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Andrew D. Irvine [16]Andrew B. Irvine [11]Andrew Irvine [7]Andrew David Irvine [5]
  1.  11
    Aristotle's Early Logic.John Woods & Andrew Irvine - 2004 - In Dov M. Gabbay, John Woods & Akihiro Kanamori (eds.), Handbook of the History of Logic. Elsevier. pp. 1--27.
  2.  59
    Frege on Number Properties.Andrew D. Irvine - 2010 - Studia Logica 96 (2):239-260.
    In the Grundlagen , Frege offers eight main arguments, together with a series of more minor supporting arguments, against Mill’s view that numbers are “properties of external things”. This paper reviews all eight of these arguments, arguing that none are conclusive.
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  3.  10
    5 Bertrand Russell's Logicism.Martin Godwyn & Andrew D. Irvine - 2003 - In Nicholas Griffin (ed.), The Cambridge Companion to Bertrand Russell. Cambridge University Press. pp. 171.
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  4.  33
    Bertrand Russell: Critical Assessments.Andrew Irvine (ed.) - 1998 - Routledge.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  5.  7
    S7.Andrew David Irvine - 2013 - Journal of Applied Logic 11 (4):523-529.
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  6.  29
    Methodology, Ideology and Rationality: J. R. Brown's The Rational and the Social.Iain C. Scott & Andrew D. Irvine - 1991 - Dialogue 30 (4):603-.
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  7.  1
    Bertrand Russell and Academic Freedom.Andrew Irvine - 1996 - Russell: The Journal of Bertrand Russell Studies 16 (1).
  8. Mathematics in and Behind Russell's Logicism, and Its Reception.Ivor Grattan-Guinness, Richard Cartwright, Peter Hylton, Martin Godwyn, Andrew D. Irvine & Michael Beaney - 2005 - Bulletin of Symbolic Logic 11 (1):72-77.
     
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  9.  3
    Epistrophe and Metanoia in the History of Philosophy.Pierre Hadot & Andrew Irvine - 2021 - Philosophy Today 65 (1):201-210.
    Crucial in Pierre Hadot’s account of ancient philosophy as a way of life is the phenomenon of conversion. Well before he encountered some of the decisive influences upon his understanding of philosophy, Hadot already understood ancient philosophy and its long legacy in later thinkers of the West as much more than a formal discourse. Philosophy is an experience, or at least the exploration and articulation of a potential for experience. The energy of this potential originates in a polar tension between (...)
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  10.  69
    An Ontological Critique of the Trans-Ontology of Enrique Dussel.Andrew B. Irvine - 2011 - Sophia 50 (4):603-624.
    Enrique Dussel has developed a sweeping philosophical critique of the eurocentricity of Western habits of thought and action, with the aim of articulating an ‘ethics of liberation’ that takes the part distinctively of ‘the victims’ of the world system. The heart of Dussel’s effort is an ostensibly new method, ‘analectic’ or ‘anadialectic,’ which comes about through the ‘revelation’ of the other, and goes beyond the self-enclosure that, Dussel asserts, typifies dialectic in Western ontology. Thus, he takes his position to have (...)
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  11.  5
    Bertrand Russell's Logic.Andrew D. Irvine - 2009 - In Dov Gabbay (ed.), The Handbook of the History of Logic. Elsevier. pp. 5--1.
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  12.  24
    Cultural Participation and Post-Colonialism.Andrew B. Irvine - 2000 - Sophia 39 (1):132-170.
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  13.  86
    Introduction: A Symposium on Kevin Schilbrack’s Philosophy and the Study of Religions: A Manifesto.Andrew B. Irvine - 2014 - Sophia 53 (3):363-365.
    It is an exciting time to pursue philosophy of religion, not least because of an earnest and widening conversation about what philosophers of religion should be doing in the future. This conversation is driven by factors including the growing presence of philosophers who do not presume as normative the subject position of so-called western traditions of thought, the relentless historicization—especially along Foucaultian lines—of the modern study of religion by critics working across the range of implicated disciplines, and by newly energized (...)
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  14.  7
    Introduction: John Woods in Profile.Andrew D. Irvine & Kent A. Peacock - 2005 - In Kent A. Peacock & Andrew D. Irvine (eds.), Mistakes of Reason: Essays in Honour of John Woods. University of Toronto Press. pp. 1-12.
