Results for 'Andreas Lech Mogensen'

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  1.  19
    The only ethical argument for positive δ? Partiality and pure time preference.Andreas L. Mogensen - 2022 - Philosophical Studies 179 (9):2731-2750.
    I consider the plausibility of discounting for kinship, the view that a positive rate of pure intergenerational time preference is justifiable in terms of agent-relative moral reasons relating to partiality between generations. I respond to Parfit's objections to discounting for kinship, but then highlight a number of apparent limitations of this approach. I show that these limitations largely fall away when we reflect on social discounting in the context of decisions that concern the global community as a whole, such as (...)
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  2. Moral Testimony Pessimism and the Uncertain Value of Authenticity.Andreas L. Mogensen - 2017 - Philosophy and Phenomenological Research 95 (2):261-284.
    Many philosophers believe that there exist distinctive obstacles to relying on moral testimony. In this paper, I criticize previous attempts to identify these obstacles and offer a new theory. I argue that the problems associated with moral deference can't be explained in terms of the value of moral understanding, nor in terms of aretaic considerations related to subjective integration. Instead, our uneasiness with moral testimony is best explained by our attachment to an ideal of authenticity that places special demands on (...)
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  3. Do Evolutionary Debunking Arguments Rest on a Mistake About Evolutionary Explanations?Andreas L. Mogensen - 2016 - Philosophical Studies 173 (7):1799-1817.
    Many moral philosophers accept the Debunking Thesis, according to which facts about natural selection provide debunking explanations for certain of our moral beliefs. I argue that philosophers who accept the Debunking Thesis beg important questions in the philosophy of biology. They assume that past selection can explain why you or I hold certain of the moral beliefs we do. A position advanced by many prominent philosophers of biology implies that this assumption is false. According to the Negative View, natural selection (...)
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  4. Contingency Anxiety and the Epistemology of Disagreement.Andreas L. Mogensen - 2017 - Pacific Philosophical Quarterly 98 (1):n/a-n/a.
    Upon discovering that certain beliefs we hold are contingent on arbitrary features of our background, we often feel uneasy. I defend the proposal that if such cases of contingency anxiety involve defeaters, this is because of the epistemic significance of disagreement. I note two hurdles to our accepting this Disagreement Hypothesis. Firstly, some cases of contingency anxiety apparently involve no disagreement. Secondly, the proposal may seem to make our awareness of the influence of arbitrary background factors irrelevant in determining whether (...)
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  5.  79
    The Paralysis Argument.Andreas Mogensen & William MacAskill - 2021 - Philosophers' Imprint 21 (15).
    Many everyday actions have major but unforeseeable long-term consequences. Some argue that this fact poses a serious problem for consequentialist moral theories. We argue that the problem for non-consequentialists is greater still. Standard non-consequentialist constraints on doing harm combined with the long-run impacts of everyday actions entail, absurdly, that we should try to do as little as possible. We call this the Paralysis Argument. After laying out the argument, we consider and respond to a number of objections. We then suggest (...)
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  6.  50
    Maximal Cluelessness.Andreas L. Mogensen - 2021 - Philosophical Quarterly 71 (1):141-162.
    I argue that many of the priority rankings that have been proposed by effective altruists seem to be in tension with apparently reasonable assumptions about the rational pursuit of our aims in the face of uncertainty. The particular issue on which I focus arises from recognition of the overwhelming importance and inscrutability of the indirect effects of our actions, conjoined with the plausibility of a permissive decision principle governing cases of deep uncertainty, known as the maximality rule. I conclude that (...)
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  7. Racial Profiling And Cumulative Injustice.Andreas Mogensen - 2019 - Philosophy and Phenomenological Research 98 (2):452-477.
    This paper tries to explain why racial profiling involves a serious injustice and to do so in a way that avoids the problems of existing philosophical accounts. An initially plausible view maintains that racial profiling is pro tanto wrong in and of itself by violating a constraint on fair treatment that is generally violated by acts of statistical discrimination based on ascribed characteristics. However, consideration of other cases involving statistical discrimination suggests that violating a constraint of this kind may not (...)
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  8. Evolutionary Debunking Arguments and the Proximate/Ultimate Distinction.Andreas L. Mogensen - 2015 - Analysis 75 (2):196-203.
