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  1.  3
    The Irreducibility of the Good: G. E. Moore and Bernard Lonergan.Andrew Beards - 2020 - Res Philosophica 97 (3):387-410.
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  2. Method in Metaphysics.Andrew Beards - 2008 - University of Toronto Press.
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  3.  58
    Generalized Empirical Method.Andrew Beards - 2011 - The Lonergan Review 3 (1):33-87.
  4.  12
    Insight and Analysis: Essays in Applying Lonergan's Thought.Andrew Beards - 2010 - Continuum.
  5. John Searle and Human Consciousness.Andrew Beards - 1994 - Heythrop Journal 35 (3):281-295.
  6.  51
    Method in Saint Thomas.Andrew Beards - 2009 - The Lonergan Review 1 (1):164-184.
  7.  43
    Assessing Anscombe.Andrew Beards - 2007 - International Philosophical Quarterly 47 (1):39-57.
    Elizabeth Anscombe (1919–2001) was a significant figure in twentieth-century philosophy. Her work is characterized by the attempt to retrieve and deploy some of the insights of Aristotle and Aquinas in the light of the philosophical perspectives of her mentor, Ludwig Wittgenstein. Bernard Lonergan was also a twentieth-century thinker concerned to retrieve and develop perspectives from the Aristotelian-Thomist tradition in the context of modern and post-modern thought. This article attempts to initiate a critical dialogue between the thought of these two philosophers. (...)
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  8.  26
    Knowledge and Our Limits: Lonergan and Williamson.Andrew Beards - 2014 - The Lonergan Review 5 (1):77-108.
  9. Christianity, Interculturality, and Salvation: Some Perspectives From Lonergan.Andrew Beards - 2000 - The Thomist 64 (2):161-210.
     
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  10.  14
    6. Natural Kinds: From Description to Explanation.Andrew Beards - 2008 - In Method in Metaphysics. University of Toronto Press. pp. 141-192.
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  11.  11
    Dispositions, Development, and Supervenience.Andrew Beards - 2008 - In Method in Metaphysics. University of Toronto Press. pp. 269-296.
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  12.  18
    Reversing Historical Skepticism: Bernard Lonergan on the Writing of History.Andrew Beards - 1994 - History and Theory 33 (2):198-219.
    The widespread influence of skeptical and relativist philosophies has led to an abandonment of empiricist accounts of objectivity in historical investigation. Can one do justice to the historical conditionedness of the historian without totally denying objectivity in historical judgments? This article introduces Bernard Lonergan's answer to this question. Lonergan contends that one can avoid both the Scylla of naive empiricism, fostering the myth of some simple backward gaze at the facts of the past, and the Charybdis of total relativism. He (...)
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  13.  9
    Notes.Andrew Beards - 2008 - In Method in Metaphysics. University of Toronto Press. pp. 343-366.
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  14.  9
    7. Universals, Tropes, Substance, and Events.Andrew Beards - 2008 - In Method in Metaphysics. University of Toronto Press. pp. 193-242.
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  15.  10
    Index to Volume Lxv.Andrew Beards, James Duerlinger, Lewis S. Ford, Sherwin Klein, Murray Miles, J. Wennemann & George Allen - 1988 - Modern Schoolman 65:297.
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  16.  7
    Contents.Andrew Beards - 2008 - In Method in Metaphysics. University of Toronto Press.
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  17.  7
    Lonergan and the Level of Our Time by Frederick E. Crowe.Andrew Beards - 2011 - New Blackfriars 92 (1042):733-735.
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  18.  6
    2. From Epistemology to Metaphysics.Andrew Beards - 2008 - In Method in Metaphysics. University of Toronto Press. pp. 20-58.
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  19.  6
    4. Metaphysics of the Self.Andrew Beards - 2008 - In Method in Metaphysics. University of Toronto Press. pp. 97-122.
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  20.  6
    5. On Knowing and Naming.Andrew Beards - 2008 - In Method in Metaphysics. University of Toronto Press. pp. 123-140.
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  21.  5
    Introduction.Andrew Beards - 2008 - In Method in Metaphysics. University of Toronto Press. pp. 3-9.
