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Andrej Ule
University of Ljubljana
  1.  59
    Wie Kann Man Einen Gedankenvogel Fangen? Einige Kommentare Von Wittgenstein Zur Komputationalen Formung Des Geistes.Andrej Ule - 2005 - Synthesis Philosophica 20 (2):373-388.
    In diesem Essay analysiert der Autor Wittgensteins Kritik an einigen Annahmen, die für einen Großteil der Kognitionswissenschaft von zentraler Bedeutung sind. Diese umfassen die Konzepte von komputationalen Prozessen im Gehirn, die mentale Zustände und Prozesse hervorbringen, die algorythmische Informationsprozessierung im Gehirn , das Gehirn als Maschine, den psychophysischen Parallelismus, die Denkmaschine sowie die Konfusion der Regel, die dem Benehmen folgt im Einklang mit dieser Regel. Nach des Autors Meinung haben die Theoretiker der Kognitionswissenschaft Wittgensteins Kritik noch immer nicht ernsthaft erörtert, (...)
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  2. Wille und Wunsch in der Handlung bei Wittgenstein.Andrej Ule - 1994 - Wittgenstein-Studien 1 (1).
    Wittgenstein betont ständig den kategorialen Unterschied zwischen dem Willen und dem Wunsch. Der Wunsch gehört zur kausalen, empirischen Vorgängern der Handlung, der Wille aber gehört zur Handlung selbst als sein logisch interner Aspekt, der die Handlungen als ein Tun darstellt, das nur im Kontext von Sprachspielen und anderen Handlungen "existiert". In den Tagebüchern und im Tractatus wird der Wille auch als der Träger des Ethischen bestimmt, später wird ethische Aspekt des Willens (bzw. der willentlichen Handlung) weniger betont, obwohl implizit anwesend. (...)
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  3.  42
    Einstein, Gödel and the Disappearance of Time.Andrej Ule - 2006 - Synthesis Philosophica 21 (2):223-231.
    I discuss Gödel's cosmological proposals that seemingly allow time-loops and time-travel, and particularly Gödel's thesis that the objectivity of time-lapse is not guaranteed a priory but depends on the physical conditions in a cosmos. We could not 'define' a uniform world time-line regarding the mean state of motion of matter but some relative and partial time lapses which would appear as simultaneous for other observers. I believe that consciousness may posses many time-modalities, and the 'annihilation' of lapse of time is (...)
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  4.  1
    Mind in Nature: From Science to Philosophy.Olga Markic, Marko Ursic & Andrej Ule (eds.) - 2011 - New York, USA: Nova Science Publishers.
    The main purpose of this book is to investigate, from the philosophical point of view, the concept of mind in some quickly developing fields of contemporary science, from physics and cosmology to biology and cognitive science. New scientific investigations have brought many empirical results that help to explain natural phenomena from quantum states to human thinking, yet the question of the nature of the mind itself is still open. In this book, the authors discuss several philosophical problems raised or reformulated (...)
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  5. Cassirer's Invariance Concept of Aprioricity.Andrej Ule - 2006 - Filozofski Vestnik 27 (3):79 - +.
    The Carssirer's conceptions of aprioricity, especially of synthetic a priori principles in exact sciences, is analysed. I consider his 'Marburg's' period, first of all his paper on Kant and modern mathematics. Cassirer defends the thesis on invariance principles as the modern variant of synthetic principles a priori. I analyze his arguments on the existence of apriori principles of science and compare his concept of aprioricity with holistic accounts of theories, 'semantic view of theories' and structural realism.
     
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  6. Circles of Analysis: Essays on Logic, Mind and Knowledge.Andrej Ule - 2008 - Lit.
    The book aims at the logical and conceptual analysis of philosophical problems in logic, analysis of mind and knowledge. In presents several internal connections between logical, practical and ethical reasoning and getting individual and collective knowledge. The author connects conceptual analysis, some modal logical arguments and some Wittgensteinian motives in the analysis of vagueness, process logic, skepticism, practical reasoning and getting knowledge.
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  7. Development of Logical Form.Andrej Ule - 1991 - Filozofski Vestnik 12 (1):215-224.
    In this paper, I would like to point out some problems of the presently reigning functional concept of the logical form of sentences, which presents itself as the final answer to the question of true logical form of sentences and, with this, as the basic scheme of logic. I believe that the present conception of the logical form of sentences is a historical result, which in many ways surpasses all former concepts of logical form in the history of logic, but (...)