    Many philosophers believe that natural selection explanations debunk our moral beliefs or would do so if moral realism were true, relying on the assumption that explanations of this kind show that moral facts play no role in explaining human moral beliefs. Here I argue that this assumption rests on a confusion of proximate and ultimate explanatory factors. Insofar as evolutionary debunking arguments hinge on the assumption that moral facts play no role in explaining human moral beliefs, these arguments fall short.
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  9.  4
    Contingency Anxiety and the Epistemology of Disagreement.Andreas L. Mogensen - 2016 - Pacific Philosophical Quarterly 97 (4):590-611.
  10.  38
    Disagreements in Moral Intution as Defeaters.Andreas L. Mogensen - 2017 - Philosophical Quarterly 67 (267):282-302.
    People may disagree about moral issues because they have fundamentally different intuitions. I argue that we ought to suspend judgement in such cases. Since we trust our own moral intuitions without positive evidence of their reliability, we must necessarily extend this trust to the moral intuitions of others: a fundamental self-other asymmetry in moral epistemology is untenable. This ensures that disagreements in moral intuition are defeating. In addition, I argue that brute conflicts in moral intuition require suspension of judgement only (...)
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  11.  61
    Tough Enough? Robust Satisficing as a Decision Norm for Long-Term Policy Analysis.Andreas L. Mogensen & David Thorstad - 2022 - Synthese 200 (1):1-26.
    This paper aims to open a dialogue between philosophers working in decision theory and operations researchers and engineers working on decision-making under deep uncertainty. Specifically, we assess the recommendation to follow a norm of robust satisficing when making decisions under deep uncertainty in the context of decision analyses that rely on the tools of Robust Decision-Making developed by Robert Lempert and colleagues at RAND. We discuss two challenges for robust satisficing: whether the norm might derive its plausibility from an implicit (...)
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  12.  60
    Should We Prevent Optimific Wrongs?Andreas L. Mogensen - 2016 - Utilitas 28 (2):215-226.
    Most people believe that some optimific acts are wrong. Since we are not permitted to perform wrong acts, we are not permitted to carry out optimific wrongs. Does the moral relevance of the distinction between action and omission nonetheless permit us to allow others to carry them out? I show that there exists a plausible argument supporting the conclusion that it does. To resist my argument, we would have to endorse a principle according to which, for any wrong action, there (...)
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  13.  20
    Meaning, Medicine, and Merit.Andreas L. Mogensen - 2020 - Utilitas 32 (1):90-107.
    Given the inevitability of scarcity, should public institutions ration healthcare resources so as to prioritize those who contribute more to society? Intuitively, we may feel that this would be somehow inegalitarian. I argue that the egalitarian objection to prioritizing treatment on the basis of patients’ usefulness to others is best thought of as semiotic: i.e. as having to do with what this practice would mean, convey, or express about a person's standing. I explore the implications of this conclusion when taken (...)
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  14.  45
    The Brave Officer Rides Again.Andreas Mogensen - 2018 - Erkenntnis 83 (2):315-329.
    According to the Psychological Account of personal identity, personal identity across time is maintained by some form of psychological overlap or continuance. I show that the Psychological Account has trouble accommodating cases of transient retrograde amnesia. In such cases, the transitivity of psychological continuity may break down. I consider various means of responding to this problem, arguing that the best available response will undercut our ability to rely on intuitions about brain transplantation to support the Psychological Account. When the Psychological (...)
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  15. Is Identity Illusory?Andreas L. Mogensen - 2021 - European Journal of Philosophy 29 (1):55-73.
    European Journal of Philosophy, EarlyView.
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  16.  12
    Moral Demands and the Far Future.Andreas L. Mogensen - 2022 - Wiley: Philosophy and Phenomenological Research 103 (3).
    Philosophy and Phenomenological Research, Volume 103, Issue 3, Page 567-585, November 2021.
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  17.  78
    Moral Demands and the Far Future.Andreas L. Mogensen - 2021 - Philosophy and Phenomenological Research 103 (3):567-585.
    Philosophy and Phenomenological Research, EarlyView.
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  18.  62
    How Ecumenical Expressivism Confuses the Trivial and the Substantive.Andreas L. Mogensen - 2018 - Analysis 78 (4):666-674.
    I argue that there are cases in which ecumenical expressivism cannot distinguish between endorsement of certain trivial and substantive normative judgments. I consider the extent to which this problem generalizes across different formulations of the ecumenical view. I suggest that we may not be able to escape the problem if we hope to retain the ability to solve the Frege-Geach problem in the way promised by ecumenical expressivism.
