arleta A. A. Majoch & Xiao Y. Zhou - 2021 - Journal of Business Ethics 168 (2):389-414.
    From a simple idea to unite asset owners in their quest for responsible investment at its launch in April 2006, the United Nations supported Principles for Responsible Investment have grown in just one decade into an initiative with more than 1500 fee-paying signatories. Jointly, the PRI’s signatories hold assets worth more than $80 trillion, making it one of the more prevalent not-for-profit organizations worldwide. Furthermore, the PRI’s ambitious mission to transform the financial system at large into a more sustainable one (...)
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  29.  35
    Autonomie Und Anerkennung: Hegels Moralkritik Im Lichte Seiner Fichte-Rezeption.Andreas Wildt - 1984 - Philosophical Review 93 (3):446-450.
  30. Lying and Asserting.Andreas Stokke - 2013 - Journal of Philosophy 110 (1):33-60.
    The paper argues that the correct definition of lying is that to lie is to assert something one believes to be false, where assertion is understood in terms of the notion of the common ground of a conversation. It is shown that this definition makes the right predictions for a number of cases involving irony, joking, and false implicature. In addition, the proposed account does not assume that intending to deceive is a necessary condition on lying, and hence counts so-called (...)
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  31.  38
    An Application of Graphical Enumeration to PA.Andreas Weiermann - 2003 - Journal of Symbolic Logic 68 (1):5-16.
    For α less than ε0 let $N\alpha$ be the number of occurrences of ω in the Cantor normal form of α. Further let $\mid n \mid$ denote the binary length of a natural number n, let $\mid n\mid_h$ denote the h-times iterated binary length of n and let inv(n) be the least h such that $\mid n\mid_h \leq 2$ . We show that for any natural number h first order Peano arithmetic, PA, does not prove the following sentence: For all (...)
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  32. Causality in Complex Systems.Andreas Wagner - 1999 - Biology and Philosophy 14 (1):83-101.
    Systems involving many interacting variables are at the heart of the natural and social sciences. Causal language is pervasive in the analysis of such systems, especially when insight into their behavior is translated into policy decisions. This is exemplified by economics, but to an increasing extent also by biology, due to the advent of sophisticated tools to identify the genetic basis of many diseases. It is argued here that a regularity notion of causality can only be meaningfully defined for systems (...)
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  33. Temporal Binding and the Neural Correlates of Sensory Awareness.Andreas K. Engel & Wolf Singer - 2001 - Trends in Cognitive Sciences 5 (1):16-25.
    Theories of binding have recently come into the focus of the consciousness debate. In this review, we discuss the potential relevance of temporal binding mechanisms for sensory awareness. Specifically, we suggest that neural synchrony with a precision in the millisecond range may be crucial for conscious processing, and may be involved in arousal, perceptual integration, attentional selection and working memory. Recent evidence from both animal and human studies demonstrates that specific changes in neuronal synchrony occur during all of these processes (...)
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  34.  31
    Gene Duplications, Robustness and Evolutionary Innovations.Andreas Wagner - 2008 - Bioessays 30 (4):367-373.
  35.  18
    Brain–Computer Interfaces: Lessons to Be Learned From the Ethics of Algorithms.Andreas Wolkenstein, Ralf J. Jox & Orsolya Friedrich - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (4):635-646.
    :Brain–computer interfaces are driven essentially by algorithms; however, the ethical role of such algorithms has so far been neglected in the ethical assessment of BCIs. The goal of this article is therefore twofold: First, it aims to offer insights into whether the problems related to the ethics of BCIs can be better grasped with the help of already existing work on the ethics of algorithms. As a second goal, the article explores what kinds of solutions are available in that body (...)
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  36. Kant’s “Tugendlehre”. A Comprehensive Commentary.Andreas Trampota, Oliver Sensen & Jens Timmermann (eds.) - 2013 - Walter de Gruyter.
     
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  37.  15
    Analytic Combinatorics, Proof-Theoretic Ordinals, and Phase Transitions for Independence Results.Andreas Weiermann - 2005 - Annals of Pure and Applied Logic 136 (1):189-218.
    This paper is intended to give for a general mathematical audience a survey of intriguing connections between analytic combinatorics and logic. We define the ordinals below ε0 in non-logical terms and we survey a selection of recent results about the analytic combinatorics of these ordinals. Using a versatile and flexible compression technique we give applications to phase transitions for independence results, Hilbert’s basis theorem, local number theory, Ramsey theory, Hydra games, and Goodstein sequences. We discuss briefly universality and renormalization issues (...)
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  38.  11
    Toward a Network Sociality.Andreas Wittel - 2001 - Theory, Culture and Society 18 (6):51-76.
    This article explores some current transformations of the social. It argues for a shift from a model of sociality based on community towards a network sociality. This shift is particularly visible in urban spaces and in the cultural industries. However, it seems to become paradigmatic more widely of the information society. The article is to be read as a cultural hypothesis. In the first part I introduce some examples that document the rise of a network sociality. Most of these examples (...)
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  39.  48
    The Structure of Perception in Particularist Ethics.Andreas Vieth & Michael Quante - 2010 - Ethical Perspectives 17 (1):5-39.