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  15.  96
    Lucas, Lewis, and Mechanism -- One More Time.Andrew D. Irvine - 1983 - Analysis 43 (March):94-98.
  16. Lucas, Lewis and Mechanism: One More Time.Andrew D. Irvine - 1983 - Analysis 43 (2):94.
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  17.  14
    Mark Colyvan. An Introduction to the Philosophy of Mathematics. Cambridge: Cambridge University Press, 2012. ISBN 978-0-521-82602-0 ; 978-0-521-53341-6 . Pp. Ix &Plus; 188: Critical Studies/Book Reviews. [REVIEW]Andrew David Irvine - 2014 - Philosophia Mathematica 22 (1):124-125.
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  18.  25
    On Kevin Schilbrack’s Philosophy and the Study of Religions: A Manifesto: Wiley-Blackwell, 2014, ISBN: 978-1444330533, Pb, 246pp.Andrew B. Irvine - 2014 - Sophia 53 (3):367-372.
    Kevin Schilbrack’s recent book sets out a series of well-considered, well-wrought arguments promoting a lively future for philosophy of religion. In the following comments on selected chapters, I seek to raise questions that require further elaboration of Schilbrack’s constructive vision and/or distinction from alternative visions with which he disagrees.Chapter 1: ‘The Full Task of Philosophy of Religion’Schilbrack begins this chapter characterizing ‘traditional philosophy of religion’ in terms of the task that the discipline sets for itself: to evaluate the rationality of (...)
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  19.  16
    Review of 1) Kristin Johnston Largen, Baby Krishna, Infant Christ: A Comparative Theology of Salvation, Maryknoll: Orbis Books, 2011, ISBN 978-1570759321, Pb, X + 246 Pp.; 2) Ravi M. Gupta and Kenneth R. Valpey, Eds., The Bhāgavata Purāṇa: Sacred Text and Living Tradition, New York: Columbia University Press, 2013, ISBN 978-0231149990, Pb, Xvi + 279 Pp. [REVIEW]Andrew B. Irvine - 2014 - Sophia 53 (3):417-419.
    Approaching comparison through attention to stories of gods rather than through explicit doctrines, and in particular to stories of gods in their infancy and childhood, is an arresting proposal in comparative theology. It was this unusual character which first drew my attention to Kristin Johnston Largen’s Baby Krishna, Infant Christ. Largen’s prose is fluid and clear, and the structure of the argument is also readily apparent. And thus the work held my attention and convinced me that it is deserving of (...)
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  20.  56
    Review of Adam B. Seligman, Robert P. Weller, Michael J. Puett, and Bennett Simon, Ritual and Its Consequences: An Essay on the Limits of Sincerity: Oxford and New York: Oxford University Press, 2008, Xvi, 229 Pp. ISBN 978-0-19-533600-9. [REVIEW]Andrew B. Irvine - 2009 - Sophia 48 (4):497-499.
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  21.  99
    Review of James D. Proctor (Ed.), Envisioning Nature, Science, and Religion. [REVIEW]Andrew B. Irvine - 2010 - Sophia 49 (4):631-633.
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  22.  32
    Review The Aesthetics and Ethics of Faith: A Dialogue Between Liberationist and Pragmatic Thought Tirres Christopher D. Oxford University Press Oxford and New York.Andrew B. Irvine - 2015 - American Journal of Theology and Philosophy 36 (2):198-201.
    U.S. Latino/a theologians share much with Latin American liberation theologians, but they have also explicitly differentiated themselves from their southern partners. One prominent focus in this effort is U.S. Latino/a attention to popular religion, in contrast to a Latin American stress on political, structural change. On this interpretation, U.S. Latino/as’ practice of everyday life is a form of “aesthetic resistance” to, and freedom from, WASP hegemony—quite a different situation and response from the south. However, the question has been raised whether, (...)
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  23.  15
    Russell's Unknown Logicism: A Study in the History and Philosophy of Mathematics.Andrew David Irvine - 2014 - History and Philosophy of Logic 35 (2):214-215.
  24. The Debilitating Illness of Russellianism.Andrew Irvine - 2001 - Russell: The Journal of Bertrand Russell Studies 21 (1).
    The author, editor of Russell and Analytic Philosophy and Bertrand Russell: Critical Assessments, is also a long-time member of Russellians Anonymous, an international charitable organization founded to help combat the debilitating effects of Russellianism. For the record, it's true that while at the Munich conference a speaker did begin his comments with the first two sentences quoted below. No doubt historians will continue to debate exactly what followed afterwards.