     
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  8. Einstein, Gödel Et la Disparition du Temps.Andrej Ule - 2006 - Synthesis Philosophica 21 (2):223-231.
    Dans cet article seront examinées les propositions cosmologiques de Gödel qui de façon apparente autorisent les boucles temporelles et les voyages à travers le temps, et surtout sa thèse selon laquelle l’objectivité du cours du temps n’est pas a priori garantie, mais elle dépend des conditions physiques dans l’univers. On ne peut « définir» la ligne du temps uniforme et mondiale par rapport à l’état moyen du mouvement de la matière, mais des cours du temps relatifs et partiels qui apparaîtraient (...)
     
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  9. Kako Lahko Apliciramo Matematiko Na Svet?Andrej Ule - 2002 - Filozofski Vestnik 23 (1).
    In the article are presented the main philosophical explanations of the application of mathematics on the real world (Plato, Aristotle, rationalists, empiricists, Kant, Frege, Husserl, Carnap etc.). They indicate some typical triangular structure of relationships where the mathematical structures somehow correspond to the forms of reality, and thus are possible though something third what bound them. The attempts to solve the question of the application of mathematics by the dispensability of mathematics (e.g. Field) do not success because they do not (...)
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  10. Kuhnov pogled na zgodovino znanosti.Andrej Ule - 1995 - Filozofski Vestnik 1995 (176).
    T. Kuhn opposes in his articles on history of science the union of the philosophy and history of science. He is defending an interdisciplinary dialog between both sciences. A given problem would be explained there from the point of view od the philosophy of science and of the history of science but not by a unified point of view. However, Kuhn gave with his theory of scientific revolutions the basis for a new science: the theory of the development of science. (...)
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  11. Kantovi transcendentalni argumenti.Andrej Ule - 1994 - Filozofski Vestnik 15 (1):51-65.
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  12. Kako uloviti pticu misli? Nekoliko wittgensteinovskih komentara uz računarsko modeliranje uma: How Can One Catch a Thought-Bird? Some Wittgensteinian Comments to Computational Modelling of Mind.Andrej Ule - 2006 - Filozofska Istrazivanja 26 (2):389-403.
    I analyze Wittgenstein’s criticism of several assumptions that are crucial for a large part of cognitive science. These involve the concepts of computational processes in the brain which cause mental states and processes, the algorithmic processing of information in the brain (neural system), the brain as a machine, psycho physical parallelism, the thinking machine, as well as the confusion of rule following with behavior in accordance with the rule. In my opinion, the theorists of cognitive science have not yet seriously (...)
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  13. Regimentation of Sorites- a Solution by the Change of Language Games.Andrej Ule - 1999 - Acta Analytica 14 (1):7-26.
    I sketch the basic problem of vagueness - the sorites paradox and propose a new solution. I try to show that the paradoxical result of the sorites arguments arises from combining different language games or representation systems without sufficient care. I propose two solutions, two types of regimentating the sorites. They do not allow an inheritance of the vague property F in the whole sequence of objects. The first introduces some quantitatively determined predicates (quantitative regimentation) and the second (relational regimentation) (...)
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  14. Sodobne Teorije Znanosti.Andrej Ule (ed.) - 1992 - Znanstveno in Publicisticno Srediésce.
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  15. Transcendental Unity and the Intrinsic Connection of Logic, Ethics and Aesthetics in the Tractatus.Andrej Ule & Matthias Varga Von Kibed - 1998 - Acta Analytica 13:31-48.
     
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  16.  4
    Philosophical Insights About Modern Science.Eva Zerovnik, Olga Markič & Andrej Ule (eds.) - 2009 - New York, USA: Nova Science Publishers.
    Modern science is so much specialised that it seems utopic to try to follow it all at once. This new book is aimed at crossing the gap between specialists and a common understanding of 'modern science'. It would seem desirable that all educated people would know something from the humanities, literature, art but also the newest developments of natural sciences. One aim of this book is to point out the main messages of certain scientific fields, and what is really new (...)
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  17.  28
    How Can One Catch a Thougth-Bird? Some Wittgensteinian Comments to Computational Modelling of Mind.Andrej Ule - 2005 - Synthesis Philosophica 20 (2):373-388.
