Results for 'Andrew J. Moore'

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  1.  17
    The taking of a position: A reinterpretation of the elaboration likelihood model.Andrew J. Cook, Kevin Moore & Gary D. Steel - 2004 - Journal for the Theory of Social Behaviour 34 (4):315–331.
    This article explains how data associated with attitude change and persuasion in mainstream psychology and social psychology can be reinterpreted as evidence of the agentive ability of taking a position. A critical review is made of the elaboration likelihood model and a position model is adapted from positioning theory. The postulates of the elaboration likelihood model are then subjected to critical scrutiny by means of comparison with our position model. In this way regularities associated with attitude change and persuasion are (...)
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  2.  20
    Taking a position: A reinterpretation of the theory of planned behaviour.Andrew J. Cook, Kevin Moore & Gary D. Steel - 2005 - Journal for the Theory of Social Behaviour 35 (2):143–154.
    This paper examines methodological issues associated with the theory of planned behaviour and explains that an alternative account of data used to support this theory can be provided by positioning theory. A case is presented that shows tests of the theory of planned behaviour fail to eliminate the possibility of alternative explanations for co-variation in its data. An agency or person-centered alternative shows how a causal interpretation can be reinterpreted as evidence of the actions of a person. Unlike the conceptualisation (...)
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  3.  7
    A framework to account for the effects of visual loss on human auditory abilities.Andrew J. Kolarik, Shahina Pardhan & Brian C. J. Moore - 2021 - Psychological Review 128 (5):913-935.
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  4.  1
    Partial Visual Loss Affects Self-reports of Hearing Abilities Measured Using a Modified Version of the Speech, Spatial, and Qualities of Hearing Questionnaire.Andrew J. Kolarik, Rajiv Raman, Brian C. J. Moore, Silvia Cirstea, Sarika Gopalakrishnan & Shahina Pardhan - 2017 - Frontiers in Psychology 8.
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  5.  32
    Ensuring respect for persons in COMPASS: a cluster randomised pragmatic clinical trial.Joseph E. Andrews, J. Brian Moore, Richard B. Weinberg, Mysha Sissine, Sabina Gesell, Jacquie Halladay, Wayne Rosamond, Cheryl Bushnell, Sara Jones, Paula Means, Nancy M. P. King, Diana Omoyeni & Pamela W. Duncan - 2018 - Journal of Medical Ethics Recent Issues 44 (8):560-566.
    _341_ _Objectives: _In patients with multivessel disease both the detection of the culprit lesion and the exact allocation are important preconditions for sufficient treatment and improved outcome. In a vessel based approach the combination of quantitative coronary angiography and fractional flow reserve measured by a pressure wire should be advantageous compared to myocardial SPECT, as morphological and functional information is delivered simultaneously. Therefore our aim was to evaluate MS in the detection and allocation of hemodynamically significant stenoses obtained by the (...)
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  6.  21
    The Case for Welfare Biology.Asher A. Soryl, Mike R. King, Andrew J. Moore & Philip J. Seddon - 2021 - Journal of Agricultural and Environmental Ethics 34 (2):1-25.
    Animal welfare science and ecology are both generally concerned with the lives of animals, however they differ in their objectives and scope; the former studies the welfare of animals considered ‘domestic’ and under the domain of humans, while the latter studies wild animals with respect to ecological processes. Each of these approaches addresses certain aspects of the lives of animals living in the world though neither, we argue, tells us important information about the welfare of wild animals. This paper argues (...)
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  7.  1
    Psychoacoustic consequences of compression in the peripheral auditory system.Brian C. J. Moore & Andrew J. Oxenham - 1998 - Psychological Review 105 (1):108-124.
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  8. The Realist Hope: A Critique of Anti-Realist Approaches in Contemporary Philosophical Theology, by Christopher J. Insole. [REVIEW]Andrew Moore - 2009 - Ars Disputandi 9.
     
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  9. Cities, Aesthetics, and Human Community: Some Thoughts on the Limits of Design.Peter Kroes, Pieter E. Vermaas, Andrew Light, Steven A. Moore & J. Craig Hanks - 2008 - In Pieter E. Vermaas, Peter Kroes, Andrew Light & Steven A. Moore (eds.), Philosophy and Design: From Engineering to Architecture. Springer.
