Results for 'Andrew E. Budson'

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  1.  57
    Consciousness as a Memory System.Andrew E. Budson, Kenneth A. Richman & Elizabeth A. Kensinger - forthcoming - Cognitive and Behavioral Neurology.
    We suggest that there is confusion between why consciousness developed and what additional functions, through continued evolution, it has co-opted. Consider episodic memory. If we believe that episodic memory evolved solely to accurately represent past events, it seems like a terrible system—prone to forgetting and false memories. However, if we believe that episodic memory developed to flexibly and creatively combine and rearrange memories of prior events in order to plan for the future, then it is quite a good system. We (...)
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  2.  57
    Health of organisms and health of persons: An embedded instrumentalist approach.Kenneth A. Richman & Andrew E. Budson - 2000 - Theoretical Medicine and Bioethics 21 (4):339-354.
    In a time when we as a society are in the process of deciding what our basic rights to health care are, it is critically important for us to have a full and complete understanding of what constitutes health. We argue for an analysis of health according to which certain states are healthy not in themselves but because they allow an individual to reach actual goals. Recognizing that the goals of an individual considered from the point of view of biology (...)
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  3.  10
    Memory for the 2008 presidential election in healthy ageing and mild cognitive impairment.Jill D. Waring, Ashley N. Seiger, Paul R. Solomon, Andrew E. Budson & Elizabeth A. Kensinger - 2014 - Cognition and Emotion 28 (8):1407-1421.
  4. What is History? Lects., Tr. By E.A. Andrews.Karl Gotthart Lamprecht & E. A. Andrews - 1905
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  5. This Isn’t the Free Will Worth Looking For: General Free Will Beliefs Do Not Influence Moral Judgments, Agent-Specific Choice Ascriptions Do.Andrew E. Monroe, Garrett L. Brady & Bertram F. Malle - 2016 - Social Psychological and Personality Science 8 (2):191-199.
    According to previous research, threatening people’s belief in free will may undermine moral judgments and behavior. Four studies tested this claim. Study 1 used a Velten technique to threaten people’s belief in free will and found no effects on moral behavior, judgments of blame, and punishment decisions. Study 2 used six different threats to free will and failed to find effects on judgments of blame and wrongness. Study 3 found no effects on moral judgment when manipulating general free will beliefs (...)
     
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  6.  28
    Virtue in being: towards an ethics of the unconditioned.Andrew E. Benjamin - 2016 - Albany: SUNY Press.
    Towards the unconditioned: Kant, Epicurus and Glückseligkeit -- Arendt and the time of the pardon -- Kant, evil, and the unconditioned -- Judgment after Derrida.
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  7.  35
    Towards a Relational Ontology: Philosophy’s Other Possibility.Andrew E. Benjamin - 2015 - Albany: State University of New York Press.
    _An original philosophical account of relational ontology drawing on the work of Descartes, Kant, Fichte, Hegel, and Heidegger._.
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  8.  31
    Working with Walter Benjamin: recovering a political philosophy.Andrew E. Benjamin - 2013 - Edinburgh: Edinburgh University Press.
    This book provides a highly original approach to the writings of the twentieth-century German philosopher Walter Benjamin by one of his most distinguished readers. It develops the idea of "working with" Benjamin, seeking both to read his corpus and to put it to work - to show how a reading ofBenjamin can open up issues that may not themselves be immediately at stake in his texts.The defining elements in Benjamin's writings that Andrew Benjamin isolates - history, experience, translation, technical (...)
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  9. Who is a refugee?Andrew E. Shacknove - 1985 - Ethics 95 (2):274-284.
  10.  2
    Photographic Theory: An Historical Anthology.Andrew E. Hershberger - 2014 - Wiley-Blackwell.
    Hershberger is the winner of a 2015 Insight Award from theSociety for Photographic Education for his work on this book andfor his overall contributions to the field! Photographic Theory: An Historical Anthology presents acompendium of readings spanning ancient times to the digital agethat are related to the history, nature, and current status ofdebates in photographic theory. Offers an authoritative and academically up-to-date compendiumof the history of photographic theory Represents the only collection to include ancient, Renaissance,and 19th-, 20th-, and 21st-century writings (...)
