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Andrew Cutrofello [42]Andrew Fred Cutrofello [1]
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  1.  5
    Discipline and Critique: Kant, Poststructuralism, and the Problem of Resistance.Andrew Cutrofello - 1994 - State University of New York Press.
    Recasts Kantian philosophy along poststructuralist lines, particularly showing how Kantian ethics can be reformulated to take into account criticisms leveled by Foucault, Lacan, Deleuze, Derrida, and others.
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  2. Continental Philosophy: A Contemporary Introduction.Andrew Cutrofello - 2004 - Routledge.
    Continental Philosophy: A Contemporary Introduction surveys the main trends of European philosophy from Kant to the present. It is clearly written and accessible to students. In a novel approach, Andrew Cutrofello looks at continental philosophy through the lens of four questions that derive from Kant: -How is truth disclosed aesthetically? -To what does the feeling of respect attest? -Must we despair, or may we still hope? -What is the meaning of philosophical humanism? Cutrofello shows how these questions have been taken (...)
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  3.  26
    Foucault on Tragedy.Andrew Cutrofello - 2005 - Philosophy and Social Criticism 31 (5-6):573-584.
    Foucault never presented a systematic history of tragedy, but reflections on the relationship between tragedy and the will to truth are scattered throughout his writings. Given the Nietzschean inspiration of his work, this is not surprising. Yet Foucault rarely referenced The Birth of Tragedy, preferring to draw on Nietzsche’s later genealogical writings. In this paper I highlight the importance of The Birth of Tragedy for understanding Foucault’s entire corpus, suggesting that it can be read as a sustained consideration on the (...)
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  4. Beyond the Analytic-Continental Divide: Pluralist Philosophy in the Twenty-First Century.Jeffrey A. Bell, Andrew Cutrofello & Paul M. Livingston (eds.) - 2015 - Routledge.
    This forward-thinking collection presents new work that looks beyond the division between the analytic and continental philosophical traditions—one that has long caused dissension, mutual distrust, and institutional barriers to the development of common concerns and problems. Rather than rehearsing the causes of the divide, contributors draw upon the problems, methods, and results of both traditions to show what post-divide philosophical work looks like in practice. Ranging from metaphysics and philosophy of mind to political philosophy and ethics, the papers gathered here (...)
     
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  5.  97
    Kant's Debate with Herder About the Philosophical Significance of the Genius of Shakespeare.Andrew Cutrofello - 2008 - Philosophy Compass 3 (1):66-82.
  6.  19
    Must We Say What “We” Means? The Politics of Postmodernism.Andrew Cutrofello - 1993 - Social Theory and Practice 19 (1):93-109.
  7.  12
    The Completeness of Foucault's Table of the Classical Episteme.Andrew Cutrofello - 2003 - Philosophy Today 47 (Supplement):56-62.
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  8.  10
    Imagining Otherwise: Metapsychology and the Analytic a Posteriori.Andrew Cutrofello - 1997 - Northwestern University Press.
    This work sets out to perform a psychoanalytic inversion of transcendental philosophy, taking Kant's synthetic a priori judgments and reading them in terms of a foreclosed Kantian category, that of the analytic a posteriori.
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  9.  15
    Introduction.Alia Al-Saji & Andrew Cutrofello - 2018 - Journal of Speculative Philosophy 32 (3):325-330.
    Phenomenology has always dwelled on the borders. Its methods border on those of psychology, logic, and anthropology; its contents, on those of virtually every other discipline. From the beginning phenomenology has been concerned with beginnings and endings—temporal borders—and with finite and infinite forms. Philosophically, phenomenology borders on existentialism, hermeneutics, philosophy of religion, feminism, critical race theory, psychoanalysis, cognitive science, and other fields of inquiry. Such borders are obviously not well defined, which is not to say that they do not exist. (...)
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  10.  26
    Young Hegelian" Richard Rorty and the "Foucauldian Left.Andrew Cutrofello - 1993 - Metaphilosophy 24 (1-2):136-146.
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  11. Beyond the Analytic-Continental Divide: Pluralist Philosophy in the Twenty-First Century.Jeffery A. Bell, Andrew Cutrofello & Paul M. Livingston (eds.) - 2015 - Routledge.
    This forward-thinking collection presents new work that looks beyond the division between the analytic and continental philosophical traditions—one that has long caused dissension, mutual distrust, and institutional barriers to the development of common concerns and problems. Rather than rehearsing the causes of the divide, contributors draw upon the problems, methods, and results of both traditions to show what post-divide philosophical work looks like in practice. Ranging from metaphysics and philosophy of mind to political philosophy and ethics, the papers gathered here (...)
