84 found
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  1.  49
    The Struggle for Recognition: The Moral Grammar of Social Conflicts.Andrew Levine - 1998 - Ethics 108 (3):619-622.
  2. History, Labour and Freedom: Themes From Marx.Andrew Levine - 1991 - Journal of Philosophy 88 (5):267-275.
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  3.  42
    Making Sense of Marx.Andrew Levine - 1986 - Journal of Philosophy 83 (12):721-728.
    A systematic, critical examination of Karl Marx's social theories and their philosophical presuppositions. Through extensive discussions of the texts Jon Elster offers a balanced and detailed account of Marx's views that is at once sympathetic, undogmatic and rigorous. Equally importantly he tries to assess 'what is living and what is dead in the philosophy of Marx', using the analytical resources of contemporary social science and philosophy. Professor Elster insists on the need for microfoundations in social science and provides a systematic (...)
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  4.  48
    Equality and Liberty: A Defense of Radical Egalitarianism.Andrew Levine - 1986 - Ethics 96 (2):416-417.
  5.  11
    Persons, Rights, and the Moral Community.Andrew Levine - 1990 - Noûs 24 (4):627.
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  6.  28
    Real Freedom for All: What (If Anything) Can Justify Capitalism?Andrew Levine - 1996 - Philosophical Review 105 (4):555.
    Philosophical writing on the welfare state has taken a defensive turn in recent years, largely in response to two related phenomena: the re-emergence of pro-market ideologies in the larger political culture and the imperiled condition of real world welfare states in a global economy in which national governments have diminishing capacities for shaping the social and economic lives of their citizens. But thanks in part to the tireless advocacy of Philippe Van Parijs, an even more radically redistributive form of public (...)
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  7.  15
    Arguing for Socialism.Andrew Levine - 1986 - Philosophical Review 95 (3):459-461.
  8.  90
    Fairness to Idleness is There A Right Not to Work?Andrew Levine - 1995 - Economics and Philosophy 11 (2):255.
    It is universally agreed that involuntary unemployment is an evil for unemployed individuals, who lose both income and the non-pecuniary benefits of paid employment, and for society, which loses the productive labor that the unemployed are unable to expend. It is nearly as widely agreed that there is at least a prima-facie case for alleviating this evil – for reasons of justice and/or benevolence and/or social order. Finally, there is little doubt that the evils of involuntary unemployment cannot be adequately (...)
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  9.  44
    Rawls' Kantianism.Andrew Levine - 1974 - Social Theory and Practice 3 (1):47-63.
  10. What's Historical About Historical Materialism?Andrew Levine & Elliott Sober - 1985 - Journal of Philosophy 82 (6):304-326.
  11. The General Will: Rousseau, Marx, Communism.Andrew Levine - 1993 - Cambridge University Press.
    This bold and unabashedly utopian book advances the thesis that Marx's notion of communism is a defensible, normative ideal. However, unlike many others who have written in this area, Levine applies the tools and techniques of analytic philosophy to formulate and defend his radical, political programme. The argument proceeds by filtering the ideals and institutions of Marxism through Rousseau's notion of the 'general will'. Once Rousseau's ideas are properly understood it is possible to construct a community of equals who share (...)
     
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  12.  19
    Reconstructing Marxism: Essays on Explanation and the Theory of History.Daniel Little, Erik Olin Wright, Andrew Levine & Elliott Sober - 1994 - Philosophical Review 103 (1):199.
  13. Marxism and Methodological Individualism.Erik Olin Wright, Andrew Levine & Elliott Sober - 2003 - In Derek Matravers & Jonathan E. Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University.
     
