Results for 'Andrew H. T. Fergus'

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  1.  25
    Sustainable Development: Epistemological Frameworks & an Ethic of Choice.Andrew H. T. Fergus & Julie I. A. Rowney - 2004 - Journal of Business Ethics 57 (2):197-207.
    As the second part of a research agenda addressing the idea and meaning of Sustainable Development, this paper responds to the challenges set in the first paper. Using a Foucaudian perspective, we uncover and highlight the importance of discourse in the development of societal context which could lead to the radical change in our epistemological thought necessary for Sustainable Development to reach its potential. By developing an argument for an epistemological change, we suggest that business organizations have an ethical responsibility (...)
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  2.  3
    Fair Trade Awareness and Engagement: A Coffee Farmer's Perspective.Andrew H. T. Fergus & Adina Gray - 2014 - Business and Society Review 119 (3):359-384.
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  3.  64
    Sustainable Development: Lost Meaning and Opportunity?A. H. T. Fergus & J. I. A. Rowney - 2005 - Journal of Business Ethics 60 (1):17-27.
    The term Sustainable Development has been used in many different contexts and consequently has come to represent many different ideas. The purpose of this paper was to explore the underlying meaning of the term Sustainable Development, and to assess the dominant ethic behind such meaning. Through this exploration, we uncovered a change in the semantic meaning of the term, and described what that meaning entails. The term Sustainable Development had the potential, we argue, to stimulate discursive engagement with respect to (...)
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  4.  5
    Spirit-Shaped Mission: A Holistic Charismatic Missiology (Studies in Pentecostal and Charismatic Issues). By Andrew M. Lord.T. H. - 2008 - Heythrop Journal 49 (1):178–179.
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  5.  4
    Frederic H. Hedge, D. D.W. T. H. - 1877 - Journal of Speculative Philosophy 11 (1):107 - 108.
  6. Bolin, FS 80 DES 154 Borko, H. 14, 16 Dawson, CJ 109.D. Aacte40 Boud, E. Aera46 Boyd, R. J. Alexander, D. Boydell, G. Allport, M. Brennan, M. Andrew, J. E. Brophy, A. Anning & S. Brown - 1993 - In James Calderhead & Peter Gates (eds.), Conceptualizing Reflection in Teacher Development. Falmer Press.
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  7. Metaphysics and Ethics in the Philosophy of T.H. Green.Andrew Vincent - 2006 - In Maria Dimova-Cookson & W. J. Mander (eds.), T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press.
     
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  8.  33
    T.H. Morgan, Neither an Epistemological Empiricist nor a “Methodological” Empiricist.Marga Vicedo - 1990 - Biology and Philosophy 5 (3):293-311.
    T. H. Morgan (1866–1945), the founder of the Drosophila research group in genetics that established the chromosome theory of Mendelian inheritance, has been described as a radical empiricist in the historical literature. His empiricism, furthermore, is supposed to have prejudiced him against certain scientific conclusions. This paper aims to show two things: first, that the sense in which the term empiricism has been used by scholars is too weak to be illuminating. It is necessary to distinguish between empiricism as an (...)
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  9. The Philosophy of T. H. Green.Andrew Vincent ed - 1986
     