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  10.  29
    Andrew J. McKenna., Violence and Difference: Girard, Derrida, and Deconstruction.Andrew J. Mckenna & Mark Youngerman - 1994 - International Studies in Philosophy 26 (4):149-150.
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  11.  14
    Human Freedom and Social Order: An Essay in Christian Philosophy. By Andrew J. Reck.Andrew J. Reck - 1960 - Ethics 71 (2):149-151.
  12.  68
    Donatella Di Cesare: Heidegger, die Juden, die Shoah (Heidegger Forum 12) und Peter Trawny, Andrew J. Mitchell (Hg.): Heidegger, die Juden, noch einmal.Donatella Di Cesare, Trawny Peter, Andrew J. Mitchell & Reinhard Mehring - 2016 - Philosophischer Literaturanzeiger 69 (2):137-146.
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  13.  32
    A comment on D. J. Moore and D. A. Shiek's 'Toward a theory of early infantile autism.'.Rober A. Webb & Dewey J. Moore - 1972 - Psychological Review 79 (3):278-279.
  14.  4
    Criminal Justice.J. Roland Pennock & John William Chapman (eds.) - 1985 - New York University Press.
    This, the twenty-seventh volume in the annual series of publications by the American Society for Political and Legal Philosophy, features a number of distinguised contributors addressing the topic of criminal justice. Part I considers "The Moral and Metaphysical Sources of the Criminal Law," with contributions by Michael S. Moore, Lawrence Rosen, and Martin Shapiro. The four chapters in Part II all relate, more or less directly, to the issue of retribution, with papers by Hugo Adam Bedau, Michael Davis, Jeffrie (...)
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  15. Recent American Philosophy Studies of ten Representative Thinkers.Andrew J. Reck - 1964 - Pantheon Books.
     
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  16.  47
    The Philosophy of Andrew Ushenko: I.Andrew J. Reck - 1958 - Review of Metaphysics 11 (3):471 - 485.
    Ushenko's speculative vision opened on the problem of time and its relation to logic. Profoundly concerned about the theme of time--the theme that intrinsically defines romantic irrationalism--he yet endeavored to vindicate within the bounds of temporality the sovereignty of logic so essential to the continuance of classical philosophy. The dual preoccupation with time and logic urged him into the fields of symbolic logic and relativity physics. From the flux of unrepeatable events he disengaged the laws of logic and the propositions (...)
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  17.  91
    Unifying Hinduism: Philosophy and Identity in Indian Intellectual History.Andrew J. Nicholson - 2010 - Cambridge University Press.
    Some postcolonial theorists argue that the idea of a single system of belief known as "Hinduism" is a creation of nineteenth-century British imperialists. Andrew J. Nicholson introduces another perspective: although a unified Hindu identity is not as ancient as some Hindus claim, it has its roots in innovations within South Asian philosophy from the fourteenth to seventeenth centuries. During this time, thinkers treated the philosophies of Vedanta, Samkhya, and Yoga, along with the worshippers of Visnu, Siva, and Sakti, as (...)
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  18.  31
    The Philosophy of Andrew Ushenko II.Andrew J. Reck - 1958 - Review of Metaphysics 11 (4):673 - 688.
    Ushenko presented his philosophy of logic in vehement opposition to "the postulationist theory." In the endeavor to amputate logic from philosophy and absorb it within mathematics, the postulationists viewed logic as an isolated object-logic to be discussed in meta-logic and construed its symbolic formulas as a game played according to arbitrarily established rules. The objections Ushenko raised are no longer novel, but twenty years ago the entire controversy was new. Above all, he stressed the numerous difficulties entangling the meta-logic. He (...)
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  19. Andrew J. Reck, "The New American Philosophers". [REVIEW]J. F. Peterson - 1971 - The Thomist 35 (4):739.
     
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  20.  5
    The philosophy of Ushenko, Andrew. 2.Andrew J. Reck - 1958 - Review of Metaphysics 11 (4):673-688.
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  21. Is our naïve theory of time dynamical?Andrew J. Latham, Kristie Miller & James Norton - 2021 - Synthese 198 (5):4251-4271.
