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Andrew J. Pierce [15]Andrew Jared Pierce [1]
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  1.  6
    Collective Identity, Oppression, and the Right to Self-Ascription.Andrew J. Pierce - 2012 - Lexington Books.
    Collective Identity, Oppression, and the Right to Self-Ascription argues that groups have an irreducibly collective right to determine the meaning of their shared group identity, and that such a right is especially important for historically oppressed groups. It provides a novel approach to issues of identity politics, group rights, and racial identity, one which combines and develops the insights of contemporary critical theory and race theory, and will thus be of special interest to scholars in these fields.
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  2. Structural Racism, Institutional Agency, and Disrespect.Andrew J. Pierce - 2014 - Journal of Philosophical Research 39:23-42.
    In recent work, Joshua Glasgow has offered a definition of racism that is supposed to put to rest the debates between cognitive, behavioral, attitudinal, and institutionalist definitions. The key to such a definition, he argues, is the idea of disrespect. He claims: “φ is racist if and only if φ is disrespectful toward members of racialized group R as Rs.” While this definition may capture an important commonality among cognitive, behavioral, and attitudinal accounts of racism, I argue that his attempt (...)
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  3.  14
    Authentic Identities.Andrew J. Pierce - 2015 - Social Theory and Practice 41 (3):435-457.
    Authenticity has played a central role in modern philosophical discourse, where it has often been interpreted individualistically. But concerns about authenticity also arise in relation to questions of group membership, and become especially pressing in the case of minority and disadvantaged groups. In this essay, I develop an alternative conception of authenticity based upon the intersubjective relation of trust. This relational conception is better equipped to make sense of both individual and collective authenticity, which, I ultimately argue, are two sides (...)
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  4.  18
    Structural Racism, Institutional Agency, and Disrespect.Andrew J. Pierce - 2014 - Journal of Philosophical Research 39:23-42.
    In recent work, Joshua Glasgow has offered a definition of racism that is supposed to put to rest the debates between cognitive, behavioral, attitudinal, and institutionalist definitions. The key to such a definition, he argues, is the idea of disrespect. He claims: “φ is racist if and only if φ is disrespectful toward members of racialized group R as Rs.” While this definition may capture an important commonality among cognitive, behavioral, and attitudinal accounts of racism, I argue that his attempt (...)
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  5.  20
    An Impossible Dream? Racial Integration in the United States.Andrew J. Pierce - 2017 - Contemporary Political Theory 18 (1):1-4.
  6.  5
    Aesthetic Mediation and the Politics of Technology: (Re)New(Ed) Strategies for a Critical Social Theory.Andrew J. Pierce - 2014 - Critical Horizons 15 (1):69-81.
    There is a rich history in early critical theory of attempting to harness the power of aesthetic imagination for the purposes of political liberation. But this approach has largely faded to the background of contemporary critical theory, eclipsed lately by attempts to reconstruct and apply norms of rationality to processes of democratic will formation à la Habermas. This paper represents a small attempt to return the aesthetic element to its proper place within critical theory, by investigating the aesthetic aspects of (...)
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  7.  28
    Formal Democracy, Structural Violence, and the Possibility of “Perpetual Peace”.Andrew J. Pierce - 2011 - Journal for Peace and Justice Studies 21 (1):31-50.
    In this paper, I revisit and evaluate Kant’s prerequisites for “perpetual peace,” including the claim, central to contemporary political rhetoric, that formal democracy produces peace. I argue that formal democracy alone is insufficient to address the kinds of deep-rooted structural violence that ultimately manifest interrorism and other forms of direct violence. I claim that the attempt to eliminate structural violence, and so achieve real “perpetual peace,” requires a moresubstantive sort of democracy, of which the United States and the West remain (...)
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  8. Gail McNicol Jardine, Foucault and Education Reviewed By.Andrew J. Pierce - 2006 - Philosophy in Review 26 (6):426-427.
     
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  9.  19
    Interest Convergence.Andrew J. Pierce - 2016 - Teaching Philosophy 39 (4):507-530.
    In this paper, I offer a psychologically informed critique of and alternative to approaches to teaching issues of race and racial justice that are based on the recognition of white privilege. White privilege pedagogy, I argue, faces serious limitations avoided by a pedagogy grounded in “interest convergence.” Advanced by critical race theorist Derrick Bell, the theory of interest convergence holds that racial progress is most likely when the interests of whites converge with the interests of oppressed racial groups. Applying this (...)
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  10.  8
    Justin E.H. Smith, Nature, Human Nature, and Human Difference: Race in Early Modern Philosophy. Reviewed By.Andrew Jared Pierce - 2016 - Philosophy in Review 36 (4):182-184.
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  11.  27
    Justice Without Solidarity? Collective Identity and the Fate of the ‘Ethical’ in Habermas' Recent Political Theory.Andrew J. Pierce - 2018 - European Journal of Philosophy 26 (1):546-568.
    In past work, Habermas has claimed that justice and solidarity stand in a complementary relationship—that ‘ethical’ relations of solidarity are the ‘reverse side’ of justice. Yet in a recent address to the World Congress of Philosophy, he rejects this idea. This paper argues against this rejection. After explaining the idea, arguing for its centrality to Habermas' thought, and evaluating Habermas' scant reflections on this major transformation, I argue that his rejection of the idea is a result of a newfound skepticism (...)
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  12.  41
    Reconstructing Race: A Discourse‐Theoretical Approach to a Normative Politics of Identity.Andrew J. Pierce - 2012 - Philosophical Forum 43 (1):27-49.
  13.  11
    The Myth of the White Minority.Andrew J. Pierce - 2015 - Critical Philosophy of Race 3 (2):305-323.
  14.  29
    The Power and Politics of Disgust: Toward a Critical Theory of Food.Andrew J. Pierce - 2014 - Social Philosophy Today 30:131-143.
    This essay argues, drawing from both philosophical and scientific work on disgust, that since disgust is a universal human emotion with roots in evolutionary adaptation, and since capitalism inevitably produces disgusting food, a critique of capitalism based upon the category of disgust and centered on the food system may be more practically effective than traditional critiques of capitalism. This critique forms the basis of what I call a critical theory of food.
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  15.  14
    The Power and Politics of Disgust: Toward a Critical Theory of Food.Andrew J. Pierce - 2014 - Social Philosophy Today 30:131-143.
    This essay argues, drawing from both philosophical and scientific work on disgust, that since disgust is a universal human emotion with roots in evolutionary adaptation, and since capitalism inevitably produces disgusting food, a critique of capitalism based upon the category of disgust and centered on the food system may be more practically effective than traditional critiques of capitalism. This critique forms the basis of what I call a critical theory of food.
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  16.  66
    Whose Lives Matter? The Black Lives Matter Movement and the Contested Legacy of Philosophical Humanism.Andrew J. Pierce - 2020 - Journal of Social Philosophy 51 (2):261-282.