     
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  12.  49
    A History of Reason in the Age of Insanity: The Deconstruction of Foucault in Hegel’s Phenomenology.Andrew Cutrofello - 1993 - The Owl of Minerva 25 (1):15-21.
    The struggle for self-consciousness in the Phenomenology of Spirit is fraught with false achievements. In sense-certainty, consciousness is aware of itself as consciousness of an object, but this awareness of self is thoroughly mediated by the object, which remains the essential element in the relation until this view collapses with the untenability of the theory of force. As self-certainty, consciousness then becomes immediately aware of itself, and so seems to have achieved real self-consciousness. But such is not the case, since (...)
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  13.  7
    Commentary.Andrew Cutrofello - 2007 - Ethos: Journal of the Society for Psychological Anthropology 35 (2):159-163.
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  14.  9
    Commentary.Andrew Cutrofello - 2007 - Ethos: Journal of the Society for Psychological Anthropology 35 (2):159-163.
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  15. Chapter 3. How Do We Recognize Metaphysical Poetry?Andrew Cutrofello - 2017 - In Paul A. Kottman (ed.), The Insistence of Art: Aesthetic Philosophy After Early Modernity. Fordham University Press. pp. 77-90.
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  16. Continental Philosophy: A Contemporary Introduction.Andrew Cutrofello - 2004 - Routledge.
    _Continental Philosophy: A Contemporary Introduction_ is ideal for students coming to the topic for the first time. It introduces the origins and development of the tradition, tracing it from Kant to the present day. Taking a clear thematic approach, Andrew Cutrofello introduces and assesses continental philosophy’s relation to fundamental questions in philosophy, such as ethics, humanism, phenomenology, politics and metaphysics, centring the book around the following questions: What is knowledge? What is moral obligation? For what should we hope? What is (...)
     
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  17.  14
    Derrida's Deconstruction of the Ideal of Legitimation.Andrew Cutrofello - 1990 - Man and World 23 (2):157-173.
  18.  16
    Ecce Ego: How I Become What I Am.Andrew Cutrofello - 2014 - Research in Phenomenology 44 (3):433-440.
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  19.  3
    Editors' Introduction.Andrew Cutrofello & Gail Weiss - 2020 - Journal of Speculative Philosophy 34 (3):225-231.
    The articles in this special issue of the Journal of Speculative Philosophy were originally presented at the fifty-eighth annual meeting of the Society for Phenomenology and Existential Philosophy in Pittsburgh, Pennsylvania, October 31 to November 2, 2019. The meeting was hosted by Duquesne University. It featured two outstanding plenary presentations that bear mentioning even though they are not reproduced in these pages: Susan Stryker's "How Being Trans Made Me a Philosopher!" and Robert Brandom's "Magnanimity, Heroism, and Agency: Recognition as Recollection." (...)
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  20.  28
    Frege, Nietzche, and the Analytic/Continental Polemic.Andrew Cutrofello - 2002 - Philosophy Today 46 (5):42-51.
  21.  9
    Frege, Nietzsche, and the Analytic/Continental Polemic.Andrew Cutrofello - 2002 - Philosophy Today 46 (Supplement):42-51.
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  22. Hamlet, Badiou in Subjekt Politike.Andrew Cutrofello - 2011 - Problemi 3.
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  23. Hamlet Could Never Know the Peace of a Good Ending : Benjamin, Derrida, and the Melancholy of Critical Theory.Andrew Cutrofello - 2009 - In Stefano Giacchetti Ludovisi & G. Agostini Saavedra (eds.), Nostalgia for a Redeemed Future: Critical Theory. University of Delaware.
  24.  71
    Hegel’s Confessions; or, Why We Need a Sequel to the Phenomenology of Spirit.Andrew Cutrofello - 1994 - The Owl of Minerva 26 (1):21-28.
    The act of confession plays a crucial and recurring role in Hegel’s Phenomenology of Spirit. Alienation between individuals, Hegel suggests, can be overcome only through a mutual confessing and forgiving between two alienated consciousnesses. Thus the dramatic climax of the text occurs at the close of the “Spirit” section, with the breaking of the hard heart and the reciprocal acts of confession and forgiveness on the parts of the acting and judging consciousnesses. Leading up to this act of mutual confession (...)
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  25.  13
    Hamlet’s Potentiality.Andrew Cutrofello - 2017 - Philosophy Today 61 (2):461-473.