    We investigated, experimentally, the contention that the folk view, or naïve theory, of time, amongst the population we investigated is dynamical. We found that amongst that population, ~ 70% have an extant theory of time that is more similar to a dynamical than a non-dynamical theory, and ~ 70% of those who deploy a naïve theory of time deploy a naïve theory that is more similar to a dynamical than a non-dynamical theory. Interestingly, while we found stable results across our (...)
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  22.  3
    The philosophy of Ushenko, Andrew. 1.Andrew J. Reck - 1958 - Review of Metaphysics 11 (3):471-485.
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  23.  48
    Indirect Compatibilism.Andrew J. Latham - forthcoming - Noûs.
    In this paper I will introduce a new compatibilist account of free action: indirect conscious control compatibilism, or just indirect compatibilism for short. On this account actions are free either when they are caused by compatibilist-friendly conscious psychological processes, or else by sub-personal level processes influenced in particular ways by compatibilist-friendly conscious psychological processes. This view is motivated by a problem faced by a certain family of compatibilist views, which I call conscious control views. These views hold that we act (...)
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  24. An Empirical Investigation of the Role of Direction in our Concept of Time.Andrew J. Latham, Kristie Miller & James Norton - 2021 - Acta Analytica 36 (1):25-47.
    This paper empirically investigates one aspect of the folk concept of time by testing how the presence or absence of directedness impacts judgements about whether there is time in a world. Experiment 1 found that dynamists, showed significantly higher levels of agreement that there is time in dynamically directed worlds than in non-dynamical non-directed worlds. Comparing our results to those we describe in Latham et al., we report that while ~ 70% of dynamists say there is time in B-theory worlds, (...)
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  25. Do the Folk Represent Time as Essentially Dynamical?Andrew J. Latham, Kristie Miller & James Norton - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Recent research (Latham, Miller and Norton, forthcoming) reveals that a majority of people represent actual time as dynamical. But do they, as suggested by McTaggart and Gödel, represent time as essentially dynamical? This paper distinguishes three interrelated questions. We ask (a) whether the folk representation of time is sensitive or insensitive: i.e., does what satisfies the folk representation of time in counterfactual worlds depend on what satisfies it actually—sensitive—or does is not depend on what satisfies it actually—insensitive, and (b) do (...)
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  26. Defusing Existential and Universal Threats to Compatibilism: A Strawsonian Dilemma for Manipulation Arguments.Andrew J. Latham & Hannah Tierney - 2022 - Journal of Philosophy 119 (3):144-161.
    Many manipulation arguments against compatibilism rely on the claim that manipulation is relevantly similar to determinism. But we argue that manipulation is nothing like determinism in one relevant respect. Determinism is a "universal" phenomenon: its scope includes every feature of the universe. But manipulation arguments feature cases where an agent is the only manipulated individual in her universe. Call manipulation whose scope includes at least one but not all agents "existential manipulation." Our responsibility practices are impacted in different ways by (...)
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  27. Belief in robust temporal passage (probably) does not explain future-bias.Andrew J. Latham, Kristie Miller, Christian Tarsney & Hannah Tierney - 2022 - Philosophical Studies 179 (6):2053-2075.
    Empirical work has lately confirmed what many philosophers have taken to be true: people are ‘biased toward the future’. All else being equal, we usually prefer to have positive experiences in the future, and negative experiences in the past. According to one hypothesis, the temporal metaphysics hypothesis, future-bias is explained either by our beliefs about temporal metaphysics—the temporal belief hypothesis—or alternatively by our temporal phenomenology—the temporal phenomenology hypothesis. We empirically investigate a particular version of the temporal belief hypothesis according to (...)
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  28. An Empirical Investigation of Purported Passage Phenomenology.Andrew J. Latham, Kristie Miller & James Norton - 2020 - Journal of Philosophy 117 (7):353-386.
    It has widely been assumed, by philosophers, that most people unambiguously have a phenomenology as of time passing, and that this is a datum that philosophical theories must accommodate. Moreover, it has been assumed that the greater the extent to which people have said phenomenology, the more likely they are to endorse a dynamical theory of time. This paper is the first to empirically test these assumptions. Surprisingly, our results do not support either assumption. One experiment instead found the reverse (...)
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  29. David A.J. Richards, "Foundations of American Constitutionalism". [REVIEW]Andrew J. Reck - 1991 - Transactions of the Charles S. Peirce Society 27 (1):109.