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  19.  11
    Should You Save the More Useful? The Effect of Generality on Moral Judgments About Rescue and Indirect Effects.Lucius Caviola, Stefan Schubert & Andreas Mogensen - 2021 - Cognition 206:104501.
    Across eight experiments (N = 2310), we studied whether people would prioritize rescuing individuals who may be thought to contribute more to society. We found that participants were generally dismissive of general rules that prioritize more socially beneficial individuals, such as doctors instead of unemployed people. By contrast, participants were more supportive of one-off decisions to save the life of a more socially beneficial individual, even when such cases were the same as those covered by the rule. This generality effect (...)
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  20.  73
    Misidentifying the Evolutionary Debunkers’ Error: Reply to Mogensen.William J. FitzPatrick - 2016 - Analysis 76 (4):433-437.
    Andreas Mogensen has recently argued that the current debate over evolutionary debunking in ethics is mired in confusion due to a simple fallacy committed by debunkers and uncritically taken on board by their opponents. I argue that no party to this debate is involved in the type of confusion and fallacy Mogensen has in mind, which he himself notes would be an absurd and outlandish mistake for anyone to make in other domains. Debunkers do plausibly commit an (...)
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  21.  64
    Evolutionary Debunking, Self-Defeat and All the Evidence.Silvan Wittwer - 2020 - In Michael Klenk (ed.), Higher Order Evidence and Moral Epistemology. New York, NY, USA: Routledge.
    Recently, Tomas Bogardus (2016), Andreas Mogensen (2017) and – at least on one plausible reconstruction – Sharon Street (2005) have argued that evolutionary theory debunks our moral beliefs by providing higher-order evidence of error. In response, moral realists such as Katia Vavova (2014) have objected that such evolutionary debunking arguments are self-defeating. The literature lacks any discussion of whether this self-defeat objection can be handled. My overall aim is to argue that it cannot, thus filling that lacuna – (...)
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  22. Evolutionary Debunking Arguments and the Moral Niche.Eleonora Severini - 2016 - Philosophia 44 (3):865-875.
    The so-called Evolutionary Debunking Arguments are arguments that appeal to the evolutionary genealogy of our beliefs to undermine their justification. When applied to morality, such arguments are intended to undermine moral realism. In this paper I will discuss Andreas Mogensen’s recent effort to secure moral realism against EDAs. Mogensen attempts to undermine the challenge provided by EDAs in metaethics through the distinction between proximate and ultimate causes in biology. The problem with this move is that the proximate/ultimate (...)
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  23.  44
    Preventing Optimific Wrongings.Thomas Sinclair - 2017 - Utilitas 29 (4):453-473.
    Most people believe that the rights of others sometimes require us to act in ways that have even substantially sub-optimal outcomes, as viewed from an axiological perspective that ranks outcomes objectively. Bringing about the optimal outcome, contrary to such a requirement, is an ‘optimific wronging’. It is less clear, however, that we are required to prevent optimific wrongings. Perhaps the value of the outcome, combined with the relative weakness of prohibitions on allowing harm as compared to those against doing harm, (...)
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  24.  59
    Evolution and the Possibility of Moral Knowledge.Silvan Wittwer - 2018 - Dissertation, University of Edinburgh
    This PhD thesis provides an extended evaluation of evolutionary debunking arguments in meta-ethics. Such arguments attempt to show that evolutionary theory, together with a commitment to robust moral objectivity, lead to moral scepticism: the implausible view that we lack moral knowledge or that our moral beliefs are never justified. To establish that, these arguments rely on certain epistemic principles. But most of the epistemic principles appealed to in the literature on evolutionary debunking arguments are imprecise, confused or simply implausible. My (...)
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  25.  28
    Miriam Van Reijen, Lars Aagaard-Mogensen, Judy Wubnig, Philip L. Peterson.Miriam Van Reijen, Lars Aagaard-Mogensen, Judy Wubnig & Philip L. Peterson - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:615-615.
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  26.  1
    An Interview with Andrea Lorenzo Baldini.Andrea Lorenzo Baldini & Nathan Hirscher - 2021 - Washington University Review of Philosophy 1:41-52.
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  27.  2
    Festschrift für Andreas Heldrich Zum 70. Geburtstag.Andreas Heldrich & Stephan Lorenz (eds.) - 2005 - C.H. Beck.
