Results for 'Andrew J. White'

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  1.  11
    Social and Emotional Relevance in Face Processing: Happy Faces of Future Interaction Partners Enhance the Late Positive Potential.Florian Bublatzky, Antje B. M. Gerdes, Andrew J. White, Martin Riemer & Georg W. Alpers - 2014 - Frontiers in Human Neuroscience 8.
  2.  3
    Threat Vs. Threat: Attention to Fear-Related Animals and Threatening Faces.Elisa Berdica, Antje B. M. Gerdes, Florian Bublatzky, Andrew J. White & Georg W. Alpers - 2018 - Frontiers in Psychology 9.
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  3.  9
    White Middle-Class Identities and Urban Schooling. By Diane Reay, Gill Crozier and David James.Andrew J. Howes - 2013 - British Journal of Educational Studies 61 (2):249-252.
  4.  11
    The Myth of the White Minority.Andrew J. Pierce - 2015 - Critical Philosophy of Race 3 (2):305-323.
  5.  19
    Interest Convergence.Andrew J. Pierce - 2016 - Teaching Philosophy 39 (4):507-530.
    In this paper, I offer a psychologically informed critique of and alternative to approaches to teaching issues of race and racial justice that are based on the recognition of white privilege. White privilege pedagogy, I argue, faces serious limitations avoided by a pedagogy grounded in “interest convergence.” Advanced by critical race theorist Derrick Bell, the theory of interest convergence holds that racial progress is most likely when the interests of whites converge with the interests of oppressed racial groups. (...)
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  6.  19
    Right Fronto-Subcortical White Matter Microstructure Predicts Cognitive Control Ability on the Go/No-Go Task in a Community Sample.Kendra E. Hinton, Benjamin B. Lahey, Victoria Villalta-Gil, Brian D. Boyd, Benjamin C. Yvernault, Katherine B. Werts, Andrew J. Plassard, Brooks Applegate, Neil D. Woodward, Bennett A. Landman & David H. Zald - 2018 - Frontiers in Human Neuroscience 12.
  7.  42
    Alfred J. Andrea and Andrew Holt, Eds., Seven Myths of the Crusades. Indianapolis: Hackett, 2015. Paper. Pp. Xxxvi, 163; 16 Black-and-White Figures. $19. ISBN: 978-1-62466-403-8. [REVIEW]Meriem Pages - 2017 - Speculum 92 (4):1145-1147.
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  8.  17
    Mathematical Occultism and its Explanation: A Symposium. Editorial Introduction.Paul Carus, J. F. C. Fuller, W. S. Andrews & Wm F. White - 1907 - The Monist 17 (1):109 - 114.
  9.  36
    The Editors Express Their Appreciation to the Following Individuals Who, Though Not Members of the Advisory Board, Generously Reviewed Articles for the Journal During 1990: George J. Annas, Nora K. Bell, Robert C. Cefalo, John H. Cover-Dale, Larry Churchill, Rebecca Dresser, Gary B. Ferngren, James. [REVIEW]M. Gustafson, Stanley Hauerwas, George BChusfh, Andrew Lustig, James J. McCartney, Karen Ritchie, David C. Thomasma & Becky Cox White - 1991 - Journal of Medicine and Philosophy 16 (369).
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  10. Тип: Статья в журнале-научная статья язык: Английский том: 11 номер: 1 год: 1997 страницы: 75-89 цит. В ринц®: 0.Carole Ulanowsky, Miles Little, Andrew Grubb, Maxwell J. Mehlman, Lennart Nordenfelt, David Lamb & Becky Cox White - 1997 - Bioethics 11 (1):75-89.
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  11.  56
    Stefan Burkhardt and Thomas Foerster, Eds., Norman Tradition and Transcultural Heritage: Exchange of Cultures in the “Norman” Peripheries of Medieval Europe. Farnham, Surrey, UK, and Burlington, VT: Ashgate, 2013. Pp. Vi, 305. $134.95. ISBN: 978-1-4094-6330-6.Keith J. Stringer and Andrew Jotischky, Eds., Norman Expansion: Connections, Continuities, and Contrasts. Farnham, Surrey, UK, and Burlington, VT: Ashgate, 2013. Pp. Xiv, 261; 10 Black-and-White Figures. $119.95. ISBN: 978-1-4094-4838-9. [REVIEW]Hugh M. Thomas - 2015 - Speculum 90 (2):514-516.