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  11. Free will evolved for morality and culture.Andrew E. Monroe, Kathleen D. Vohs & Roy F. Baumeister - 2016 - In Arthur G. Miller (ed.), The Social Psychology of Good and Evil. Guilford Publications.
  12. From Uncaused Will to Conscious Choice: The Need to Study, Not Speculate About People’s Folk Concept of Free Will.Andrew E. Monroe & Bertram F. Malle - 2010 - Review of Philosophy and Psychology 1 (2):211-224.
    People’s concept of free will is often assumed to be incompatible with the deterministic, scientific model of the universe. Indeed, many scholars treat the folk concept of free will as assuming a special form of nondeterministic causation, possibly the notion of uncaused causes. However, little work to date has directly probed individuals’ beliefs about what it means to have free will. The present studies sought to reconstruct this folk concept of free will by asking people to define the concept (Study (...)
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  13. Malachi.Andrew E. Hill - 1998
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  14. A Short Refutation of Strict Normative Evidentialism.Andrew E. Reisner - 2014 - Inquiry: An Interdisciplinary Journal of Philosophy (5):1-9.
    This paper shows that strict evidentialism about normative reasons for belief is inconsistent with taking truth to be the source of normative reasons for belief. It does so by showing that there are circumstances in which one can know what truth requires one to believe, yet still lack evidence for the contents of that belief.
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  15. Fittingness, Value and trans-World Attitudes.Andrew E. Reisner - 2015 - Philosophical Quarterly (260):1-22.
    Philosophers interested in the fitting attitude analysis of final value have devoted a great deal of attention to the wrong kind of reasons problem. This paper offers an example of the reverse difficulty, the wrong kind of value problem. This problem creates deeper challenges for the fitting attitude analysis and provides independent grounds for rejecting it, or at least for doubting seriously its correctness.
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  16.  45
    Bringing free will down to Earth: People’s psychological concept of free will and its role in moral judgment.Andrew E. Monroe, Kyle D. Dillon & Bertram F. Malle - 2014 - Consciousness and Cognition 27:100-108.
  17.  20
    Art's Philosophical Work.Andrew E. Benjamin - 2015 - New York: Rowman & Littlefield International.
    World-leading philosopher Andrew Benjamin presents a radically new materialist philosophy of art and a rethinking of the history of art in that context.
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  18.  73
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  19.  21
    Lamberth, David C. William James and the Metaphysics of Experience.Andrew E. Spinnenweber - 2002 - Review of Metaphysics 55 (3):641-643.
  20. Evidentialism and the Numbers Game.Andrew E. Reisner - 2007 - Theoria 73 (4):304-316.
    In this paper I introduce an objection to normative evidentialism about reasons for belief. The objection arises from difficulties that evidentialism has with explaining our reasons for belief in unstable belief contexts with a single fixed point. I consider what other kinds of reasons for belief are relevant in such cases.
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  21. Abandoning the buck passing analysis of final value.Andrew E. Reisner - 2009 - Ethical Theory and Moral Practice 12 (4):379 - 395.
    In this paper it is argued that the buck-passing analysis (BPA) of final value is not a plausible analysis of value and should be abandoned. While considering the influential wrong kind of reason problem and other more recent technical objections, this paper contends that there are broader reasons for giving up on buck-passing. It is argued that the BPA, even if it can respond to the various technical objections, is not an attractive analysis of final value. It is not attractive (...)
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  22.  79
    Architectural Philosophy: Repetition, Function, Alterity.Andrew E. Benjamin - 2000 - Athlone Press.
    Architectural Philosophy is the first book to outline a philosophical account of architecture and to establish the singularity of architectural practice and ...
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  23. Jay F. Rosenberg, Beyond Formalism: Naming and Necessity for Human Beings Reviewed by.Andrew E. Coats - 1995 - Philosophy in Review 15 (3):206-209.