    An essential part of particularism as a systematic option in philosophical ethics is the structure of perception. In this paper, we defend perception as a central feature against the meta-ethical and meta-epistemological prejudices of rationalism.The insurmountable border between perception and justification, which is central to rationalist ethics, rests on three premises that are rejected by particularism: ethical knowledge is not exclusively inferential or discursive, ethical reflection is not solely deductive reasoning, and the bases of justified actions do not have to (...)
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  40. The Responsibility Gap: Ascribing Responsibility for the Actions of Learning Automata. [REVIEW]Andreas Matthias - 2004 - Ethics and Information Technology 6 (3):175-183.
    Traditionally, the manufacturer/operator of a machine is held (morally and legally) responsible for the consequences of its operation. Autonomous, learning machines, based on neural networks, genetic algorithms and agent architectures, create a new situation, where the manufacturer/operator of the machine is in principle not capable of predicting the future machine behaviour any more, and thus cannot be held morally responsible or liable for it. The society must decide between not using this kind of machine any more (which is not a (...)
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  41.  10
    Human Simulation as the Lingua Franca for Computational Social Sciences and Humanities: Potential and Pitfalls.Andreas Tolk, Wesley J. Wildman, F. LeRon Shults & Saikou Y. Diallo - 2018 - Journal of Cognition and Culture 18 (5):462-482.
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  42. Legacies of German Idealism: From the Great War to the Analytic-Continental Divide.Andreas Vrahimis - 2015 - Parrhesia 24:83-106.
  43.  15
    ΚΡΗΤΙΚΑ ΧΡΟΝΙΚΑ, Vol. 1, No. 1, Andreas G. Kalokairinos, Heraklion, 1947, Pp. 222, 12 Pll.T. J. Dunbabin & Andreas G. Kalokairinos - 1946 - Journal of Hellenic Studies 66:151-151.
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  44.  14
    Dynamic Tractable Reasoning: A Modular Approach to Belief Revision.Holger Andreas - 2020 - Cham, Schweiz: Springer.
    This book aims to lay bare the logical foundations of tractable reasoning. It draws on Marvin Minsky's seminal work on frames, which has been highly influential in computer science and, to a lesser extent, in cognitive science. Only very few people have explored ideas about frames in logic, which is why the investigation in this book breaks new ground. The apparent intractability of dynamic, inferential reasoning is an unsolved problem in both cognitive science and logic-oriented artificial intelligence. By means of (...)
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  45.  79
    Rethinking Systems Theory: A Programmatic Introduction.Andreas Pickel - 2007 - Philosophy of the Social Sciences 37 (4):391-407.
    Does systems theory need rethinking? Most social scientists would probably say no. It had its run, was debated critically, and found wanting. If at all, it should be treated historically. Why then might systems theory need rethinking, as the title of this symposium claims? The reason is that, unlike in the natural and biosocial sciences, any conception of system in the social sciences has remained suspect in the wake of problematic Parsonian and cybernetic systems theories. The premise of this special (...)
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  46.  55
    Who's Afraid of Carl Schmitt?Andreas Kalyvas - 1999 - Philosophy and Social Criticism 25 (5):87-125.
  47.  1
    Emotional Support, Depressive Symptoms, and Age-Related Alterations in Male Body Composition: Cross-Sectional Findings From the Men's Health 40+ Study.Andreas Walther, Michel Philipp, Niclà Lozza & Ulrike Ehlert - 2017 - Frontiers in Psychology 8.
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  48.  35
    Expanding Motivations for Global Justice: A Dialogue Between Public Christian Social Ethics and Ubuntu Ethics as Afro-Communitarianism.Andreas Rauhut - 2017 - Journal of Global Ethics 13 (2):138-156.
    Faced with the ongoing tragedy of poverty, ethicists call for effective measures of global justice to set up just institutional structures. Their arguments for a transnational obligation to help however remain contested, one of the main reasons for that being the lack of motivational support for trans-national visions of global justice. This articles suggests that the debate will gain new and helpful insights if it studies the motivational mechanisms at work in the dominant religious and cultural traditions, asking: How do (...)
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  49.  9
    On the Analysis of Power and Politics From the Perspective of Juri Lotman’s Semiotics of Culture.Andreas Ventsel & Taras Boyko - 2018 - Sign Systems Studies 46 (1):168-177.
    Review of Juri Lotman’s Cultural Semiotics and the Political [Series Reframing the Boundaries: Thinking the Political] by Andrey Makarychev and Alexandra Yatsyk. London: Rowman & Littlefield, 2017, 228 pp.
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  50.  38
    Wittgenstein and the Phenomenological Movement: Reply to Monk.Andreas Vrahimis - 2014 - International Journal of Philosophical Studies 22 (3):341-348.
    Monk’s ‘The Temptations of Phenomenology’ examines what the term ‘Phänomenologie’ meant for Wittgenstein. Contesting various other scholars, Monk claims that Wittgenstein’s relation to ‘Phänomenologie’ began and ended during 1929. Monk only partially touches on the question of Wittgenstein’s relation to the phenomenological movement during this time. Though Monk does not mention this, 1929 was also the year in which Ryle and Carnap turned their critical attention toward Heidegger. Wittgenstein also expressed his sympathy for Heidegger in 1929. Furthermore, though in 1929 (...)
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