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  14.  55
    Rousseau's Social Contract: A Conceptual Analysis.Andrew Levine - 1983 - Philosophical Review 92 (4):620-622.
  15.  9
    What's Historical About Historical Materialism?Andrew Levine & Elliott Sober - 1985 - Journal of Philosophy 82 (6):304.
  16. A Future for Marxism? Althusser, the Analytical Turn, and the Revival of Socialist Theory.Andrew Levine - 2004 - Science and Society 68 (1):93-101.
  17.  41
    Rousseau and Representation: A Study of the Development of His Concept of Political Institutions. Richard Fralin.Andrew Levine - 1980 - Ethics 90 (3):454-456.
  18. The Politics of Autonomy: A Kantian Reading of Rousseau’s Social Contract.Andrew Levine - 1976 - University of Massachusetts Press.
  19.  38
    Real Freedom For All: What Can Justify Capitalism?Andrew Levine - 1996 - Philosophical Review 105 (4):555-557.
    Philosophical writing on the welfare state has taken a defensive turn in recent years, largely in response to two related phenomena: the re-emergence of pro-market ideologies in the larger political culture and the imperiled condition of real world welfare states in a global economy in which national governments have diminishing capacities for shaping the social and economic lives of their citizens. But thanks in part to the tireless advocacy of Philippe Van Parijs, an even more radically redistributive form of public (...)
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  20.  47
    Foundations of Unfreedom.Andrew Levine - 1978 - Ethics 88 (2):162-172.
  21.  16
    What Is a Marxist Today?Andrew Levine - 1989 - Canadian Journal of Philosophy:29-58.
  22.  12
    Making Sense of Marx by Jon Elster. [REVIEW]Andrew Levine - 1986 - Journal of Philosophy 83 (12):721-728.
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  23.  17
    The Political Theory Of Social Democracy.Andrew Levine - 1976 - Canadian Journal of Philosophy 6 (June):183-193.
    For more than two decades, C. B. Macpherson has waged a relentless campaign to expose and critize the ‘possessive individualist’ assumptions of classical and liberal democratictheory. This new book —a collection of essays, including several not previously published —gives a clear focus to this campaign and provides the fullest expression to date of its positive side: the elaboration of a social philosophy incorporating liberal values but free from possessive individualist assumptions. What is defective in the assumptions is less the internal (...)
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  24.  15
    Capitalist Persons.Andrew Levine - 1988 - Social Philosophy and Policy 6 (1):39.
    In what follows, “persons” are ideal-typical concepts of human beings, deployed expressly or supposed implicitly in particular theoretical contexts. Thus, the person of Kantian moral philosophy is a pure bearer of moral predicates, bereft of all properties that empirically distinguish human beings from one another: properties that, in Kant's view, are irrelevant to moral deliberation. No man or woman, actual or possible, could be so starkly featureless. But Kant's aim was not to describe human beings in actual or possible deliberations, (...)
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  25.  6
    Robespierre: Critic of Rousseau.Andrew Levine - 1978 - Canadian Journal of Philosophy 8 (3):543-557.
    On 5 Nivôse of the Year II, addressing the National Assembly on behalf of the Committee of Public Safety, Robespierre declared: “The theory of revolutionary government is as new as the revolution that has brought it about. It should not be sought in the books of political writers, who have not foreseen this revolution, nor in the laws of tyrants, who content to abuse their power, are little concerned to investigate its legitimacy.” It is tempting to suppose Robespierre is exaggerating. (...)
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  26.  4
    Class, Structure and Knowledge: Problems in the Sociology of Knowledge.Andrew Levine - 1982 - Ethics 93 (1):182-184.
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  27.  4
    What Is a Marxist Today?Andrew Levine - 1989 - Canadian Journal of Philosophy 19 (sup1):27-58.
  28.  1
    The Cambridge Companion to Marx.Andrew Levine - 1994 - Ethics 104 (4):904-906.
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  29.  33
    A Reply to Paul Nolan's 'What's Darwinian About Historical Materialism? A Critique of Levine and Sober'.Elliott Sober & Andrew Levine - 2003 - Historical Materialism 11 (3):177-181.
    In our essay ‘What’s Historical About Historical Materialism?’, we drew two contrasts between the Darwinian theory of evolution (ET) and the Marxist theory of historical materialism (HM).1 We described the former as a ‘micro-theory’ and the latter as a ‘macro-theory’. We also argued that, in Darwinian theory, evolution is driven by exogenous forces, specifically, by natural selection induced by environmental factors; whereas historical materialism sees the transformation of a society from feudalism to capitalism and then to socialism as a consequence (...)
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  30.  42
    Beyond Justice: Rousseau Against Rawls.Andrew Levine - 1977 - Journal of Chinese Philosophy 4 (2):123-142.
  31.  15
    Book Review:The Cambridge Companion to Marx. Terrell Carver. [REVIEW]Andrew Levine - 1994 - Ethics 104 (4):904-.
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  32.  26
    David Schweickart, After Capitalism:After Capitalism.Andrew Levine - 2005 - Ethics 115 (3):621-625.
  33.  28
    John McMurtry, Unequal Freedoms: The Global Market as an Ethical System:Unequal Freedoms: The Global Market as an Ethical System.Andrew Levine - 2000 - Ethics 110 (2):430-432.
  34.  29
    The Marxism That Failed:Main Currents of Marxism: Vol. 1, The Founders. Leszek Kolakowski; Main Currents of Marxism: Vol. 2, The Golden Age. Leszek Kolakowski; Main Currents of Marxism: Vol. 3, The Breakdown. Leszek Kolakowski. [REVIEW]Andrew Levine - 1981 - Ethics 91 (4):645-.
  35.  20
    Tp [\ Canadian (Q\ JJJournal of£| Philosophy.Nicholas Asher, Graciela De Pierris, Paul Gomberg, Robert E. Goodin, Charles W. Mills, Jordan Howard Sobel, Andrew Levine, Frank Cunningham, W. J. Waluchow & Wesley Cooper - 1989 - Philosophy 19 (3).
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  36. Alienation as Heteronomy.Andrew Levine - 1976 - Philosophical Forum 8 (2):256.
     