    In this essay I analyse Wittgenstein’s criticism of several assumptions that are crucial for a large part of cognitive science. These involve the concepts of computational processes in the brain which cause mental states and processes, the algorithmic processing of information in the brain , the brain as a machine, psychophysical parallelism, the thinking machine, as well as the confusion of rule following with behaviour in accordance with the rule. In my opinion, the theorists of cognitive science have not yet (...)
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  18.  24
    Mjesto i uloga metafora i analogija u kompleksnom i pojmovnom mišljenju.Zoran Primorac & Andrej Ule - 2006 - Prolegomena 5 (1):29-51.
    Članak tematizira ulogu kompleksnog mišljenja u razvoju znanstvene spoznaje i mišljenja općenito. Po Vigotskom, kompleksno mišljenje je početna faza u ontogenezi, pa i filogenezi, ljudskog mišljenja i ono je u tom slijedu predpojmovno. Prema istom autoru, ono ima svoju unutarnju genezu koja započinje asocijativnim kompleksima, a završava pseudopojmovima. Kompleksno mišljenje je po svojoj bitifluidno, neograničeno i omogućuje prenošenje značenja. Smatramo da kompleksno mišljenje dolazi do izraza prije svega u uporabi metafora i analogija. Metafore i analogije imaju važnu eksplanatornu i ponekad (...)
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  19.  38
    Scepticism, Context and Modal Reasoning.Andrej Ule - 2004 - Acta Analytica 19 (33):9-30.
    I analyze some classical solutions of the skeptical argument and some of their week points (especially the contextualist solution). First I have proposed some possible improvement of the contextualist solution (the introduction of the explicit-implicit belief and knowledge distinction beside the differences in the relevance of some counter-factual alternatives). However, this solution does not block too fast jumps of the everyday context (where empirical knowledge is possible) into skeptical context (where empirical knowledge is impossible). Then I analyze some formal analogies (...)
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  20.  20
    Einstein, Gödel und das Verschwinden der Zeit.Andrej Ule - 2006 - Synthesis Philosophica 21 (2):223-231.
    Der Autor setzt sich mit Gödels kosmologischem Ansatz auseinander, der scheinbar Zeitschleifen und Zeitreisen erlaubt, sowie insbesondere mit seiner These, dass die Objektivität des Zeitablaufs nicht a priori gegeben ist, sondern von physikalischen Bedingungen im All abhängt. Wir könnten keine einheitliche Weltzeitlinie in Bezug zum mittleren Bewegungsstatus der Dinge „definieren”, sondern nur einige relative und partielle Zeitabläufe, die den Betrachtern als gleichzeitig verlaufend vorkommen würden. Der Autor hinterfragt die Möglichkeit verschiedener „Zeitwahrnehmungen“ für denselben Betrachter: einmal da, wo der Zeitverlauf eine (...)
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  21.  16
    Pojava i uloga kompleksa u nekim tvrdnjama Galilea Galileija.Zoran Primorac & Andrej Ule - 2005 - Prolegomena 4 (1):3-27.
    Raspravljamo o ulozi predpojmovnog kompleksnog mišljenja u znanstvenoj spoznaji i razvoju znanosti. Kompleksno mišljenje sa svom heterogenošću i imaginacijom omogućuje održavanje pojmovne strukture i reorganizaciju cjelokupnih teorijskih mreža, ali to “naplaćuje” latentnim prisustvom protuslovlja i nekonzistentnosti.Članak se nastavlja na našu analizu odnosa između kompleksnog i pojmovnog mišljenja u Aristotelovoj Fizici. Ako je kod Aristotela središnji kompleks pojam “mjesta”, kod Galileija je osnovni kompleks zbirka gibanja-stanja. Galilei još nema izrađenu potpunu pojmovnu strukturu mehanike pa možemo reći da je njegova teorijska osnova (...)
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  22.  16
    Logik Und Kalkül. Zur Kritik France Vebers an der Mathematischen Logik.Andrej Ule - 2002 - Grazer Philosophische Studien 64 (1):119-135.
    In this paper I present and discuss the main objections of France Veber (1890- 1975) against mathematical logic in general and the work of Mihael Marki (1864-1939), the first modern logician in Slovenia, in particular. Marki tried to develop an algebra of logic in the spirit of Boole and Schröder, and thereby to provide an axiomatic system of syllogistics with the least number of axioms. Veber's general objection to this project was that it tries to represent the essential qualitative properties (...)
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  23.  18
    Place and Role of Metaphors and Analogies in the Complex Thought and Conceptual Thought.Zoran Primorac & Andrej Ule - 2006 - Prolegomena 5 (1):29-51.