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  25.  5
    The Naivete of Neville's Religion: A Celebratory Yet Despairing Reading.Andrew B. Irvine - 2020 - American Journal of Theology and Philosophy 40 (3):65-81.
    Absorbing—being absorbed in—the vision of Robert Neville's Philosophical Theology recalled to me a lowly cartoon by much-beloved Australian cartoonist Michael Leunig.1 A small man carries a big briefcase on a smudgy street. With a look of—relief? regret? foreboding? anticipation?—the man beholds a sign on a wall that reads: "If you see anything mysterious or unusual just enjoy it while you can." Neville's vision is unusual, and the contemplation of mystery sounds as a basso continuo through each and all three opera (...)
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  26.  5
    Where Are the Wild Things? A Cultural-Psychological Critique of a Political Theology of Climate Change Denial.Andrew B. Irvine - 2020 - Eidos. A Journal for Philosophy of Culture 4 (1):88-101.
    One aim of this essay is to understand why white evangelical Christians, more than any other religious adherents in the United States, are deeply invested in denying the emergency of anthropogenic climate change and in obstructing action to address anthropogenic climate change. Michael S. Hogue, in his recent book, American Immanence, blames a religious imaginary he names the “redeemer symbolic.” This symbolic complex inspires the devotion of the politically powerful white evangelical Christian and nationalist movement in the United States at (...)
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  27.  1
    Acknowledgements.Kent A. Peacock & Andrew D. Irvine - 2005 - In Kent A. Peacock & Andrew D. Irvine (eds.), Mistakes of Reason: Essays in Honour of John Woods. University of Toronto Press.
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  28.  6
    Books by John Woods.Kent A. Peacock & Andrew D. Irvine - 2005 - In Kent A. Peacock & Andrew D. Irvine (eds.), Mistakes of Reason: Essays in Honour of John Woods. University of Toronto Press. pp. 517-520.
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  29.  2
    Contributors.Kent A. Peacock & Andrew D. Irvine - 2005 - In Kent A. Peacock & Andrew D. Irvine (eds.), Mistakes of Reason: Essays in Honour of John Woods. University of Toronto Press. pp. 511-516.
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  30.  1
    Contents.Kent A. Peacock & Andrew D. Irvine - 2005 - In Kent A. Peacock & Andrew D. Irvine (eds.), Mistakes of Reason: Essays in Honour of John Woods. University of Toronto Press.
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  31.  1
    Frontmatter.Kent A. Peacock & Andrew D. Irvine - 2005 - In Kent A. Peacock & Andrew D. Irvine (eds.), Mistakes of Reason: Essays in Honour of John Woods. University of Toronto Press.
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  32.  1
    Index.Kent A. Peacock & Andrew D. Irvine - 2005 - In Kent A. Peacock & Andrew D. Irvine (eds.), Mistakes of Reason: Essays in Honour of John Woods. University of Toronto Press. pp. 521-533.
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  33.  20
    Mistakes of Reason: Essays in Honour of John Woods.Kent A. Peacock & Andrew D. Irvine (eds.) - 2005 - University of Toronto Press.
    The essays evaluate Woods' work and celebrate the generous contribution that he has made to Canada?s intellectual development over the past forty years.
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  34.  2
    Preface.Kent A. Peacock & Andrew D. Irvine - 2005 - In Kent A. Peacock & Andrew D. Irvine (eds.), Mistakes of Reason: Essays in Honour of John Woods. University of Toronto Press.
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  35.  60
    Review Discussion: Love and the Human Paradigm.Stan van Hooft, Andrew Alexandra, James L. Fredericks, Robert Magliola, Brian Scarlett, Andrew Irvine, Wenche Ommundsen & Patrick Hutchings - 1998 - Sophia 37 (2):129-175.
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  36.  7
    Aristotle on the Rule of Law.Steve Wexler & Andrew Irvine - 2006 - Polis 23 (1):116-138.
    In Politics III.10 and IV.4, Aristotle discusses the difference between governments that are regulated by the rule of law and those that are not. Although he concludes that the rule of law helps guard against arbitrary and injudicious government action, Aristotle is also sensitive to the fact that in a democracy it is essential for the people to remain sovereign over the law. His discussion is helpful for understanding, not only the tension between the 'rule of law' and the 'rule (...)
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