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  26.  44
    In Medias Res: Andrew Benjamin’s Relational Ontology.Andrew Cutrofello - 2017 - Research in Phenomenology 47 (2):229-240.
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  27.  69
    It Takes a Village Idiot: And Other Lessons Cynthia Willett Teaches Us.Andrew Cutrofello - 2010 - Journal of Speculative Philosophy 24 (1):85-95.
    In Bamboozled (2000), Spike Lee’s satire about a modern TV minstrel show, an auditioning actor named Honeycutt tells the show’s writer, Pierre Delacroix, “I even do Shakespeare shit. . . . To be or not to be, you know? That’s the motherfuckin’ question. . . . There’s a scene where this brother was—Laertes was asking the king, that he wanted to go to Paris and shit. The king asked his daddy, and his daddy say, ‘He hath, my lord, wrung from (...)
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  28.  7
    It Takes a Village Idiot.Andrew Cutrofello - 2010 - Journal of Speculative Philosophy 24 (1):85.
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  29.  66
    Is the Human Race Constantly Progressing? Reflections on September 11.Andrew Cutrofello - 2002 - Human Studies 25 (3):269-279.
  30.  5
    Nietzsche, Frege, and the Origins of the Continental/Analytic Divide.Andrew Cutrofello - 2002 - Philosophy Today 46 (5):42-51.
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  31.  88
    On the Idea of a Critique of Pure Practical Reason in Kant, Lacan, and Deleuze.Andrew Cutrofello - 2006 - Symposium 10 (1):91-102.
  32.  30
    Quine and the Inscrutibility of Languages.Andrew Cutrofello - 1992 - International Studies in Philosophy 24 (1):33-46.
    Because there is no formal procedure for determining to which language a given expression belongs, it is impossible to limit indeterminacy and inscrutability "at home" by appealing to the principle of ontological relativity. Not only is it impossible to ostend a unique language to which a particular expression would belong, it is impossible even to determine rigorously the boundaries which separate one language from another. Languages are themselves inscrutable.
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  33.  6
    Review: The Making and Unmaking of Modernity. [REVIEW]Andrew Cutrofello - 2000 - Human Studies 23 (1):83 - 89.
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  34.  4
    SPEP Co-Director's Address: "The Wind Began to Howl" - Dylan's Antinomianism.Andrew Cutrofello - 2020 - Journal of Speculative Philosophy 34 (3):232-247.
    On October 26–27, 1962, the first meeting of the Society for Phenomenology and Existential Philosophy took place in Evanston, Illinois. Seven months earlier, on March 19, 1962, Columbia Records released the debut album of a young folk singer from Hibbing, Minnesota. Topics discussed at the SPEP meeting included the "phenomenology of perception, existential aesthetics, value theory, the life-world, the emotions, and expressive meaning."1 Songs on the album included two originals—"Talking New York" and "Song to Woody"—and covers of several gospel and (...)
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  35.  27
    Speculative Imagination and the Problem of Legitimation: On David Ingram's Reason, History, and Politics: The Communitarian Grounds of Legitimation in the Modern Age.Andrew Cutrofello - 1998 - Social Epistemology 12 (2):117 – 126.
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  36. Speculative Logic, Deconstruction, and Discourse Ethics+ Derrida, Jacques Discussions of Hegel.Andrew Cutrofello - 1993 - Philosophical Forum 24 (4):319-330.
  37.  45
    “The Blessed Gods Mourn".Andrew Cutrofello - 1996 - The Owl of Minerva 28 (1):25-38.
    Questions concerning the legacy of Hegel have haunted philosophy for some time. These questions concern not just Hegel but the idea of a legacy in general. In this essay, I will ask why Hegel in particular should have occasioned philosophical reflection on the concept of a legacy. Section One begins from Lawrence Stepelevich’s assessment of how the Young Hegelians, especially Max Stirner, saw themselves in relation to the Hegelian legacy. This assessment is used as a backdrop for contrasting Jacques Derrida’s (...)
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  38.  26
    The Completeness of Foucault's Table of the Classical Episteme.Andrew Cutrofello - 2003 - Philosophy Today 47 (5):56-62.
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  39.  71
    The Making and Unmaking of Modernity. [REVIEW]Andrew Cutrofello - 2000 - Human Studies 23 (1):83-89.
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  40. The Problems of Contemporary Philosophy: A Critical Guide for the Unaffiliated.Andrew Cutrofello & Paul Livingston - 2015 - Polity.
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  41. 4. Critical Discussion.Bill Martin, Andrew Cutrofello & Cynthia Willett - 2010 - Journal of Speculative Philosophy 24 (1).
     
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