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  37.  35
    A Conceptual Problem for Liberal Democracy.Andrew Levine - 1978 - Journal of Philosophy 75 (6):302-308.
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  38. Arguing for Socialism: Theoretical Considerations.Andrew Levine - 1989 - Studies in Soviet Thought 37 (3):247-250.
     
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  39.  11
    Abercrombie, Nicholas, "Class, Structure and Knowledge: Problems in the Sociology of Knowledge". [REVIEW]Andrew Levine - 1982 - Ethics 93:182.
  40.  11
    Atheism: Young Hegelian Style.Andrew Levine - 2009 - Philosophic Exchange 39 (1).
    In the decade after the death of Hegel in 1833, a group of young philosophers sought to extend some of Hegel’s ideas to criticize contemporary thought and society. These were the so-called “Young Hegelians,” which included the young Karl Marx. With interest in Marx and Marxism on the wane, interest in the Young Hegelians has also subsided. That is unfortunate, since the Young Hegelians have much to teach us. This paper recounts the Young Hegelians’ critique of religion, beginning with that (...)
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  41. Blitz, Mark, "Heidegger's" Being and Time "and the Possibility of Political Philosophy". [REVIEW]Andrew Levine - 1982 - Ethics 93:431.
     
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  42.  32
    Book ReviewDaniel Brudney,. Marx's Attempt to Leave Philosophy. Cambridge, Mass.: Harvard University Press, 1998. Pp. Xviii+425. $45.00. [REVIEW]Andrew Levine - 2001 - Ethics 111 (4):806-809.
  43.  15
    Book ReviewsEllen Frankel Paul, ;, Fred D. Miller,, Jr.; and Jeffrey Paul, ; Eds. Problems of Market Liberalism. Cambridge: Cambridge University Press, 1998. Pp. Xiv+448. $24.95. [REVIEW]Andrew Levine - 2001 - Ethics 111 (2):435-438.
  44.  8
    Book ReviewsDavid Schweickart,. After Capitalism.Lanham, MD: Rowman & Littlefield, 2002. Pp. 224. $70.00 ; $23.95.Andrew Levine - 2005 - Ethics 115 (3):621-625.
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  45.  35
    Book ReviewsJohn S. Dryzek, Deliberative Democracy and Beyond: Liberals, Critics, Contestations. Oxford: Oxford University Press, 2000. Pp. Vii+195. $29.95. [REVIEW]Andrew Levine - 2002 - Ethics 112 (3):611-613.
  46. Conception is Flawed, as I Believe It is, the Product That has Resulted is Neverthe-Less Eminently Well Executed.Andrew Levine - 1994 - In Peter Singer (ed.), Ethics. Oxford University Press.
     
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  47. CB Macpherson, Burke Reviewed By.Andrew Levine - 1981 - Philosophy in Review 1 (4):166-167.
     
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  48. C.B. Macpherson, Burke. [REVIEW]Andrew Levine - 1981 - Philosophy in Review 1:166-167.
     
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  49.  4
    Critical Notice.Andrew Levine - 1989 - Canadian Journal of Philosophy 19 (3):455-465.
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  50. Democracy and Community: The Significance of Kenneth Arrow's General Possibility Theorem for Democratic Theory.Andrew Levine - 1971 - Dissertation, Columbia University
     
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