     
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  30. Future bias in action: does the past matter more when you can affect it?Andrew J. Latham, Kristie Miller, James Norton & Christian Tarsney - 2020 - Synthese 198 (12):11327-11349.
    Philosophers have long noted, and empirical psychology has lately confirmed, that most people are “biased toward the future”: we prefer to have positive experiences in the future, and negative experiences in the past. At least two explanations have been offered for this bias: belief in temporal passage and the practical irrelevance of the past resulting from our inability to influence past events. We set out to test the latter explanation. In a large survey, we find that participants exhibit significantly less (...)
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  31.  82
    Introduction.S. J. Donald J. Moore - 1992 - Thought: Fordham University Quarterly 67 (4):363-365.
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  32. Time in a one‐instant world.Andrew J. Latham & Kristie Miller - 2020 - Ratio 33 (3):145-154.
    Many philosophers hold that ‘one-instant worlds’—worlds that contain a single instant—fail to contain time. We experimentally investigate whether these worlds satisfy the folk concept of time. We found that ~50% of participants hold that there is time in such worlds. We argue that this suggests one of two possibilities. First, the population disagree about whether at least one of the A-, B-, or C-series is necessary for time, with there being a substantial sub-population for whom the presence of neither an (...)
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  33. Are the Folk Functionalists About Time?Andrew J. Latham & Kristie Miller - 2022 - Southern Journal of Philosophy 60 (2):221-248.
    This paper empirically investigates the contention that the folk concept of time is a functional concept: a concept according to which time is whatever plays a certain functional role or roles. This hypothesis could explain why, in previous research, surprisingly large percentages of participants judge that there is time at worlds that contain no one-dimensional substructure of ordered instants. If it seems to participants that even in those worlds the relevant functional role is played, then this could explain why they (...)
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  34. Comment on E.A. Jarvis' Essay on J. Royce with the Author's Reply.Andrew J. Reck - 1980 - Ultimate Reality and Meaning 3 (3):231.
     
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  35. Loyd D. Easton. "Hegel's First American Followers; The Ohio Hegelians: J. B. Stallo, Peter Kaufmann, Moncure Conway, August Willich". [REVIEW]Andrew J. Reck - 1968 - Journal of Value Inquiry 2 (1):73.
     
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  36. The Four-Case Argument and the Existential/Universal Effect.Andrew J. Latham & Hannah Tierney - forthcoming - Erkenntnis:1-11.
    One debate surrounding Derk Pereboom’s (2001, 2014) four-case argument against compatibilism focuses on whether, and why, we judge manipulated agents to be neither free nor morally responsible. In this paper, we propose a novel explanation. The four-case argument features cases where an agent is the only individual in her universe who has been manipulated. Let us call manipulation whose scope includes at least one but not all agents existential manipulation. Contrast this with universal manipulation, which affects all agents within a (...)
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  37. Empathy and moral education, Theatre of the Oppressed, and The Laramie Project.Andrew J. Corsa - 2021 - Journal of Moral Education 50 (2):219-232.
    Notable theorists have argued that theatre and drama play positive roles in the moral education of children and adults, including cultivating their capacity for empathy. Yet other theorists have expressed concerns that plays and educational practices involving improvisation might not lead to positive changes in real life, and might even have negative influences on actors and audiences. This paper focuses in particular on the dramatic methods employed by Theatre of the Oppressed, devised by Augusto Boal, and on the methods involved (...)
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  38.  52
    Ideality, sub-ideality and deontic logic.Andrew J. I. Jones & Ingmar Pörn - 1985 - Synthese 65 (2):275 - 290.
  39. The virtual brain: 30 years of video-game play and cognitive abilities.Andrew J. Latham, Lucy L. M. Patston & Lynette J. Tippett - 2013 - Frontiers in Psychology 4.
    Forty years have passed since video-games were first made widely available to the public and subsequently playing games has become a favorite past-time for many. Players continuously engage with dynamic visual displays with success contingent on the time-pressured deployment, and flexible allocation, of attention as well as precise bimanual movements. Evidence to date suggests that both brief and extensive exposure to video-game play can result in a broad range of enhancements to various cognitive faculties that generalize beyond the original context. (...)
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  40.  22
    “Bouba” and “Kiki” in Namibia? A remote culture make similar shape–sound matches, but different shape–taste matches to Westerners.Andrew J. Bremner, Serge Caparos, Jules Davidoff, Jan de Fockert, Karina J. Linnell & Charles Spence - 2013 - Cognition 126 (2):165-172.