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  24. Thinking Art Beyond Traditional Aesthetics.Andrew E. Benjamin, Peter Osborne & Institute of Contemporary Arts - 1991
     
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  25.  20
    The Role of “Action-at-a-Distance” in the Electro-Magnetic Field Radiation Produced by an Accelerated Charge.Andrew E. Chubykalo & Escuela de Física - 1997 - Apeiron 4 (2-3):39.
  26.  90
    Walter Benjamin and the Architecture of Modernity.Andrew E. Benjamin & Charles Rice (eds.) - 2009 - Re.Press.
    Walter Benjamin's Politics of 'bad tasteMichael Mac Modernity as an unfinished Project: Benjamin and Political RomanticismRobert Sinnerbrink Violence, ...
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  27. Sparks Will Fly: Benjamin and Heidegger.Andrew E. Benjamin & Dimitris Vardoulakis (eds.) - 2015 - Albany: State University of New York Press.
    Collected essays consider points of affinity and friction between Walter Benjamin and Martin Heidegger. Despite being contemporaries, Walter Benjamin and Martin Heidegger never directly engaged with one another. Yet, Hannah Arendt, who knew both men, pointed out common ground between the two. Both were concerned with the destruction of metaphysics, the development of a new way of reading and understanding literature and art, and the formulation of radical theories about time and history. On the other hand, their life trajectories and (...)
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  28. Entertaining Angels: Early Christian Hospitality In Its Mediterranean Setting.Andrew E. Arterbury - 2005
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  29. The foxy prophet-Machiavelli versus Machiavelli on Ferdinand-the-catholic.E. Andrew - 1990 - History of Political Thought 11 (3):409-422.
  30.  46
    The Hypersimple-Free C.E. WTT Degrees Are Dense in the C.E. WTT Degrees.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (3):361-370.
    We show that in the c.e. weak truth table degrees if b < c then there is an a which contains no hypersimple set and b < a < c. We also show that for every w < c in the c.e. wtt degrees such that w is hypersimple, there is a hypersimple a such that w < a < c. On the other hand, we know that there are intervals which contain no hypersimple set.
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  31. Ethics, Capitalism, and Multinationals.E. F. Andrews - forthcoming - Ethics and the Multinational Enterprise: Proceedings of the Sixth National Conference on Business Ethics, University Press of America, Lanham, Md.
     
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  32. Note on the Decline of Culture.E. B. Andrews - 1912 - Classical Weekly 6:119.
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  33. Richard Bradley.E. Clinton- Andrews & Richard Bradley - 1903
     
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  34. The Eternal Goodness.E. C. Andrews - 1948 - Sydney.
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  35.  30
    The minimal complementation property above 0′.Andrew E. M. Lewis - 2005 - Mathematical Logic Quarterly 51 (5):470-492.
    Let us say that any degree d > 0satisfies the minimal complementation property if for every degree 0 < a < d there exists a minimal degree b < d such that a ∨ b = d . We show that every degree d ≥ 0′ satisfies MCP.
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  36.  7
    Social Work with Older Adults in the United States.Andrew E. Scharlach - 2015 - Arbor 191 (771):a207.
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  37.  13
    Andrew E. Larsen, The School of Heretics: Academic Condemnation at the University of Oxford, 1277–1409. (Education and Society in the Middle Ages and Renaissance 40.) Leiden: Brill, 2011. Pp. xii, 323. $166. ISBN: 9789004206618. [REVIEW]Jennifer Illig - 2013 - Speculum 88 (3):821-823.
  38.  11
    The Relationship Between Resting State Network Connectivity and Individual Differences in Executive Functions.Andrew E. Reineberg, Daniel E. Gustavson, Chelsie Benca, Marie T. Banich & Naomi P. Friedman - 2018 - Frontiers in Psychology 9.
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  39.  93
    Two grades of internalism (pass and fail).Andrew E. Newman - 2005 - Philosophical Studies 122 (2):153-169.
    Internalism about mental content holds that microphysical duplicates must be mental duplicates full-stop. Anyone particle-for-particle indiscernible from someone who believes that Aristotle was wise, for instance, must share that same belief. Externalism instead contends that many perfectly ordinary propositional attitudes can be had only in certain sorts of physical, sociolinguistic, or historical context. To have a belief about Aristotle, for instance, a person must have been causally impacted in the right way by Aristotle himself (e.g., by hearing about him, or (...)