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  12.  81
    Public Stem Cell Banks: Considerations of Justice in Stem Cell Research and Therapy.Ruth R. Faden, Liza Dawson, Alison S. Bateman-House, Dawn Mueller Agnew, Hilary Bok, Dan W. Brock, Aravinda Chakravarti, Xiao-Jiang Gao, Mark Greene, John A. Hansen, Patricia A. King, Stephen J. O'Brien, David H. Sachs, Kathryn E. Schill, Andrew Siegel, Davor Solter, Sonia M. Suter, Catherine M. Verfaillie, LeRoy B. Walters & John D. Gearhart - 2003 - Hastings Center Report 33 (6):13-27.
    If stem cell-based therapies are developed, we will likely confront a difficult problem of justice: for biological reasons alone, the new therapies might benefit only a limited range of patients. In fact, they might benefit primarily white Americans, thereby exacerbating long-standing differences in health and health care.
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  13.  26
    Andrew J. McKenna., Violence and Difference: Girard, Derrida, and Deconstruction.Andrew J. Mckenna & Mark Youngerman - 1994 - International Studies in Philosophy 26 (4):149-150.
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  14.  78
    Andrew Dickson White and the History of a Religious Future.Richard Schaefer - 2015 - Zygon 50 (1):7-27.
    Andrew Dickson White played a pivotal role in constructing the image of a necessary, and even violent, confrontation between religion and science that persists to this day. Though scholars have long acknowledged that his position is more complex, given that White claimed to be saving religion from theology, there has been no attempt to explore what this means in light of his overwhelming attack on existing religions. This essay draws attention to how White's role as a (...)
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  15.  10
    Andrew Jackson, Black American Slavery, and the Trail of Tears.Earnest N. Bracey - 2021 - Dialogue and Universalism 31 (1):119-138.
    Many revisionist historians today try to make the late President Andrew Jackson out to be something that he was not—that is, a man of all the people. In our uninhibited, polarized culture, the truth should mean something. Therefore, studying the character of someone like Andrew Jackson should be fully investigated, and researched, as this work attempts to do. Indeed, this article tells us that we should not accept lies and conspiracy theories as the truth. Such revisionist history comes (...)
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  16.  22
    The Philosophical Background of the American Constitution: Andrew J. Reck.Andrew J. Reck - 1985 - Royal Institute of Philosophy Supplement 19:273-293.
    The Constitution of the United States was constructed by men influenced by fundamental ideas of what a republic should be. These ideas hark back to the ancient philosophers and historians, and were further articulated and developed in modern times. From time to time scholars have sought to collect and reprint selections from the classical, biblical, and modern sources upon which the Founding Fathers fed. Remarkably, however, the best anthology of these sources to understand the republican idea that undergirds the Federal (...)
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  17.  87
    Unifying Hinduism: Philosophy and Identity in Indian Intellectual History.Andrew J. Nicholson - 2010 - Cambridge University Press.
    Some postcolonial theorists argue that the idea of a single system of belief known as "Hinduism" is a creation of nineteenth-century British imperialists. Andrew J. Nicholson introduces another perspective: although a unified Hindu identity is not as ancient as some Hindus claim, it has its roots in innovations within South Asian philosophy from the fourteenth to seventeenth centuries. During this time, thinkers treated the philosophies of Vedanta, Samkhya, and Yoga, along with the worshippers of Visnu, Siva, and Sakti, as (...)
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  18. An Empirical Investigation of Purported Passage Phenomenology.Andrew J. Latham, Kristie Miller & James Norton - 2020 - Journal of Philosophy 117 (7):353-386.
    It has widely been assumed, by philosophers, that most people unambiguously have a phenomenology as of time passing, and that this is a datum that philosophical theories must accommodate. Moreover, it has been assumed that the greater the extent to which people have said phenomenology, the more likely they are to endorse a dynamical theory of time. This paper is the first to empirically test these assumptions. Surprisingly, our results do not support either assumption. One experiment instead found the reverse (...)
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  19.  11
    Human Freedom and Social Order: An Essay in Christian Philosophy. By Andrew J. Reck.Andrew J. Reck - 1960 - Ethics 71 (2):149-151.
  20. Future bias in action: does the past matter more when you can affect it?Andrew J. Latham, Kristie Miller, James Norton & Christian Tarsney - 2020 - Synthese 198 (12):11327-11349.
    Philosophers have long noted, and empirical psychology has lately confirmed, that most people are “biased toward the future”: we prefer to have positive experiences in the future, and negative experiences in the past. At least two explanations have been offered for this bias: belief in temporal passage and the practical irrelevance of the past resulting from our inability to influence past events. We set out to test the latter explanation. In a large survey, we find that participants exhibit significantly less (...)