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  10.  22
    Philosophical Ideas and Scientific Practice: A Note on the Empiricism of T.H. Morgan. [REVIEW]N. Roll-Hansen - 1992 - Biology and Philosophy 7 (1):69-76.
    In a reply to Marga Vicedo the philosophical inconsistency of Morgan is emphasized. It is argued that even if a strict classification of scientists according to their philosophical position is not possible, their science may still be influenced by their philosophical ideas. Finally it is suggested that philosophical ideas influence science less by a direct effect on the scientists than indirectly through science policy and administration.
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  11.  8
    Which God? What Power? A Response to Andrew H. Gleeson.William Hasker - 2010 - Sophia 49 (3):433-445.
    Andrew H. Gleeson has written an essay commenting on an exchange between Dewi Z. Phillips and me, arguing that I was mistaken to dismiss Phillips’ criticism of the standard definition of omnipotence as unsuccessful. Furthermore, he charges Swinburne, me, and analytic theists in general, with an excessive anthropomorphism that obliterates the distinction between Creator and creature. In response, I contend that all of Gleeson’s criticisms are unsound.
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  12. Every Day, Thoughts on the G.F.S. Ruler of Life [by E. Welby, Ed by E.H.T.].Ella Welby & H. T. E. - 1895
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  13.  35
    H.O.T. Theory, Concepts, and Synesthesia: A Reply to Adams and Shreve.Rocco J. Gennaro - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (4):443-448.
    In response to Fred Adams and Charlotte Shreve’s (2016) paper entitled “What Can Synesthesia Teach Us about Higher Order Theories of Consciousness?”, previously published in Symposion, I argue that H.O.T. theory does have the resources to account for synesthesia and the specific worries that they advance in their paper, such as the relationship between concepts and experience and the ability to handle instances of ‘pop-out’ experiences.
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  14. A New Scheme of Positive and Negative Freedom: Reconstructing T. H. Green on Freedom.Maria Dimova-Cookson - 2003 - Political Theory 31 (4):508-532.
    This article offers a new scheme of the relation between positive and negative freedom that is based on a retrieval of T. H. Green's theory of freedom and on further reconstructions of his theory. Some of the distinctions in the literature have proven difficult to sustain, and this has resulted in a weakening of the dichotomy in principle, and of the concepts of positive and negative freedom independently of each other. The main distinction between negative and positive freedom offered here (...)
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  15.  16
    Promoting F.A.I.T.H. In Peer Review: Five Core Attributes of Effective Peer Review. [REVIEW]Leigh Turner - 2003 - Journal of Academic Ethics 1 (2):181-188.
    Peer review is an important component of scholarly research. Long a black box whose practical mechanisms were unknown to researchers and readers, peer review is increasingly facing demands for accountability and improvement. Numerous studies address empirical aspects of the peer review process. Much less consideration is typically given to normative dimensions of peer review. This paper considers what authors, editors, reviewers, and readers ought to expect from the peer review process. Integrity in the review process is vital if various parties (...)
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  16.  58
    Citizenship and Social Policy: T. H. Marshall and Poverty.Lawrence M. Mead - 1997 - Social Philosophy and Policy 14 (2):197.
    T. H. Marshall, a British sociologist, gave a series of lectures in 1949 under the title “Citizenship and Social Class.” To many American intellectuals, his analysis still offers a persuasive account of the origins of the welfare state in the West. But Marshall spoke in the early postwar era, when the case for expanded social benefits seemed unassailable. Today's politics are more conservative. In every Western country the welfare state is under review. Yet Marshall's conception can still help define the (...)
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  17.  61
    Time as Non-Observational Knowledge: How to Straighten Out Δeδt≥H.Constantin Antonopoulos - 1997 - International Studies in the Philosophy of Science 11 (2):165 – 183.
    The Energy-Time Uncertainty (ETU) has always been a problem-ridden relation, its problems stemming uniquely from the perplexing question of how to understand this mysterious Δ t . On the face of it (and, indeed, far deeper than that), we always know what time it is. Few theorists were ignorant of the fact that time in quantum mechanics is exogenously defined, in no ways intrinsically related to the system. Time in quantum theory is an independent parameter, which simply means independently known (...)
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  18.  59
    T. H. Green, Kant, and Hegel on Free Will.William J. Mander - 2012 - Idealistic Studies 42 (1):69-89.