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  28.  49
    Andrea Dörries, Gerald Neitzke, Alfred Simon, Jochen Vollmann (Hrsg) (2008) Klinische Ethikberatung. Ein Praxisbuch: Verlag W. Kohlhammer, Stuttgart, 226 Seiten, 39,00 €, ISBN 978-3-17-019841-8.Andrea Ziegler - 2009 - Ethik in der Medizin 21 (4):345-346.
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  29.  5
    Andrea Mantegnas camera pida im Kastell von Mantua. Ein Kraftwerk für intelligentes Sehen.Andreas Hauser - 2006 - In Vorträge Aus Dem Warburg-Haus. Akademie Verlag. pp. 1-38.
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  30. Andreas Gursky Et la Photographie Allemande. Le Produit in Situ: Analyse de 99 Cent.Andreas Rittau - 2007 - Semiotica 166:97-105.
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  31.  24
    Political Philosophy, Political Theory, and the Analytic-Continental Divide: A Critical Notice by Andreas Vrahimis Of: Across the Great Divide: Between Analytic and Continental Political Theory, by Jeremy Arnold, Stanford University Press, 2020, 232 Pp., $29.52 (Paperback), ISBN 9781503612150. [REVIEW]Andreas Vrahimis - 2022 - International Journal of Philosophical Studies 30 (1):86-101.
    In the context of discussing the purported divide between ‘analytic’ and ‘continental’ political philosophy, Chin and Thomassen diagnose a tendency to unreflectively take the divide’s existe...
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  32.  50
    Andreas Bächli / Andreas Graeser, Grundbegriffe der Antiken Philosophie. [REVIEW]Andreas Dorschel - 2003 - Philosophical Books 44 (2):162-162.
  33. Andrea Mecacci, "Kitsch y Neokitsch" - Traducción de Facundo Bey.Andrea Mecacci & Facundo Bey - 2018 - Boletín de Estética 44:7-32.
    El kitsch no es solo una categoría que ha definido una de las posibles gramáticas estéticas de la modernidad, sino también una dimensión antropológica que ha tenido diferentes configuraciones en el curso de los procesos históricos. El ensayo ofrece una mirada histórico-crítica sobre las transformaciones que condujeron desde el kitsch de principios del siglo XX hasta el neokitsch contemporáneo: desde la génesis del kitsch hasta su afirmación como una de las manifestaciones más tangibles de la cultura de masas. Integrándose con (...)
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  34. Andrea C. White’s Response to Victor Carmona.Andrea C. White - 2021 - Journal of the Society of Christian Ethics 41 (2):253-255.
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  35.  12
    Rodolfo Gutiérrez y Andrea Mosquera (eds.). Devenires de un acontecimiento. Mayo del 68 cincuenta años después. Madrid: Cenaltes Ediciones, 2020. [REVIEW]Andrea Hormaechea Ocaña - 2021 - Anales Del Seminario de Historia de la Filosofía 38 (2):367-369.
    Reseña de la obra de Rodolfo Gutiérrez y Andrea Mosquera. Devenires de un acontecimiento. Mayo del 68 cincuenta años después. Madrid: Cenaltes Ediciones, 2020.
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  36.  36
    Andrea Dörries, Gerald Neitzke, Alfred Simon, Jochen Vollmann (Hrsg) (2008) Klinische Ethikberatung. Ein Praxisbuch.Dr Andrea Ziegler - 2009 - Ethik in der Medizin 21 (4):345-346.
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  37. Barbara Maurina and Carlo Andrea Postinger, Eds., Ricerche Archeologiche a Sant’Andrea di Loppio (Trento, Italia): L’Area Della Chiesa. Oxford, UK: Archaeopress, 2020. Pp. Vi, 306; Color and Black-and-White Figures. £50. ISBN: 978-1-7896-9536-6. Table of Contents Available Online at Https://Www.Archaeopress.Com/ArchaeopressShop/Public/displayProductDetail.Asp?Id={B61FC63D-8DF4-412D -AAAA-9CC800F9C5A9}. [REVIEW]Andrea Mariani - 2022 - Speculum 97 (2):538-539.
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  38.  67
    Lying and Insincerity.Andreas Stokke - 2018 - Oxford, UK: Oxford University Press.
