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Andrew Kelley [15]Andrew K. Kelley [3]Andrew Kirk Kelley [1]
  1.  23
    Jankélévitch and Levinas on the" Wholly Other".Andrew Kelley - 2013 - Levinas Studies 8 (1):23-43.
  2.  87
    Intuition and Immediacy in Kant’s Critique of Pure Reason.Andrew Kelley - 1997 - Journal of Philosophical Research 22:289-298.
    In this paper, I provide an account of what Kant means by “intuition” [Anschauung] in the Critique of Pure Reason. The issue is whether “intuition” should be understood in terms of (1) singularity (e.g., singular concepts, singular representation, etc.), or (2) immediacy in knowledge. By considering issues intemal to the Critique, such as the nature of transcendental logic, the type of intuition God exhibits, and Kant’s use of the term “Anschauung,” I argue that the most fundamental way to view intuition (...)
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  3.  47
    Hegel and the Problem of Multiplicity, And: The Unity of Hegel's Phenomenology of Spirit : A Systematic Interpretation (Review). [REVIEW]Andrew Kelley - 2001 - Journal of the History of Philosophy 39 (4):597-600.
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  4.  33
    Against a Functionalist Reading of Apperception.Andrew Kelley - 1995 - Idealistic Studies 25 (3):231-240.
    In her book, Kant’s Transcendental Psychology, Patricia Kitcher interprets Kant’s doctrine of apperception as an attempt to save some measure of “personal identity” in the wake of Hume’s arguments against personal identity. Bucking tradition, she argues that Kant’s notion of “the unity of apperception” means neither a type of self-consciousness, nor the ability for the self-ascription of cognitive states. On her view, the unity of apperception “refers to the fact that cognitive states are connected to each other through syntheses required (...)
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  5.  41
    Jankélévitch and Gusdorf on Forgiveness of Oneself.Andrew Kelley - 2013 - Sophia 52 (1):159-184.
    In this article, I examine the issue of forgiveness of oneself by looking at the writings of two postwar French philosophers: Georges Gusdorf and Vladimir Jankélévitch. Gusdorf believes that forgiving oneself is necessary for being able to forgive others. On the other hand, Jankélévitch sees no possibility of forgiveness for oneself and for similar reasons is very suspicious of traditional views of the role accorded to repenting and penitence. In short, the main view that separates the thinkers is, quite literally, (...)
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  6.  25
    Rutherford, Donald. Leibniz and the Rational Order of Nature.Andrew K. Kelley - 1996 - Review of Metaphysics 50 (2):421-423.
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  7.  26
    Kant’s Intuitionism: A Commentary on the Transcendental Aesthetic.Andrew K. Kelley - 1997 - Review of Metaphysics 51 (1):149-149.
    In this close reading of the Transcendental Aesthetic, the author argues that an important aspect of the Aesthetic has been neglected in the secondary literature on Kant: the Aesthetic also provides a highly original account of the basis of our knowledge of spatiotemporal properties and relations. However, in arguing for his thesis, Falkenstein stills addresses the traditional questions that any interpretation of the Aesthetic must cover.
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  8.  9
    Intuition and Immediacy in Kant’s Critique of Pure Reason.Andrew Kelley - 1997 - Journal of Philosophical Research 22:289-298.
    In this paper, I provide an account of what Kant means by “intuition” [Anschauung] in the Critique of Pure Reason. The issue is whether “intuition” should be understood in terms of singularity, or immediacy in knowledge. By considering issues intemal to the Critique, such as the nature of transcendental logic, the type of intuition God exhibits, and Kant’s use of the term “Anschauung,” I argue that the most fundamental way to view intuition is in terms of immediacy. More specifically, “immediacy” (...)
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  9.  30
    Reviews & Discussions.Ralph R. Acampora, Jay L. Garfield, Rachael Kohn, Winifred Wing Han Lamb, Peter Wong Yih Jiun, Andrew Kelley & V. L. Krishnamoorthy - 1997 - Sophia 36 (2):136-159.
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  10.  20
    Leibniz on Individuals and Individuation: The Persistence of Premodern Ideas in Modern Philosophy.Andrew Kelley - 1998 - Review of Metaphysics 51 (3):702-703.
  11.  8
    Jankélévitch and Levinas on the “Wholly Other”.Andrew Kelley - 2013 - Levinas Studies 8:23-43.
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  12.  18
    Hegel's Philosophy of Freedom (Review). [REVIEW]Andrew Kelley - 2001 - Journal of the History of Philosophy 39 (1):156-158.
    Hegel offers perhaps the most profound and systematic modern attempt to understand the state as the realization of human freedom. In this comprehensive examination of the philosopher's ideas on freedom, Paul Franco focuses particularly on G.W.F. Hegel's masterpiece, "Philosophy of Right". Franco traces the development of Hegel's ideas and relates them to modern political theory.
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  13.  14
    Review: Reinhold, Ameriks (Ed), Hebbeler (Tr), Letters on the Kantian Philosophy[REVIEW]Andrew Kelley - 2006 - Notre Dame Philosophical Reviews 2006 (10).
  14. Solomon Maimon.Andrew Kelley - 2005 - Internet Encyclopedia of Philosophy.
  15. Forgiveness.Andrew Kelley (ed.) - 2005 - University of Chicago Press.
    Philosopher Vladimir Jankélévitch has only recently begun to receive his due from the English-speaking world, thanks in part to discussions of his thought by Jacques Derrida, Emmanuel Lévinas, and Paul Ricoeur. His international readers have long valued his unique, interdisciplinary approach to philosophy’s greatest questions and his highly readable writing style. Originally published in 1967, _Le Pardon,_ or _Forgiveness,_ is one of Jankélévitch’s most influential works. In it, he characterizes the ultimate ethical act of forgiving as behaving toward the perpetrator (...)
     
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  16. Forgiveness.Andrew Kelley (ed.) - 2013 - University of Chicago Press.
    Philosopher Vladimir Jankélévitch has only recently begun to receive his due from the English-speaking world, thanks in part to discussions of his thought by Jacques Derrida, Emmanuel Lévinas, and Paul Ricoeur. His international readers have long valued his unique, interdisciplinary approach to philosophy’s greatest questions and his highly readable writing style. Originally published in 1967, _Le Pardon,_ or _Forgiveness,_ is one of Jankélévitch’s most influential works. In it, he characterizes the ultimate ethical act of forgiving as behaving toward the perpetrator (...)
     
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  17. Leibniz and the Rational Order of Nature. [REVIEW]Andrew K. Kelley - 1996 - Review of Metaphysics 50 (2):421-422.
    In this work, the author argues that Leibniz's philosophical project should be viewed as being guided by a "moral vision." Rutherford does not focus on one narrow problem in the Leibnizian corpus; rather he tries to show the unity of Leibniz's thought. In particular, he wants to show that the system of monads makes most sense when it is seen as the metaphysical structure that the world must have in order for it to be the best of all possible worlds.
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  18. The Bad Conscience.Andrew Kelley (ed.) - 2014 - University of Chicago Press.
    Vladimir Jankélévitch was one of the most distinctive voices in twentieth-century philosophy. In _The Bad Conscience_—published in 1933 and subsequently revised and expanded—Jankélévitch lays the foundations for his later work, _Forgiveness,_ grappling with the conditions that give rise to the moral awareness without which forgiveness would make no sense. Remorse, or “the bad conscience,” arises from the realization that the acts one has committed become irrevocable. This realization, in turn, gives rise to an awareness of moral virtues and values, as (...)
     
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