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  21. Is Our Naïve Theory of Time Dynamical?Andrew J. Latham, Kristie Miller & James Norton - 2021 - Synthese 198 (5):4251-4271.
    We investigated, experimentally, the contention that the folk view, or naïve theory, of time, amongst the population we investigated is dynamical. We found that amongst that population, ~ 70% have an extant theory of time that is more similar to a dynamical than a non-dynamical theory, and ~ 70% of those who deploy a naïve theory of time deploy a naïve theory that is more similar to a dynamical than a non-dynamical theory. Interestingly, while we found stable results across our (...)
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  22. Defusing Existential and Universal Threats to Compatibilism: A Strawsonian Dilemma for Manipulation Arguments.Andrew J. Latham & Hannah Tierney - forthcoming - Journal of Philosophy.
    Many manipulation arguments against compatibilism rely on the claim that manipulation is relevantly similar to determinism. But we argue that manipulation is nothing like determinism in one relevant respect. Determinism is a “universal” phenomenon: its scope includes every feature of the universe. But manipulation arguments feature cases where an agent is the only manipulated individual in her universe. Call manipulation whose scope includes at least one but not all agents “existential manipulation.” Our responsibility practices are impacted in different ways by (...)
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  23. Do the Folk Represent Time as Essentially Dynamical?Andrew J. Latham, Kristie Miller & James Norton - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Recent research (Latham, Miller and Norton, forthcoming) reveals that a majority of people represent actual time as dynamical. But do they, as suggested by McTaggart and Gödel, represent time as essentially dynamical? This paper distinguishes three interrelated questions. We ask (a) whether the folk representation of time is sensitive or insensitive: i.e., does what satisfies the folk representation of time in counterfactual worlds depend on what satisfies it actually—sensitive—or does is not depend on what satisfies it actually—insensitive, and (b) do (...)
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  24. An Empirical Investigation of the Role of Direction in our Concept of Time.Andrew J. Latham, Kristie Miller & James Norton - 2021 - Acta Analytica 36 (1):25-47.
    This paper empirically investigates one aspect of the folk concept of time by testing how the presence or absence of directedness impacts judgements about whether there is time in a world. Experiment 1 found that dynamists, showed significantly higher levels of agreement that there is time in dynamically directed worlds than in non-dynamical non-directed worlds. Comparing our results to those we describe in Latham et al., we report that while ~ 70% of dynamists say there is time in B-theory worlds, (...)
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  25. Quantum Gravity, Timelessness, and the Folk Concept of Time.Andrew J. Latham & Kristie Miller - 2020 - Synthese 198 (10):9453-9478.
    What it would take to vindicate folk temporal error theory? This question is significant against a backdrop of new views in quantum gravity—so-called timeless physical theories—that claim to eliminate time by eliminating a one-dimensional substructure of ordered temporal instants. Ought we to conclude that if these views are correct, nothing satisfies the folk concept of time and hence that folk temporal error theory is true? In light of evidence we gathered, we argue that physical theories that entirely eliminate an ordered (...)
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  26.  52
    Ideality, Sub-Ideality and Deontic Logic.Andrew J. I. Jones & Ingmar Pörn - 1985 - Synthese 65 (2):275 - 290.
  27. Time in a One‐Instant World.Andrew J. Latham & Kristie Miller - 2020 - Ratio 33 (3):145-154.
    Many philosophers hold that ‘one-instant worlds’—worlds that contain a single instant—fail to contain time. We experimentally investigate whether these worlds satisfy the folk concept of time. We found that ~50% of participants hold that there is time in such worlds. We argue that this suggests one of two possibilities. First, the population disagree about whether at least one of the A-, B-, or C-series is necessary for time, with there being a substantial sub-population for whom the presence of neither an (...)
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  28.  29
    Color and Psychological Functioning: The Effect of Red on Performance Attainment.Andrew J. Elliot, Markus A. Maier, Arlen C. Moller, Ron Friedman & Jörg Meinhardt - 2007 - Journal of Experimental Psychology: General 136 (1):154-168.
  29.  19
    “Bouba” and “Kiki” in Namibia? A Remote Culture Make Similar Shape–Sound Matches, but Different Shape–Taste Matches to Westerners.Andrew J. Bremner, Serge Caparos, Jules Davidoff, Jan de Fockert, Karina J. Linnell & Charles Spence - 2013 - Cognition 126 (2):165-172.