    Scholars have remained undecided how much the British Idealists owe to Hegel, how much to Kant, and how much they may be credited with minting a new intellectual coinage of their own. By way of a detailed examination of T. H. Green’s metaphysics of free will and how it stands to both its Kantian and its Hegelian predecessors, this paper attempts to make some headway on that longstanding question of pedigree. It is argued that by translating previously naturalistic considerations about (...)
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  19.  11
    T.H. Green: Ethics, Metaphysics, and Political Philosophy.Maria Dimova-Cookson & W. J. Mander (eds.) - 2006 - Oxford University Press.
    Recent years have seen a growth of interest in the great English idealist thinker T. H. Green (1836-82) as philosophers have begun to overturn received opinions of his thought and to rediscover his original and important contributions to ethics, metaphysics, and political philosophy. This collection of essays by leading experts, all but one published here for the first time, introduces and critically examines his ideas both in their context and in their relevance to contemporary debates.
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  20.  1
    In Defense of H.O.T. Theory: A Second Reply to Adams and Shreve.J. Gennaro Rocco - forthcoming - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    Rocco J. Gennaro ABSTRACT: In Gennaro, I had originally replied to Fred Adams and Charlotte Shreve’s paper entitled “What Can Synesthesia Teach Us About Higher Order Theories of Consciousness?,” previously published in Symposion. I argued that H.O.T. theory does have the resources to account for synesthesia and the specific worries that they advance...
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  21.  68
    T.H. Green's Theory of Positive Freedom: From Metaphysics to Political Theory (Review).James W. Allard - 2010 - Journal of the History of Philosophy 48 (4):538-539.
    Although T. H. Green is primarily remembered today as a moral and political philosopher, many of his philosophical concerns owe their origins to the Victorian crisis of faith in which a widespread belief in the literal truth of Scripture confronted seemingly incompatible scientific theories. Green attributed this crisis to the inability of science and religion to find accommodation in the popular version of empiricism widely accepted by educated men and women of his day. In his 371-page introduction to Hume’s Treatise, (...)
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  22.  34
    Perfectionism and the Common Good: Themes in the Philosophy of T.H. Green.David Brink - 2003 - Oxford University Press.
    David Brink presents a study of T. H. Green's Prolegomena to Ethics (1883), a classic of British idealism. Green develops a perfectionist ethical theory that brings together the best elements in the ancient and modern traditions and that provides the moral foundations for Green's own influential brand of liberalism. Brink's book situates the Prolegomena in its intellectual context, examines its main themes, and explains Green's enduring significance for the history of ethics and contemporary ethical theory.
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  23.  68
    Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.David Schweickart - manuscript
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  24.  72
    Review of Alan H. Goldman, Practical Rules: When We Need Them and When We Don't[REVIEW]Ben Eggleston - 2004 - Utilitas 16 (1):113-115.
    A review of Alan H. Goldman, _Practical Rules: When We Need Them and When We Don’t_ (Cambridge University Press, 2002), pp. xi + 210.
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  25.  67
    Freedom From, in and Through the State: T.H. Marshall's Trinity of Rights Revisited.Zygmunt Bauman - 2005 - Theoria 44 (108):13-27.
    Each one of T.H. Marshall's trinity of human rights rested on the state as, simultaneously, its birth place, executive manager and guardian. And no wonder. At the time Marshall tied personal, political and social freedoms into a historically determined succession of won/bestowed rights, the boundaries of the sovereign state marked the limits of what humans could contemplate, and what they thought they should jointly do, in order to make their world more user-friendly. The state enclosed territory was the site of (...)
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  26. Self-Realization and the Common Good : Themes in T.H. Green.David O. Brink - 2006 - In Maria Dimova-Cookson & W. J. Mander (eds.), T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press.
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  27.  9
    Double Recognition: Persons and Rights in T.H. Green.M. Hann - 2015 - Collingwood and British Idealism Studies 21 (1):63-80.
    The work of T.H. Green provides a justificatory argument for human rights which is a powerful alternative to the still prevailing account of rights, which sees them as somehow tied to human nature and argues that humans have rights qua humans, and independent of society. Green's account of rights turns on the process of social recognition. However, the precise mechanism for recognition is left slightly ambiguous. This paper argues that recognition in Green can be usefully divided into two stages, 'recognition (...)
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  28. T. H. Huxley on Education.Cyril Bibby & T. H. Huxley - 1972 - British Journal of Educational Studies 20 (3):352-353.
