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Andrew Alwood
Virginia Commonwealth University
  1.  94
    Should Expressivism Be a Theory at the Level of Metasemantics?Andrew Alwood - 2016 - Thought: A Journal of Philosophy 5 (1):13-22.
    Michael Ridge argues that metaethical expressivism can avoid its most worrisome problems by going ‘Ecumenical’. Ridge emphasizes that he aims to develop expressivism at the level of metasemantics rather than at the level of semantics. This is supposed to allow him to avoid a mentalist semantics of attitudes and instead offer an orthodox, truth-conditional or propositional semantics. However, I argue that Ridge's theory remains committed to mentalist semantics, and that his move to go metasemantic doesn't bring any clear advantages to (...)
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  2. Non-Descriptive Negation for Normative Sentences.Andrew Alwood - 2016 - Philosophical Quarterly 66 (262):1-25.
    Frege-Geach worries about embedding and composition have plagued metaethical theories like emotivism, prescriptivism and expressivism. The sharpened point of such criticism has come to focus on whether negation and inconsistency have to be understood in descriptivist terms. Because they reject descriptivism, these theories must offer a non-standard account of the meanings of ethical and normative sentences as well as related semantic facts, such as why certain sentences are inconsistent with each other. This paper fills out such a solution to the (...)
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  3. Imperative Clauses and the Frege–Geach Problem.Andrew Alwood - 2010 - Analysis 70 (1):105-117.
  4.  78
    Review of Michael Ridge Impassioned Belief. [REVIEW]Andrew Alwood - 2014 - Notre Dame Philosophical Reviews 2014.
    A critical review of Michael Ridge's book Impassioned Belief.
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  5. Book Review: Oxford Studies in Metaethics: Volume 6, Edited by Russ Shafer-Landau. [REVIEW]Andrew Alwood - 2014 - Journal of Moral Philosophy 11 (3):357-360.
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  6.  10
    Epicurean Hedonism as Qualitative Hedonism.Andrew Alwood - 2018 - Journal of Value Inquiry 52 (4):411-427.
    Epicurus’ theory of what is good for a person is hedonistic: only pleasure has intrinsic value. Critics object that Epicurus is committed to advocating sensualist excess, since hedonism seems both to imply that more pleasure is always of some good for you, and to recommend even debauched, sensual kinds of pleasure. However, Epicurus can respond to this objection much like J. S. Mill responds to the objection that hedonism is a “doctrine worthy only of swine”. I argue that Epicurus’ hedonism (...)
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  7.  7
    How Pleasures Make Life Better.Andrew Alwood - 2017 - Kriterion - Journal of Philosophy 31 (1):1-24.
    In this paper, I argue that Phenomenalists about pleasure can concede a key claim, Heterogeneity, commonly used to object to their theory. They also can then vindicate the aspirations of J. S. Mill’s doctrine of higher pleasures, while grounding their value claims in a naturalistic metaethics. But once Phenomenalists concede Heterogeneity they can no longer consistently endorse Hedonism as the correct theory of wellbeing, since they implicitly commit to recognizing distinct kinds of pleasure that are independently good-making. I also explore (...)
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  8.  66
    From Outside of Ethics Richard, Mark . When Truth Gives Out . Oxford: Oxford University Press, 2008. Pp. 184. $55.00 (Cloth). [REVIEW]Andrew Alwood & Mark Schroeder - 2009 - Ethics 119 (4):805-813.
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  9.  1
    From Outside of EthicsMark Richard,. When Truth Gives Out.Oxford: Oxford University Press, 2008. Pp. 184. $55.00.Andrew Alwood & Mark Schroeder - 2009 - Ethics 119 (4):805-813.
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