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  30. Handbook of Competence and Motivation.Andrew J. Elliot & Carol S. Dweck (eds.) - 2005 - The Guilford Press.
    This important handbook provides a comprehensive, authoritative review of achievement motivation and establishes the concept of competence as an organizing ...
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  31.  34
    Reflections on Mirror Neurons and Speech Perception.Andrew J. Lotto, Gregory S. Hickok & Lori L. Holt - 2009 - Trends in Cognitive Sciences 13 (3):110-114.
  32. A Conceptual History of the Achievement Goal Construct.Andrew J. Elliot - 2005 - In Andrew J. Elliot & Carol S. Dweck (eds.), Handbook of Competence and Motivation. The Guilford Press. pp. 16--52.
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  33.  38
    Ordinary People Think Free Will is a Lack of Constraint, Not the Presence of a Soul.Andrew J. Vonasch, Roy F. Baumeister & Alfred R. Mele - 2018 - Consciousness and Cognition 60:133-151.
    Four experiments supported the hypothesis that ordinary people understand free will as meaning unconstrained choice, not having a soul. People consistently rated free will as being high unless reduced by internal constraints (i.e., things that impaired people’s mental abilities to make choices) or external constraints (i.e., situations that hampered people’s abilities to choose and act as they desired). Scientific paradigms that have been argued to disprove free will were seen as reducing, but usually not eliminating free will, and the reductions (...)
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  34. Continuity, Naturalism, and Contingency: A Theology of Evolution Drawing on the Semiotics of C. S. Peirce and Trinitarian Thought.Andrew J. Robinson - 2004 - Zygon 39 (1):111-136.
  35.  37
    Color and Psychological Functioning: A Review of Theoretical and Empirical Work. [REVIEW]Andrew J. Elliot - 2015 - Frontiers in Psychology 6.
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  36.  16
    A Composite Portrait of a True American Philosophy on Magnanimity.Andrew J. Corsa & Eric Schliesser - 2019 - In Sophia Vasalou (ed.), The Measure of Greatness: Philosophers on Magnanimity. Oxford: Oxford University Press. pp. 235-265.
    This paper offers a composite portrait of the concept of magnanimity in nineteenth-century America, focusing on Ralph Waldo Emerson, Margaret Fuller, and Henry David Thoreau. A composite portrait, as a method in the history of philosophy, is designed to bring out characteristic features of a group's philosophizing in order to illuminate characteristic features that may still resonate in today's philosophy. Compared to more standard methods in the historiography of philosophy, the construction of a composite portrait de-privileges the views of individual (...)
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  37.  59
    Ethics Programs, Board Involvement, and Potential Conflicts of Interest in Corporate Governance.Andrew J. Felo - 2001 - Journal of Business Ethics 32 (3):205 - 218.
    Board composition, insider participation on compensation committees, and director compensation practices can potentially cause conflicts of interest between directors and shareholders. If these corporate governance structures result in situations where actions beneficial to directors do not also benefit shareholders, then shareholders may suffer.Corporate ethics programs usually address conflicts of interest that may arise in the firm''s activities. Some boards of directors take active roles in their firms'' ethics programs by actively overseeing the programs. This paper empirically examines the relationship between (...)
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  38.  12
    Teleology and the Intentions of Supernatural Agents.Andrew J. Roberts, Colin A. Wastell & Vince Polito - 2020 - Consciousness and Cognition 80:102905.
  39.  4
    Interoception and Social Connection.Andrew J. Arnold, Piotr Winkielman & Karen Dobkins - 2019 - Frontiers in Psychology 10.
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  40.  11
    Visual Representation of Eye Gaze is Coded by a Nonopponent Multichannel System.Andrew J. Calder, Rob Jenkins, Anneli Cassel & Colin W. G. Clifford - 2008 - Journal of Experimental Psychology: General 137 (2):244-261.
  41.  81
    Deontic Logic in the Representation of Law: Towards a Methodology. [REVIEW]Andrew J. I. Jones & Marek Sergot - 1992 - Artificial Intelligence and Law 1 (1):45-64.
    There seems to be no clear consensus in the existing literature about the role of deontic logic in legal knowledge representation — in large part, we argue, because of an apparent misunderstanding of what deontic logic is, and a misplaced preoccupation with the surface formulation of legislative texts. Our aim in this paper is to indicate, first, which aspects of legal reasoning are addressed by deontic logic, and then to sketch out the beginnings of a methodology for its use in (...)
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  42. Ought' and 'Must.Andrew J. I. Jones & Ingmar Pörn - 1986 - Synthese 66 (1):89 - 93.