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  22.  5
    10. Metaphysics of the Social.Andrew Beards - 2008 - In Method in Metaphysics. University of Toronto Press. pp. 297-331.
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  23.  7
    Aesthetics.Andrew Beards - 2010 - Modern Schoolman 87 (2):143-178.
  24.  4
    The Importance of Insight: Essays in Honor of Michael Vertin, Edited by John J. Liptay Jr. And David S. Liptay.Andrew Beards - 2009 - New Blackfriars 90 (1030):743-744.
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  25.  3
    8. Causality.Andrew Beards - 2008 - In Method in Metaphysics. University of Toronto Press. pp. 243-268.
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  26.  3
    Conclusion.Andrew Beards - 2008 - In Method in Metaphysics. University of Toronto Press. pp. 332-342.
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  27.  3
    Frontmatter.Andrew Beards - 2008 - In Method in Metaphysics. University of Toronto Press.
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  28.  3
    1. The Revival of Metaphysics.Andrew Beards - 2008 - In Method in Metaphysics. University of Toronto Press. pp. 10-19.
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  29.  2
    Acknowledgments.Andrew Beards - 2008 - In Method in Metaphysics. University of Toronto Press.
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  30.  2
    Bibliography.Andrew Beards - 2008 - In Method in Metaphysics. University of Toronto Press. pp. 367-374.
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  31.  2
    Index.Andrew Beards - 2008 - In Method in Metaphysics. University of Toronto Press. pp. 375-383.
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  32.  2
    3. The Question of Method.Andrew Beards - 2008 - In Method in Metaphysics. University of Toronto Press. pp. 59-96.
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  33.  1
    Startling Strangeness: Reading Lonergan's Insight by Richard. M. Liddy.Andrew Beards - 2009 - New Blackfriars 90 (1029):622-623.
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  34. Creation and Causality: A Critique of Pre-Critical Objections.Andrew Beards - 1989 - The Thomist 53 (4):573-586.
  35.  13
    Philosophy: The Quest for Truth and Meaning.Andrew Beards - 2010 - Liturgical Press.
    Preface -- What is this thing called "philosophy" -- The process of coming to know -- Knowing in common sense, science, history, and art -- Positions on the theory of knowledge -- Metaphysics : what philosophy can tell us about reality -- A short introduction to ethics -- Philosophy of religion and the question of God -- Concluding remarks.
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  36. Rahner's Philosophy: A lonerganian critique.Andrew Beards - 2006 - Gregorianum 87 (2):262-283.
    In this article I have highlighted what I take to be some salient deficiencies in Rahner's basic philosophical position, and I have argued that Lonergan does provide arguments which can be validated on the basis of the data of self-consciousness. Rahner's metaphysics of knowing often appears as a catena of simple assertions derived, it is claimed, from St Thomas' philosophy. There are occasional attempts to justify positions taken against the possible objections of contemporary philosophy but these attempts are sporadic at (...)
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  37. Self-Refutation and Self-Knowledge.Andrew Beards - 1995 - Gregorianum 76 (3):555-573.
    Les philosophes analytiques contemporains ont contribué à une bonne compréhension de la logique des arguments auto-réfutants. Cependant, bien que Mackie fournisse une analyse perspicace des divers types d'auto-contradiction logique, il échoue dans son appréciation de la signification que revêtent bon nombre d'arguments en vue d'une analyse de l'intentionnalité humaine. L'A. de l'article montre que l'analyse de J. Hintikka surpasse celle de Mackie dans la mesure où elle donne un exposé plus complet de la signification épistémologique des arguments auto-réfutants. Il complète (...)
     
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  38.  1
    Davidson and Lonergan on Scepticism and Truth.Andrew Beards - 1995 - Journal of the British Society for Phenomenology 26 (3):300-325.
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