  29.  8
    The Young J. H. Van 'T Hoff: The Background to the Publication of His 1874 Pamphlet on the Tetrahedral Carbon Atom, Together with a New English Translation.Peter J. Ramberg & Geert J. Somsen - 2001 - Annals of Science 58 (1):51-74.
    J. H. van 't Hoff's 1874 Dutch pamphlet, in which he proposed the spatial arrangement of atoms in a molecule, is one of the most significant documents in the history of chemistry. This essay presents a new narrative of Van 't Hoff's early life and places the appearance of the pamphlet within the context of the 'second golden age' of Dutch science. We argue that the combination of the reformed educational system in The Netherlands, the emergence of graphical molecular modelling (...)
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  30.  18
    Perfectionism and the Common Good: Themes in the Philosophy of T.H. Green (Review).Phillip Ferreira - 2005 - Journal of the History of Philosophy 43 (3):369-370.
    Phillip Ferreira - Perfectionism and the Common Good: Themes in the Philosophy of T.H. Green - Journal of the History of Philosophy 43:3 Journal of the History of Philosophy 43.3 369-370 David O. Brink. Perfectionism and the Common Good: Themes in the Philosophy of T. H. Green. Oxford: Clarendon Press, 2003. Pp. xiv + 139. Cloth, $27.50. The British idealists have not fared well during the past century. Still, there has been in recent years a renewed interest in the movement's (...)
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  31.  14
    T.H. Green as a Phenomenologist: Linking British Idealism and Continental Phenomenology.Maria Dimova - 1998 - Angelaki 3 (1):77 – 88.
    (1998). T.H. Green as a phenomenologist: linking British idealism and continental phenomenology. Angelaki: Vol. 3, Impurity, authenticity and humanity, pp. 77-88.
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  32.  3
    Isoi and Homoioi: Equality and Sameness in T.H. Greens Theory of Rights Recognition.M. Hann - 2016 - Political Theory 44 (4):496-517.
    T.H. Green argues that rights cannot exist, save for in a society in which people recognise each other as “ἴσοι καὶ ὅμοιοι.” Green leaves the phrase untranslated, and there is a certain ambiguity about what exactly Green meant and a lack of attention to this stipulation in the secondary literature. This essay argues that equality and sameness in Green must be understood as two categorically different criteria, both of which must be satisfied in order to make rights recognition possible. Further, (...)
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  33.  3
    Idealism and Revolution: T.H. Green's Four Lectures on the English Commonwealth.Duncan Kelly - 2006 - History of Political Thought 27 (3):505-542.
    In January 1867 T.H. Green gave a series of Four Lectures on the English Commonwealth to the Edinburgh Philosophical Institute, which were then published, on the testimony of 'competent judges', in the third volume of his Collected Works edited by R.L. Nettleship. Green's family background ensured that he had strong interests in the history of Puritanism and the figure of Oliver Cromwell, and he was thoroughly immersed in many of the political and religious controversies of the later quarter of the (...)
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  34.  2
    Ball, Bosanquet and the Legacy of T.H. Green.M. Carter - 1999 - History of Political Thought 20 (4):674-694.
    This paper challenges the commonplace view of T.H. Green and his followers: that they divided politically into left and right groups depending on their views of socialism, state action and the individual. By examining in detail the work of Green's followers, Bernard Bosanquet and Sidney Ball, this paper shows that there was, in fact, a broad consensus between the two on questions of the role of the state. This has significant implications for the understanding of idealism, the work of Bosanquet (...)
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  35.  2
    The Feminism of T. H. Green: A Late-Victorian Success Story?O. Anderson - 1991 - History of Political Thought 12 (4):671.
    Rather surprisingly, T.H.Green's ideas on women and the family are as neglected today as they were immediately after his death in 1882, when his thought was first interpreted for a wider public by his colleagues and friends.1 Silence on such matters in the 1880s is not remarkable. It is odd, however, that it persists today, despite recent intense concern with the history of women and the family, including their place in political thought, and despite reviving philosophical interest in the British (...)
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  36. Perfectionism and the Common Good: Themes in the Philosophy of T. H. Green.David O. Brink - 2003 - Oxford University Press UK.
    David Brink presents a study of T. H. Green's Prolegomena to Ethics, a classic of British idealism. Green develops a perfectionist ethical theory that brings together the best elements in the ancient and modern traditions and that provides the moral foundations for Green's own influential brand of liberalism. Brink's book situates the Prolegomena in its intellectual context, examines its main themes, and explains Green's enduring significance for the history of ethics and contemporary ethical theory.
     