    The paper is on the role of complex thought in the development of thought and scientific knowledge. According to Vigotsky, the complex thought is the first phase in the ontogenesis and phylogenesis of human thought. It is in this sense pre-conceptual. Also, according to Vigotsky, the complex thought has its internal genesis which begins with associative complexes and ends in pseudo-concepts. Complex also an explanatory role in scientific thought. Complex thought ppears on all levels and stages of the development of (...)
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  24.  13
    Comment Peut-on Attraper l'Oiseau de la Pensée? Less Commentaires Certains du Models Computationnels de Wittgenstein.Andrej Ule - 2005 - Synthesis Philosophica 20 (2):373-388.
    Dans cet essai, j’analyse la critique que Wittgestein fait d’un certain nombre de thèses qui sont cruciales pour une grande partie de la science cognitive. Il s’agit notamment des concepts de processus computationnels dans le cerveau qui causent des états mentaux, du traitement algorithmique des informations dans le cerveau , du cerveau comme machine, du parallélisme psychophysique, de la machine pensante, ainsi que de la confusion du fait de suivre des règles avec le comportement qui est en conformité avec ces (...)
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  25.  7
    O splošnosti in nujnosti naravnih zakonov.Andrej Ule - 1990 - Filozofski Vestnik 11 (2):109-121.
    V tekstu zagovarjam tezo, da zakonski stavki v neki teoriji posedujejo posebno zvrst sploänosti. Zakonski stavki merijo vedno na celoto sveta in se jih zato ne da neakcidentalno omejiti na kakšno regijo ali na kak omejen modus bivanja. So občutljivi na celoto sveta, ne pa na dejanskost. Odtod izhaja kontrafaktična veljava zakonskih stavkov. Stavki naravnih zakonov pa so tisti zakonski stavki neke naravoslovne teorije, ki se uspejo v modificirani obliki ohraniti v vseh transformacijah teorije.
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  26.  12
    Goals and Experiences of Bologna Process.Andrej Ule - 2005 - Theoria 48 (1-2):85-94.
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  27.  8
    Pojava i uloga kompleksa u nekim tvrdnjama Galileja Galileja.Zoran Primorac & Andrej Ule - 2005 - Prolegomena 4 (1):3-27.
    Raspravljamo o ulozi predpojmovnog kompleksnog mišljenja u znanstvenoj spoznaji i razvoju znanosti. Kompleksno mišljenje sa svom heterogenošću i imaginacijom omogućuje pojmovne strukture i reorganizaciju cjelokupnih teorijskih mreža, ali to 'naplaćuje' latentnim prisustvom protislovja i nekonzistentnosti. Galilei još nema izrađenu potpunu pojmovnu shemu mehanike, pa možemo reći da je njegove teorijska osnova uronjena u kompleksnu razinu, ali se oslanja na matematičku strukturu i eksperiment i time uspjeva formirati jednu stabilnu teorijsku organizaciju. Možemo u izvesnom smislu reći da je time kompleksno mišljenje (...)
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  28.  3
    Je razum se možen?Andrej Ule - 1987 - Filozofski Vestnik 8 (1):134-140.
    V svojem prispevku bom zajel le del problematike, ki je zajeta v problemskem polju razprav o razumu in nerazumu, racionalnosti in neracionalnosti. Razum ni dejstvo, ki bi obstajalo, niti ni obča potenca, ki bi jo bilo treba le uporabiti, marveč je možen le kot način bivanja ljudi v spletu zgodovinskih okoliščin, ki spodbujajo srečevanje in povezovanje dveh temeljnih potreb ljudi: potrebe po sproščanju racionalnosti diskurzov iz omejenih in enodimenzionalnih »otokov racionalnosti« ter potrebe po emancipaciji demokratskih družbenih odnosov iz prav tako (...)
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  29.  3
    Kako uloviti pticu misli? Nekoliko wittgensteinovskih komentara uz računarsko modeliranje uma.Andrej Ule - 2006 - Filozofska Istrazivanja 26 (2):389-403.
    I analyze Wittgenstein’s criticism of several assumptions that are crucial for a large part of cognitive science. These involve the concepts of computational processes in the brain which cause mental states and processes, the algorithmic processing of information in the brain (neural system), the brain as a machine, psycho physical parallelism, the thinking machine, as well as the confusion of rule following with behavior in accordance with the rule. In my opinion, the theorists of cognitive science have not yet seriously (...)
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