  43. Matter Without Form: The Ontological Status of Christ's Dead Body.Andrew J. Jaeger & Jeremy Sienkiewicz - 2018 - Journal of Analytic Theology 6:131-145.
    In this paper, we provide an account of the ontological status of Christ’s dead body, which remained in the tomb during the three days after his crucifixion. Our account holds that Christ’s dead body – during the time between his death and resurrection – was prime matter without a substantial form. We defend this account by showing how it is metaphysically possible for prime matter to exist in actuality without substantial forms. Our argument turns on the truth of two theses: (...)
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  44.  11
    Red, Rank, and Romance in Women Viewing Men.Andrew J. Elliot, Daniela Niesta Kayser, Tobias Greitemeyer, Stephanie Lichtenfeld, Richard H. Gramzow, Markus A. Maier & Huijun Liu - 2010 - Journal of Experimental Psychology: General 139 (3):399-417.
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  45.  20
    Approach–Avoidance Motivation and Emotion: Convergence and Divergence.Andrew J. Elliot, Andreas B. Eder & Eddie Harmon-Jones - 2013 - Emotion Review 5 (3):308-311.
    In this concluding piece, we identify and discuss various aspects of convergence and, to a lesser degree, divergence in the ideas expressed in the contributions to this special section. These contributions emphatically illustrate that approach–avoidance motivation is integral to the scientific study of emotion. It is our hope that the articles herein will facilitate cross-talk among researchers and research traditions, and will lead to a more thorough understanding of the role of approach–avoidance motivation in emotion.
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  46.  5
    Collective Identity, Oppression, and the Right to Self-Ascription.Andrew J. Pierce - 2012 - Lexington Books.
    Collective Identity, Oppression, and the Right to Self-Ascription argues that groups have an irreducibly collective right to determine the meaning of their shared group identity, and that such a right is especially important for historically oppressed groups. It provides a novel approach to issues of identity politics, group rights, and racial identity, one which combines and develops the insights of contemporary critical theory and race theory, and will thus be of special interest to scholars in these fields.
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  47.  22
    Organizations, Policy and the Natural Environment: Institutional and Strategic Perspectives.Andrew J. Hoffman & Marc J. Ventresca (eds.) - 2002 - Stanford University Press.
    This book brings together emerging perspectives from organization theory and management, environmental sociology, international regime studies, and the social studies of science and technology to provide a starting point for discipline-based studies of environmental policy and corporate environmental behavior. Reflecting the book’s theoretical and empirical focus, the audience is two-fold: organizational scholars working within the institutional tradition, and environmental scholars interested in management and policy. Together this mix forms a creative synthesis for both sets of readers, analyzing how environmental policy (...)
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  48. Hedonic and Non-Hedonic Bias Toward the Future.Preston Greene, Andrew J. Latham, Kristie Miller & James Norton - 2021 - Australasian Journal of Philosophy 99 (1):148-163.
    It has widely been assumed, by philosophers, that our first-person preferences regarding pleasurable and painful experiences exhibit a bias toward the future (positive and negative hedonic future-bias), and that our preferences regarding non-hedonic events (both positive and negative) exhibit no such bias (non-hedonic time-neutrality). Further, it has been assumed that our third-person preferences are always time-neutral. Some have attempted to use these (presumed) differential patterns of future-bias—different across kinds of events and perspectives—to argue for the irrationality of hedonic future-bias. This (...)
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  49.  77
    A Tale of Two Parts.Andrew J. Jaeger - 2014 - Res Philosophica 91 (3):477-484.
    Joshua Spencer has recently used the problem of spatial intrinsics in conjunction with the possibility of extended atomic regions of space to argue against the possibility of extended heterogeneous simples. In part 1, I explain Spencer’s argument against the possibility of heterogeneous simples. In part 2, I argue that if his argument is sound, then a parody argument can be constructed showing that heterogeneous composite objects are also impossible. In part 3, I provide an objection to my parody argument. I (...)
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  50.  60
    Back to the Primitive: From Substantial Capacities to Prime Matter.Andrew J. Jaeger - 2014 - American Catholic Philosophical Quarterly 88 (3):381-395.
    We often predicate capacities of substances in such a way so as to modify the way that they exist . However, sometimes a capacity is not for the modification of a substance but for the existence of one. Moreover, we have reason to think that these capacities are just as real as other capacities. If that’s right, then the question arises: if these capacities are real features in the world, what they are real features of? Part I argues that they (...)
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