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Andrew Arlig [10]Andrew W. Arlig [9]
  1. Medieval mereology.Andrew Arlig - 2008 - Stanford Encyclopedia of Philosophy.
  2.  20
    Abelard and Other Twelfth-Century Thinkers on Social Constructions.Andrew W. Arlig - 2022 - Philosophies 7 (4):84.
    This article aims to supplement our understanding of later developments within European universities, that is, Scholastic thought, by attending to how certain pre-Scholastics, namely, Peter Abelard and other twelfth-century philosophers, thought about artifacts and social constructions more generally. It focuses on the treatment of artifacts that can be cobbled together out of Abelard’s Dialectica. The article argues that Abelard attempts to sharply distinguish the world of things from the world of human-made objects. This is most apparent in his treatment of (...)
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  3.  16
    Some Twelfth-Century Reflections on Mereological Essentialism.Andrew Arlig - 2013 - Oxford Studies in Medieval Philosophy 1 (1).
    Peter Abelard held two views that imply a form of Mereological Essentialism: first, a thing is nothing other than all its parts taken together and second, no thing has more parts at one time than it does at another. This paper situates Abelard’s theses within their historical context. The paper first examines Boethius’s suggestive remarks about the dependence of the whole upon its parts and it highlights several of the choices that were open to twelfth-century students of Boethius’s mereology. Then (...)
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  4.  32
    Mereology.Andrew W. Arlig - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 763--771.
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  5.  15
    The metaphysics of individuals in the Opuscula Sacra.Andrew Arlig - 2009 - In John Marenbon (ed.), The Cambridge Companion to Boethius. Cambridge University Press. pp. 129.
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  6.  44
    Peter Abelard on Material Constitution.Andrew Arlig - 2012 - Archiv für Geschichte der Philosophie 94 (2):119-146.
  7.  36
    Parts, wholes and identity.Andrew Arlig - 2012 - In John Marenbon (ed.), The Oxford Handbook to Medieval Philosophy. Oxford University Press. pp. 445--67.
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  8.  23
    Van Dyke: Medieval Philosophy, 4-vol. set.Christina van Dyke & Andrew W. Arlig (eds.) - 2019 - London: Routledge.
    The Middle Ages saw a great flourishing of philosophy. Now, to help students and researchers make sense of the gargantuan—and, often, dauntingly complex—body of literature on the main traditions of thinking that stem from the Greek heritage of late antiquity, this new four-volume collection is the latest addition to Routledge’s acclaimed Critical Concepts in Philosophy series. Christina Van Dyke of Calvin College, USA, and an editor of the Cambridge History of Medieval Philosophy, has carefully assembled classic contributions, as well as (...)
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  9.  95
    Abelard’s Assault on Everyday Objects.Andrew Arlig - 2007 - American Catholic Philosophical Quarterly 81 (2):209-227.
    Abelard repeatedly claims that no thing can survive the gain or loss of parts. I outline Abelard’s reasons for holding this controversial position. First, a change of parts compromises the matter of the object. Secondly, a change in matter compromises the form of the object. Given that both elements of an object are compromised by any gain or loss of a part, the object itself is compromised by any such change. An object that appears to survive change is really a (...)
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  10.  6
    Anne Conway on Substance and Individuals.Andrew W. Arlig - 2023 - In Amber L. Griffioen & Marius Backmann (eds.), Pluralizing Philosophy’s Past: New Reflections in the History of Philosophy. Springer Verlag. pp. 15-29.
    Anne Conway (1631–1679) is sometimes said to be a Monist. I present several kinds of Monism and then investigate whether any of these adequately capture Conway’s theory of substance and individuals. I outline Conway’s reasons for postulating that there are three irreducibly distinct kinds of essence or substance, which by itself demonstrates that she is not an unrestricted Token Monist. I then examine her various remarks about created substance, which she sometimes refers to as “a creature” and other times as (...)
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  11.  14
    Blake Hereth and Kevin Timpe, eds., The Lost Sheep in Philosophy of Religion: New Perspectives on Disability, Gender, Race, and Animals.Andrew W. Arlig - 2020 - Faith and Philosophy 37 (2):248-252.
    The Lost Sheep in Philosophy of Religion: New Perspectives on Disability, Gender, Race, and Animals, edited by Blake Hereth and Kevin Timpe. Routledge, 2020. Pp. xiii + 400. $155.00, $28.98.
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  12.  28
    Boethius.Andrew W. Arlig - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 168--175.
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  13.  11
    Metaphysics.Andrew W. Arlig - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 771--780.
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  14. The complexity of the soul and the problem of unity in the thirteenth century.Andrew Arlig - 2018 - In Margaret Cameron (ed.), Philosophy of Mind in the Early and High Middle Ages: The History of the Philosophy of Mind. New York: Routledge.
     
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  15.  21
    Universals.Andrew W. Arlig - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1353--1359.
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  16.  48
    Book review: Abelard in Four Dimensions: A Twelfth-Century Philosopher in His Context and Ours, written by John Marenbon. [REVIEW]Andrew Arlig - 2015 - Vivarium 53 (1):114-116.
  17.  12
    Nicola Polloni, The Twelfth-Century Renewal of Latin Metaphysics: Gundissalinus’s Ontology of Matter and Form. (Durham Medieval and Renaissance Monographs and Essays 6.) Toronto: Pontifical Institute of Mediaeval Studies, 2020. Pp. xiii, 317; black-and-white figures. $95. ISBN: 978-0-8884-4865-1. [REVIEW]Andrew W. Arlig - 2022 - Speculum 97 (4):1245-1246.
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  18.  57
    Paolo Crivelli Aristotle on Truth. [REVIEW]Andrew Arlig - 2008 - Philosophical Inquiry 30 (3-4):199-202.
  19.  23
    The Medieval Reception of Book Zeta of Aristotle’s Metaphysics. Volume 1: Aristotle’s Ontology in the Middle Ages: The Tradition of Metaphysics, Book Zeta; Volume 2: Pauli Veneti, Expositio in duodecim libros Metaphysice Aristotelis, Liber VII by Gabriele Galluzzo. [REVIEW]Andrew Arlig - 2014 - Journal of the History of Philosophy 52 (1):170-171.
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