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  41. The Conceptual Impossibility of Free Will Error Theory.Andrew J. Latham - 2019 - European Journal of Analytic Philosophy 15 (2):99-120.
    This paper argues for a view of free will that I will call the conceptual impossibility of the truth of free will error theory - the conceptual impossibility thesis. I will argue that given the concept of free will we in fact deploy, it is impossible for our free will judgements - judgements regarding whether some action is free or not - to be systematically false. Since we do judge many of our actions to be free, it follows from the (...)
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  42. Continuity, Naturalism, and Contingency: A Theology of Evolution Drawing on the Semiotics of C. S. Peirce and Trinitarian Thought.Andrew J. Robinson - 2004 - Zygon 39 (1):111-136.
  43.  40
    On Scepticism About Personal Identity Thought Experiments.Andrew J. Latham, Kristie Miller, Caroline West & Wen Yu - forthcoming - Analytic Philosophy.
    Many philosophers have become sceptical of the use of thought experiments in theorising about personal identity. In large part this is due to work in experimental philosophy that appears to confirm long held philosophical suspicions that thought experiments elicit inconsistent judgements about personal identity, and hence judgements that are thought to be the product of cognitive biases. If so, these judgements appear to be useless at informing our theories of personal identity. Using the methods of experimental philosophy, we investigate whether (...)
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  44. A conceptual history of the achievement goal construct.Andrew J. Elliot - 2005 - In Andrew J. Elliot & Carol S. Dweck (eds.), Handbook of Competence and Motivation. The Guilford Press. pp. 16--52.
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  45.  14
    Teleology and the intentions of supernatural agents.Andrew J. Roberts, Colin A. Wastell & Vince Polito - 2020 - Consciousness and Cognition 80:102905.
  46.  44
    Ordinary people think free will is a lack of constraint, not the presence of a soul.Andrew J. Vonasch, Roy F. Baumeister & Alfred R. Mele - 2018 - Consciousness and Cognition 60:133-151.
    Four experiments supported the hypothesis that ordinary people understand free will as meaning unconstrained choice, not having a soul. People consistently rated free will as being high unless reduced by internal constraints (i.e., things that impaired people’s mental abilities to make choices) or external constraints (i.e., situations that hampered people’s abilities to choose and act as they desired). Scientific paradigms that have been argued to disprove free will were seen as reducing, but usually not eliminating free will, and the reductions (...)
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  47. Handbook of Competence and Motivation.Andrew J. Elliot & Carol S. Dweck (eds.) - 2005 - The Guilford Press.
    This important handbook provides a comprehensive, authoritative review of achievement motivation and establishes the concept of competence as an organizing ...
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  48. Competences and Motivation.Andrew J. Elliot & Carlos S. Dweck - 2005 - In Andrew J. Elliot & Carol S. Dweck (eds.), Handbook of Competence and Motivation. The Guilford Press.
     
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  49.  32
    Exploring Arbitrariness Objections to Time-Biases.Andrew J. Latham, Kristie Miller, Jordan Oh, Sam Shpall & W. E. N. Yu - manuscript
    There are two kinds of time-bias: near-bias and future-bias. While philosophers typically hold that near-bias is rationally impermissible, many hold that future-bias is rationally permissible. Call this normative hybridism. According to arbitrariness objections, certain patterns of preference are rationally impermissible because they are arbitrary. While arbitrariness objections have been levelled against both near-bias and future-bias, the kind of arbitrariness in question has been different. In this paper we investigate whether there are forms of arbitrariness that are common to both kinds (...)
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  50.  90
    Deontic logic in the representation of law: Towards a methodology. [REVIEW]Andrew J. I. Jones & Marek Sergot - 1992 - Artificial Intelligence and Law 1 (1):45-64.
    There seems to be no clear consensus in the existing literature about the role of deontic logic in legal knowledge representation — in large part, we argue, because of an apparent misunderstanding of what deontic logic is, and a misplaced preoccupation with the surface formulation of legislative texts. Our aim in this paper is to indicate, first, which aspects of legal reasoning are addressed by deontic logic, and then to sketch out the beginnings of a methodology for its use in (...)
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