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  37. T. H. Green On Property And Moral Responsibility.David Crossley - 2003 - Logical Analysis and History of Philosophy 6.
    In his lectures in the 1870s, T. H. Green argued for an important connection between ethics and politics - namely, that the state has the moral function of promoting and protecting all citizens’ opportunities of developing their moral character. How this works out in a concrete case is best seen by considering Green’s view of how this perspective dictates to society’s design of its property institution. This paper analyzes Green’s theory of property so as to bring out and explore his (...)
     
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  38. T.H. Green: Ethics Metaphysics and Political Philosophy.Maria Dimova-Cookson & William J. Mander (eds.) - 2006 - Oxford University Press UK.
    Recent years have seen a growth of interest in the great English idealist thinker T. H. Green as philosophers have begun to overturn received opinions of his thought and to rediscover his original and important contributions to ethics, metaphysics, and political philosophy. This collection of essays by leading experts, all but one published here for the first time, introduces and critically examines his ideas both in their context and in their relevance to contemporary debates.
     
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  39. T.H. Green's Moral and Political Philosophy: A Phenomenological Perspective.Maria Dimova-Cookson - 2001 - Palgrave.
    This book offers a new phenomenological interpretation of T.H. Green's (1836-1882) philosophy and political theory. By analyzing his theory of human practice, the moral idea, the common good, freedom and human rights, the book demonstrates that Green joins the same tradition as Kantian and Husserlian transcendentalism. The book offers a reconstruction of Green's idealism and demonstrates its potential to address contemporary debates on the nature of moral agency, positive and negative freedom and on justifying human rights.
     
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  40. The Moral Philosophy of T. H. Green.T. H. Green & Thomas Geoffrey - 1990 - Ethics 101 (1):194-195.
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  41. Generosity and Property in Aristotle's Politics: T. H. IRWIN.T. H. Irwin - 1987 - Social Philosophy and Policy 4 (2):37-54.
    Etymology might encourage us to begin a discussion of Aristotle on philanthropy with a discussion of philanthropia ; and it is instructive to see why this is not quite the right place to look. The Greek term initially refers to a generalized attitude of kindness and consideration for a human being. The gods accuse Prometheus of being a ‘human-lover’, intending the term in an unfavorable sense, when he confers on human beings the benefits that should have been confined to the (...)
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  42. Tradition and Reason in the History of Ethics: T. H. IRWIN.T. H. Irwin - 1989 - Social Philosophy and Policy 7 (1):45-68.
    Students of the history of ethics sometimes find themselves tempted by moderate or extreme versions of an approach that might roughly be called ‘historicist’. This temptation may result from the difficulties of approaching historical texts from a ‘narrowly philosophical’ point of view. We may begin, for instance, by wanting to know what Aristotle has to say about ‘the problems of ethics’, so that we can compare his views with those of Aquinas, Hume, Kant, Sidgwick, and Rawls, and then decide what (...)
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  43. Perfectionism and the Common Good: Themes in the Philosophy of T. H. Green.O. Brink David - 2003 - Oxford University Press UK.
    David Brink presents a study of T. H. Green's classic Prolegomena to Ethics and its role in his philosophical thought. Green is one of the two most important figures in the British idealist tradition, and his political writings and activities had a profound influence on the development of Liberal politics in Britain. The Prolegomena is his major philosophical work. It begins with his idealist attack on empiricist metaphysics and epistemology and develops a perfectionist ethical theory that aims to bring together (...)
     
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  44. Rights That Bind : T.H. Green on Rights and Community.Avital Simhony - 2006 - In Maria Dimova-Cookson & W. J. Mander (eds.), T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press.
     
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  45. Unnatural Rights: T. H. Green on Rights and Community.Avital Simhony - 2006 - In Maria Dimova-Cookson & William J. Mander (eds.), T. H. Green: Ethics, Metaphysics, and Political Philosophy. Clarendon Press.
     
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  46. Contesting the Common Good : T.H. Green and Contemporary Republicanism.Colin Tyler - 2006 - In Maria Dimova-Cookson & W. J. Mander (eds.), T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press.
     
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  47.  14
    Commenti Donatiani Scholia Commenti Donatiani ad Terenti Fabulas Scholia Genuina et Spuria probabiliter separare conatus est H. T. Karsten. Volumen I. 8vo. Pp. xxiii + 281. Lugduni Batavorum: A. W. Sijthoff, 1912. M. 4. [REVIEW]C. H. Keene - 1913 - The Classical Review 27 (03):101-102.
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  48.  11
    Commenti Donatiani ad Terenti Fabulas Scholia Genuina et Spuria probabiliter separare conatus est H. T. Karsten. Volumen II. 8vo. Pp. xix + 349. Lugduni Batavorum: A. W. Sijthoff, 1913. M. 5. [REVIEW]C. H. Keene - 1914 - The Classical Review 28 (02):66-.
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  49.  13
    Possidius' Life of St. Augustine Sancti A Ugustini Vita Scripta a Possidio Episcopo. Edited, with Revised Text, Introduction, Notes, and an English Version, by H. T. Weiskotten. (Dissertation for Doctorate.) 5½ X 8″. Pp. 176. Paper. Princeton: University Press (and Clarendon Press). [REVIEW]C. H. Evelyn-White - 1920 - The Classical Review 34 (3-4):71-72.
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    Essays in Greek History H. T. Wade-Gery: Essays in Greek History. Pp. Xvi + 301. Oxford: Blackwell, 1958. Cloth, 45s. Net. [REVIEW]H. D. Westlake - 1960 - The Classical Review 10 (01):54-55.
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