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  40. The good, the bad, and the irrational: Three views of mental content.Andrew E. Newman - 2004 - Philosophical Psychology 17 (1):95-106.
    Recent philosophy of psychology has seen the rise of so-called "dual-component" and "two-dimensional" theories of mental content as what I call a "Middle Way" between internalism (the view that contents of states like belief are "narrow") and externalism (the view that by and large, such contents are "wide"). On these Middle Way views, mental states are supposed to have two kinds of content: the "folk-psychological" kind, which we ordinarily talk about and which is wide; and some non-folk-psychological kind which is (...)
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  41.  33
    The Conservatism of J. M. Barrie.Andrew E. Malone - 1929 - Thought: Fordham University Quarterly 4 (1):126-141.
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  42.  18
    German Stoicisms: From Hegel to Sloterdijk.Kurt Lampe & Andrew E. Benjamin (eds.) - 2020 - New York: Bloomsbury Academic.
    Stoicism has had a diverse reception in German philosophy. This is the first interpretive study of shared themes and dialogues between late nineteenth-century and twentieth-century experts on classical antiquity and philosophers. Assessing how modern philosophers have incorporated ancient resources with the context of German philosophy, chapters in this volume are devoted to philosophical giants such as Friedrich Nietzsche, Wilhelm Dilthey, Walter Benjamin, Martin Heidegger, Hannah Arendt, Hans Jonas, Hans Blumenberg, and Peter Sloterdijk. Among the ancient Stoics, the focus is on (...)
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  43. What is History? Five Lectures on the Modern Science of History.Karl Lamprecht & E. A. Andrews - 1905 - Macmillan Co. Macmillan & Co.
  44.  1
    Winning the Battle but Losing the War: Ironic Effects of Training Consumers to Detect Deceptive Advertising Tactics.Andrew E. Wilson, Peter R. Darke & Jaideep Sengupta - 2021 - Journal of Business Ethics 181 (4):997-1013.
    Misleading information pervades marketing communications, and is a long-standing issue in business ethics. Regulators place a heavy burden on consumers to detect misleading information, and a number of studies have shown training can improve their ability to do so. However, the possible side effects have largely gone unexamined. We provide evidence for one such side-effect, whereby training consumers to detect a specific tactic (illegitimate endorsers), leaves them more vulnerable to a second tactic included in the same ad (a restrictive qualifying (...)
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  45.  1
    Editorial: Coronavirus Disease (COVID-19): The Mental Health, Resilience, and Communication Resources for the Short- and Long-term Challenges Faced by Healthcare Workers.Andrew E. P. Mitchell, Federica Galli, Chris Keyworth, Elena Vegni & Eduardo Salas - 2022 - Frontiers in Psychology 13.
  46.  99
    At the Heart of Morality Lies Folk Psychology.Steve Guglielmo, Andrew E. Monroe & Bertram F. Malle - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (5):449-466.
    Moral judgments about an agent's behavior are enmeshed with inferences about the agent's mind. Folk psychology—the system that enables such inferences—therefore lies at the heart of moral judgment. We examine three related folk-psychological concepts that together shape people's judgments of blame: intentionality, choice, and free will. We discuss people's understanding and use of these concepts, address recent findings that challenge the autonomous role of these concepts in moral judgment, and conclude that choice is the fundamental concept of the three, defining (...)
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  47.  91
    Psalm 86:11–17.Andrew E. Arterbury - 2005 - Interpretation: A Journal of Bible and Theology 59 (3):290-292.
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  48.  32
    The combination of capital.E. Benj Andrews - 1894 - International Journal of Ethics 4 (3):321-334.
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  49.  26
    The decline of culture.E. Benjamin Andrews - 1912 - International Journal of Ethics 23 (1):1-16.
  50. Ethical issues in mental health care.Laurence R. Tancredi & Andrew E. Slaby - 1981 - In Marc D. Hiller (ed.), Medical Ethics and the Law: Implications for Public Policy. Ballinger Pub. Co..
     
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