    Andreas Stokke presents a comprehensive study of lying and insincere language use. He investigates how lying relates to other forms of insincerity and explores the kinds of attitudes that go with insincere uses of language. -/- Part I develops an account of insincerity as a linguistic phenomenon. Stokke provides a detailed theory of the distinction between lying and speaking insincerely, and accounts for the relationship between lying and deceiving. A novel framework of assertion underpins the analysis of various kinds (...)
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  39.  2
    Rezension: Huppke, Andrea, Herbert Rosenfeld und seine Bedeutung für die Psychoanalyse. Leben – Werk – Wirkung.Andrea Huppke - 2022 - Psyche 76 (5):455-459.
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  40. Giovanni Dosi, Luigi Marengo, Andrea Bassanini, and Marco Valente.Andrea Bassanini - 1998 - In Peter Danielson (ed.), Modeling Rationality, Morality, and Evolution. Oxford University Press. pp. 7--442.
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  41.  19
    Lydia Marinelli;, Andreas Mayer. Träume nach Freud: Die “Traumdeutung” und die Geschichte der psychoanalytischen Bewegung. 216 pp., apps. Vienna: Turia & Kant, 2002. €22, $22.09. [REVIEW]Andreas Killen - 2003 - Isis 94 (4):752-753.
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  42.  3
    Interview mit Dr. Andreas Höfer zum Thema „Olympia und Erinnerung“.Andreas Höfer - 2021 - Sport Und Gesellschaft 18 (1):81-89.
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  43.  27
    Otto Kresten/Andreas E. Müller, Samtherrschaft, Legitimationsprinzip und kaiserlicher Urkundentitel in Byzanz in der ersten Hälfte des 10. Jahrhunderts.Andreas Schminck - 2000 - Byzantinische Zeitschrift 93 (2).
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  44. The Product in Situ: Analysis (Semiotic) of Andreas Gursky's" 99 Cent" Photography.Andreas Rittau - 2007 - Semiotica 166 (1-4):97-104.
     
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  45.  37
    The Boundaries of Babel: The Brain and the Enigma of Impossible Languages.Andrea Moro - 2008 - MIT Press.
    In _The Boundaries of Babel_, Andrea Moro tells the story of an encounter between two cultures: contemporary theoretical linguistics and the cognitive neurosciences. The study of language within a biological context has been ongoing for more than fifty years. The development of neuroimaging technology offers new opportunities to enrich the "biolinguistic perspective" and extend it beyond an abstract framework for inquiry. As a leading theoretical linguist in the generative tradition and also a cognitive scientist schooled in the new imaging technology, (...)
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  46.  27
    Le Produit in Situ: Analyse (Semiotique) d'Une Photographie d'Andreas Gursky 99 Cent.Andreas Rittau - 2007 - Semiotica 2007 (166):97-104.
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  47. Aagaard-Mogensen Lars, Ed. The Idea of The Museum: Philosophical, Anistic and Political Questions.Hilde Hein - 1990 - Journal of Aesthetics and Art Criticism 48 (1):91-92.
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  48.  11
    Feature ReviewOn the Fabric of the Human Body. Book 1: The Bones and Cartilages. Andreas Vesalius, William Franck Richardson, John Burd CarmanOn the Fabric of the Human Body. Book 2: The Ligaments and Muscles. Andreas Vesalius, William Franck Richardson, John Burd Carman. [REVIEW]Andrea Carlino - 2001 - Isis 92 (1):126-127.
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  49. Lying and Asserting.Andreas Stokke - 2013 - Journal of Philosophy 110 (1):33-60.
    The paper argues that the correct definition of lying is that to lie is to assert something one believes to be false, where assertion is understood in terms of the notion of the common ground of a conversation. It is shown that this definition makes the right predictions for a number of cases involving irony, joking, and false implicature. In addition, the proposed account does not assume that intending to deceive is a necessary condition on lying, and hence counts so-called (...)
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  50. Roy Weintraub's Studies in Appraisal: Lakatosian Consolations or Something Else?: Andrea Salanti.Andrea Salanti - 1991 - Economics and Philosophy 7 (2):221-234.
    As made manifest by Clower's comments on their “science fiction” nature, general equilibrium theories present such peculiar and puzzling features that the methodologist must perforce seek some specific methodological accommodation for this part of economic theory. The role played by such theories in contemporary economics is so fundamental that the impossibility of appraising them by means of any version of falsificationism, and their patent lack of empirical content if approached with the conceptual devices of the methodology of scientific research programs, (...)
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